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Thursday, 5 November 2026

St Thomas More Catholic Church, East Dulwich, and Newcastle Cathedral














On Tuesday, while in Dulwich to review the Charlie Mackesy exhibition at Dulwich Picture Gallery, I visited St Thomas More Catholic Church in East Dulwich to see their Patrick Pye window. Pye was Ireland’s leading religious artist of the second half of the twentieth century, and in addition to many works on canvas and paper, he created stained glass windows over a period of four decades. I saw several of his works when I visited Dublin in 2024. 

This window is his only overseas window. Pye titled it ‘An apparition of St Columba’ and inscribed it, ‘Presented to this church by the Knights of St Columba 26 XI 70’. (The Knights of St Columba, founded in 1919, is a fraternal organisation affiliated with the Roman Catholic Church in England, Scotland and Wales). ‘The theme of the window is taken from a story in St Adamnan’s ‘Life’. It tells how, every evening, the monks return from the work of the fields. One of the brothers is always struck by a sense of blessedness at the same point on the way home. All the fatigue of the day seems lifted from his shoulders. Then he finds that other monks experience the same sensation. Together they ask the oldest brother and he explains that this is the moment of the evening when St Columba retires to his chapel to pray for them.’ Pye treats all three lights and tracery as a single canvas; at the base the monks are depicted returning from the fields carrying their farming implements while the upper two-thirds is dominated by a patchwork of fields which merge into a dramatic sky. There is a sense of how small and insignificant humans are when compared with the awe-inspiring power of nature.

A few weeks ago I visited Newcastle to review Pre-Raphaelites: Art and Poetry at Laing Gallery. While in Newcastle I also visited the Cathedral which also has some interesting art. An interesting collection begins with a fine 15th century roundel set in the east window of St Margaret’s Chapel. Otherwise the cathedral mainly has late 19th century and 20th century glass. The former includes the east window, 1860, by the hugely successful local studio of William Wailes. The latter includes a fine example of the work of Caroline Townsend, on the theme of northern saints in the north choir aisle, 1907, and an abstract window by Stanley Scott Murray, north transept, 1971. A fine recent addition is the Danish window in the north wall of the chancel by Mike Davis, 2002. It commemorates the lives lost by Danish seamen based on Tyneside. It is a perfect complement to the adjacent window by Leonard Evetts, 1962, where the symbols of the Passion are set in clear glass with strong leadlines.

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Mavis Staples & Jeff Tweedy - You Are Not Alone.

Artlyst: The Art Diary November 2026

Here's my November Art Diary for Artlyst:

'In ‘Women, Art, God’, art historian and priest Ayla Lepine invites us to explore the relationship between faith and imagination. Across centuries, cultures, materials and subjects, women’s stories and works of art provide wisdom about the power of images. In this book, which I am currently reviewing, Lepine, through vibrant conversations about art, life and faith, enables us to glimpse God in the visions of artists including Frida Kahlo, Artemisia Gentileschi and Sonia Boyce. Women’s art and spirituality guide readers across centuries and continents, encouraging us to take religion’s importance in visual culture and creativity seriously. Women, Art, God provides a bold and fresh approach to feminist theology and art history.

For the November diary, I begin by staying with the question that Lepine explores in her book: How can art by women transform our experiences of spirituality and religion? Highlighted exhibitions include works by Edmonia Lewis, Ethelwynne M. Quail, Emma Kunz, Gabrielle Goliath, Cecilia Vicuña, and Yu Hong. This is followed by commissions and exhibitions involving Graeme Mortimer Evelyn, Maurice Denis, Stanley Spencer, Gary Bunt, Charlie Mackesy, and Mark Dunford. We then move through the centuries with exhibitions moving from Constantinople to the Renaissance and the Dutch Golden Age. I end with a series of relational group shows for European Cultural Centre Italy, Focal Point Gallery, NIKA Projects, The Minories, and Foundling Museum.'

My other pieces for Artlyst are:

Interviews -
Monthly diary articles -
Articles/Reviews -

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Michael Kiwanuka - Summer Clothes.

Saturday, 31 October 2026

Windows on the world (592)


 Wickford, 2026

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Thursday, 29 October 2026

VCS Bible & Art Daily - Fishman in Excelsis, Artwork by Paul Thek

The Visual Commentary on Scripture offers a daily email exploring the Bible through art. Through concise but vivid day-by-day encounters, Bible and Art Daily will take you on a series of journeys through the world of Scripture and the history of art. The VCS have brought together experts in theology and art history to carefully curate a treasury of week-long series, each exploring a particular theme, an artistic medium, or a biblical character. Find out more and subscribe here.

My most recent commentary to feature in Bible and Art Daily came in the Series: Fish - Episode 7 of 7: Fishman in Excelsis, Artwork by Paul Thek

About this Series: Fish - There are a lot of fish in the Bible. They are often signs or instruments of God at work. Indeed, large quantities of fish are one of the ways in which Jesus reveals his power and teaches his disciples what their role must be when they begin catching people in their ‘nets’. Artists have enjoyed making signs of fish, too, ever since the ‘ichthus’ became one of the very first Christian symbols. This group of commentaries highlights some of the key appearances made by fishy creatures in the Bible and Christian art.

The VCS is a freely accessible online publication that provides theological commentary on the Bible in dialogue with works of art. It helps its users to (re)discover the Bible in new ways through the illuminating interaction of artworks, scriptural texts, and commissioned commentaries. The virtual exhibitions of the VCS aim to facilitate new possibilities of seeing and reading so that the biblical text and the selected works of art come alive in new and vivid ways.

Each section of the VCS is a virtual exhibition comprising a biblical passage, three art works, and their associated commentaries. The curators of each exhibition select artworks that they consider will open up the biblical texts for interpretation, and/or offer new perspectives on themes the texts address. The commentaries explain and interpret the relationships between the works of art and the scriptural text.

Find out more about the VCS, its exhibitions and other resources through a short series of HeartEdge workshops introducing the VCS as a whole and exploring particular exhibitions with their curators. These workshops can be viewed here, here, here and here.

My first exhibition for the VCS was 'Back from the Brink' on Daniel 4: 'Immediately the word was fulfilled upon Nebuchadnezzar. He was driven from among men, and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.' (Daniel 4:33). In the exhibition I explore this chapter with William Blake's 'Nebuchadnezzar', 1795–c.1805, Arthur Boyd's 'Nebuchadnezzar's Dream of the Tree', 1969, and Peter Howson's 'The Third Step', 2001.

My second exhibition was 'A Question of Faith' and explored Hebrews 11 through the paintings of New Zealand artist Colin McCahon. McCahon is widely recognised as New Zealand’s foremost painter. Over 45 years, his work encompassed many themes, subjects and styles, from landscape to figuration to abstraction and an innovative use of painted text. His adaption of aspects of modernist painting to a specific local situation and his intense engagement with spiritual matters, mark him out as a distinctive figure in twentieth-century art.

My third exhibition was 'Fishers of People'. This exhibition uses Damien Hirst's 'Isolated Elements Swimming in the Same Direction for the Purpose of Understanding (Left) and (Right)', John Bellany's 'Kinlochbervie', and Paul Thek's 'Fishman in Excelsis Table' to discuss Matthew 4:12-22 and Mark 1:14-20. These artworks give us what is essentially a collage of the kingdom whereby we are invited to imagine the kingdom of God as a body of water in which Christians are immersed and through which they are raised.

My fourth exhibition was 'Before the Deluge', a series of climate-focused commentaries on Genesis 6 looking at 'The Flood' by Norman Adams, 'Noah in the Ark and a Church' by Albert Herbert, and 'Noah's Ark' by Sadao Watanabe.

My fifth exhibition reflects on 1 Thessalonians 2:17–4:12. It is called 'Establishing the Heart' and includes works of art by Antoine Camilleri, John Reilly and Stanley Spencer. This exhibition explores how pleasing God in our everyday lives - by living quietly, minding our own affairs, and working with our hands - leads us to see life, work and art as prayer.

For more on the artists included in these exhibitions click on the following links: Antoine Camilleri, John Reilly, Stanley Spencer, William Blake, Arthur Boyd, Peter Howson, Colin McCahon, Damien Hirst, John Bellany, and Paul Thek.

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Sweet Honey in the Rock - Ain't Gonna Let Nobody Turn Me Around.

Wednesday, 28 October 2026

Interview Update

Since my last Interview Update, I have had an interview published by ArtWay with Nicola Ravenscroft and an interview for Artlyst with Sean Scully and Hughie O'Donoghue.

My interview with Nicola focuses on her bronze sculpture at the Royal Free Hospital which stands as a lasting tribute to the courage, compassion, and dedication of NHS staff. In my joint interview with Sean and Hughie, they reflect on the nature of friendship while discussing aspects of their Irish identity, their experiences working during a hostile period for painting, the subsequent triumph of painting, and their experiences creating works for sacred spaces.'

For more on Nicola, click here for my Artlyst interview with Nicola, and here for an ArtWay Visual Meditation on her work. Click here for a poem published by Stride Magazine that was inspired by Nicola's series of 'in the language of angels' images. I have also written short stories about Nicola's mudcub sculptures (now called EarthAngels), which we exhibited at St Andrew's Wickford. The first story in the series is 'The Mudcubs and the O Zone holes.' The second is 'The Mudcubs and the Clean-Up King'. The third is 'The mudcubs and the Wall'.

See also my other pieces on Sean Scully, here, here and here.

As a result of these interviews, I am updating this index of interviews. I have carried out a large number of other interviews for Artlyst, ArtWay, Church Times, International Times, Seen and Unseen, The Big Picture and Art+Christianity. They provide a wide range of fascinating insights into the approaches and practices of artists, arts professionals, clerics, curators, performers, poets and writers.

They can be found at:

Artlyst
ArtWay
Church Times
International Times
Seen and Unseen
Art+Christianity
The Big Picture
Also see my interviews with artist Henry Shelton here and here and David Hawkins, former Bishop of Barking, here, here and here. I have also published an interview with artist, poet and writer Rupert Loydell, who has also interviewed Nick Battle and Steve Scott.

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De'Borah Powell & The Benefactors - Open My Eyes.

Somewhere to belong

Here's the sermon that was shared at St Andrew's Wickford this morning:

We all want a place to belong – somewhere to call home. You might have found that place. You might still be looking. A house or a family don’t necessarily make home. We yearn for something more – a safe haven, a place of refuge where we can truly be ourselves.

When children are asked to come up with five words or phrases that sum up what is needed in a home, they come up with words like: safety, warmth, happiness, food, water, somewhere to sleep, shelter, people who love you there.

The letter to the Ephesians, of which we have heard a section read this morning (Ephesians 2.17-22), says that these things can be found and experienced by becoming a part of God’s family. The starting point in the letter for talking about this possibility is very different though because it begins by talking about two groups of people who are separated from each other by significant barriers.

The letter is speaking about the way in which the Jews were separated from the Gentiles, on the basis of the Law of Moses, by racial, religious, cultural and social barriers. In addition, there were also sub-divisions with women and children being viewed as less important than men. Jews were understood to be God’s chosen people and very close to God while the Gentiles were seen as the distant heathens.

Christ tore down these barriers through his death on the cross. He died and rose again to bring us freedom in the form of the gift of love. The law of love and grace fulfils the Law of Moses meaning that the barriers between Jew and Gentile have been torn down because the old rules and regulations no longer apply in the same way and can no longer divide us.

In this way Christ created a unity that wasn’t based on racial, religious, cultural or social stereotypes, time or context, but a unity based on, and through, him for the whole world and in all periods of history. The new mixed-race Church is not so much the joining of the Jewish and Gentile people – with each trying to negotiate their own starting points – but rather a completely new humanity. And if Christ can unite Jews and Gentiles in this way then no other gulf should ever be that great again!

So what does all this mean for us today? Firstly, the emphasis on unity means that no one person, group or nation is more important than another. No one is a stranger or a foreigner because now we are all united in one body through Christ. The universal Church now contains all of us as members of God’s family, his house. This ‘oneness’ has to be demonstrated in our relationships with each other and in our behaviour. So we should welcome and respect everybody equally in our daily lives whether they are on our doorstep or in another country.

Secondly, by using the imagery of family and house, the Letter to the Ephesians shows that God wants to have a close relationship with us, like the ones we try to achieve in our own families and friendships. He no longer wants to be worshipped at a distance and in a temple that is man-made. Instead, we have become his temple through Christ dwelling within us. This is why our behaviour and our relationships have to reflect his Spirit working in our hearts. We are called to be holy and to model Christ’s love for us.

Thirdly, to do this we need Christ as the cornerstone of our building, our lives. Just as without a cornerstone a house is not properly supported, we cannot survive without Christ. God’s purpose for humanity is revealed through Christ. It is Christ who bridged the gulf between Jew and Gentile through his death on the cross and therefore it is Christ who unites us. It is through Christ that we become the temple in which God dwells through his Spirit. As a recent worship song says, “It’s all about you, Jesus.”

Therefore, as we build our lives on Christ:
  • we should be united in faith;
  • we should build up the Church by the way that we live our lives;
  • we should welcome all people without discrimination;
  • we should thank God for sending his Son to save us by his death and resurrection;
  • we should live faithfully in prayer; and
  • we should trust in God’s Spirit working through us.
By sharing what we have, we can make home a reality for others when they lack provision, nurturing, belonging, support or refuge. By offering our time, energies, resources and prayers, we can create the sense of belonging that God wants all people to find in him. May it be so for us. Amen.

(Based on materials from the Mothers’ Union resource pack entitled ‘Home’)

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Matt Redman - The Heart Of Worship.

Tuesday, 27 October 2026

Artlyst: Sean Scully And Hughie O’Donoghue - The Big Interview

My latest interview for Artlyst is with Sean Scully and Hughie O'Donoghue:

'Sean Scully, who was recently named an Officier de l’Ordre des Arts et des Lettres, one of France’s highest cultural honours, was born in Dublin, moved to London in 1949 and settled in America in the mid-1970s. He is best known as a painter of monumental works in oil, although he is also a printmaker, producing woodcuts and etchings. Hughie O’Donoghue was born in Manchester, England, in 1953 and now lives and works in London and Erris, Co Mayo, Ireland. He uses figuration and abstraction to explore themes of human identity, memory, and experience, and draws on history, mythology, and personal records to create works that resonate with emotional intensity.

Initially admirers of each other’s work, the two artists have subsequently become good friends. In this joint interview, they reflect on the nature of friendship while discussing aspects of their Irish identity, their experiences working during a hostile period for painting, the subsequent triumph of painting, and their experiences creating works for sacred spaces.'

See also my other pieces on Sean Scully, here, here and here.

My other pieces for Artlyst are:

Interviews -
Monthly diary articles -
Articles/Reviews -
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