Wikio - Top Blogs - Religion and belief

Tuesday, 14 April 2026

Seen and Unseen: U2’s music shows surrender can still sound like joy

My latest article for Seen and Unseen is 'U2’s music shows surrender can still sound like joy' which explores the spirituality of U2:

'Each element of U2’s spirituality also derives from Christianity: movement, from the Fall and pilgrimage; improvisation, from the inspiration of the Holy Spirit; allusiveness, from the fragments of story that have been meshed together to form the canon of scripture; and reconciliation, from the theme of surrender that is central to the Crucifixion.'

I reviewed Days of Ash for International Times (see here), while my original essay on the spirituality of U2 'Tryin' to throw your arms around the world' can be read here - 1, 2, 3, 4, 5, 6, 7. See also my Seen and Unseen article on 'Rock ‘n’ roll’s long dance with religion' which has a link to my Closer to the Light playlist on Spotify. Click here for a post summarising my music-related posts. Each year I post a Top Ten listing of albums I have enjoyed that year. My previous Top Ten's can be found here - 202520242023, 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2015, 2014, 2013 and 2012

My co-authored book ‘The Secret Chord’ is an impassioned study of the role of music in cultural life written through the prism of Christian belief. Order a copy from here. Posts related to the themes of The Secret Chord can be found here.

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

My ninth article was 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My 10th article was 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

My 11th article was 'How to look at our world: Aaron Rosen interview', exploring themes from Rosen's book 'What Would Jesus See: Ways of Looking at a Disorienting World'.

My 12th article was 'Blake, imagination and the insight of God', exploring a new exhibition - 'William Blake's Universe at the Fitzwilliam Museum - which focuses on seekers of spiritual regeneration and national revival.

My 13th article 'Matthew Krishanu: painting childhood' was an interview with Matthew Krishanu on his exhibition 'The Bough Breaks' at Camden Art Centre.

My 14th article was entitled 'Art makes life worth living' and explored why society, and churches, need the Arts.

My 15th article was entitled 'The collective effervescence of sport's congregation' and explored some of the ways in which sport and religion have been intimately entwined throughout history

My 16th article was entitled 'Paradise cottage: Milton reimagin’d' and reviewed the ways in which artist Richard Kenton Webb is conversing with the blind poet in his former home (Milton's Cottage, Chalfont St Giles).

My 17th article was entitled 'Controversial art: how can the critic love their neighbour?'. It makes suggestions of what to do when confronted with contentious culture.

My 18th article was an interview entitled 'Art, AI and apocalypse: Michael Takeo Magruder addresses our fears and questions'. In the interview the digital artist talks about the possibilities and challenges of artificial intelligence.

My 19th article was entitled 'Dark, sweet and subtle: recovered music orientates us'. In the article I highlight alt-folk music seeking inspiration from forgotten hymns.

My 20th article was entitled 'Revisiting Amazing Grace inspires new songs'. In the article I highlight folk musicians capturing both the barbaric and the beautiful in the hymn Amazing Grace and Christianity's entanglement with the transatlantic slave trade more generally.

My 21st article was entitled 'James MacMillan’s music of tranquility and discord'. In the article I noted that the composer’s music contends both the secular and sacred.

My 22nd article was a book review on Nobody's Empire by Stuart Murdoch. 'Nobody's Empire: A Novel is the fictionalised account of how ... Murdoch, lead singer of indie band Belle and Sebastian, transfigured his experience of Myalgic encephalomyelitis/chronic fatigue syndrome (ME) through faith and music.'

My 23rd article was entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space.

My 24th article was an interview with Alastair Gordon on the artist’s attention which explores why the overlooked and everyday capture the creative gaze.

My 25th article was about Stanley Spencer’s seen and unseen world and the artist’s child-like sense of wonder as he saw heaven everywhere.

My 26th article was entitled 'The biblical undercurrent that the Bob Dylan biopics missed' and in it I argue that the best of Dylan’s work is a contemporary Pilgrim, Dante or Rimbaud on a compassionate journey.

My 27th article was entitled 'Heading Home: a pilgrimage that breaks out beauty along the way' and focuses on a film called 'Heading Home' which explores how we can learn a new language together as we travel.

My 28th article was entitled 'Annie Caldwell: “My family is my band”' and showcased a force of nature voice that comes from the soul.

My 29th article was entitled 'Why sculpt the face of Christ?' and explored how, in Nic Fiddian Green’s work, we feel pain, strength, fear and wisdom.

My 30th article was entitled 'How Mumford and friends explore life's instability' and explored how Mumford and Sons, together with similar bands, commune on fallibility, fear, grace, and love.

My 31st article was entitled 'The late Pope Francis was right – Antoni Gaudi truly was God’s architect' and explored how sanctity can indeed be found amongst scaffolding, as Gaudi’s Barcelona beauties amply demonstrate.

My 32nd article was entitled 'This gallery refresh adds drama to the story of art' and explored how rehanging the Sainsbury Wing at the National Gallery revives the emotion of great art.

My 33rd article was an interview with Jonathan A. Anderson about the themes of his latest book 'The Invisibility of Religion in Contemporary Art'.

My 34th article was an interview with 'Emily Young: the sculptor listening as the still stones speak'.

My 35th article was a profile of New York's expressionist devotional artist, 'Genesis Tramaine: the painter whose faces catch the spirit'.

My 36th article was a concert review of Natalie Bergman at Union Chapel - a soul-soaked set turned personal tragedy into communal celebration.

My 37th article was based on the exhibition series 'Can We Stop Killing Each Other?' at the Sainsbury Centre. In it I explore how art, theology, and moral imagination confront our oldest instinct.

My 38th article article was 'The dot and the dash: modern art’s quiet search for deeper meaning' in which I argue that Neo-Impressionism meets mysticism in a quietly radical exhibition at the National Gallery.

My 39th article was 'From Klee to Klein, Wenders to Botticelli: angels unveiled' in which I explore how, across war, wonder and nativity, artists show angels bridging earth and heaven.

My 40th article was 'When Henry Moore’s Madonna shocked Northampton' in which I explore how a modernist mother and child stirred outrage, then lasting wonder.

My 41st article was 'Turner and Constable: storms, salvation and the sublime' in which I discussed how Tate Britain reveals how rival visions shaped art and spirit.

My 42nd article was 'When converts cracked open the culture’s polished surface' in which I explored how faith’s outsiders disrupted the scene with unexpected force.

My 43rd article 'The Magdalene we rarely see' is about the painting 'Magdalene at the Base of the Cross' by Chris Gollon.

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Sunday, 12 April 2026

Poem: Prayer

Here's a poem that I wrote during yesterday's Quiet Day on 'Poetry and Prayer' held at St Mary's Runwell:

Prayer

A list of names sellotaped
inside a bible;
particular people remembered
on particular days.
A quiet place, a mindful space,
attention paid to moments,
feelings, objects, people.
A conversation threaded
through the minutes
of each day, who, what,
when and where, and why.
Reflection on a passage,
tasting and savouring words,
images and meanings.
Words to comfort,
challenge or inspire;
words to shape our being
and doing in conversation
using improvisation.
A listening time,
in quiet, hearing
the sounds only
revealed in silence.

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The Innocence Mission - God Is Love.

Saturday, 11 April 2026

Windows on the world (566)


London, 2026

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Rosanne Cash - Time.

 

Quiet Day: Poetry and Prayer












We had a wonderful day at St Mary's Runwell for our latest Quiet Day which explored poetry and prayer. It was great to share the day with Fr Spencer Reece, people from our parish, and friends from the South Essex Nazareth Community

We looked at poems about prayer and poems written as prayers. We reflected on poetry by John Berryman, John Donne, Carol Ann Duffy, George Herbert, Gerard Manley Hopkins, Elizabeth Jennings, Tasos Leivaditis, Ann Lewin, John O'Donohue, and Mary Oliver.

Among the thoughts I shared in my introduction to the day, I said the following:

'David Yezzi, writing in the New Criterion, states that: “Prayers and poems share an uncanny family resemblance. In fact, they look so much alike at times they could be thought of as identical twins separated in childhood.” “The common origins of poetry and prayer date back at least to the second millennium B.C., when the two functioned seamlessly as one expression.” (https://newcriterion.com/issues/2012/4/power-of-some-sort-or-other-on-poems-and-prayers)

Similarly, Derek Rotty writes that the “idea of making poetry into prayer has ancient roots, as far back as the choral chants of Greek theater. Yet, it was in the Hebraic tradition that poetry became prayer in a specific way. The Psalms, ancient Hebrew poems mostly attributed to King David, became the prayer book for the worship of the Jewish people. These Psalms contain the gamut of human emotions: from love to despair; from joy to sorry; from cries for protection to cries for mercy after grave sin.” (https://catholicexchange.com/poetry-as-prayer/)

Roughly 33% of the Bible is poetry, including songs, reflective poetry, and the passionate, politically resistant poetry of the prophets ... (https://overviewbible.com/poetry/)

Poet Gideon Heugh notes that “The Bible brims with the poetic. Psalms, Ecclesiastes, Proverbs, the Song of Solomon, Job and most of the Old Testament prophets are written either entirely or in part as poetry ... (https://www.tearfund.org/stories/2021/03/how-poetry-can-help-us-pray)'

With Ellen McGrath Smith we noted that many poets: “invoke the spiritual writing of Simone Weil, including her assertion that ‘absolutely unmixed attention is prayer.’ This … broadens the possibility for poetry as prayer, regardless of content, since writing poetry is an act of acute mindfulness.” (https://talkingwriting.com/poetry-prayer)

Spencer Reece spoke about the influence of George Herbert on his life and facilitated reflection on Herbert's Love III.

My poem about St Mary's entitled 'Runwell' takes the reader on a visit to St Mary's Runwell, while also reflecting on the spirituality of the space plus its history and legends. Click here to read the poem.

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U2 - Easter Parade.


Friday, 10 April 2026

'You're Not A Ghost Anymore (Faith)' by Joseph Arthur

I recently reviewed for International Times Joseph Arthur's recent gig at West Hampstead Arts Club together with Melanie Gabriel and Gonzalo Carrera:

'Highlights from a stellar set included ‘No Weapon’, based on the freedom that is found through forgiveness – ‘faith is hard but the only solution in a world full of spiritual pollution’; ‘Nobody’s War’ – ‘Nobody here wants your war’ and ‘More money, more death, more greed, makes the children bleed’; as well as the raucous singing of a Ho’oponopono mantra together with the crowd during the encore – ‘I love you, I’m sorry, Please forgive me, And thank you’.'

Today Arthur's latest album You're Not A Ghost Anymore (Faith), which he has been promoting through his latest tour, was released. The album is the latest in a stream of recent releases on secular labels that reference religion and engage with Christianity in particular. These include: Wild God by Nick Cave and the Bad Seeds, Lux by Rosalía, Days of Ash and Easter Lily by U2, Holy Island by Sister Ray Davies, Sad and Beautiful World by Mavis Staples, Hallelujah! Don’t Let The Devil Fool Ya by Robert Finley, Troubled Horses by Martyn Joseph and the reissue of Fire Of God’s Love by Sister Irene O’Connor.

Paul Cashmere writes that:

'Arthur has announced You’re Not A Ghost Anymore, a sweeping new body of work conceived as a single narrative and revealed in three connected album movements titled Faith, Heart, and Fight. The first instalment, You’re Not A Ghost Anymore: Faith, will be released on Friday, April 2 via Arthur’s own Lonely Astronaut Records, marking his first new solo project since 2019’s Come Back World.

Rather than a conventional album cycle, Arthur has structured the project as a long-form arc written across six years, shaped by personal collapse, recovery and creative renewal. Each chapter reflects a state of being rather than a musical category, with Faith establishing the emotional and spiritual foundation of the wider work.

The album opens with I Wanna Know You, a stark and searching song that sets the tone for what follows. The track is accompanied by an official music video filmed by Arthur himself, captured in a single continuous take while travelling through Europe. The unplanned footage, centred around an image of Jesus Christ mounted on the back of a truck, became a visual extension of the song’s themes of attention, presence and chance encounter.

Arthur’s writing on Faith leans into spiritual inquiry without offering easy conclusions. Across twelve tracks including Hey Satan, Bear Your Own Cross, Thank You Is My Mantra and In The Shadow Of The Cross, he examines belief, doubt, endurance and responsibility with the unfiltered directness that has defined his career since the late 1990s.'

Arthur says:

'The 36-song album I’m releasing over the course of this year, You’re Not a Ghost Anymore, unfolds in three sections:
Faith.
Heart.
Fight.
I could have begun anywhere.
But for me the story starts with faith.
When you’re at the bottom of life, when things feel uncertain, faith is often the only thing left. Not as an ideology. Just as a quiet decision to keep going.
Heart and fight came after that.
This is a reflection on why I chose to begin there.
Where you stumble, there lies your treasure.'

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Joseph Arthur - Hey Satan.

Spencer Reece visit: Poetry, talks, and a Quiet Day








































Fr Spencer Reece, Rector of St Paul’s Episcopal Church in Wickford, Rhode Island, and an internationally acclaimed poet, is visiting the Parish of Wickford and Runwell. His dream, prayer, and ultimate goal for his time with St. Paul’s Church is to continue the ongoing work of the parish in spreading Jesus’ radical love. “Let kindness be our legacy,” he has said.

To date, in his vist, Spencer has attended the Midweek Eucharist at St Andrew’s Wickford (see https://www.facebook.com/WickfordandRunwellCofE/videos/1515721926738775), spoken in the Bread for the World Service at St Martin-in-the-Fields, London where he shared a reflection on the Road to Emmaus (see https://www.facebook.com/stmartininthefields/videos/1493930282252761), and giving a talk, 'The Broken Altar’, on George Herbert at St Andrew’s Lower Bemerton. This talk was given at the invitation of the George Herbert in Bemerton group (https://www.georgeherbert.org.uk/about/ghb_group.html).

Upcoming events include:

10 April – Unveiled: Poetry Reading, 7.00 pm, St Andrew’s Wickford. Hear this internationally acclaimed poet read poems from his future collection Farewell Symphony.

11 April – Quiet Day: Poetry & Prayer, 10.30 am - 3.30 pm, St Mary’s Runwell (Fr Spencer will share poems and reflections on George Herbert)

12 April – Eucharist, 9.30 am, St Mary’s Runwell and Eucharist, 11.00 am, St Catherine’s Wickford (Fr Spencer will preach at both of these services); 4.00 pm, Showing of Voices Beyond the Wall, St Andrew’s Wickford (Specer's project teaching poetry to abandoned girls at the Our Little Roses orphanage in San Pedro Sula, Honduras, was made into an award-winning film, Voices Beyond the Wall: 12 Love Poems from the Murder Capital of the World). 

SPENCER REECE, 36th rector of St. Paul's Wickford, Rhode Island, is a Guggenheim Fellow and Whiting Fellow. Reece’s first book, The Clerk’s Tale, was selected for the Bakeless Prize by Nobel Laureate Louise Glück. Reece was ordained in Madrid, Spain, in 2011. Awarded a Fulbright, he taught poetry at Our Little Roses in San Pedro, Honduras, where he lived with the rescued girls at the home. The work was made into an award-winning film, Voices Beyond the Wall: 12 Love Poems from the Murder Capital of the World. The poems by the girls were made into an anthology edited by Reece, entitled Counting Time Like People Count Stars. In 2014 he published The Road to Emmaus which was a longlist nominee for the National Book Award and short-listed for the Griffin Prize. He moved to Madrid and assisted the Episcopal Bishop of Spain for a decade. During this time, he created The Unamuno Author Series, culminating in the first-ever anglophone literary festival in Madrid in 2019. In 2022, he published The Secret Gospel of Mark: A Poet’s Memoir and All The Beauty Still Left: A Poets’ Painted Book of Hours. Acts, a third book of poems, appeared in 2024. At St. Paul’s, he created the 14 Gold Street Author Series. In 2025, he was awarded the John Updike Award from the American Academy of Arts and Letters for the “elegant standards” of his contribution to the literary arts. Farewell Symphony his fourth collection of poems will be published in 2028. In 2034, Love IV: Collected Poems is scheduled to appear.

http://wickfordandrunwellparish.org.uk/

https://www.stpaulswickford.org/

https://www.spencerreece.org/

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VCS: Into the Zone of Brightness

The Visual Commentary on Scripture offers a daily email exploring the Bible through art. Through concise but vivid day-by-day encounters, Bible and Art Daily will take you on a series of journeys through the world of Scripture and the history of art. The VCS have brought together experts in theology and art history to carefully curate a treasury of week-long series, each exploring a particular theme, an artistic medium, or a biblical character. Find out more and subscribe here.

My most recent commentary to feature in Bible and Art Daily came in the Series: Out of Darkness
Episode 3 of 7: Into the Zone of Brightness Artwork by Peter Howson

About this Series: Out of Darkness - ‘The people who walked in darkness have seen a great light’, proclaims Isaiah (9:2). And Paul, writing to the Corinthians, talks of how darkness will be dispelled by ‘the light of the knowledge of the glory of God in the face of Christ’ (2 Corinthians 4:6). From Genesis’s description of the dawn of creation, when God called light into being by a word, to the vision of the holy city of Revelation, whose ‘lamp is the Lamb’ (21:23), light is celebrated in the Bible as a sign of promise and blessing.

The VCS is a freely accessible online publication that provides theological commentary on the Bible in dialogue with works of art. It helps its users to (re)discover the Bible in new ways through the illuminating interaction of artworks, scriptural texts, and commissioned commentaries. The virtual exhibitions of the VCS aim to facilitate new possibilities of seeing and reading so that the biblical text and the selected works of art come alive in new and vivid ways.

Each section of the VCS is a virtual exhibition comprising a biblical passage, three art works, and their associated commentaries. The curators of each exhibition select artworks that they consider will open up the biblical texts for interpretation, and/or offer new perspectives on themes the texts address. The commentaries explain and interpret the relationships between the works of art and the scriptural text.

Find out more about the VCS, its exhibitions and other resources through a short series of HeartEdge workshops introducing the VCS as a whole and exploring particular exhibitions with their curators. These workshops can be viewed here, here, here and here.

My first exhibition for the VCS was 'Back from the Brink' on Daniel 4: 'Immediately the word was fulfilled upon Nebuchadnezzar. He was driven from among men, and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.' (Daniel 4:33). In the exhibition I explore this chapter with William Blake's 'Nebuchadnezzar', 1795–c.1805, Arthur Boyd's 'Nebuchadnezzar's Dream of the Tree', 1969, and Peter Howson's 'The Third Step', 2001.

My second exhibition was 'A Question of Faith' and explored Hebrews 11 through the paintings of New Zealand artist Colin McCahon. McCahon is widely recognised as New Zealand’s foremost painter. Over 45 years, his work encompassed many themes, subjects and styles, from landscape to figuration to abstraction and an innovative use of painted text. His adaption of aspects of modernist painting to a specific local situation and his intense engagement with spiritual matters, mark him out as a distinctive figure in twentieth-century art.

My third exhibition was 'Fishers of People'. This exhibition uses Damien Hirst's 'Isolated Elements Swimming in the Same Direction for the Purpose of Understanding (Left) and (Right)', John Bellany's 'Kinlochbervie', and Paul Thek's 'Fishman in Excelsis Table' to discuss Matthew 4:12-22 and Mark 1:14-20. These artworks give us what is essentially a collage of the kingdom whereby we are invited to imagine the kingdom of God as a body of water in which Christians are immersed and through which they are raised.

My fourth exhibition was 'Before the Deluge', a series of climate-focused commentaries on Genesis 6 looking at 'The Flood' by Norman Adams, 'Noah in the Ark and a Church' by Albert Herbert, and 'Noah's Ark' by Sadao Watanabe.

My fifth exhibition reflects on 1 Thessalonians 2:17–4:12. It is called 'Establishing the Heart' and includes works of art by Antoine Camilleri, John Reilly and Stanley Spencer. This exhibition explores how pleasing God in our everyday lives - by living quietly, minding our own affairs, and working with our hands - leads us to see life, work and art as prayer.

For more on the artists included in these exhibitions click on the following links: Antoine Camilleri, John Reilly, Stanley Spencer, William Blake, Arthur Boyd, Peter Howson, Colin McCahon, Damien Hirst, John Bellany, and Paul Thek.

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