Wikio - Top Blogs - Religion and belief

Thursday, 7 May 2026

Seen and Unseen: Cathedrals, confessionals, and the strange allure of spiritual fiction

My latest article for Seen and Unseen is 'Cathedrals, confessionals, and the strange allure of spiritual fiction' about the return of Susan Howatch:

'These are novels that are infused with the great Christian themes of sin, repentance, forgiveness, redemption, resurrection, and renewal. They explore the Church of England and their central characters (based as these often are on actual individuals) with great rigour, energy, and creativity, both theologically and sociologically. In these novels, faith and science, mysticism and psychology, are interlinked and interwoven through the device of spiritual direction sessions. The importance to the spiritual life of having an effective spiritual director is put centre-stage in these novels as their characters crash and burn through the unexamined aspects of their life experiences before re-building lives and careers with the support of those able to accompany them with spiritual support.'

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

My ninth article was 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My 10th article was 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

My 11th article was 'How to look at our world: Aaron Rosen interview', exploring themes from Rosen's book 'What Would Jesus See: Ways of Looking at a Disorienting World'.

My 12th article was 'Blake, imagination and the insight of God', exploring a new exhibition - 'William Blake's Universe at the Fitzwilliam Museum - which focuses on seekers of spiritual regeneration and national revival.

My 13th article 'Matthew Krishanu: painting childhood' was an interview with Matthew Krishanu on his exhibition 'The Bough Breaks' at Camden Art Centre.

My 14th article was entitled 'Art makes life worth living' and explored why society, and churches, need the Arts.

My 15th article was entitled 'The collective effervescence of sport's congregation' and explored some of the ways in which sport and religion have been intimately entwined throughout history

My 16th article was entitled 'Paradise cottage: Milton reimagin’d' and reviewed the ways in which artist Richard Kenton Webb is conversing with the blind poet in his former home (Milton's Cottage, Chalfont St Giles).

My 17th article was entitled 'Controversial art: how can the critic love their neighbour?'. It makes suggestions of what to do when confronted with contentious culture.

My 18th article was an interview entitled 'Art, AI and apocalypse: Michael Takeo Magruder addresses our fears and questions'. In the interview the digital artist talks about the possibilities and challenges of artificial intelligence.

My 19th article was entitled 'Dark, sweet and subtle: recovered music orientates us'. In the article I highlight alt-folk music seeking inspiration from forgotten hymns.

My 20th article was entitled 'Revisiting Amazing Grace inspires new songs'. In the article I highlight folk musicians capturing both the barbaric and the beautiful in the hymn Amazing Grace and Christianity's entanglement with the transatlantic slave trade more generally.

My 21st article was entitled 'James MacMillan’s music of tranquility and discord'. In the article I noted that the composer’s music contends both the secular and sacred.

My 22nd article was a book review on Nobody's Empire by Stuart Murdoch. 'Nobody's Empire: A Novel is the fictionalised account of how ... Murdoch, lead singer of indie band Belle and Sebastian, transfigured his experience of Myalgic encephalomyelitis/chronic fatigue syndrome (ME) through faith and music.'

My 23rd article was entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space.

My 24th article was an interview with Alastair Gordon on the artist’s attention which explores why the overlooked and everyday capture the creative gaze.

My 25th article was about Stanley Spencer’s seen and unseen world and the artist’s child-like sense of wonder as he saw heaven everywhere.

My 26th article was entitled 'The biblical undercurrent that the Bob Dylan biopics missed' and in it I argue that the best of Dylan’s work is a contemporary Pilgrim, Dante or Rimbaud on a compassionate journey.

My 27th article was entitled 'Heading Home: a pilgrimage that breaks out beauty along the way' and focuses on a film called 'Heading Home' which explores how we can learn a new language together as we travel.

My 28th article was entitled 'Annie Caldwell: “My family is my band”' and showcased a force of nature voice that comes from the soul.

My 29th article was entitled 'Why sculpt the face of Christ?' and explored how, in Nic Fiddian Green’s work, we feel pain, strength, fear and wisdom.

My 30th article was entitled 'How Mumford and friends explore life's instability' and explored how Mumford and Sons, together with similar bands, commune on fallibility, fear, grace, and love.

My 31st article was entitled 'The late Pope Francis was right – Antoni Gaudi truly was God’s architect' and explored how sanctity can indeed be found amongst scaffolding, as Gaudi’s Barcelona beauties amply demonstrate.

My 32nd article was entitled 'This gallery refresh adds drama to the story of art' and explored how rehanging the Sainsbury Wing at the National Gallery revives the emotion of great art.

My 33rd article was an interview with Jonathan A. Anderson about the themes of his latest book 'The Invisibility of Religion in Contemporary Art'.

My 34th article was an interview with 'Emily Young: the sculptor listening as the still stones speak'.

My 35th article was a profile of New York's expressionist devotional artist, 'Genesis Tramaine: the painter whose faces catch the spirit'.

My 36th article was a concert review of Natalie Bergman at Union Chapel - a soul-soaked set turned personal tragedy into communal celebration.

My 37th article was based on the exhibition series 'Can We Stop Killing Each Other?' at the Sainsbury Centre. In it I explore how art, theology, and moral imagination confront our oldest instinct.

My 38th article article was 'The dot and the dash: modern art’s quiet search for deeper meaning' in which I argue that Neo-Impressionism meets mysticism in a quietly radical exhibition at the National Gallery.

My 39th article was 'From Klee to Klein, Wenders to Botticelli: angels unveiled' in which I explore how, across war, wonder and nativity, artists show angels bridging earth and heaven.

My 40th article was 'When Henry Moore’s Madonna shocked Northampton' in which I explore how a modernist mother and child stirred outrage, then lasting wonder.

My 41st article was 'Turner and Constable: storms, salvation and the sublime' in which I discussed how Tate Britain reveals how rival visions shaped art and spirit.

My 42nd article was 'When converts cracked open the culture’s polished surface' in which I explored how faith’s outsiders disrupted the scene with unexpected force.

My 43rd article 'The Magdalene we rarely see' was about the painting 'Magdalene at the Base of the Cross' by Chris Gollon.

My 44th article was 'U2’s music shows surrender can still sound like joy' which explores the spirituality of U2

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The Choir of Salisbury Cathedral - How Shall I Sing That Majesty.

Wednesday, 6 May 2026

Memorial Service for The Revd Sally Muggeridge



Here's the sermon that I preached today in the Memorial Service for Sally Muggeridge held at St Stephen Walbrook:

The opportunity to minister at St Stephen Walbrook together with Sally was one that I greatly enjoyed and appreciated. I greatly valued having her as a colleague. She was a special colleague with great insight and ideas coupled with real humility and a servant heart. We were very fortunate to have enjoyed Sally’s assistance and ministry at St Stephen Walbrook during her curacy and were particularly grateful for the links she established with the City and with businesses locally.

Her time with us also broke down barriers as she was the first woman to preside at the Eucharist in St Stephen Walbrook. It was a privilege to be at the ‘At Home’ for WATCH during which she celebrated her first Eucharist and became the first woman to celebrate the Eucharist in that church. I also remember with real pleasure our conversations about her uncle Malcolm Muggeridge and his impact as well as all she did to work on his legacy. I will always remember her time with us and all she brought to ministry with deep gratitude.

As we have just heard, Sally had her calling as a priest confirmed to her as she cared for and sat through the night with a lady in Calcutta who was dying while in the care of Mother Teresa’s Sisters of Charity. This remarkable experience culminated with a moment of communication between the two just before the woman died and coincided, in a God-incidence, with the death of Sally’s own mother, who received a call from Desmond Tutu just before she died.

Reflecting on these experiences would have confirmed a priestly call for Sally because they are experiences of being with, something that is at the heart of what priestly ministry involves. Being with is based on the belief that to find the meaning of life we need each other. We need to spend time being present and attentive to others who may be different to us and to ourselves and the world around us. As we do this, we can discover a way to be attentive to God and discover that God is present to us.

This discovery occurs because God has always been with, although never more so than in his incarnation as Jesus. The kingdom of God comes near to us when Jesus comes near because Jesus is God with us. That is what the incarnation, the crucifixion and the resurrection are all about. The Gospel of Matthew begins with the angel's promise that the Messiah will be called Emmanuel - God with us. The Gospel ends with Jesus's promise to his disciples, "Remember, I am with you always, to the end of the age." In between we get Jesus's promise to the church, "Where two or three are gathered in my name, I am there with them." … And, perhaps most significantly of all, the Gospel of John says "The Word was made flesh and dwelt with us." Jesus's ministry is about being with us, in pain and glory, in sorrow and in joy, in quiet and in conflict, in death and in life. God is with us when Jesus comes near, which is, in reality, all the time. That is our witness as Christians and it is also our ministry. If the heart of the Gospel is that God is with us in every circumstance and into eternity, then our task is to be with others in order that they experience God with them.

This was Sally’s experience and was at the heart of her priestly ministry being the key aspect of her ministry about which she spoke when she was profiled by the Financial Times: “My role is now one of pastoral care of stressed City workers. So many seek chats, prayers, a quick discussion [about] a worry about family life and work. A prayer needed, a smile, a service — I can help with examples and encouragement.”'

She was able to do this so well because of the time she had spent in the business world and the experience gained. Being with those who work in the City involves making connections between faith and working life and Sally was able to do that supremely well because of the prior experience that she brought to ministry. Again, this featured in the FT profile where it was noted that: "Throughout her career, Revd Muggeridge has been a vocal advocate of increasing the role of women in business and the church.”

As such, Sally organised a 'Women in the City of London - More than just a place of work' event which highlighted the civic, cultural, charitable and social opportunities in the City of London, including networks as a route to fuller participation. She also contributed to a series of events we ran to explore the place of faith in the world of business. We titled this series as ‘plus+ presentations’ flagging that we were seeking to add value to the experience of being in the City. Sally spoke from personal experience about campaigns to increase the numbers of women on Boards. She also chaired a Volunteers from the City event which explored the benefits of volunteering, preparation, training and support for volunteers, and the part that Corporate Social Responsibility plays in volunteering. These are just a few examples of the links she established for St Stephen Walbrook with the City and with businesses locally. They, and other gatherings, were opportunities to meet and be with the City workers to whom she ministered pastorally.

She also contributed regularly to Start:Stop, our popular ten-minute Tuesday morning reflections, one of several initiatives that created ‘a new pattern of missional engagement at Walbrook.’ These included the uplifting ‘Discover and Explore’ series of services on Mondays, which featured different themes accompanied by the music of the Choral Scholars. This service involved speaking on an eclectic but interesting variety of topics depending on the theme. Among the topics on which Sally spoke were the following: Lanning Roper, Love, the Temple of Mithras, Christopher Wren, George Croly, Hope, Sir John Vanburgh, Chad Varah, John the Baptist, Guidance, Faith, St Paul in Rome, and St Columba. Always, however, with a deep perception of where God was to be found with us in relation to the topic.

In speaking once about architecture, she noted that this impulse: “the planning and specification of buildings, is perhaps as old as man’s wish to build. But we also know we cannot look to any building, however majestic, for permanence. Buildings are by nature, like us, transitory, here today and gone tomorrow. In the search for true permanence and stability, in wishing to build Jerusalem in England’s green and pleasant land, we must look to God.”

That thought brings us back to the permanent nature of God’s being with us in the reality of life experiences that are changing and transient. As we heard in the reading from Romans, “nothing can separate us from his love.” That remains true in all that we experience as we go through life.

As Sam Wells has said: “God doesn’t spare us from the fire. God doesn’t rescue us from the fire … God is with us in the fire. ‘Though I walk through the valley of the shadow of death, I fear no evil; for you are with me.’ ‘When you walk through fire you shall not be burned, and the flame shall not consume you.’ That’s the gospel …

Jesus isn’t spared the cross. Jesus isn’t rescued from the cross. Jesus is with God on the cross. The bonds of the Trinity are stretched to the limit; but not ultimately, broken. When we see the cross we see that God is with us, however, whatever, wherever … forever. This is our faith.”

As Henri Nouwen says: “God’s protection is not a promise that nothing will happen to us, but that nothing—absolutely nothing—will separate us from His love.”

As a result, we can say with the Psalmist: “If it had not been the Lord who was on our side … then the flood would have swept us away, the torrent would have gone over us; then over us would have gone the raging waters.” May we know that truth in whatever difficulty we face currently.

Finally, though, God’s being with in the incarnation and in the vicissitudes of life is so that we can be with him forever in the coming kingdom of God where there will be nothing for us to fix and where there will simply be being with God, with each other and with creation. That is now Sally’s experience having come through all that she experienced in this life with the knowledge that Christ was with her in all things.

And, as will be of great importance for someone who was always learning, growing, developing and doing something beautiful for God, that experience of being with will not be static, formulaic and dull but instead will be exploratory as there is always something more to know of love, joy and peace in the never-ending depths of God. Although at rest, Sally remains on her journey of faith, exploring her calling, discovering more of the beauty in God, in others, in herself, and in creation. May the same also be true for us. Amen.


My review of 'Jesus, The Man Who Lives by Malcolm Muggeridge, with an Afterword by Sally Muggeridge, can be read here.

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Tuesday, 5 May 2026

Artlyst: The Art Diary May 2026

My May Art Diary for Artlyst begins by highlighting two of the Pavilions at the 61st International Art Exhibition of the Venice Biennale. These look to the past for contemporary inspiration, combined with reflection on contemporary issues. The latest exhibition by Richard Kenton Webb at Benjamin Rhodes Arts has a similar inspiration. Exhibitions of work by Hilma af Klint and Helaine Blumenfeld highlight the spirituality of abstract art. Contemporary issues are further explored through exhibitions by Barnaby Barford, Michael Petry, Michael Armitage, and Godfried Donkor, while exhibitions by Paula Rego and Olivia Plender examine the experiences of women. Finally, an exhibition and book explore responses to AIDS/HIV. Finally, ‘Comrades in Art: Artists Against Fascism’ at the Towner Eastbourne focuses on the Artists International Alliance.

For more on Richard Kenton Webb click here, here and here. For more on Helaine Blumenfeld click here, here, here, and here. For more on Michael Petry click here. For more on Michael Armitage click here.

My other pieces for Artlyst are:

Interviews -
Monthly diary articles -
Articles/Reviews -
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Sunday, 3 May 2026

Life with God and in God

Here's the sermon that I shared this morning at St Mary’s Runwell:

Where we live says quite a lot about the sort of people we are and the kind of relationships we have. Do we value the place where we were born or did we want to move away from it? Have we remained close to our wider family or are we independent of them? Have we a transient lifestyle by choice or necessity? Have we been able to choose where we live or have circumstances dictated that to us? Are our homes places of welcome to others or castles where we protect ourselves from the world?

Jesus told his disciples on the night before he died that he was going away from them to prepare a place for them to live – a dwelling place for them (John 14: 1 – 14). He gave them the picture of living in God’s house, all of them there together but each with their own specifically prepared room. This was a picture of the way in which, in future, they were going to live in God.

Jesus said that they would not be able to go with him as he left them. That was because he was going to the cross and only he, through his sinless death, could cross the divide between God and humanity and restore the relationship between us. That is why he is able to say that he is the way to the Father. No one else was able to bridge that gap by means of their death, only Jesus.

But when he came back to the disciples after death, through the resurrection, the way back to God from the dark paths of sin was now wide open and the disciples together with each one of us can now go in. The great opportunity that Jesus has opened up for us is that, despite our sin, we can live with God now, dwell in him throughout our lives, and also into eternity.

What is it like to live with God? First, it is a place without worry or fear. It is a place of arrival. Saint Augustine said, our hearts are restless till they find their rest in thee. And this is because it is a place where we are valued for who we are. Jesus spoke about going to prepare a specific place specifically for us and this is a way of saying that God knows us and loves us as we are. We can picture it in terms of rooms in our own homes. We put our mark on our rooms filling them with objects and decorations that reflect who we are and what is important to us. In a similar way, God is saying that he welcomes into him, into his presence the unique people that we are, you and I.

And that leads us on to the next characteristic of living with God which is expanse. Jesus says that there are many rooms in his Father’s house, so it is expansive and needs to be because it is open to all – people of every race, language, colour, creed, gender, sexuality, class, nation, whatever. There is room for all.

Living with God is about acceptance – we can stop searching and rest because we have been found, we are accepted and loved as the unique person that each of us is and we are part of a wider worldwide family that can encompass us all.

But living with God is not the end of the story. There is more because God also comes to live with us. In verse 11 we hear Jesus says that he is in the Father (he lives or dwells in God as we now can) and that the Father lives in him. And this is what can happen to us too. In the second half of chapter 14 Jesus speaks about the Holy Spirit coming to stay with us (v16). Then he says that he himself will be in us (v20) and finally in verse 23 he says that both he and the Father will live with us.

This is the incredible news that is central to Christianity. Not only can we live in God but himself comes and lives in us. We are in him and he is in us. Think about the wonder and privilege of it for a moment. Think of how you would feel if the person you most admire in the world lived with you – whether that’s King Charles, Taylor Swift, Greta Thunberg, Sarah Mullally, Pep Guardiola, Pope Leo or whoever. We know that that is unlikely to happen but the reality of our lives and faith is that the God who created the universe and who saved humanity wants to live in your life.

What would you do if that person that you most admire was coming to your home? I bet you would have a massive spring clean and get your house looking just as you would ideally like to have it looking. Shouldn’t we do the same because God is living in our lives? The Bible talks about our bodies being a temple of God’s Holy Spirit – in other words, a place where God lives - and because God lives in us then we should keep our bodies healthy and pure. But not just our bodies, our minds and feelings and actions too. Because we have the huge privilege of having the creator of the universe, the saviour of humanity living in us we need to clean up our act, get on with that spring cleaning and make our lives the sort of place that is fit for a King.

So, there is both challenge and the comfort in our Gospel reading today. The way is open for us to live in God and receive his love and acceptance and for God to live with us which means acting to clean up mess that there is in all our lives. Where are you living this morning? Have you come to live in God or would you like to take that step this morning? And how does God feel about living in you are there things that you need to change about the home that you are providing for God?

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Kahlil Gibran - On Love.

Saturday, 2 May 2026

Windows on the world (569)


London, 2026

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Nick Cave & the Bad Seeds - Long Dark Night.

 

Artlyst: Zurbarán Contrasts And Innovations National Gallery London

Here's my latest exhibition review for Artlyst, which is on the Zurbarán exhibition at National Gallery:

"'Francisco de Zurbarán’s ‘Saint Francis in Meditation’ was a highlight among many other wonderful works in the National Gallery’s Saint Francis exhibition, held in 2023. This image is an attention grabber for its intensity in both composition and content. St Francis is the sole focus, powerfully highlighted against a dark background through chiaroscuro contrasts that earned Zurbarán the nickname “Spain’s Caravaggio”. In frayed, patched, dull robes, Francis kneels, his eyes, set in shadow by his hood, raised radiantly heavenward while he tightly clasps a skull to his chest. Realism and mysticism are compellingly combined in a spellbinding image that screams mortality and devotion."

"Zurbarán’s innovations are threaded throughout this exhibition, which, after its introductory room, focuses on major religious commissions, his evocation of fabrics, his iconography, commissions from outside Seville, his still-lifes and those of his son, and private commissions. The curator’s thematic choices enable Zurbarán’s range to be seen, while also providing opportunities for contemplation that might not have been as apparent in a chronologically structured show'."

Click here for my review of the Saint Francis exhibition at National Gallery and here and here for posts about El Greco.

My other pieces for Artlyst are:

Interviews -
Monthly diary articles -
Articles/Reviews -

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Vigilantes of Love - Further Up The Road.