Wikio - Top Blogs - Religion and belief

Friday, 2 October 2026

Seen and Unseen: Peter Howson’s salvation scenes

My latest exhibition review for Seen and Unseen is on Peter Howson's 'Salvation' exhibition at Flowers Gallery:

'these paintings and drawings are deeply relational depictions of the life of Christ. In ‘You must be born again’, Jesus looks at Nicodemus with eyes filled with deep love and infinite longing. He looks at Judas askance and quizzical, as Judas turns to kiss him on the cheek (‘The Kiss of Judas’). The up-close focus on two heads filling the picture frame that is a feature of several scenes emphasises the relationship between Jesus and another, always loving, even when angry, as is the case in ‘Hypocrites!’.'

My interview with Peter Howson can be read here, my review of his retrospective - here, my VCS exhibition including a Howson work - here, and reviews of earlier exhibitions here, and here.

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

My ninth article was 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My 10th article was 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

My 11th article was 'How to look at our world: Aaron Rosen interview', exploring themes from Rosen's book 'What Would Jesus See: Ways of Looking at a Disorienting World'.

My 12th article was 'Blake, imagination and the insight of God', exploring a new exhibition - 'William Blake's Universe at the Fitzwilliam Museum - which focuses on seekers of spiritual regeneration and national revival.

My 13th article 'Matthew Krishanu: painting childhood' was an interview with Matthew Krishanu on his exhibition 'The Bough Breaks' at Camden Art Centre.

My 14th article was entitled 'Art makes life worth living' and explored why society, and churches, need the Arts.

My 15th article was entitled 'The collective effervescence of sport's congregation' and explored some of the ways in which sport and religion have been intimately entwined throughout history

My 16th article was entitled 'Paradise cottage: Milton reimagin’d' and reviewed the ways in which artist Richard Kenton Webb is conversing with the blind poet in his former home (Milton's Cottage, Chalfont St Giles).

My 17th article was entitled 'Controversial art: how can the critic love their neighbour?'. It makes suggestions of what to do when confronted with contentious culture.

My 18th article was an interview entitled 'Art, AI and apocalypse: Michael Takeo Magruder addresses our fears and questions'. In the interview the digital artist talks about the possibilities and challenges of artificial intelligence.

My 19th article was entitled 'Dark, sweet and subtle: recovered music orientates us'. In the article I highlight alt-folk music seeking inspiration from forgotten hymns.

My 20th article was entitled 'Revisiting Amazing Grace inspires new songs'. In the article I highlight folk musicians capturing both the barbaric and the beautiful in the hymn Amazing Grace and Christianity's entanglement with the transatlantic slave trade more generally.

My 21st article was entitled 'James MacMillan’s music of tranquility and discord'. In the article I noted that the composer’s music contends both the secular and sacred.

My 22nd article was a book review on Nobody's Empire by Stuart Murdoch. 'Nobody's Empire: A Novel is the fictionalised account of how ... Murdoch, lead singer of indie band Belle and Sebastian, transfigured his experience of Myalgic encephalomyelitis/chronic fatigue syndrome (ME) through faith and music.'

My 23rd article was entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space.

My 24th article was an interview with Alastair Gordon on the artist’s attention which explores why the overlooked and everyday capture the creative gaze.

My 25th article was about Stanley Spencer’s seen and unseen world and the artist’s child-like sense of wonder as he saw heaven everywhere.

My 26th article was entitled 'The biblical undercurrent that the Bob Dylan biopics missed' and in it I argue that the best of Dylan’s work is a contemporary Pilgrim, Dante or Rimbaud on a compassionate journey.

My 27th article was entitled 'Heading Home: a pilgrimage that breaks out beauty along the way' and focuses on a film called 'Heading Home' which explores how we can learn a new language together as we travel.

My 28th article was entitled 'Annie Caldwell: “My family is my band”' and showcased a force of nature voice that comes from the soul.

My 29th article was entitled 'Why sculpt the face of Christ?' and explored how, in Nic Fiddian Green’s work, we feel pain, strength, fear and wisdom.

My 30th article was entitled 'How Mumford and friends explore life's instability' and explored how Mumford and Sons, together with similar bands, commune on fallibility, fear, grace, and love.

My 31st article was entitled 'The late Pope Francis was right – Antoni Gaudi truly was God’s architect' and explored how sanctity can indeed be found amongst scaffolding, as Gaudi’s Barcelona beauties amply demonstrate.

My 32nd article was entitled 'This gallery refresh adds drama to the story of art' and explored how rehanging the Sainsbury Wing at the National Gallery revives the emotion of great art.

My 33rd article was an interview with Jonathan A. Anderson about the themes of his latest book 'The Invisibility of Religion in Contemporary Art'.

My 34th article was an interview with 'Emily Young: the sculptor listening as the still stones speak'.

My 35th article was a profile of New York's expressionist devotional artist, 'Genesis Tramaine: the painter whose faces catch the spirit'.

My 36th article was a concert review of Natalie Bergman at Union Chapel - a soul-soaked set turned personal tragedy into communal celebration.

My 37th article was based on the exhibition series 'Can We Stop Killing Each Other?' at the Sainsbury Centre. In it I explore how art, theology, and moral imagination confront our oldest instinct.

My 38th article article was 'The dot and the dash: modern art’s quiet search for deeper meaning' in which I argue that Neo-Impressionism meets mysticism in a quietly radical exhibition at the National Gallery.

My 39th article was 'From Klee to Klein, Wenders to Botticelli: angels unveiled' in which I explore how, across war, wonder and nativity, artists show angels bridging earth and heaven.

My 40th article was 'When Henry Moore’s Madonna shocked Northampton' in which I explore how a modernist mother and child stirred outrage, then lasting wonder.

My 41st article was 'Turner and Constable: storms, salvation and the sublime' in which I discussed how Tate Britain reveals how rival visions shaped art and spirit.

My 42nd article was 'When converts cracked open the culture’s polished surface' in which I explored how faith’s outsiders disrupted the scene with unexpected force.

My 43rd article 'The Magdalene we rarely see' was about the painting 'Magdalene at the Base of the Cross' by Chris Gollon.

My 44th article was 'U2’s music shows surrender can still sound like joy' which explores the spirituality of U2.

My 45th article was 'Cathedrals, confessionals, and the strange allure of spiritual fiction' about the return of Susan Howatch.

My 46th article was on the exhibition 'Living by the Rule: Contemporary meets Medieval' at the Sainsbury Centre.

My 47th article was a profile of Andrew Rumsey, Andrew Rumsey and the particular places.

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Joy Oladokun - Kind.

Thursday, 1 October 2026

Assistant Diocesan Director of Ordinands (part time) and Team Vicar of Wickford & Runwell (half time)

Assistant Diocesan Director of Ordinands (part time) and Team Vicar of Wickford & Runwell (half time)
Closing date: 29 November 2026
Contact: Human Resources
Location: Chelmsford

Are you passionate about enabling people to explore God’s call to ordained ministry?

And are you an inspirational and collaborative Leader who can contribute to Christ’s mission in a thriving Essex community?

The Diocese of Chelmsford has an exciting opportunity for an Assistant Diocesan Director of Ordinands (part-time) and benefice of Wickford and Runwell are seeking a half time Team Vicar to join a ministry team in an expanding town that is grasping significant opportunities to grow ministry among young people, creatives and seniors. We are connecting churches, connecting with individuals, with our community, and with God.

The total package for both the ADDO role and Team Vicar role will be equivalent to £34,950 per annum

Working hours: The post holder will be expected to hold the equivalent of a full-time clergy post, working up to 48 hours per week. It is expected that the role holder will split their time equally between the two roles taking into account the necessary demands for each role

We are looking for an exceptional candidate to be appointed to this dual role. For further details and to apply, please see the application form and job description.

For an informal conversation about the Team Vicar role, please contact The Venerable Dr Sue Lucas on 01245 982642.

The parish profile is linked here

For an informal conversation about how the appointments will be structured, please contact Revd Canon Rob Merchant rmerchant@chelmsford.anglican.org

For more information please see the job description, and to apply please complete the application form and confidential declaration form and return to jobs@chelmsford.anglican.org

Closing Date: 29 November 2026

Interview Date: 21 January 2027

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Wednesday, 30 September 2026

Revd Nik Wright - Priesting & presiding
















Please pray for the 20 #ChelmsDioNewPriests who were ordained to the priesthood at services taking place across our Diocese last Saturday. Five ordination services took place across Essex and East London:
Find out more about these new priests: https://buff.ly/NiMvmiX

Revd Nik Wright was among those priested at St Michael and All Angels. He then presided at the Eucharist for the first time in a Joint Service held at St Andrew's Wickford on Sunday 27 September.

Watch the Ordination Service here:


and Nik's first celebration of the Eucharist at https://www.facebook.com/reel/1625281415887999

Revd Nik Wright: "I was born with the smell of incense in my nostrils and have had, over the years, the real joy and privilege of holding many posts within the Church and joining with many different and diverse worshipping communities all over the world. I have strong familial ties to the East End of London, Scotland and a proud working-class heritage. I am married to the ever patient and supportive Becks. We have five children ranging from teenager to nearly 30 years old and three grandchildren. Before discernment and training, I worked as Manager of a resource centre for families where there is a child with disabilities, then as Community Leisure and Arts Manager for a large New Town before moving on to work in the field of Community Safety and ended this chapter of my Career by finally becoming a Director for Operations in the field of Counter Terrorism and Global Emergency Response. Having left that role, and despite my complex neurodiversity, I went on to learn the real satisfaction and reward of learning, at St Augustine’s Theological College where I studied Theology, Ministry and Mission for three years. Upon successful completion of my time at college, I was ordained and took up my title post in Wickford and Runwell Parish in September 2025."

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Sunday, 27 September 2026

Windows on the world (588)


London, 2026

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Michael McDermott - The Struggle Makes You Stronger.

 

God's dwelling place is with us

Here's the reflection that I shared at St Catherine's Wickford this evening:

God's ancient covenant with the Jewish people was, as Ezekiel wrote, that, “My dwelling place will be with them; I will be their God, and they will be my people" (Ezekiel 37.15-28). At the end of Bible we find these words, “God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.” (Revelation 21: 3).

This covenant which God made with his people is fulfilled through Jesus. Jesus says that he dwells in God the Father and the Father dwells in him. In other words, he is united with God and lives out as a human being what God himself is like. When he says to his disciples that there are many dwelling places in his Father’s house, Jesus is letting his disciples know that it is not he alone who is to dwell with the Father but that there is room for all of them and many more (John 14. 1 - 7).

He then says to his disciples that he is about to leave them to prepare a dwelling place for them with God. He is speaking of his death, resurrection and ascension, as these enable his disciples to be united to him and, in him, with God, his Father. Heaven is experienced through our union with God. When we are united with God, we, like Jesus, dwell in God and God dwells in us. Through Jesus, we experience this unity with God in the here and now and it continues into our life with God after death.

Jesus is the way to unity with God. He is the way to God dwelling with us and our dwelling in God.

Eugene Peterson has encapsulated Jesus’ point about being the way, truth and life by saying, “Only when we do the Jesus truth in the Jesus way do we get the Jesus life.” In many funeral services we pray for the wisdom and the grace to use aright the time that is left to us on earth. That wisdom and grace come to us as we ask ourselves, ‘Am I living the Jesus truth?’ ‘Am I living the Jesus way?’ ‘Am I living the Jesus life?’ We too can experience unity with God when we do the Jesus truth in the Jesus way to get the Jesus life.

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U2 - Silencio.

Sunday, 20 September 2026

Equality and the generosity of God

Here's the sermon that I shared today at St John's Langdon Hills and St Andrew's Wickford: 

Chichele Road in Cricklewood is known as Job Street, where economic migrants line up to be hired from the back of a van, no questions asked. Dozens of men in jeans and anoraks hang around from 6.30am to discover whether they will be working that day. A car will stop, a negotiation will take place, a deal may be struck. Typically, the men will be whisked off to a building site or a house in the process of renovation. They will be paid £20 to £40 for a long, arduous day's work: no tax, no national insurance, no questions asked.

That’s essentially the scenario for today’s Gospel reading (Matthew 20. 1 - 16). The social situation in Jesus’ day was that many small farmers were being forced off their land because of debt they incurred to pay Roman taxes. Consequently, large pools of unemployed men gathered each morning, hoping to be hired for the day. They were the displaced, unemployed, and underemployed workers of their day. Those still waiting at five o'clock would have had little chance of earning enough to buy food for their families that day. Yet the vineyard owner pays even them a full day’s wage. The owner in the parable ensures that all the workers are paid enough to support their families, as a denarius was a full day’s pay for a skilled worker.

So, unlike those exploited illegal workers or gig economy workers earning less than the minimum wage, the employer in this story is concerned that those he employs are paid a living wage. The standard thing for an employer in Jesus’ day to do would be to send one of his employees to the marketplace to pick up a few extra workers for the day. But this employer goes to the marketplace himself. In fact, he goes repeatedly to seek workers and clearly cares about their predicament seeking to lift them out of their despair by providing work that meets their needs and the needs of those who depend on them. If God is like the owner of the vineyard then he cares about our hopeless situation as human beings. He comes looking for us. He goes on an all-out search to find workers for his vineyard. He longs to provide us with a life of significance in his kingdom work.

As N. T. Wright has said, God’s grace, in short, is not the sort of thing you can bargain with or try to store up. It isn’t the sort of thing that one person can have a lot of and someone else only a little. The point of the story is that what people get from having served God and his kingdom is not, actually, a ‘wage’ at all. It’s not, strictly, a reward for work done. God doesn’t make contracts with us, as if we could bargain or negotiate for a better deal. He makes covenants, in which he promises us everything and asks of us everything in return. When he keeps his promises, he is not rewarding us for effort, but doing what comes naturally to his overflowingly generous nature.

Michael Green says of this story: Length of service and long hours of toil in the heat of the day constitute no claim on God and provide no reason why he should not be generous to those who have done less. All human merit shrivels before his burning, self-giving love. Grace, amazing grace, is the burden of this story. All are equally undeserving of so large a sum as a denarius a day. All are given it by the generosity of the employer. All are on the same level. The poor disciples, fishermen and tax collectors as they are, are welcomed by God along with Abraham, Isaac and Jacob. There are no rankings in the kingdom of God. Nobody can claim deserved membership of the kingdom. There is no place for personal pride, for contempt or jealousy, for there is no ground for any to question how this generous God handles the utterly undeserving. He is good. He sees that the one-hour workers would have no money for supper if they got paid for only one hour. In generosity he gives them what they need. Who is to complain at that?

Yet there is always a danger that we do get cross with God over this. People who work or move in church circles can easily assume that they are the special ones, God’s inner circle. In reality, as we have seen, God is out in the marketplace, looking for the people everybody else tried to ignore, welcoming them on the same terms, surprising them (and everybody else) with his generous grace. In Ephesians 2:8-10 Paul says, For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. Is there anywhere in today’s church, I wonder, that doesn’t need to be reminded of that message?

The parable is also a message of hope to everyone struggling to find adequate employment. In God’s kingdom, it suggests, we will all find work that meets our needs. The parable is, therefore, also a challenge to all those who have a hand in shaping the structures of work in today’s society. What can we do, as Christians, to advance this aspect of God’s kingdom right now?

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R.E.M. - Finest Worksong.

Stewardship 3 - Small change

Here's the All-age sermon based on https://www.assemblies.org.uk/pri/2021/small-change that I shared this morning at St Mary's Runwell: 

Draw some coins from your purse or pocket, explaining that they are often described as ‘small change’. Comment that, when counting our change, we don’t very often look closely at the coins themselves, but each is carefully designed and made at the Royal Mint.

If younger children are present, demonstrate, along the following lines, how the coins are of different sizes and shapes and formed of different materials.

Which is the smallest? (Five pence piece.)

How many faces (sides) are there to the edge of a 20 pence or 50 pence piece? (Seven.)

Some coins are a copper colour, made from copper-plated steel, while others are silver in appearance, made from nickel-plated steel.

Mention that it may even be possible to find some hidden treasure in small change! In 2008, some new design 20 pence coins (only 250,000) were accidentally produced without a date on either side. (Details can be found on the Royal Mint’s website.) These are worth far more than 20 pence to collectors! Is it possible to find one? Look carefully!
 
Explain that the designs on the reverse side of some coins show parts of the Royal Shield of Arms. Different UK coins each show a part of the Royal Shield of Arms — and when you put them together, they create the full royal coat of arms. This clever design symbolises: England; Scotland; Wales; and Northern Ireland. So next time you’re checking your change… you might be holding a piece of royal history without even realising it! 

Observe that small change is often collected for charities such as our collections for Positive Life Kenya. Each small contribution helps to make a larger gift – just as the individual pieces of small change form a larger picture.

Introduce our Gospel reading (Mark 12:41-44) that tells how even the smallest coin can really matter. Ask a group of children to make a big thing of pouring lots of coins into a collecting bowl and one secretively placing in two pennies.

The widow’s offering

One day Jesus and his friends sat in one of the temple courts. It was a very busy place. Lots of people were there, leaving gifts of money in the collecting boxes.

Some rich people gave large amounts of money. They liked to show off. They wanted everyone watching to see how rich and generous they were.

Jesus then spotted a poor widow quietly making her way across the temple court. Looking around to check no one saw her, she dropped two of the smallest coins into the collection box.

‘Did you see that?’ Jesus asked his friends. That widow has been more generous than anyone else. The rich people gave what they could easily afford, but the small coins she gave were all she had to buy food today’.

Conclude with the following thought that small coins can mean a lot and small change can add up to make a big difference. Perhaps we should look more closely at the coins in our purses, pockets and money boxes.

Time for reflection

Coins come in different shapes and sizes and can be spent in many different ways, but every coin has two sides. Along with the happiness of getting, we can experience the joy of giving. Stewardship month is an annual reminder to us that that is so when it comes to the contribution we make as Christian disciples; when it comes to the money we give back to God, the talents we use in his service, the community contribution we make and the environmentally-friendly actions we take.

Our Parish needs a whole series of small contributions at present as we need new volunteers across the whole range of our ministry. The packs that you have been given include more information about Stewardship and response forms to help you think more about the ways you give currently and what might be possible in the future. The packs include a form you can fill in to offer your help.

When it comes to our financial giving, we have faced significant challenges as for a long time we haven’t been able to give the Diocese the Parish Share that is needed to cover the cost of clergy and the other support that the Diocese provides. We are gradually increasing the amount we give to the Diocese for our support year-on—year and have raised funds for the first two Phases of our repair project. However, we need to maintain and improve that situation this year, so ask that you reconsider your giving at this time and use Stewardship Month to decide what you can contribute to St Catherine’s and our Parish in future. There are forms in the Pack which can be used if you want to start giving or if you are able to change what you are giving.

For those who are tax payers there has for some time been a way of increasing the value of the gifts you give. Gift Aid enables us to reclaim the basic rate tax from HMRC for those who are taxpayers, so for every £1 that you give we can claim an extra 25p. That means that, if you are a tax payer, we need you to fill out a Gift Aid declaration form in order to reclaim that money. There’s a copy in the Pack for you to fill out. There are three ways you can give using Gift Aid. The Parish Giving Scheme provides simple and secure ways to give regularly to this church; online, by phone, or by posting a giving form. Joining PGS means they claim the Gift Aid and send it direct to our Bank Account. You can also use our yellow envelopes for cash donations or fill in the Gift Aid declaration on the Card Reader where giving using your bank card.

Jesus commended the widow for giving the small amount that she had. We need the contribution that you can make to our Parish, however small it may seem to you, and in whatever way you can make that contribution. Thank you so much for all the ways you give currently and the different contributions you make. They are vital to the mission and ministry of our Parish and we are very grateful for them. The mission and ministry of this church is the combined effect of the contributions that each of us make. We need you now, more than ever. God has given you resources, time and talents, so this Stewardship Month I encourage you to reflect prayerfully on all that you can and do give back to him in order that together we can combine our individual offerings to make a bigger impact for him. Amen.

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Willie Nelson & Sinéad O'Connor - Don't Give Up.