I wonder if you attended the Olympic or Paralympic Games in 2012 and were greeted by the cheerful faces of the 70,000 red and purple-clad Games Makers and further 8,000 London Ambassadors who were a key feature of those Games. The majority of Games Makers gave up at least 10 days to volunteer and took on a wide range of activities including welcoming visitors, transporting athletes and working behind the scenes.
As a Church, we can learn from the wonderful welcome given out by the Games Makers. As
Archbishop Stephen Cottrell wrote in his book ‘From the abundance of the heart’: "There is a fantasy about evangelism: people hear the gospel, repent, and look around for a church to join. Then there is the reality: people come into contact with the church, or have some inkling of the possibility of God, and enter into a relationship with the church, either through its activities, its worship, or just friendship with its members. In the loving community of these relationships, faith begins to grow. Or to put it more succinctly: belonging comes before believing. Therefore, right at the heart of any effective evangelistic ministry must be a warm and generous attitude to those who are currently outside the church community and a place of welcome and nurture within it."
Archbishop Stephen has also said that in recent years we have re-discovered that for most people becoming a Christian is like a journey. This changes the way we approach evangelism. For the most part it will mean accompanying people on that journey and this is why the story of Jesus on the Emmaus Road (
Luke 24. 13 - 49) is instructive for us in thinking about evangelism.
When Jesus encounters the two disciples on the Emmaus Road on the evening of the first Easter Day, he meets them where they are but Luke tells us that "their eyes were kept from recognising him" (Luke 24. 16). He joins their conversation and walks with them while they are going in the wrong direction. He listens to them before he speaks. His first question is one of open vulnerability to their agenda: "What are you discussing with each other while you walk along?"(Luke 24.17). In response to their questions and accounts of what has happened he then breaks open the scriptures, explaining to them "the things about himself "(Luke 14. 27). Arriving at Emmaus he "walks ahead as if he is going on" (Luke 24. 28). But they invite him in, and as he breaks the bread their eyes are opened. They then rush back to Jerusalem. They can’t wait to share with others the good news they have received.
Luke’s account provides us with a rich and challenging story about evangelism which is hugely relevant for the situation we face today because: "our own culture here in Essex … is not so dis-similar to the ones the first apostles encountered outside the comfort zone of the Jewish faith: a smorgasbord of beliefs, a general interest in things spiritual, a lack of confidence in the meta-narratives that had previously been trusted so much. In this sort of world becoming a Christian will be like a journey, and much of our work will be helping people to make the journey; and much of that will be removing obstacles from the path."
God longs for reconciliation with the whole of the creation and with every person on earth; he is therefore an evangelist. His great love for the world and his purposes for the world have been revealed in Jesus Christ, and through his death and resurrection Jesus has already done everything that is necessary for us to enjoy eternal life with God. The ministry of evangelism is our sharing with others the good news of what God has already done in Christ and the transformation it can bring to the world and to our lives here on earth and in eternity. It can involve specific ministries (such as a place of nurture where people can find out about Christian faith), but is also shaped enormously by our witness as individual Christians as we walk with others in their individual daily lives.
"Becoming a Christian is not just learning about the Christian faith: it is about becoming a member of the Christian community, and it is about relationship with a God who is himself a community of persons. Therefore, right at the beginning of the journey, people need to experience what it means to be part of a pilgrim church. Before people can become pilgrims themselves, they need to feel happy to travel with us and be open to experiencing life from a Christian perspective."
"Nurturing a generous attitude of welcome to newcomers is something that needs to be worked at over many years … Welcome is not just what we do when someone comes through the door. It is an attitude which seeks to get inside the shoes of the other person so that they can be welcomed and accompanied at every point of their journey."
Archbishop Stephen likes "to use the term ‘Travellers’ to refer to people who are beginning to explore the Christian faith, because it describes those who are on the way. They may not yet be coming to church, but they are committed to taking the next step. For many people the best next step is a course of enquiry where they can enter into dialogue with the Christian faith in the company of other Christian people."
In April we are going to begin our next Enquirer’s course called
Being With Church.
Being With is about sharing stories about our lives and hearing the stories of others. These stories are the small things that mean a lot to us and they can also be the most challenging and life changing moments of our lives. There’s a space for every person’s life in this course. The course is based on the belief that to find the meaning of life we need each other. We need to spend time being present and attentive to others who may be different to us and to ourselves and the world around us. As we do this, we can discover a way to be attentive to God and discover that God is present to us.
So, we are talking here about three specific forms of welcome: the welcome someone receives when they first encounter the Church or an individual Christian; the welcome involved in travelling with someone else on their journey to God and beyond; plus, the welcome which can be provided in an enquirer’s course like Being With.
Just like the Olympics and Paralympics, the Church needs welcomers. The traditional role of welcomer to services in the Church of England is that of the sidesperson. We can see from all that we have thought about so far today why that is such an important role. We might not all have a ministry as a sidesperson, but we can all get alongside others on their journey towards God in the way Archbishop Stephen has described and as Jesus did with the two disciples on the Emmaus Road. How, I wonder, can you get inside the shoes of those you know so that they can be welcomed and accompanied at every point of their journey towards God?
Finally, could you encourage people to join our Being With course by making people feel comfortable and safe, putting them at ease so they can bring their questions and feel challenged but not pressured. These are all ways in which we can use our time and talents in God’s service and so be a transforming presence in our homes, community, workplaces and world.
Archbishop Stephen suggests we need to have become a church where evangelism is in our DNA and where we have learned ways of doing evangelism that work in the different and varied and fast changing contexts that make up our diocese. All these involve an intentional desire to welcome others and share with them the good things that we have received from Christ. To do that, like Jesus on the Emmaus Road, we need a warm and generous attitude to those who are currently outside the church community and a place of welcome and nurture within it.
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