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Saturday, 3 October 2026

St John's Waterloo: 'Anthony Lawrence: A Practical Guide To Aesthetics'

In October 2025, I reviewed, for Church Times, Anthony Lawrence (1951-2022): A Retrospective at Palais des Vaches, Lower Exbury. In an interview for Culturalee, Anthony Lawrence's daughter Sara explains how that review led on to an exhibition of Anthony's work that opens shortly at St John's Waterloo.

Anthony Lawrence: A Practical Guide To Aesthetics is to be staged at St John’s, Waterloo, London, from 15 - 23 October 2026. Coinciding with Frieze week, the exhibition will show some of Lawrence’s major works from his series of grand themes such as Dante, Tannhäuser and the Damned Demoiselles, as well as portraits and a number of his religious and spiritual paintings. Lawrence (1951 – 2022) was a preeminent artist who worked intensively over five decades, creating a vast collection of work that is now being made public.

This exhibition also takes place during the 75th anniversary year of the Festival of Britain, for which St John’s Waterloo was rebuilt after the Second World War as one of the Festival’s designated arts and music centres, alongside the Royal Festival Hall. Today, St John’s Waterloo and its secular charity, The Bridge at Waterloo offer a year-round, music, performance and visual arts programme which increasingly focuses on collaboration between artists, arts organisations and local people, co-producing projects that reflect the richness and diversity of the neighbourhood while animating the church’s historic spaces and award-winning garden.

A Practical Guide to Aesthetics follows a critically acclaimed 2025 retrospective at Nick and Caroline de Rothschild’s Palais des Vaches Gallery in the New Forest, which was the first to show the full spectrum of Lawrence’s career. Forbes described the work as blending ‘classical technique, pop-cultural wit, and poetic imagination. Playful portraits, surreal landscapes and painterly still lifes bring overdue recognition to a hidden genius of British art’. Many of the works in that show had not been seen before then; this exhibition at St John’s will bring to light several more of Lawrence’s paintings, including some from the newly restored A Practical Guide to Aesthetics series from the early 1990s.

Lawrence worked throughout his life on portrait commissions; his works included sitters John Wayne, Yehudi Menhuin, Ian McKellen and Rt Rev Hassan Dehqani-Tafti, among others. Included in this show are Lawrence’s paintings of Francis Bacon and Seamus Heaney, with whom he became friends. During the 90s, Lawrence spent time in the Middle East, focusing his practice on the notion of a ‘barren landscape’ for his Desert series – floodlit palm trees, expressionist dunes and bright skies. Throughout his career he returned to Dante’s Inferno as inspiration for a body of over forty paintings. In the 90s Lawrence turned to Wagner and his opera Tannhäuser, employing the medium of etching, last used when he studied at Ruskin School of Art, Oxford.

Fascinated by religion, Lawrence spoke of the ‘constant fight between the sacred and the secular’ and made many works relating to religion and spirituality. His own The Stations of the Cross was inspired by the restoration of the display of religious imagery in the Byzantine Empire; these colourful and dramatic paintings show his commitment to technique, stressing the importance of post-modern framing. Jonathan Evens, in his review of the retrospective for The Church Times said, ‘While constantly evolving through styles and series as a great “knowing” Post-Modernist, Lawrence sought, through his blend of tradition and invention, history and innovation, to hint at how reconciliation might be found in the great contest of social humanity.’

Euchar Gravina, Artistic Director, St John’s Waterloo said, ‘We run a varied programme of arts and cultural events at St John’s Waterloo and The Bridge At Waterloo, and are thrilled to see our renovated Crypt and Forum house new or newly discovered work such as Anthony’s. It also comes as we mark the 75th anniversary of the Festival of Britain – the forward-looking celebration of arts and science for which St John’s was rebuilt – making this a particularly meaningful moment in our creative heritage. I look forward to seeing how the work interacts with our spaces and how our regular and new visitors respond to this exciting show.’

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International Times: Ritual Sacrifice

My latest exhibition review for International Times is on Anish Kapoor at Hayward Gallery:

"Then, we encounter the Ritual Expiation sculptures and paintings. The sculptures are dead or diseased organic, often octopus-like, shapes – reminders of hearts and guts – placed on abattoir-type trays with run-off channels from which the blood can drain. They are stark reminders of the pain and anguish that sacrifice in any form causes. Several contain black voids – reminders of the earlier Vantablack voids – but here acting as voids of eternal angst – reminders, too, of the screaming figure in Francis Bacon’s Three Studies for Figures at the Base of a Crucifixion and carrying the same intensity of pain. Kapoor’s paintings, by contrast, offer a more transcendent response to sacrifice; the sense of expiation that is found in the light that emerges from wound-like shapes."

See also my review of Anish Kapoor's 2024 exhibition at Liverpool Cathedral - here.

My earlier pieces for IT are: an interview with curator Jacquiline Creswell; an interview with the artist Alexander de Cadenet; an interview with artist, poet, priest Spencer Reece, an interview with the poet Chris Emery, an interview with Jago Cooper, Director of the the Sainsbury Centre for Visual Arts, a profile of singer-songwriter Bill Fay, plus reviews of:
Several of my short stories have been published by IT including three about Nicola Ravenscroft's EarthAngel sculptures (then called mudcubs), which we exhibited at St Andrew's Wickford in 2022. The first story in the series is 'The Mudcubs and the O Zone holes'. The second is 'The Mudcubs and the Clean-Up King', and the third is 'The mudcubs and the Wall'. My other short stories to have been published by International Times are 'The Black Rain', a story about the impact of violence in our media, 'The New Dark Ages', a story about principles and understandings that are gradually fading away from our modern societies, and 'The curious glasses', a story based on the butterfly effect.

IT have also published several of my poems, including 'Spencer Reece at Bemerton' which is based on the visit that I made to Bemerton in 2026 with Spencer Reece, 'The ABC of creativity', which covers attention, beginning and creation, and 'The Edge of Chaos', a state of existence poem. Also published have been three poems from my 'Five Trios' series. 'Barking' is about St Margaret’s Barking and Barking Abbey and draws on my time as a curate at St Margaret's. 'Bradwell' is a celebration of the history of the Chapel of St Peter-on-the-Wall, the Othona Community, and of pilgrimage to those places. Broomfield in Essex became a village of artists following the arrival of Revd John Rutherford in 1930. His daughter, the artist Rosemary Rutherford, also moved with them and made the vicarage a base for her artwork including paintings and stained glass. Then, Gwynneth Holt and Thomas Bayliss Huxley-Jones moved to Broomfield in 1949 where they shared a large studio in their garden and both achieved high personal success. 'Broomfield' reviews their stories, work, legacy and motivations.

To read my poems published by Stride, click here, here, here, here, here, and here. My poems published in Amethyst Review are: 'Runwell', 'Are/Are Not', 'Attend, attend' and 'Maritain, Green, Beckett and Anderson in conversation down through the ages'.

I am among those whose poetry has been included in Thin Places & Sacred Spaces, a recent anthology from Amethyst Press. I also had a poem included in All Shall Be Well: Poems for Julian of Norwich, the first Amethyst Press anthology of new poems.

'Five Trios' is a series of poems on thin places and sacred spaces in the Diocese of Chelmsford. The five poems in the series are:
These poems have been published by Amethyst Review and International Times.

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Black Rebel Motorcycle Club - Question Of Faith.

Friday, 2 October 2026

Seen and Unseen: Peter Howson’s salvation scenes

My latest exhibition review for Seen and Unseen is on Peter Howson's 'Salvation' exhibition at Flowers Gallery:

'these paintings and drawings are deeply relational depictions of the life of Christ. In ‘You must be born again’, Jesus looks at Nicodemus with eyes filled with deep love and infinite longing. He looks at Judas askance and quizzical, as Judas turns to kiss him on the cheek (‘The Kiss of Judas’). The up-close focus on two heads filling the picture frame that is a feature of several scenes emphasises the relationship between Jesus and another, always loving, even when angry, as is the case in ‘Hypocrites!’.'

My interview with Peter Howson can be read here, my review of his retrospective - here, my VCS exhibition including a Howson work - here, and reviews of earlier exhibitions here, and here.

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

My ninth article was 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My 10th article was 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

My 11th article was 'How to look at our world: Aaron Rosen interview', exploring themes from Rosen's book 'What Would Jesus See: Ways of Looking at a Disorienting World'.

My 12th article was 'Blake, imagination and the insight of God', exploring a new exhibition - 'William Blake's Universe at the Fitzwilliam Museum - which focuses on seekers of spiritual regeneration and national revival.

My 13th article 'Matthew Krishanu: painting childhood' was an interview with Matthew Krishanu on his exhibition 'The Bough Breaks' at Camden Art Centre.

My 14th article was entitled 'Art makes life worth living' and explored why society, and churches, need the Arts.

My 15th article was entitled 'The collective effervescence of sport's congregation' and explored some of the ways in which sport and religion have been intimately entwined throughout history

My 16th article was entitled 'Paradise cottage: Milton reimagin’d' and reviewed the ways in which artist Richard Kenton Webb is conversing with the blind poet in his former home (Milton's Cottage, Chalfont St Giles).

My 17th article was entitled 'Controversial art: how can the critic love their neighbour?'. It makes suggestions of what to do when confronted with contentious culture.

My 18th article was an interview entitled 'Art, AI and apocalypse: Michael Takeo Magruder addresses our fears and questions'. In the interview the digital artist talks about the possibilities and challenges of artificial intelligence.

My 19th article was entitled 'Dark, sweet and subtle: recovered music orientates us'. In the article I highlight alt-folk music seeking inspiration from forgotten hymns.

My 20th article was entitled 'Revisiting Amazing Grace inspires new songs'. In the article I highlight folk musicians capturing both the barbaric and the beautiful in the hymn Amazing Grace and Christianity's entanglement with the transatlantic slave trade more generally.

My 21st article was entitled 'James MacMillan’s music of tranquility and discord'. In the article I noted that the composer’s music contends both the secular and sacred.

My 22nd article was a book review on Nobody's Empire by Stuart Murdoch. 'Nobody's Empire: A Novel is the fictionalised account of how ... Murdoch, lead singer of indie band Belle and Sebastian, transfigured his experience of Myalgic encephalomyelitis/chronic fatigue syndrome (ME) through faith and music.'

My 23rd article was entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space.

My 24th article was an interview with Alastair Gordon on the artist’s attention which explores why the overlooked and everyday capture the creative gaze.

My 25th article was about Stanley Spencer’s seen and unseen world and the artist’s child-like sense of wonder as he saw heaven everywhere.

My 26th article was entitled 'The biblical undercurrent that the Bob Dylan biopics missed' and in it I argue that the best of Dylan’s work is a contemporary Pilgrim, Dante or Rimbaud on a compassionate journey.

My 27th article was entitled 'Heading Home: a pilgrimage that breaks out beauty along the way' and focuses on a film called 'Heading Home' which explores how we can learn a new language together as we travel.

My 28th article was entitled 'Annie Caldwell: “My family is my band”' and showcased a force of nature voice that comes from the soul.

My 29th article was entitled 'Why sculpt the face of Christ?' and explored how, in Nic Fiddian Green’s work, we feel pain, strength, fear and wisdom.

My 30th article was entitled 'How Mumford and friends explore life's instability' and explored how Mumford and Sons, together with similar bands, commune on fallibility, fear, grace, and love.

My 31st article was entitled 'The late Pope Francis was right – Antoni Gaudi truly was God’s architect' and explored how sanctity can indeed be found amongst scaffolding, as Gaudi’s Barcelona beauties amply demonstrate.

My 32nd article was entitled 'This gallery refresh adds drama to the story of art' and explored how rehanging the Sainsbury Wing at the National Gallery revives the emotion of great art.

My 33rd article was an interview with Jonathan A. Anderson about the themes of his latest book 'The Invisibility of Religion in Contemporary Art'.

My 34th article was an interview with 'Emily Young: the sculptor listening as the still stones speak'.

My 35th article was a profile of New York's expressionist devotional artist, 'Genesis Tramaine: the painter whose faces catch the spirit'.

My 36th article was a concert review of Natalie Bergman at Union Chapel - a soul-soaked set turned personal tragedy into communal celebration.

My 37th article was based on the exhibition series 'Can We Stop Killing Each Other?' at the Sainsbury Centre. In it I explore how art, theology, and moral imagination confront our oldest instinct.

My 38th article article was 'The dot and the dash: modern art’s quiet search for deeper meaning' in which I argue that Neo-Impressionism meets mysticism in a quietly radical exhibition at the National Gallery.

My 39th article was 'From Klee to Klein, Wenders to Botticelli: angels unveiled' in which I explore how, across war, wonder and nativity, artists show angels bridging earth and heaven.

My 40th article was 'When Henry Moore’s Madonna shocked Northampton' in which I explore how a modernist mother and child stirred outrage, then lasting wonder.

My 41st article was 'Turner and Constable: storms, salvation and the sublime' in which I discussed how Tate Britain reveals how rival visions shaped art and spirit.

My 42nd article was 'When converts cracked open the culture’s polished surface' in which I explored how faith’s outsiders disrupted the scene with unexpected force.

My 43rd article 'The Magdalene we rarely see' was about the painting 'Magdalene at the Base of the Cross' by Chris Gollon.

My 44th article was 'U2’s music shows surrender can still sound like joy' which explores the spirituality of U2.

My 45th article was 'Cathedrals, confessionals, and the strange allure of spiritual fiction' about the return of Susan Howatch.

My 46th article was on the exhibition 'Living by the Rule: Contemporary meets Medieval' at the Sainsbury Centre.

My 47th article was a profile of Andrew Rumsey, Andrew Rumsey and the particular places.

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Joy Oladokun - Kind.

Thursday, 1 October 2026

Assistant Diocesan Director of Ordinands (part time) and Team Vicar of Wickford & Runwell (half time)

Assistant Diocesan Director of Ordinands (part time) and Team Vicar of Wickford & Runwell (half time)
Closing date: 29 November 2026
Contact: Human Resources
Location: Chelmsford

Are you passionate about enabling people to explore God’s call to ordained ministry?

And are you an inspirational and collaborative Leader who can contribute to Christ’s mission in a thriving Essex community?

The Diocese of Chelmsford has an exciting opportunity for an Assistant Diocesan Director of Ordinands (part-time) and benefice of Wickford and Runwell are seeking a half time Team Vicar to join a ministry team in an expanding town that is grasping significant opportunities to grow ministry among young people, creatives and seniors. We are connecting churches, connecting with individuals, with our community, and with God.

The total package for both the ADDO role and Team Vicar role will be equivalent to £34,950 per annum

Working hours: The post holder will be expected to hold the equivalent of a full-time clergy post, working up to 48 hours per week. It is expected that the role holder will split their time equally between the two roles taking into account the necessary demands for each role

We are looking for an exceptional candidate to be appointed to this dual role. For further details and to apply, please see the application form and job description.

For an informal conversation about the Team Vicar role, please contact The Venerable Dr Sue Lucas on 01245 982642.

The parish profile is linked here

For an informal conversation about how the appointments will be structured, please contact Revd Canon Rob Merchant rmerchant@chelmsford.anglican.org

For more information please see the job description, and to apply please complete the application form and confidential declaration form and return to jobs@chelmsford.anglican.org

Closing Date: 29 November 2026

Interview Date: 21 January 2027

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Wednesday, 30 September 2026

Revd Nik Wright - Priesting & presiding
















Please pray for the 20 #ChelmsDioNewPriests who were ordained to the priesthood at services taking place across our Diocese last Saturday. Five ordination services took place across Essex and East London:
Find out more about these new priests: https://buff.ly/NiMvmiX

Revd Nik Wright was among those priested at St Michael and All Angels. He then presided at the Eucharist for the first time in a Joint Service held at St Andrew's Wickford on Sunday 27 September.

Watch the Ordination Service here:


and Nik's first celebration of the Eucharist at https://www.facebook.com/reel/1625281415887999

Revd Nik Wright: "I was born with the smell of incense in my nostrils and have had, over the years, the real joy and privilege of holding many posts within the Church and joining with many different and diverse worshipping communities all over the world. I have strong familial ties to the East End of London, Scotland and a proud working-class heritage. I am married to the ever patient and supportive Becks. We have five children ranging from teenager to nearly 30 years old and three grandchildren. Before discernment and training, I worked as Manager of a resource centre for families where there is a child with disabilities, then as Community Leisure and Arts Manager for a large New Town before moving on to work in the field of Community Safety and ended this chapter of my Career by finally becoming a Director for Operations in the field of Counter Terrorism and Global Emergency Response. Having left that role, and despite my complex neurodiversity, I went on to learn the real satisfaction and reward of learning, at St Augustine’s Theological College where I studied Theology, Ministry and Mission for three years. Upon successful completion of my time at college, I was ordained and took up my title post in Wickford and Runwell Parish in September 2025."

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Sunday, 27 September 2026

Windows on the world (588)


London, 2026

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Michael McDermott - The Struggle Makes You Stronger.

 

God's dwelling place is with us

Here's the reflection that I shared at St Catherine's Wickford this evening:

God's ancient covenant with the Jewish people was, as Ezekiel wrote, that, “My dwelling place will be with them; I will be their God, and they will be my people" (Ezekiel 37.15-28). At the end of Bible we find these words, “God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.” (Revelation 21: 3).

This covenant which God made with his people is fulfilled through Jesus. Jesus says that he dwells in God the Father and the Father dwells in him. In other words, he is united with God and lives out as a human being what God himself is like. When he says to his disciples that there are many dwelling places in his Father’s house, Jesus is letting his disciples know that it is not he alone who is to dwell with the Father but that there is room for all of them and many more (John 14. 1 - 7).

He then says to his disciples that he is about to leave them to prepare a dwelling place for them with God. He is speaking of his death, resurrection and ascension, as these enable his disciples to be united to him and, in him, with God, his Father. Heaven is experienced through our union with God. When we are united with God, we, like Jesus, dwell in God and God dwells in us. Through Jesus, we experience this unity with God in the here and now and it continues into our life with God after death.

Jesus is the way to unity with God. He is the way to God dwelling with us and our dwelling in God.

Eugene Peterson has encapsulated Jesus’ point about being the way, truth and life by saying, “Only when we do the Jesus truth in the Jesus way do we get the Jesus life.” In many funeral services we pray for the wisdom and the grace to use aright the time that is left to us on earth. That wisdom and grace come to us as we ask ourselves, ‘Am I living the Jesus truth?’ ‘Am I living the Jesus way?’ ‘Am I living the Jesus life?’ We too can experience unity with God when we do the Jesus truth in the Jesus way to get the Jesus life.

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U2 - Silencio.