Here's the sermon I'm sharing at
St Catherine's Wickford this morning:
St Catherine’s has stood here in Wickford since
1876. It is a wonderful building that those of us who worship here love and which is greatly appreciated by lots of local people who have come here for many key moments in their family history - weddings, baptisms and funerals.
So, if I was to predict that soon every part of this Church would be torn down so that not one stone would be left standing on another, you would no doubt be shocked (despite the
cracks in the building which occurred in 2022). But that is an equivalent to what Jesus said at the beginning of
Mark 13. Jesus and his disciples had gone to the Temple in Jerusalem and were leaving when one of the disciples remarked on what a magnificent building the Temple was. Jesus’ response was to predict that it would shortly be completely and utterly destroyed. The Temple, at that time, was central to the whole Jewish faith. What Jesus was saying was that the whole way in which Judaism was practised at that time was going to be destroyed. A whole way of life wiped out. It was a shocking claim about a major crisis.
Mark records this for us because what Jesus predicted actually happened. In AD70 Titus, the adopted son of the Roman emperor Vespasian, “entered Jerusalem, burnt the Temple, destroyed the city and crucified thousands of Jews” (
N.T. Wright). For Mark the fulfilment of Jesus’ prophecy, although a disaster for all those caught up in it, was the final vindication of all that Jesus had said and been and done. In that day, he said, people will see the Son of Man coming in clouds with great power and glory. In other words, people will realise that Jesus was who he claimed to be, the Messiah. The destruction of the Temple was proof that Jesus had spoken and acted truly.
We know from history that the destruction of the Temple also meant that Christians in Jerusalem had to flee the city and settle in other parts of the world. They took the message of Jesus with them wherever they went. So as a result of this crisis, news about Jesus spread throughout the region and eventually to the whole world. Truly, people saw the power and glory of the Son of Man.
But Jesus also knew what a terrible day that day would be and he prepared those who listened to him for that day. In our Gospel reading today he says that no one will know the exact day or time when this disaster would come but that it would be within their own lifetimes and he teaches them to look for the signs that the day has arrived so that can be ready to flee the city. He tells them to be ever vigilant and watchful so that they recognise when the crisis has come upon them. So, Jesus predicts a crisis, prepares his followers for that crisis and sees that the crisis will lead to the good news about him being understood and believed.
But that was all then. What does this passage say to us now? Well, we all still face crises whether they are personal crises (perhaps caused by crime or redundancy, abuse or family breakdown) or societal (as with global warming, natural disasters, pandemics, riots or war). How should we react and respond to crises?
There is a realism about Jesus’ teaching. Crises will come, he says. We don’t know exactly when and where but we know that we will not go through life and avoid crises. So first, we need to expect crises and look out for the signs that they may be coming. Jesus here retells the story of the master going away and says that we need to be like watchmen always ready for the crisis of the master’s return. As we prepare during Advent to celebrate Christ’s first coming, so we must also always have an eye to the future and Christ’s return to bring his kingdom rule and reign throughout the world. Are we looking expectantly for the crisis of our Master’s return?
Second, we need to prepare for crises by being good stewards. Jesus, in the story of the master going away, said that the servants were left in charge. We know from the
parable of the talents what that involves, the servants are to care for and use all that has been entrusted to them so that when the master returns his estate has grown and developed. God has entrusted us with this world, with those people who are our family, friends and colleagues, with money and possessions, and with our gifts and talents and abilities. All these we are to use for his praise and glory as a way of giving back to God in praise and thanksgiving for all he has given to us. How will we seek to do so this Advent?
Finally, in crises God is revealed. At some point in the future each of us will meet with God and be asked to account for the use we have made of all that God has given to us. Each Advent points us towards that moment. How will we stand in that moment of crisis?
But in every crisis that we face God is alongside us and wishes to be known as the one who strengthens and supports us; the one who brings us through. Just as the good news about Jesus went out from Jerusalem as a result of the destruction of the Temple, so in each crisis that we face God wishes to bring good for us and for others. As Paul says, “We know that in all things God works for the good of those who love him.” May it be so for each one of us this Advent. Amen.
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