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Showing posts with label calvinism. Show all posts
Showing posts with label calvinism. Show all posts

Friday, 19 July 2019

Interview: Marleen Hengelaar-Rookmaaker

ArtWay have recently posted in their Spotlight section my interview of Marleen Hengelaar-Rookmaaker that was originally published by ArtLyst. Marleen Hengelaar-Rookmaaker is editor-in-chief of ArtWay, a website which seeks to stimulate reflection on the role of images in church and open up the world of the visual arts to the Church.

In the interview, I discuss with Marleen the inspiration and vision for ArtWay, the legacy left by her father Hans Rookmaaker and her plans for new projects. Marleen intends ArtWay to showcase and open up what has been and is being written about art, whether popularly or scholarly, philosophically or theologically, meditatively or liturgically oriented. In this way, she hopes it will be a platform for reflection about art and to stimulate dialogue enabling the Christian world to become familiar with the quality art that is increasingly available:

'Christianity to me is about all dimensions of life. The world with everything in it is God’s creation, and Christ gave his life to redeem all of reality. This means that all of life is ‘Christian’ and may concern Christian artists, whether they portray the beauty of a bird in the sky or the outrage of a refugee having to live without the comfort of a place she can call her home. This broader view of the Christian life was at the basis of much Dutch 17th-century art – which had its roots in Calvinism – in which various genres besides biblical scenes gained prominence, such as portraits, landscapes and still life's, church interiors, domestic scenes and genre paintings.'

The interview includes Marleen's reflection on the writings of Hans Rookmaaker and so this interview joins two earlier interviews - with Jonathan A. Anderson and Alastair Gordon - which also include reflections on Rookmaaker's legacy.

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Holmes Brothers - (What's So Funny 'Bout) Peace, Love And Understanding?

Friday, 22 February 2013

Airbrushed from Art History: Henk Krijger

Henk Krijger was part of two significant art networks:

"Krijger was not alone in his criticisms of the Reformed tradition. During the summer of 1935 he met the christian poet Hein de Bruin. This man, too, felt a burden on his heart for the christian community of which he was a member. This community choked the life out its artistic members with theological debate and with demands for dogmatic orthodoxy. These two men were not alone as christian artists. They in turn were part of a larger group, a group of christian writers, W.G. van der Hulst, Anne de Vries, and Jan H. de Groot. Since the early nineteen hundreds there had been a christian writers association. Within this group there was much debate about the nature of christian art, the possibility of a christian artistic style, and the relationship between the christian artist, the church, and the world. Those who maintained the antithesis [that Christians were to cultivate a lifestyle of their own] said there should be a christian style and, of course, those who disagreed claimed otherwise ...

Following the war Krijger joined the christian writers association. As member of the association he wrote short stories, reviews of art exhibitions and essays for their journal, Ontmoeting. He also published a novel entitled De Witte Duiven. in the visual arts he worked freelance and as a bookdesigner. As bookdesigner he won several prizes for his outstanding work."

"September 1969 the Institute for Christian Art opened in Chicago, Illinois not as an art school but as an organisation that brought trained or accomplished artists together under a master-artist to work christianly in the arts. This arrangement was modelled along the lines of a medieval guild. It was thought that a workshop would facilitate a communal effort in the arts which was considered vital if a christian artistic presence was to be attained in a predominantly secular culture ...

When Henk Krijger was approached by Calvin Seerveld and Mary Steenland, he ... wanted to do 'free art,' unencumbered by patrons and the limits of commissions. The Institute of Christian Art offered [this] opportunity ...

Speaking out of his Dutch Calvinist upbringing, Henk Krijger believed that art was done in the service of God and His Kingdom, but he was not dogmatic about its content. It certainly was not limited to scenes from the Bible nor was it to be primarily dogmatically correct. It was to be good art; art that was informed by the formal elements and principles that govern the production of art. Therefore, according to Krijger, the christian artist was to be a competent craftsman; a craftsman who did not just copy the natural world (for that was plagiarizing God's work) but who created works of imagination."

"In the summer 1971 the Institute of Christian Art moved ... to downtown Toronto, Canada. A core of young artists moved with Henk to studios set up in a basement on Richmond Street, and with the indefatigable efforts of Willem Hart they became Patmos Workshop and Gallery ... [Krijger] followed up the major painting of The Annunciation (1971) with other works truly worthy of the name "Patmos" - visionary, troubled, complicatedly in the world but not of it."

"Krijger's art making demonstrates specific directives helpful for developing young artists. First, as a pre-war modern man, Krijger understood and worked within his location in history. His choice of a modern expressionistic form provided the format for his visual discussion of creation. Second, a play of the imagination permeates Krijger's artistry. His emphasis upon the intuitive and the emotive allowed his imagination to inventively conceive imagery as we observe, for example, in the works That night the moon was completely different (1970) and the Apocalyptic fluteplayer (1971). And third, he understood well the struggle of the Christian who saw his calling to be that of artist. He served God in his art making. Tragically, he enjoyed neither the strong support of his christian community nor the support of those in his contemporary artistic environment."

(Jan De Bree, Calvin Seervald and Mary Leigh Morbey in Hommage รก Senggih: A Retrospective of Henk Krijger in North America)

Artists exhibiting at the Patmos Gallery have included: Larry Ackerman, David Alexander, Nancy de Boni, Anne Boyle, Klaas Hart, Willem Hart, Janis Pozzi-Johnson, Edward Kellogg, Edward Knippers, Jake Mol, Chris Stoffel Overvoorde, Wayne Peterson, Theodore Prescott, Jack S. Vander Wal.

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Bill Fay - Be Not So Fearful.

Thursday, 19 January 2012

Jack Clemo: The Invading Gospel

The latest ImageUpdate has this about the The Invading Gospel by Jack Clemo:
Jack Clemo
"What do you know about the deaf and blind mid-twentieth century poet from Cornwall in England named Jack Clemo? Our guess is: not much. There are a few people out there trying to change this situation and we can thank one in particular: Louis Hemmings from Ireland, who has brought Clemo’s book The Invading Gospel back into print. Clemo was born in 1916 amid the china clay mines of Cornwall, which many have described as having a desolate, “lunar” look. Something of the stark intensity of this landscape colored Clemo’s style and vision. Deaf by age 20, Clemo’s blindness came on slowly and became total. After a period of youthful rebellion he returned to the Christian faith of his youth. The Invading Gospel—part autobiography, part apologetic—tells this story and goes beyond to reflect on many subjects, including the relationship between faith and art. Clemo’s stern Calvinism will be offensive to some readers but it is certainly bracing and intriguing. The controlling metaphor of the book comes from his belief that the Christian Gospel is like an invasion into the proud ego of the rebellious individual. This is, of course, a stark and even violent image and yet it bears a strong resemblance to that of someone like Flannery O’Connor, who grew up amidst the red clay of Georgia. And Clemo stresses that when the soul surrenders to this invasion the result is joyful, not dour and ascetical. He is also a more generous reader than this bare summary may indicate—for example, he writes of his appreciation of writers outside his own theological tradition, such as G.K. Chesterton, C.S. Lewis, and Thomas Merton. At the very least, the re-issuing of this book ought to help stimulate a revived interest in what is arguably Clemo’s greatest achievement: his poetry (which has been published by the distinguished British press Bloodaxe, among others). The Invading Gospel has been privately re-published with some new background material and an afterword by Louis Hemmings and is available directly from him: louis@samovarbooks.com. The book is even more readily available in Kindle and Lulu editions."

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Jack Clemo - The Broadening Spring.