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Showing posts with label education. Show all posts
Showing posts with label education. Show all posts

Saturday, 4 January 2025

Parish Study Day: Our churches and their Patron Saints


WICKFORD AND RUNWELL
PARISH STUDY DAY 2025
OUR CHURCHES AND THEIR PATRON SAINTS


Saturday 25th January 2025
9.30am - 2pm in St Andrews church Lunch provided

Get to know our three churches, the buildings and the people. Find out more about their history and reflect on the lives of the saints that they are dedicated to.

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Bryan Maclean - Love Grows In Me.

Friday, 10 May 2024

Wickford Church of England School shortlisted for award

Not only is The Wickford Church of England School rated an Outstanding School by Ofsted, but it is also on the shortlist of this year's Times Educational Supplement awards for Primary School of the Year.

Check out today's article in The Echo about the school being shortlisted for this prestigious award.

Miss Bristow, Head of School, says of the School:

"The school provides education for children from the ages of 2-7 in the local area. As a team, we aim to create a respectful, caring and secure place for children to explore, learn and be happy together. As a distinctively Christian school, spirituality is at the heart of all we do and we are supported in doing this by the close links we have with the Wickford and Runwell Parish."

Jon Severs, editor of Tes Magazine said: "Congratulations to all the shortlisted entries - the standard was so high this year despite the challenges schools face.

"It is critical we celebrate excellence and share it widely so we can ensure that the fantastic work happening in education is properly recognised."

Wickford Church of England School is part of The HEARTS Academy Trust, which was established in 2011 and is inspired by its values of happiness, self-esteem, achievement, respect & responsibility, truth, spirituality and service. The Trust was founded by The Wickford Church of England School, and also now includes Briscoe Primary School & Nursery, Waterman Primary School, Stambridge Primary School, Hilltop Junior School and Hilltop Infant School. In 2018 they were proud to open The Atrium, a specialist alternative provision for children with social and emotional needs.

HEARTS Academy Trust are also extremely proud to announce that their CEO, Mrs Debbie Rogan, has been selected as a finalist for The Pearson National Lifetime Achievement Award. This year saw exceptionally high-quality entries from educational settings across the UK with Debbie being highlighted as a strong candidate. The results will be announced on 19th June 2024.

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Water into Wine Band - Hill Climbing For Beginners.

Sunday, 8 October 2017

central saint martins in the fields













Thursday 5 October – Saturday 4 November
central saint martins in the fields


An exhibition of work by recent art and design graduates from Central Saint Martins, University of the Arts London



St Martin’s School of Art was established in 1854 by St Martin-in-the-Fields. The Revd Henry Mackenzie and others were concerned that art and design training should be developed alongside the religious and general education already provided by Church schools, to ‘extend the influence of science and art upon productive industry’ following the Great Exhibition of 1851.

The art school soon became independent, and over a century later in 1986 merged with Central School of Art and Design to become Central Saint Martins. Today, the College is an internationally recognised centre for art and design education and research, based in King’s Cross.

For this exhibition Central Saint Martins returns to one of its roots, St Martin-in-the-Fields. Over 150 years later, our connection remains the belief in the power of creativity as a catalyst for change in both individuals and the wider community.

Curated by Angela Sanchez del Campo and Mark Dunhill

Organised by Mark Dean, UAL Chaplaincy and Jonathan Evens, St Martin-in-the-Fields

Supported by University of the Arts London and Diocese of London University Chaplaincy

Special thanks to The Vicar and Churchwardens of St Martin-in-the-Fields, Allyson Hargreaves, Paul Haywood, Anne Smith, Andrew Willson

#CSMITF

Opening times –

Monday: 8.00am – 8.00pm
Tuesday: 8.00am – 8.00pm
Wednesday: 8.00am – 10.30pm
Thursday: 8.00am – 9.00pm
Friday: 8.00am – 9.00pm
Saturday: 9.00am – 9.00pm
Sunday: 11.00am – 6.00pm

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The Jam - Art School.

Saturday, 2 July 2016

Doing greater things than Jesus!

This morning, at the invitation of the Chaplain, Fr Paul Trathen, I gave the address during the annual Service of Commemoration held at Forest School. This service commemorates the good work of those who founded the School, celebrates its continuing development, and congratulates those students whose time at the School is drawing to a close. In my address I said the following:

Jesus said, 'The person who trusts me will not only do what I’m doing but even greater things.' (John 14. 1 - 14)

Jesus said many amazing things that people still repeat regardless of whether they follow him or not. But these words must be among the most amazing because Jesus says that those who follow him will do greater things than him. When you think how amazing Jesus’ own actions were – his teaching, his healings, his miracles, his sacrificial death, and his resurrection - it is hard to imagine how people like us could do greater things than that. So what could he possibly have meant?

I think Jesus was articulating something that I imagine all good teachers think and feel; the sense that all the time he had spent with his disciples and invested in them was not so they would be clones of him, simply repeating the things he did and said, but instead that he had equipped, empowered and enabled his followers to follow him by using their own gifts and abilities and initiative which would inevitably mean that they would do and say different things from him but still with his Spirit and based on all they had learnt from him.

He was saying that each one of us is a unique combination of personality, abilities and potential and, therefore, each of us can make a unique mark on the world. His followers can do and have done greater things than Jesus in the sense that they have done different things from him while still in his name and through his Spirit – things that only they can do for him because they are that unique package of personality, ability and potential.

That, I imagine, is also what your teachers here wish for you. That you will use what you have learnt here and the abilities you have developed here to make your own mark on the world and to continue learning, particularly about the meaning of life itself, and, as a result, to do things that your teachers themselves cannot do as they have a different set of abilities and different tasks to accomplish.

What will be the mark that you will make? Well, we probably can’t accurately make that prediction at this time, although you all hopefully have plans in place for the next stage in your learning, growth and development and, as you leave this place and this stage in your learning, you go with our very real good wishes and prayers for God’s blessing on your plans.

One thing that I would say, however, in reflecting on this passage is that you should take care not to fall into the trap of viewing greatness in terms of becoming famous or making pots of money. Many of the most significant things that people do in the course of their lives don’t make the headlines and don’t build our bank balances! For example, forming faithful, committed relationships is one of the most challenging but meaningful things we can do in life but that won’t feature in the press and media or improve your bank balance. Yet, many of you, later in life, are likely to become parents and will know the joys and struggles of supporting your own children in their development and growth. That is one of the most significant things we can do over the course of our lives; something that is a real act of greatness, being both extraordinary and profoundly ordinary at one and the same time. At the end of the day, Jesus shows us through his teaching and crucifixion that true greatness involves sacrificial love and service of others.

Leaving secondary education is the point at which your choices and decisions about the future begin to come into play and begin to be followed through. You do so at a time of profound uncertainly and soul-searching within the life of our nation where much that was familiar seems likely to change in ways that none of us can accurately predict. The way to respond is always to face the reality of where we are and grasp the opportunities available. None of us chose to be born or to live in such an age; but we can choose to let its problems challenge us, its discoveries exhilarate us, its injustices anger us, its possibilities inspire us and its vigour renew us for the sake of God’s kingdom's.

My prayer for you therefore is what Jesus prayed for his disciples that you will go on to do greater things than your teachers by making your unique mark on the world and that you will go ever deeper into truth by continuing to learn throughout your life.

Let us pray for God’s blessing on your leaving, your doing, and your learning:

We thank you, Lord, for each one of these your people - for their unique combination of personality, abilities and potential, for all they have learnt while here and for all the friendships they have formed. We pray for your blessing on them as they leave this place and for you to be with them in grasping new patterns of independent learning and growing life skills as adults. We pray for your guidance as they seek to make their mark on the world by using all they have learnt here together with their unique combination of personality, abilities and potential. We pray that they might do great things, things that we cannot do and cannot yet predict. We pray for them the blessing of committed, sustained friendships and relationships and the blessing of ongoing, lifelong learning. Most of all we pray that the blessing of God almighty, Father, Son and Holy Spirit will rest upon and remain with each one of them now and forever. Amen.

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John Rutter - The Lord Bless You And Keep You.

Wednesday, 26 August 2015

Stolen Lives: Private viewing


Tonight I was at the St Bride Foundation for a private viewing of Stolen Lives, a new web based project which looks at issues of historical and contemporary slavery through music, songs, words, images, film and animation.

Stolen Lives is a collection of 17 freely dowloadable multi-media animations which will be of use to schoolteachers, especially those teaching at Key Stage 3 (ages 11 - 14) and Key Stage 4 (ages 14 – 16), but also to youth groups, museums, music and dance groups, and churches and faith groups. The project is also interactive with the website enabling users to post their own performances or interpretations of the material, allowing for a much broader sharing of ideas and practice.

Stolen Lives is a collaborative, open-educational project, bringing together academics (The Wilberforce Institute - Hull University), musicians (Paul Field and others), artists (Peter S. Smith) and educationalists (Sue James).


Paul Field is composer & Creative Director for the project. He has worked as a Songwriter, Composer, Producer and Performer in the UK and around the world. From the release of his first album 'In your eyes' (with Nutshell) he has written around 800 songs over four decades. He has received an Ivor Novello Award from the British Academy of Songwriters and Composers and a Dove Award (and two nominations) from GMA in Nashville along with numerous other awards from ASCAP in the USA. He has had #1 chart success with his songs in the UK, USA, Holland, South Africa and Germany. He has received many Platinum and Gold records for his work.

Peter S Smith, who created the visuals for the project, is a Painter/Printmaker with a studio at the St Bride Foundation in London. He studied Fine Art at Birmingham Polytechnic and Art Education at Manchester. In 1992 he gained an MA (Printmaking) at Wimbledon School of Art. Examples of his work can be found in private and public collections including Tate Britain and the Ashmolean Museum, Oxford. His book 'The Way See It' (Piquant Press) is a visual monograph of contemporary work by a professional artist who is a Christian, which provides an illustrated introduction to the art of engraving.

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Stolen Lives - Midnight Rain.

Saturday, 8 August 2015

Stolen Lives: A sense of moral repugnance against modern-day slavery


Stolen Lives is a new web based project which looks at issues of historical and contemporary slavery through music, songs, words, images, film and animation.

‘Stolen Lives’ is a collection of 17 songs and narratives designed to have multiple uses. It is anticipated that the resources will not only be of use to schoolteachers, especially those teaching at Key Stage 3 (ages 11 - 14) and Key Stage 4 (ages 14 – 16), but also to youth groups, museums, music and dance groups, and churches and faith groups. The project is also interactive. It is hoped that users will post their own performances or interpretations of the material that has been put together, allowing for a much broader sharing of ideas and practice.

The pieces provide starting points for discussion and also hope to inspire new creative work in art, dance, drama, images words and music for schools and other groups or individuals interested in the issues. These are all available as a free resource on the Stolen Lives website.

Professor John Oldfield, Director of the Wilberforce Institute for the Study of Slavery and Emancipation (WISE) the University of Hull, is the project leader. Kevin Bales the co-investigator. Music is by Paul Field and visuals by Peter S. Smith.

Behind the project is a serious intent, namely to use music and images to promote awareness of modern-day slavery and – just as important – the pressing need to do something about it. Nineteenth-century abolitionists were well aware of the power of music to persuade and inform: indeed, anti-slavery songs were an important part of their opinion-building activities, particularly in the United States. The same is true of images, whether Wedgwood’s famous image of the kneeling slave, or the cross section of the slave ship ‘Brookes’. ‘Stolen Lives’ follows in the same tradition. Put simply, the aim is to use music and images to inform public opinion and, in the process, create a sense of moral repugnance against modern-day slavery and for slavery in all its forms.

We should never underestimate the power of such aids to change attitudes and impact on policy and policymakers.

As William Wilberforce so memorably put it: ‘You may choose to look the other way but you can never say again that you did not know’.

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Paul Field - Strange Cargo.

Tuesday, 6 January 2015

Word 4 Weapons knife awareness workshops

Are you planning your schools Personal, Social and Health education this year? Why not consider having one of Word 4 Weapons one off knife awareness workshops at your school?

 Word 4 Weapons have got funding to deliver these in Lambeth, Enfield, Haringey, Hackney, Barking and Dagenham and Waltham Forest. 

Funding is limited and Word 4 Weapons will be responding on a first come first served basis, so hurry to book your session. To book your schools workshop email Development@word4weapons.co.uk.

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Pink Floyd - Is There Anybody Out There?

Thursday, 6 March 2014

Scriptural Reasoning: Education and knowledge

Education and knowledge was the theme of the text bundle used in our local Scriptural Reasoning group meeting tonight. 

This meeting was hosted by the South West Essex and Settlement Reform Synagogue (SWESRS) who have recently installed a Tree of Life in the foyer of their prayer hall. The designer who created this beautiful and original commission had, by coincidence, celebrated his Bar mitzvah at what was then SWERS. The tree is mounted on boards for ease of maintenance. Leaves can be purchased to celebrate happy family events such as births, B’nei mitzvah, marriages, anniversaries etc and also to commemorate the life of someone who has passed away.


The Tree of Life is one of the names for the Torah. In the introductions to the Jewish and Islamic texts we heard about the focus on learning within both traditions. In my introduction to the Christian text (1 Timothy 3. 13 - 17) I focused on different ways of understanding the phrased 'God-breathed' as it relates to the inspiration of scripture:    

'God-breathed has been understood as a way of saying that the scriptures have been inspired by God. The idea that the scriptures are directly inspired by God is often understood as being the basis for an understanding of the scriptures which sees them as being literally true in every detail and which requires absolute obedience to their literal meaning. However, this is by no means the exclusive understanding of this phrase with Christianity today and is a relatively recent understanding of the phrase. According to an article in Theology Today published in 1975, "There have been long periods in the history of the church when biblical inerrancy has not been a critical question. It has in fact been noted that only in the last two centuries can we legitimately speak of a formal doctrine of inerrancy."

A more helpful way of understanding this phrase may be think about it in relation to basic needs. The scriptures are described as being like food and water, as well as breath. These are all things without which we will not survive very long. We can survive without food for about two months, without water for up to 8 - 10 days but without air or breath for only about 3 minutes. At one level, then, these are metaphors about the necessity of the scriptures for life itself. They are as fundamental to life as breathing, water and food.

These metaphors are also about taking the scriptures into our lives in order to gain benefit from them. We can observe and discuss food, water and even breath but they all have to enter our bodies for us to physically and literally benefit from them. This speaks of the necessity for us not simply to talk about the scriptures but also to apply them to our lives for real learning and benefit to occur. Learning from the scriptures is not primarily an academic exercise. They have to affect our heart as well as our head if they are truly to be of benefit to us.

Breathing, however, is not simply about taking in but also about giving out. This is, perhaps, another aspect of applying the scriptures; they are for giving out i.e.  sharing both in word and deed.

Finally, this image is not firstly or primarily about us but about God. The scriptures are the very breath of God but because breathing is about inhaling and exhaling we can understand scripture in terms of an interactive responsive to and fro, exchange or dialogue between God and ourselves. God speaks into our lives through the scriptures (this is inhalation) and we then respond in prayer or worship or action which then prompts further input into our lives followed by further response.

This to and fro between God and ourselves can be thought of in terms of dialogue or conversation which can take in all forms of response including praise, worship, acceptance, argument, complaint and requests among others. Like breathing, to be effective, this needs to be constant and ongoing but for most of us, perhaps all of us, is, in reality, halting and impaired.'

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Adrian Snell & David Fitzgerald - Shema (Hear O Israel)

Tuesday, 26 March 2013

St Christopher's Hospice

As part of researching an article on Marian Bohusz-Szyszko I recently visited St Christopher's Hospice.

Founded by Dame Cicely Saunders in 1967 St Christopher’s Hospice was the first modern hospice, now providing the highest quality care to over 2,000 dying individuals each year on their inpatient wards and in people’s own homes. It has been a pioneer in the field of palliative medicine, which is now established worldwide. The ongoing impact of St Christopher’s clinical innovations and their extensive programmes of education and research improve care for dying people well beyond their geographical location and influence standards of healthcare throughout the world. The Education Centre provides a portfolio of palliative care courses, education and training that  improve end of life care in a range of settings.

Dame Cicely‘s vision and work transformed the care of the dying and the practice of medicine. She understood that a dying person is more than a patient with symptoms to be controlled and became convinced of the paramount importance of combining excellent medical and nursing care with “holistic” support that recognised practical, emotional, social, and spiritual need. She saw the dying person and the family as the unit of care and developed bereavement services at St Christopher's Hospice to extend support beyond the death of the patient.

Living life creatively during serious illness can also be important. Patients and carers have said that capturing their life story or gaining new possibilities through the arts can be a rewarding and meaningful experience. Nigel Hartley and Malcolm Payne, who both work at St Christopher's, have edited an excellent book The creative arts in palliative care that explores the use of creative therapies in the hospice. The use of pottery, painting, craft work, digital arts, art therapy and music and music therapy are all explored as are examples of outreach work.

St Christopher’s are currently engaged in a dynamic, annual creative arts partnership with the Royal Academy of Arts. This particular project captures the views of dying people and those who care for them through the creation of a range of artistic self-portraits using various artistic mediums including photography, quilt making, painting, drawing, creative writing and music making.

Dame Cicely‘s vision to establish her own home for the dying was underpinned by her religious faith. She had initially thought of creating an Anglican religious community but broadened her vision so that St Christopher's became a place that welcomed staff and patients of any faith or none. However, her strong Christian faith was a fundamental factor in her commitment to the dying and remained an anchor throughout her life.

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Al Green - Take Your Time.

Friday, 11 May 2012

Leaver's Assembly: Talk and Blessing

This is the talk and blessing that I gave today at the leaver's assembly for Year 11 at St Edward's Church of England School:
Proverbs 3:1-5: My child, don't forget what I teach you. Always remember what I tell you to do. My teaching will give you a long and prosperous life. Never let go of loyalty and faithfulness. Tie them around your neck; write them on your heart. If you do this, both God and people will be pleased with you. Trust in the Lord with all your heart. Never rely on what you think you know.

John 14:12: I am telling you the truth: those who believe in me will do what I do—yes, they will do even greater things, because I am going to the Father.

John 16:13-14: When, however, the Spirit comes, who reveals the truth about God, he will lead you into all the truth. He will not speak on his own authority, but he will speak of what he hears and will tell you of things to come. He will give me glory, because he will take what I say and tell it to you. 

Jesus said many amazing things that people still repeat regardless of whether they follow him or not. But the words we have just listened to must be among the most amazing because Jesus says that those who follow him will do greater things than him and will be led into all truth. When you think how amazing Jesus’ own actions were, it is hard to imagine how people like us could do greater things than that, and, when you think how profound his teaching was, how could we be led into deeper or greater truth than that?

But Jesus was articulating something that all good teachers think and feel; the sense that all the time he had spent with them and invested in them was not so they would be clones of him, simply repeating the things he did and said, but instead he had equipped, empowered and enabled his followers to follow him by using their own gifts and abilities and initiative which would inevitably mean that they would do and say different things from him but still with his Spirit and based on all they had learnt from him.

He was saying that each one of us is a unique combination of personality, abilities and potential and, therefore, each of us can make a unique mark on the world. His followers can do greater things than Jesus because they will do different things from him in his name and Spirit – things that only they can do for him because they are that unique package of personality, ability and potential.

That is also what your teachers here wish for you. That you will use what you have learnt here and the abilities you have developed here to make your own mark on the world and to continue learning, particularly about the meaning of life itself.

What that mark will be we can’t predict, although you hopefully have plans in place for the next stage in your learning, growth and development. Please don’t make the mistake of thinking that making your mark on the world and doing great things means becoming famous or making pots of money. Many of the most significant things that people do in the course of their lives don’t make the headlines and don’t build our bank balances! For example, forming faithful, committed relationships is one of the most challenging but meaningful things we can do in life but that won’t feature in the press and media or usually impact on our bank balance. Many of you, later in life, are likely to become parents and will know the joys and struggles of supporting your own children in their development and growth. That is one of the most significant things we can do over the course of our lives; something that is both extraordinary and profoundly ordinary at one and the same time.

Leaving secondary education though is the point at which your choices and decisions about the future begin to come into play and begin to be followed through. Our prayer for you therefore is what Jesus prayed for his disciples that you will go on to do greater things than your teachers by making your unique mark on the world and that you will go ever deeper into truth by continuing learn throughout your life.

Let us pray for God’s blessing on your leaving, your doing, and your learning:

We thank you, Lord, for each one of these your people - for their unique combination of personality, abilities and potential, for all they have learnt while here and for all the friendships they have formed. We pray for your blessing on them as they leave this place and for you to be with them in revision, exams, results and future plans. We pray for your guidance as they seek to make their mark on the world by using all they have learnt here together with their unique combination of personality, abilities and potential. We pray that they might do great things, things that we cannot do and cannot yet predict. We pray for them the blessing of committed, sustained friendships and relationships and the blessing of ongoing, lifelong learning. Most of all we pray that the blessing of God almighty, Father, Son and Holy Spirit will rest upon and remain with each one of you now and forever. Amen.  

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 The Bluebells with Bobby Valentino - Young At Heart

Thursday, 31 March 2011

Easter Activity Stations and Schools

St John’s Seven Kings will be providing seven Easter activity stations throughout the week commencing 4th April for children from Downshall and Newbury Park Primary Schools as part of their RE lessons.

The committee responsible for the Religious Education in all schools in each local authority, with the exception of schools with a religious character, is known as the SACRE (which is the Standing Advisory Council on Religious Education). The SACRE in Redbridge has been awarded a NATRE bursary to work with local churches of all denominations to strengthen links with schools.

As a result, the SACRE has been encouraging Redbridge churches to offer to set up either a Labyrinth or other reflective exercises on the theme of Easter and to invite local primary schools to visit the church with their year 5 and 6 classes before the Easter break. Training has been provided on the use of Labyrinth-style activities or reflective exercises in learning about and from the Christian Festival of Easter.

Rev. Geoff Eze, curate at St John's Seven Kings, has led the project at St John's to create a number of different activities for the pupils to take part in as they thoughtfully use the Easter activity stations. For the pupils, this will be an opportunity to understand more about the narrative of Easter, reflect on the meaning of Easter for Christians, and take time to reflect on what some of the Easter concepts mean to them.

Here is an example of one Easter activity station:

Reflection - Can you think of somebody who has put themselves out for you like Jesus did for Christians? Who was that person and what did they do that was special?

Activity - Write a Thank you card.

These Easter activity stations will also be available to people from St John's and the wider community on Wednesday 6th April between 9.00-10.00am and 7.00-8.00pm.

More information about the wonderful work which is done in our communities to help children learn about and from religion can be found through a website created for the National RE Celebration in March 2011, which aimed to raise the profile of Religious Education in the country.

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Adrian Snell - Gethsemane.

Sunday, 5 July 2009

Lifelong learning

Geoff with his gift of a home communion set

Geoff opening his gifts

Geoff at the Bring & Share lunch to celebrate his priesting

Bring & Share lunch

Geoff's family at the Bring & Share lunch
Those who went to Spring Harvest this year found that the learning sessions were divided up according to different learning styles. Which of these learning styles fits you best?

o Activist – You like the opportunity to generate a lot of ideas and to think on your feet. You like to start things off, have a go and try things out. You're open minded and enthusiastic about new ideas but tend to get bored with the details of implementation. You tend to act first and consider the implications afterwards. You love bouncing ideas off other people and solving problems as part of a team but you also enjoy the limelight! You learn best when you're involved in new experiences, problems and opportunities; when you're working with others and by being thrown in the deep end.

o Reflector – You like to think about details carefully before taking action and you take a thoughtful approach. You enjoy being prepared and the chance to research and evaluate something. You welcome opportunities to rethink and reflect on what you've learned and to consider a situation from different perspectives. You like to make decisions in your own time, you keep a low profile and enjoy observing others and hearing their opinions before offering your own. You learn best by reviewing what's happened and mulling over what you've learned and when you have time to complete tasks without tight deadlines.

o Theorist – You are logical and objective and take a step by step approach to problem solving. You pay attention to the details and can be a perfectionist. You are good at translating what you see around you into theories and you're good at fitting things into an overall understanding. You're detached and analytical, rather than subjective or emotional in your thinking and you like to feel intellectually stretched. You learn best in complex situations where you have to rely on skills and knowledge and when you can question and probe the ideas behind things.

o Pragmatist – You like to see how things work out in practice and you enjoy experimenting. You're a down-to-earth problem solver and you like concepts that can be readily applied to your everyday life. You can get impatient with lengthy conceptual discussions which you regard as impractical because you like to see the relevance of your work and to see a practical advantage from using what you've learned. You learn best when there is an obvious link between the topic and job and when you have the chance to feedback on ideas. You love being shown techniques with obvious advantages (e.g. saving time or money) or when you are shown something you can copy (like a proven technique).

We all have a preference for one or the other of these and learn most easily when learning experiences fit with our preferred style but, in order, to become more rounded people its also good to step out of our comfort zones and stretch ourselves by using the other learning styles as well.

You’ve thought briefly about those different styles in relation to yourself and probably other people too, so now let’s think about them in relation to Jesus and the disciples. When Jesus called his first disciples and they dropped their nets to follow him, the disciples were in Activist mode: acting first and considering the implications afterwards; being thrown in the deep end and trying things out.

But then they spent most of their time doing what disciples of rabbi’s always did, sitting at the rabbi’s feet and listening to the rabbi’s teaching. Then they were in Theorist mode: paying attention; fitting things into an overall understanding; intellectually stretched; questioning and probing the ideas behind things.

Now, in today’s Gospel reading, we see them going into Pragmatist mode by being asked to copy what they have been shown. Jesus sends them out two by two to have a go at doing what he has been doing: teaching and healing. Now they have to see how things work out in practice, apply the techniques that Jesus has taught them and solve problems in practice; like the problem of how to respond when they are rejected.

Later, when they return (and we read about this in Luke rather than Mark) they go into Reflector mode by reviewing with Jesus what happened while they were travelling preachers and healers and mulling over what they had learnt. They come back in great joy having had some great experiences and Jesus then puts what they have seen and done into the context of God’s plan for the world.

So, we can see the way in which the disciples benefited from different learning experiences and different learning styles at different times in their development. What is happening here today at St Johns is part of the same process; one particular disciple is in Pragmatist mode copying what he has been shown and trying something out in practice for the first time as Geoff Eze presides at communion for the first time having been ordained last week as a priest.

This is the culmination of a lengthy process of learning that will continue after today, because learning should be a lifelong experience for all of us and not something that is confined to particular periods in the education system. Geoff has made his own Activist response as he put himself forward for selection to the ordained ministry. There was a lengthy Reflective period as he went through selection followed by two years of primarily Theorist learning at Trinity College before coming here for a period of learning that mainly combines Pragmatism with Reflection.

That combination of Pragmatist with Reflector suits Geoff well, which is one reason why his curacy is proving a positive experience for him and for us, but all the learning styles are involved at different times and, as Jesus did with the disciples, we try to work through a cycle of learning – planning an activity as a Theorist; testing out techniques as a Pragmatist; throwing yourself into the activity as an Activist; and then reviewing the experience as a Reflector before working through the learning cycle all over again.

Now we might say that that is fine for a curate who as everyone knows is in the final stages of training for future roles in ordained ministry (incumbency, chaplaincy and so on) but what does it have to say to us who are not training as ordained ministers?

I’ve tried to indicate answers to that question as we’ve gone along. When he gave his disciples the Great Commission just before his Ascension, Jesus said that they were to go and make disciples. What he was saying is that all of us who follow Jesus are to be disciples and disciples are those who sit at the feet of the rabbi (in our case, Jesus) and learn from him. Just as Jesus took his disciples through a cycle of learning, so he wants to do the same with us. As part of that learning, the disciples were given roles and responsibilities and became leaders in the church – as has also happened for Geoff – but they never ceased to be disciples and always had more to learn.

It is the same for us, as it is for Geoff. It is a little like the process of being ordained first as a deacon and then as a priest. Simply put, a deacon is a servant. We are ordained first as a deacon to remind us that we are servants of Christ and his church first and foremost. When we are ordained as priest, we don’t then stop being a deacon and it doesn’t matter whether we then go on to further ordinations, for example as a bishop, we remain a deacon, a servant, throughout.

It is the same for us, whether we are a Reader or a Church Warden or a Homegroup leader or a Hall Bookings Manager or a Choir Director or whatever role we might play in our church or our workplaces, as a Manager or a Secretary or Director or some other role. Whatever role or responsibility we have we are first and foremost a disciple, a learner, and, as a result, our learning should be lifelong and not only during particular periods of education.

Geoff, because he is in training, can be a visual reminder that we are all in training all the time. We need that reminder regularly because we all face the temptation to think that we have arrived – maybe as Christians, maybe in the role we carry out – when in fact we all have more to learn all the time. Not least, because we are learning from the perfection of Jesus himself and we always fall short of that perfection and therefore always have more to learn.

When we understand ourselves to be disciples, learners, first and foremost then it changes our attitude towards the roles we play. If we know that there is always something more we can learn then we pay attention to others and what they are doing rather than focusing on ourselves, we have a basic curiosity that makes us ask why are you doing that that way, instead of saying “it’s my way or the highway,” we have an underlying humility that recognises that I may have much to learn from your way.

Where are we in relation to these kinds of attitudes? Where are we in our learning cycle with Jesus? Where do we need to be stretched and challenged in our lives and learning styles? Are we inspired by the experience of having someone who is actively learning among us to be active learners ourselves? It is easy for parishes to think that because they are a training parish they have everything to give instead of everything to learn. But the best trainers are those who are aware of always learning themselves.

What are you learning from Jesus at the moment? How is your faith changing and developing your life at the moment? How is your ministry growing in your home, in this church, in our community and in your workplace? These are the questions we need to ask if we are to be those who sit at the feet of Jesus in order to learn from his teaching and practice. These are the questions we need to ask and to answer if we are to be disciples.
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Larry Norman - I Am A Servant.