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Showing posts with label patterns. Show all posts
Showing posts with label patterns. Show all posts

Friday, 30 November 2018

The micro and the macro

The micro and the macro can be contrasted through exhibitions of photography at the Large Glass and Flowers Galleries.

Guido Guidi: Per Strada is a selection of 27 prints by the Italian photographer, to coincide with the publication 'Per Strada’. These photographs were made by Guidi from 1980 to 1994, along the Via Emilia – an ancient Italian road connecting Milan with the Adriatic Sea, which passes close to his home in Cesena.

Guidi's métier is close observation of ordinary things - the peripheral, the overlooked and ordinary - and this is what constitutes beauty and life both on and around the via Emilia, as he explained in a recent interview:

"It is a way of bowing down before things. And that is the religious aspect, a respect for things, for the blade of grass and wanting to give back by means of a precise photograph, where the execution of the detail is perfect, absolute, with no grain. The photograph must be absolute, transparent and cannot be corrected and reviewed later. As Didi-Huberman says, for the ancient painters of the 1400s, the act of imitagere or copying nature was in itself an act of devotion. Not necessarily mastery or technical virtuosity but an act of devotion towards things, the “things which are nothing” as Pasolini says.”

For Guidi, as Charlotte Higgins has remarked, ‘his work is not about the decisive moment but the “provisional moment” – the idea that this moment is one of a procession of many.[i]’ Very often, his images ‘show some kind of aperture – a doorway, a window, the arches of a portico, even the edge of the lens itself.’ A photograph is a frame, he says, ‘and if you put a frame in the picture, you are suggesting that this is not the whole world, that there is something outside.’ As with his close observation of the peripheral and provisional, this device too has a religious aspect, as these photos
direct our attention to what is beyond.

By contrast, the images in Civilization are primarily of cityscapes and crowd scenes taken from height and capturing pattern and movement on the macro level. Visually epic, this exhibition includes: Edward Burtynsky’s images conveying both the sublime aesthetic qualities of the industrialised landscape and the unsettling reality of depleting resources on the planet, through a series of geometric compositions photographed from the air; Nadav Kander exploring the vestiges of the Cold War through the radioactive ruins of secret cities on the border between Kazakhstan and Russia; Robert Polidori creating meticulously detailed, large-scale colour photographs that capture the vestiges that evoke the essence of each setting and its particular meaning, as framed by economic, historical, geographic, political and social forces; Simon Roberts’ conflating the traditional genre of landscape with social documentary by positioning the camera at a deliberate distance and elevation from the most obvious scenic viewpoint, focusing instead on the sidelines or peripheral spaces; and Michael Wolf focusing on life in mega cities documenting the architecture and the vernacular culture of metropolises.

Our fast-changing world is seen from above revealing the complexity of our collective human enterprises which are perpetually evolving, morphing, building and demolishing, rethinking, reframing and reshaping of the world and the people within it. Never before in human history have so many people been so interconnected, and so dependent on one another.

As with the Guidi exhibition, Civilisation is presented to celebrate the launch of a new publication - Civilization, The Way We Live Now by William A. Ewing and Holly Roussell, published by Thames & Hudson.

These contrasting exhibitions show the differing values of close-up, which reveals ‘heaven in ordinarie’ and hints at the beyond, and also of the wide angle city or landscape, revealing the patterns forming the material and spiritual cultures that make up ‘civilization’.

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Small Faces - Afterglow Of Your Love.

Friday, 2 March 2018

Foyer display: Sarah Sikorski




‘Colour, pattern, print’ by Sarah Sikorski (Two screenprinted linens, 200 cm × 130cm)

St Martin-in-the-Fields is home to several commissions and permanent installations by contemporary artists.

We also have an exciting programme of temporary exhibitions, as well as a group of artists and craftspeople from the St Martin’s community who show artwork and organise art projects on a temporary basis.

One of the initiatives from this group is a changing display of work by the group members. Each month a different member of the group will show an example of their work, so, if you are able, do return to see the changing display.

These pieces by Sarah Sikorski demonstrate the possibilities of screenprinting in terms of colours and patterns.

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Patti Smith - Perfect Day.

Wednesday, 6 September 2017

Ministry and withdrawal, ministry and moving out

Here is my reflection from today's Choral Eucharist at St Martin-in-the-Fields:

There are two patterns to the ministry of Jesus in these verses (Luke 4. 38 - 44) and we will do well to take note of them in relation to our own lives and ministries.

The first pattern that we see in this story is the balance been ministry and spirituality. The first few verses of the story describe an intense period of ministry. Jesus returns from the synagogue where he has just healed a man to find that Simon’s mother-in-law is unwell. He heals her and then spends the evening healing and delivering many others. We know how busy and exhausted we can often feel through the ministry we do in our workplaces, homes, community and here at St Martin’s. We can imagine how Jesus would have felt following his day of ministry.

In the morning, everyone is again looking for Jesus but he is nowhere to be found. Long before daylight he had got up, left the town and gone to a lonely place where he could pray. In order to pray effectively and well to needed to get away from the demands of ministry and away from his disciples. He needed to be alone with God in order to recharge his batteries for further ministry and that was Jesus’ pattern throughout his ministry; active mission combined with withdrawal for prayer and recuperation.

This needs to be our pattern too. The busyness of ministry here at St Martin’s and in our weekday lives cannot be sustained if it is not fed by regular times of withdrawal for prayer and recuperation. The two are clearly separated in Jesus’ live and ministry and he is prepared to disappoint people, as in this story, in order to ensure that he has the times of prayer and recuperation that he needs in our to sustain his active ministry. This is why we prioritise prayer and spirituality here at St Martin’s, with our range of services, times of contemplative prayer, opportunities for compassionate action, and annual retreats. It is why we have introduced a time of prayer ministry after the 10.00am service on Sundays. It is also one of the reasons why those of us in the staff team may not always be around in the building, because we too need that time and space for prayer and recuperation.

The second pattern that we find in this story is that of ministry and moving on. Jesus has this time of active ministry in Capernaum and then he moves on to preach in the other villages around this town and indeed across the whole of Galilee. The people don’t want him to go. The disciples tell Jesus that everyone is looking for him. They want more of what he has already given them. But he refuses them and moves on to preach to others.

There are two aspects to the pattern of Jesus’ ministry here. First, is his concern for all to hear. That is why he has come, he says, that he should bring God’s message to all. We need that same motivation. The message of salvation cannot stay wrapped up inside this building or our congregation but must go out from here. That is the why St Martin’s has always been a place that has created new initiatives. These initiatives show that Christians have something to say and something to contribute to the concerns that people have and, ultimately, that what we have to say and show is the love of God for all. It is vital that the message and the love of God does not stay cooped up in here but is expressed out there in our community.

That also needs to happen for our own growth and development. We grow as Christians not by staying where we are and being ministered to but by getting up and following in Jesus’ footsteps ourselves; by becoming active ministers of the Gospel ourselves. That is why Jesus constantly challenges his hearers to take up their cross and follow him. William Temple famously said, “The Church is the only society that exists for the benefit of those who are not its members.” What he meant is that the Church is not about us members getting our needs and wants satisfied; it is instead about equipping and motivating us, the members, to bless others in the love of Christ. That is what Jesus sought to achieve by moving from town to town, village to village and challenging his disciples to travel with him.

We need to mirror these patterns of ministry and withdrawal, ministry and moving out in our lives and our Church. That is why St Martin’s seeks to be a society that exists for the benefit of those who are not its members. As we follow Christ, we cannot simply be about getting our needs and wants satisfied but need to be about being equipped by God through times of prayer and recuperation to be signs of Christ outside of this building, outside of our congregation, out where it makes a difference, out in our community and workplaces.

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Taize - Wait For The Lord.