Wikio - Top Blogs - Religion and belief
Showing posts with label movement. Show all posts
Showing posts with label movement. Show all posts

Tuesday, 14 April 2026

Seen and Unseen: U2’s music shows surrender can still sound like joy

My latest article for Seen and Unseen is 'U2’s music shows surrender can still sound like joy' which explores the spirituality of U2:

'Each element of U2’s spirituality also derives from Christianity: movement, from the Fall and pilgrimage; improvisation, from the inspiration of the Holy Spirit; allusiveness, from the fragments of story that have been meshed together to form the canon of scripture; and reconciliation, from the theme of surrender that is central to the Crucifixion.'

I reviewed Days of Ash for International Times (see here), while my original essay on the spirituality of U2 'Tryin' to throw your arms around the world' can be read here - 1, 2, 3, 4, 5, 6, 7. See also my Seen and Unseen article on 'Rock ‘n’ roll’s long dance with religion' which has a link to my Closer to the Light playlist on Spotify. Click here for a post summarising my music-related posts. Each year I post a Top Ten listing of albums I have enjoyed that year. My previous Top Ten's can be found here - 2025, 2024, 2023, 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2015, 2014, 2013 and 2012. 

My co-authored book ‘The Secret Chord’ is an impassioned study of the role of music in cultural life written through the prism of Christian belief. Order a copy from here. Posts related to the themes of The Secret Chord can be found here.

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

My ninth article was 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My 10th article was 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

My 11th article was 'How to look at our world: Aaron Rosen interview', exploring themes from Rosen's book 'What Would Jesus See: Ways of Looking at a Disorienting World'.

My 12th article was 'Blake, imagination and the insight of God', exploring a new exhibition - 'William Blake's Universe at the Fitzwilliam Museum - which focuses on seekers of spiritual regeneration and national revival.

My 13th article 'Matthew Krishanu: painting childhood' was an interview with Matthew Krishanu on his exhibition 'The Bough Breaks' at Camden Art Centre.

My 14th article was entitled 'Art makes life worth living' and explored why society, and churches, need the Arts.

My 15th article was entitled 'The collective effervescence of sport's congregation' and explored some of the ways in which sport and religion have been intimately entwined throughout history

My 16th article was entitled 'Paradise cottage: Milton reimagin’d' and reviewed the ways in which artist Richard Kenton Webb is conversing with the blind poet in his former home (Milton's Cottage, Chalfont St Giles).

My 17th article was entitled 'Controversial art: how can the critic love their neighbour?'. It makes suggestions of what to do when confronted with contentious culture.

My 18th article was an interview entitled 'Art, AI and apocalypse: Michael Takeo Magruder addresses our fears and questions'. In the interview the digital artist talks about the possibilities and challenges of artificial intelligence.

My 19th article was entitled 'Dark, sweet and subtle: recovered music orientates us'. In the article I highlight alt-folk music seeking inspiration from forgotten hymns.

My 20th article was entitled 'Revisiting Amazing Grace inspires new songs'. In the article I highlight folk musicians capturing both the barbaric and the beautiful in the hymn Amazing Grace and Christianity's entanglement with the transatlantic slave trade more generally.

My 21st article was entitled 'James MacMillan’s music of tranquility and discord'. In the article I noted that the composer’s music contends both the secular and sacred.

My 22nd article was a book review on Nobody's Empire by Stuart Murdoch. 'Nobody's Empire: A Novel is the fictionalised account of how ... Murdoch, lead singer of indie band Belle and Sebastian, transfigured his experience of Myalgic encephalomyelitis/chronic fatigue syndrome (ME) through faith and music.'

My 23rd article was entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space.

My 24th article was an interview with Alastair Gordon on the artist’s attention which explores why the overlooked and everyday capture the creative gaze.

My 25th article was about Stanley Spencer’s seen and unseen world and the artist’s child-like sense of wonder as he saw heaven everywhere.

My 26th article was entitled 'The biblical undercurrent that the Bob Dylan biopics missed' and in it I argue that the best of Dylan’s work is a contemporary Pilgrim, Dante or Rimbaud on a compassionate journey.

My 27th article was entitled 'Heading Home: a pilgrimage that breaks out beauty along the way' and focuses on a film called 'Heading Home' which explores how we can learn a new language together as we travel.

My 28th article was entitled 'Annie Caldwell: “My family is my band”' and showcased a force of nature voice that comes from the soul.

My 29th article was entitled 'Why sculpt the face of Christ?' and explored how, in Nic Fiddian Green’s work, we feel pain, strength, fear and wisdom.

My 30th article was entitled 'How Mumford and friends explore life's instability' and explored how Mumford and Sons, together with similar bands, commune on fallibility, fear, grace, and love.

My 31st article was entitled 'The late Pope Francis was right – Antoni Gaudi truly was God’s architect' and explored how sanctity can indeed be found amongst scaffolding, as Gaudi’s Barcelona beauties amply demonstrate.

My 32nd article was entitled 'This gallery refresh adds drama to the story of art' and explored how rehanging the Sainsbury Wing at the National Gallery revives the emotion of great art.

My 33rd article was an interview with Jonathan A. Anderson about the themes of his latest book 'The Invisibility of Religion in Contemporary Art'.

My 34th article was an interview with 'Emily Young: the sculptor listening as the still stones speak'.

My 35th article was a profile of New York's expressionist devotional artist, 'Genesis Tramaine: the painter whose faces catch the spirit'.

My 36th article was a concert review of Natalie Bergman at Union Chapel - a soul-soaked set turned personal tragedy into communal celebration.

My 37th article was based on the exhibition series 'Can We Stop Killing Each Other?' at the Sainsbury Centre. In it I explore how art, theology, and moral imagination confront our oldest instinct.

My 38th article article was 'The dot and the dash: modern art’s quiet search for deeper meaning' in which I argue that Neo-Impressionism meets mysticism in a quietly radical exhibition at the National Gallery.

My 39th article was 'From Klee to Klein, Wenders to Botticelli: angels unveiled' in which I explore how, across war, wonder and nativity, artists show angels bridging earth and heaven.

My 40th article was 'When Henry Moore’s Madonna shocked Northampton' in which I explore how a modernist mother and child stirred outrage, then lasting wonder.

My 41st article was 'Turner and Constable: storms, salvation and the sublime' in which I discussed how Tate Britain reveals how rival visions shaped art and spirit.

My 42nd article was 'When converts cracked open the culture’s polished surface' in which I explored how faith’s outsiders disrupted the scene with unexpected force.

My 43rd article 'The Magdalene we rarely see' is about the painting 'Magdalene at the Base of the Cross' by Chris Gollon.

---------------------------------------------------------------------------------------------------------

Saturday, 2 November 2019

HeartEdge Mailer | October 2019

HeartEdge is an international ecumenical movement.
  • We are churches and other organisations growing commercial and cultural activity, compassionate response to need and congregational life.
  • We are sharing, connecting, finding support and developing, at the heart and on the edge.
  • Churches join, identify gaps in their resource and find new ways of being.
  • We focus on 4 areas - commercial activity, congregations, cultural engagement and compassion.
Join us! Details here.

Each month we collect and email stories and ideas, related to our focus: commercial activity, congregations, cultural engagement and compassion. Useful, inspiring, practical - it's a resource.

This month:
  • Ken Robinson on compassion, Miranda Threlfall-Holmes on St Margaret of Antioch, Katherine Venn on direct action and Brian McLaren on preaching.
  • Putting a community shop and Post Office in your church, tips on using video and setting up a music venue, and art when no-one is watching.
  • Winter night shelters, Russell Brand plus the BeyoncĂ© Mass.
  • Plus Jonathan Evens updates on the development of HeartEdge.
Read the October Mailer here.

------------------------------------------------------------------------------------------------------

Brittany Howard - 13th Century Metal.

Friday, 11 October 2019

Resource Church: Licensing of Catherine Duce





Revd Catherine Duce was licensed on Wednesday as Assistant Vicar for Partnership Development at St Martin-in-the-Fields by The Rt Revd Ric Thorpe, Bishop of Islington. Catherine’s role is to further develop HeartEdge in London, while also leading on Nazareth Community partnerships more generally and supporting other key initiatives at St Martin’s. Her appointment has been made possible because St Martin’s has been designated as a resource church by the Diocese of London.

The role that Catherine is now taking on is one which is part of the Resource Church initiative that Bishop Ric has pioneered in the Diocese of London and more widely. Resource churches are essentially those that are able to share with and support other churches in their mission and ministry. Many Resource churches in London will use the model of church planting but, here at St Martin's, the resource that we are sharing is HeartEdge, the ecumenical movement for renewal that we initiated in February 2017.

HeartEdge is a growing network of churches and other organisations in which ideas for and approaches to mission are shared and where the challenges faced by churches today are honestly explored. We have a programme of introductory events, mission model workshops and consultancy days which provide opportunities for mutual learning and support the revitalization of churches and, with Catherine’s help, will plan more London-focused events. Catherine's role is to grow HeartEdge in London, supporting existing member churches and encouraging more churches to join this movement for renewal.

Please do pray that God will take all that Catherine brings to this role from her previous experience and use it powerfully in the development of mutual support between churches, the revitalization of congregations and the growth through those congregations of new worshipping communities.

Catherine can be contacted on 020 7766 1127 or catherine.duce@smitf.org and would love to hear from you. She will be seeking to visit all HeartEdge members in London, so expect to hear from her before too long. We would also love to draw more churches into the movement for renewal that is HeartEdge, so do suggest other churches with which Catherine could share information.

---------------------------------------------------------------------------------------------------

Friday, 28 June 2019

HeartEdge Mailer | June 2019

HeartEdge Mailer | June 2019

HeartEdge is an international ecumenical movement. 

We are churches and organisations developing mission.
We focus on 4 areas - commercial activity, congregation, cultural engagement and compassion.
Join us here!

Each month we email stories, web links and news related to our focus: commercial activity, congregations, cultural engagement and compassion. Useful, inspiring, practical - a resource to take from!

This month:
  • Boaz Life and well-being, plus Dementia Cafe's and responses to autism.
  • Church buildings as places of safety and church gardens as sanctuary.
  • Learning from the Commercial - loads of churches & projects to inspire!
  • Rituals, poetry & installations in church - examples & resources.
  • Plus Jessica Foster on questions of vulnerability & leadership.
Read the Mailer here.

-------------------------------------------------------------------------------------------------

Blessid Union of Souls - I Believe.

Saturday, 22 June 2019

HeartEdge Introductory Days










The latest HeartEdge Introductory Day was held at Jesmond URC in Newcastle on 11 June and drew together an engaged group from across the denominations. 

Sam Wells began the day by speaking about going beyond the benefactor and steward in the way we fund churches. Then we heard about local initiatives exemplifying the 4 Cs: Faith in Our Community CAFÉ Together in Easington Colliery run a community lunch once a week with cookery classes, summer activities and a pop-up restaurant also happening regularly; Forget Me Knot organise a community pantomime with the URC church and community in Roker; St Michael's in Byker work with youth and community to rebuild the church and its activities; and Churches’ Key Project in South Tyneside provide young people with accommodation, mediation with family members and life skills to help them find their way. 

Jonathan Evens described HeartEdge as a ‘movement for renewal fuelled by its members’. After a wonderful lunch provided by Social Chef, we heard from Sunderland University Chaplain Chris Howson on healing communities in the midst of Brexit. The afternoon was spent in workshops including how to … run a community lunch, develop enterprise, engage your community at Christmas and nurture good mental health. Speakers were from community projects across the region and gave participants a more in-depth look at how to set up these kinds of projects and what challenges and rewards they give us. The day closed with some Theological reflections from Fr. Chris Hughes and Sam Wells. 

Feedback after the event included:
  • ‘The day at Jesmond URC was a wonderful time of learning, sharing and fellowship with a real and obvious enthusiasm from both speakers and participants for getting involved in the community.’
  • ‘What an interesting and lively day at Jesmond yesterday. I'm so glad to have been there. There's plenty to consider prayerfully and challenges to broaden what being church is about.’
  • ‘I especially liked the view of church as Congregation, Compassion, Culture and Commerce emphasising that a church was not solely spirituality.’
The next HeartEdge Introductory Day is on Thursday 27 June at St Thomas' Derby. Working across Derby, Nottingham and the surrounding area? Urban, suburban or rural? We would love you to join this practical one-day intensive introduction to HeartEdge with Sam Wells and guests. We're ecumenical and open to all. The day will explore approaches to mission, do theology, develop ideas and help build on the community of practice in Derby. Book in here.

In addition to Sam Wells, the programme also includes: Paul Morris (St Peter’s Derby), Christopher Harrison (St Peter’s Nottingham), Joseph Chivayo (Derby City of Sanctuary), Simon Cartwright (St Thomas'), Michael Gladwell (Derby Language School), Beth Honey (Derwent Oak), Pat McMenemy & Courtney Smith (Women of Faith Nottingham) and Julian Penfold (St James Riddings).

To register for a free ticket click here.

The day will explore approaches to mission, do theology, develop ideas and help build on the community of practice in Derby and Nottingham. We'll do this by referring to:
  • Congregation: Liturgy, worship & new congregations
  • Commerce: Being entrepreneurial, growing income via enterprise
  • Compassion: Grow participation to address social need
  • Culture: Art, music connecting with communities
We'll start with refreshments from 10am and a programme from 10.30am.
  • Programme will include panel discussion and practical ‘how to’ session.
  • Lots of opportunity to build networks, make connections, with time to meet over lunch & refreshments.
Practical, inspiring with lots to celebrate and take away - we hope you can join us.

HeartEdge is a growing ecumenical network of churches and other organisations, in the UK and overseas, initiated by St Martin-in-the-Fields. Joining HeartEdge is easy - find out more here.

---------------------------------------------------------------------------------------------------

Lifehouse - Everything.

Thursday, 28 March 2019

HeartEdge Mailer | March 2019

HeartEdge Mailer | March 2019

HeartEdge is an international ecumenical movement. We are churches and other organisations developing mission. We focus on 4 areas - commercial activity, congregations, cultural engagement and compassion. Join us! Details here.

Each month we collect and email stories, web links, news related to our focus: commercial activity, congregations, cultural engagement and compassion. Useful, inspiring, practical - it's a resource.

This month:
  • Encouraging kindness and wellbeing in our communities
  • Cormac Russell on 'thisness', Asset based Community Development, plus radical campaigning and community organising
  • Enterprise insights, plus tips on developing your church building
  • The significance of friendship, Walter Brueggemann on Kingdom economics and Barbara Glasson on mission and interfaith.
  • Also, Lent resources plus an extract from 'Walk Humbly', a new book by Sam Wells.
Click here to read the March Mailer.

-----------------------------------------------------------------------------------------------

The Chieftains - The Rebel Jesus.

Wednesday, 19 December 2018

HeartEdge: December Mailer

HeartEdge is an international ecumenical movement of churches and other organisations developing mission focused on commercial activity, congregations, cultural engagement and compassion.

Our monthly Mailer is a "smorgasbord of ideas, inspiration and resource focused around HeartEdge 4 C's."

This month:
  • "If the cafĂ©s are open on Christmas Day, then the churches should surely be. And we should not be celebrating a sort of 'Narnia' Christmas, fantasizing about the good old days, whenever they were. We are celebrating Christmas this year in a world at war, full of uncertainty, inequality and injustice." Lucy Winkett on being open for Christmas.
  • Plus - a Christmas group work resource, a look at community meals, and the Library of Things
  • Also - Henri Nouwen, 'Spirit Level' authors Richard Wilkinson and Kate Pickett on social status, Simon Sinek on power dynamics, 2019 trends and Chine McDonald on identity politics.
--------------------------------------------------------------------------------------------------

Gungor feat. All Sons & Daughters - Oh Light.

Thursday, 15 March 2018

Abiding in Exile

Last night I offered the following reflection for Week 4  of the Lent Course at St Martin-in-the-Fields, drawing on the chapter 'Abiding in Exile' from Ben Quash's book 'Abiding':

On the day he died, Jesus walked the Via Dolorosa through the streets of Jerusalem. Jesus' journey is traditionally commemorated by the Stations of the Cross. Following in the footsteps of Jesus through the Stations of the Cross has been part of the Christian practice of Lent and Holy Week since the time of the early Church. The Stations of the Cross were created for those who weren't physically able to go to Jerusalem and literally walk the Via Dolorosa, the Way of the Cross, in its streets. Those who began this practice, the Franciscans in particular, understood that travelling the Way of the Cross imaginatively and prayerfully was meaningful and valid spiritually, albeit different from the actual physical experience.

This is an example of our being able to move while standing still, of journeying whilst staying put. That is what this chapter is all about and it subverts our usual understanding of what is meant by abiding. The most famous passage about abiding in the Bible sees us grafted into a vine that is planted in the ground in a particular place and it is from this passage that many of our understandings of abiding in terms of rootedness derive (John 15). However, all images have their limitations when it comes to expressing and understanding the wonderful depths of God and the inadequacy of the image of the vine and the branches is that it suggests that our abiding is a static thing.

The point of the image of the vine and the branches is that we are to abide in Jesus. Jesus came to us as person and a characteristic of human beings is that we move and travel as well as settling and establishing homes to which we return. Jesus left God's side to be incarnated as a human being and returned to God at his Ascension. In his mother's womb he travelled to Bethlehem, as a child he was exiled in Egypt and his ministry was an itinerant one. Therefore, we are called to abide in someone who moves, meaning that we are called to move when God moves and stay when she stays.

Ben Quash notes that this reality for us as God's people is symbolised for the Israelites during the Exodus in terms of the pillar of light by day and pillar of fire by night that led the people through the wilderness (Exodus 13. 17 - 22). When the pillar moved, the people moved, when the pillar stopped, the people also stopped. He says that what we see here is ‘the very remarkable idea of a presence (or an abiding) that moves.’ He quotes Jurgen Moltmann, who says this is a ‘good symbol for the mobilizing presence of God in history’. ‘God dwells with the Israelites all the time, but God is also moving all the time. He is always before them, but by having God always before them, they find themselves moving. God dwells among the Israelites as a ‘Trailblazer’, says Moltmann’.

Our abiding in Christ therefore involves times of moving and times of staying still. These can be physical - actual journeys or places to be - or, as we have reflected in relation to the Stations of the Cross, they can be movement or rest in our spirits and imaginations. This then helps us to understand and make sense of the nature of Jesus' call to us as his disciples, remembering that he called some to travel with him on his itinerant ministry, but also needed other who remained in their homes in order to support those who were on the road. Jesus' call to us could, therefore, be about physical travel or movement, as for someone on pilgrimage or those called to be missionaries in another place or country, but it could also be to imaginative travel, as with the Stations of the Cross, which takes us ever deeper into our faith while we remain where we are physically and geographically.

Ben Quash calls this the ecology of vocations writing that: ‘for some the knowledge of the special sort of home God offers needs to be discovered in having no permanent resting place in the world, and for some the discovery of God’s infinitely new and transforming horizons is best achieved by staying still.’ He quotes Michael Paternoster as saying, ‘some people need to stay where God puts them, even when they feel like moving, and some people must move when God requires them to, even if they feel like staying.’

The reality of God is one of infinite depth. God created all things and therefore all things exist in him and he is more than the sum of all things, so it is impossible for us with our finite minds to ever fully know or understand God. However profound our experience of God has been, there is always more for us to discover. This means that knowing God is like diving ever deeper into a bottomless ocean where they is always more to see. We are within that ocean and, therefore, are abiding within it, but can always be moving because there is always more to see and uncover and discover.

In the last book of The Chronicles of Narnia, 'The Last Battle', C.S. Lewis describes his characters dying and entering eternity. In eternity they find themselves back in the land of Narnia but it is a Narnia that has more depth and beauty than previously. As they explore this revitalised Narnia, their cry is one of exploration, 'Come further up and further in'. When they reach the garden at the centre of Narnia, they discover that this is a gateway to another Narnia that has yet more depth and beauty than that which they had just left. Lewis' idea that we abide in eternity in the world that we know but know it in ever increasing depth reminds of T.S.Eliot's phrase that, “We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time.’

This, I think, is the form of abiding that Ben Quash describes in this chapter. It is both a running while standing still and an abiding whilst travelling. The God of movement wants to keep us exploring the depths of the world and himself. The God who dwells with us wants to keep us abiding in her refreshing rest. The God of stillness and change wants keep us growing as we remain rooted in him. Quash writes that we have been called to live lives of abiding, while at the same time we have been told, puzzlingly, that we have no abiding city. We are invited to exchange changeless abiding into changeable abiding.

I want to end with a meditation on the symbols that we use in baptism; oil, light and water. As baptism is our entry to Christian faith, it is easy for us to think of these symbols as being primarily about our beginnings in faith, but they also speak powerfully to us of the journey of faith that we begin at our baptism. The faith into which we are baptised is that in which we abide but in order to do so we must move and change and grow and travel:

Oil …
bleeding
from the pressurised
crushed
and wounded
to
free us up
lubricate
our rusting
static lives
and
facilitate
our ever moving
onward
forward
Godward

Light …
revealing our past
lighting our future
shining like a lighthouse
in our storms
burning like a warning beacon
in our wars
warming like the sun
on our journeying
glowing like a fire
through gaps and cracks
in shattered, splintered lives

Water …
cleansing our grubbiness
reviving our tiredness
refreshing our thirstiness
nurturing our liveliness
babbling communication
rippling out our influences

May we -
baptised in water,
anointed by oil,
lit by the Spirit -
live and move freely
like a babbling brook
speaking life
to parched ground
leaping boulders and barriers
sparkling in the ever present
light of the Sun.

-------------------------------------------------------------------------------------

Moby - This Wild Darkness.

Tuesday, 17 October 2017

Start:Stop - Dare You To Move


Bible reading
On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, “Jesus, Master, have mercy on us!” When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. (Luke 17. 11 – 14)

Meditation

As human beings we often find security in sameness, in repetition, and in things remaining the same. The result can be that we also remain the same and do not change. Change inevitably involves disruption and movement; something different needs to happen in order that we change. That is what Jesus calls these ten lepers to experience.

They had been ostracised by society because of their condition and had banded together to support each other on the edge of society. In order to make the journey back from the edge of society, in their day, people had to be examined by a priest who could to confirm that their condition had been healed leading to their readmission to society. That is what Jesus told them to go and do but it is significant that they had not been healed at the point that he told them to go. He told them to move, to make a change, but they were not healed until they had begun to make the change and were on their way to see the priest.

Jesus brings the life of God into all that is stagnant in people’s lives. He is the catalyst for change. His arrival on the scene brings the opportunity for hope and faith. Jesus’ arrival and presence are the catalyst and opportunity for change and for the faith that life can be different, can be better than it is now.

As well as being willing to make a move, to change, they have also had to trust in Jesus and in his instructions. It would have been easy for them to say, 'I'm no different, I'm not healed, therefore there's no point in going to see the priest.' They could have stayed where they were in what had become familiar and safe for them. Instead they all set out on what was a risky undertaking where they could have been exposed to ridicule; as, if their healing had not occurred on the way, they could have gone to the priest and been turned away in disgrace as delusional lepers.

There will be points in all our lives where our experience will be similar. We will have been in one place, one job, one role or one way of doing and being for too long and we will be stagnating as a result. Something has to change in order that we grow and develop on new ways and in different aspects of our lives. Sometimes we recognise the situation and choose to change, sometimes the change is forced on us. However it begins and however resentful we might sometimes feel, the only way for us to experience growth and develop in this situation is to make the move and accept the change. While we may not be thankful at the time, often, with hindsight we can see that change was actually good and healing for us.

The rock band Switchfoot put it like this:

“The tension is here
Between who you are and who you could be
Between how it is and how it should be

I dare you to move
I dare you to lift yourself up off the floor
I dare you to move
Like today never happened before”

Prayer

Change has come and there are many challenges to be faced and overcome. May we be equal to the task ahead of us, ready to renew ourselves, ready to take on the new, anxious to let go of old ideas that no longer fit, moving with confidence, into the future, your future. Make us strong enough to triumph, flexible enough to grow and change as needed, optimistic enough to see the new opportunities as we move into the changing landscape of our lives. May we accept and welcome the change that has come.

Change has come unbidden, and at times, unwelcome. May we be ready to embrace change and move swiftly forward.

Lord Jesus, you were the catalyst for change and the predictor of change for your first disciples. Help us to see you clearly in the challenges and changes of our times that you might also be our Lord and guide today. Transform the poverty of our nature by the riches of your grace, and in the renewal of our lives make known your heavenly glory. Calm our concerns, show us new opportunities, and give us the freedom to discover ourselves afresh in serving you. Show us what you have stored up for us, and give us the courage to follow you.

Change has come unbidden, and at times, unwelcome. May we be ready to embrace change and move swiftly forward.

In the tension between who we are and who we could be, between how it is and how it should be; may we here your call daring us to lift ourselves up off the floor and to move like today never happened before.

Change has come unbidden, and at times, unwelcome. May we be ready to embrace change and move swiftly forward.
Blessing

New opportunities, renewal of our lives, flexibility to grow, moving with confidence into the future, God’s heavenly glory made known. May all those blessings of almighty God, Father, Son and Holy Spirit, rest upon you and remain with you always. Amen.

----------------------------------------------------------------------------------------

Wednesday, 7 September 2016

Start:Stop - I dare you to move


Bible reading

On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, “Jesus, Master, have mercy on us!” When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. (Luke 17. 11 – 14)

Meditation

As human beings we often find security in sameness, in repetition, and in things remaining the same. The result can be that we also remain the same and do not change. Change inevitably involves disruption and movement; something different needs to happen in order that we change. That is what Jesus called these ten lepers to experience.

They had been ostracised by society because of their condition and had banded together to support each other on the edge of society. In order to make the journey back from the edge of society, in their day, people had to be examined by a priest who could to confirm that their condition had been healed leading to their readmission to society. That is what Jesus told them to go and do but it is significant that they had not been healed at the point that he told them to go. He told them to move, to make a change, but they were not healed until they had begun to make the change and were on their way to see the priest.

Jesus brings the life of God into all that is stagnant in people’s lives. He is the catalyst for change. His arrival on the scene brings the opportunity for hope and faith; faith that life can be different, can be better than it is now.

As well as being willing to make a move, to change, they have also had to trust in Jesus and in his instructions. It would have been easy for them to say, 'I'm no different, I'm not healed, therefore there's no point in going to see the priest.' They could have stayed where they were in what had become familiar and safe for them. Instead they all set out on what was a risky undertaking where they could have been exposed to ridicule; as, if their healing had not occurred on the way, they could have gone to the priest and been turned away in disgrace as delusional lepers.

There will be points in all our lives where our experience will be similar. We will have been in one place, one job, one role or one way of doing and being for too long and we will be stagnating as a result. Something has to change in order that we grow and develop on new ways and in different aspects of our lives. Sometimes we recognise the situation and choose to change, sometimes the change is forced on us. However it begins and however resentful we might sometimes feel, the only way for us to experience growth and develop in this situation is to make the move and accept the change. While we may not be thankful at the time, often, with hindsight we can see that change was actually good and healing for us.

The rock band Switchfoot put it like this:

“The tension is here
Between who you are and who you could be
Between how it is and how it should be

I dare you to move
I dare you to lift yourself up off the floor
I dare you to move
Like today never happened before”

Prayer

Change has come and there are many challenges to be faced and overcome. May we be equal to the task ahead of us, ready to renew ourselves, ready to take on the new, anxious to let go of old ideas that no longer fit, moving with confidence, into the future, your future. Make us strong enough to triumph, flexible enough to grow and change as needed, optimistic enough to see the new opportunities as we move into the changing landscape of our lives. May we accept and welcome the change that has come.

Change has come unbidden, and at times, unwelcome. May we be ready to embrace change and move swiftly forward.

Lord Jesus, you were the catalyst for change and the predictor of change for your first disciples. Help us to see you clearly in the challenges and changes of our times that you might also be our Lord and guide today. Transform the poverty of our nature by the riches of your grace, and in the renewal of our lives make known your heavenly glory. Calm our concerns, show us new opportunities, and give us the freedom to discover ourselves afresh in serving you. Show us what you have stored up for us, and give us the courage to follow you.

Change has come unbidden, and at times, unwelcome. May we be ready to embrace change and move swiftly forward.

In the tension between who we are and who we could be, between how it is and how it should be; may we here your call daring us to lift ourselves up off the floor and to move like today never happened before.

Change has come unbidden, and at times, unwelcome. May we be ready to embrace change and move swiftly forward.

Blessing

New opportunities, renewal of our lives, flexibility to grow, moving with confidence into the future, God’s heavenly glory made known. May all those blessings of almighty God, Father, Son and Holy Spirit, rest upon you and remain with you always. Amen.

----------------------------------------------------------------------------------

Switchfoot - Dare You To Move.

Tuesday, 28 January 2014

Prayer morning with labyrinth

A prayer morning is being organised at St John's Seven Kings for Saturday 1st February from 10.00am – 1.00pm. The morning will include a variety of prayer reflections and activities with input from different members of St John's. There will be a variety of inputs on prayer, various prayer exercises and styles of prayer plus an opportunity to use a prayer labyrinth. Do come along both to pray for St John's and the world and to grow in your own prayer life.

St John’s has been given a prayer labyrinth for our own use and to loan out to other churches. The labyrinth is on heavy duty canvas and comes in two parts connected by velcro. It can fit into a car boot and comes with a blue ground sheet and 36 glass bowls (for use with candles), plus ideas for use. It is painted in dark blue fabric paint but is not waterproof, so needs care if it is used outside. The pattern is a nine circuit Chartres labyrinth which is best used as a simple walking labyrinth.

Lana Miller, Campus Pastor at the Eastern Mennonite University, suggests that the labyrinth is a model or metaphor for life: "The Christian life is often described as a pilgrimage or journey with God, a journey in which we can grow closer in relationship with God, and in turn, closer to others.

In life, as in the labyrinth, we don’t know where the path will take us. We don’t foresee the twists and turns that the future holds, but we know that the path will eventually arrive at the centre, God. Sometimes the path leads inward toward the ultimate goal, only to lead outward again. We meet others along the path—some we meet face-to-face stepping aside to let them pass; some catch up to us and pass us from behind; others we pass along the way. At the centre we rest, watch others, pray. Sometimes we stay at the centre a long time; other times we leave quickly.

Ways to use the labyrinth:

1. Ask God a question upon entering and then listen for an answer. For example: Ask God what he wants to tell you and listen for an answer.

2. Pray for yourself on the way in, stop to experience God’s love in the center, and pray for others on the way out (or vice versa).

3. Recite the Lord’s Prayer as you walk. (Instead, you may recite some familiar scripture. Repeat it as you walk).

4. As you move toward the centre of the labyrinth, focus on letting go of distractions or worries that keep you from God. In the centre, spend time reflecting on your relationship with God. Be aware of God’s presence. Then, as you leave spend time giving thanks and praising God for all that he has done.

5. As you move toward the centre of the labyrinth, focus on letting go of distractions or worries that keep you from God. In the centre, spend time reflecting on your relationship with God. Be aware of God’s presence. Then, you will sense the need to move out into the world again. As you leave, walk with Jesus back into the places of ordinary life."

-----------------------------------------------------------------------------------------------

Taize - Ubi Caritas.

Thursday, 14 November 2013

John Tavener RIP

Where some obituary's tend to simply be a recitation of facts and received critical opinion, the Guardian's obituary of Sir John Tavener seemed to me to be written from the perspective of someone who knew and understood both Tavener's real achievements and what he was seeking to achieve in and through his music:

'... once he had acquired a broadly based audience, his universalist focus continued to result in wonderful works, such as the mass Sollemnitas in Conceptione Immaculata Beatae Mariae Virginis (2006) and the Requiem (2008) for cello, soloists, chorus and orchestra, premiered in Liverpool Metropolitan Cathedral. Drawing its texts from Sufi poetry, the Catholic Mass, the Koran and Hindu words from the Upanishad, Tavener explained that "the essence of the Requiem is contained in the words 'Our glory lies where we cease to exist'". Like practically all of Tavener's music, it is a story about a "journey" and becoming "one with God".'

In my co-authored book The Secret Chord, Peter Banks and I discuss the popularity of Tavener, Pärt and GĂłrecki in terms of the contrast between movement and stasis noting Martha Ainsworth's argument that 'they reject values typically associated with contemporary classical music.' In traditional classical music the development of musical ideas is expected with this development moving to a climactic denouement. By contrast, the music of these holy minimalists seems not to go anywhere because its overall purpose is contemplation.

Similarly, Nico Muhly writes in The Guardian: 'To study Tavener's music is to immerse oneself in the subtle vocabulary of stillness and slow change.'

---------------------------------------------------------------------------------------------- 

John Tavener - Eternity's Sunrise.

Monday, 15 July 2013

Boundary Breaker III

Ill, ill, lying by Siloam pool
with no way to enter its stirred waters.
Stuck, stuck, like sinking in quicksand,
no panic you think, relax, stay afloat.
Amazing how we accommodate disaster!
‘Do you want to get well?’ I say.
Have you accepted your lot?
Are you happy being stuck?
Change, change, the offer of choice -
‘Get up, take your bed and walk.’
Dare you to move, dare you to change.
Dare you to move, and you do!  

----------------------------------------------------------------------------------------

Nick Cave and the Bad Seeds - God Is In The House.

Saturday, 14 July 2012

Moving On

Yesterday I took my final assembly as a College Chaplain at St Edward's Church of England School and was given a wonderful send off by staff and students. This is what I said in the assembly:
I’m currently running the confirmation preparation course for our group of churches and in it we start off with the idea that life is a journey on which we can go together with God. The starting point for going on a journey through life with God is baptism and when people are baptised in church we use these three things – oil, light and water – to think about how we start out on the journey. The sign of the cross is made on our forehead to mark us as belonging to God, we are given a lighted candle symbolising the light of Christ that has come into our lives, and water is poured over us as a sign of dying to our old life and rising into a new life together with God.
These three symbols aren’t just for starting out on the journey, though, they are also about the way we can move on. Oil gets things moving again when they have got stuck, light is about seeing the way forward clearly, and water is about going with the flow of God’s Spirit.
This is the time of year when many of us – me included – are getting ready to move on in different ways; leaving day meant that some who had been here are no longer here while in the new academic year we will be a year further on with new and different challenges to face. In whatever way we may be moving on, these symbols of oil, light and water can help to remind that God goes with us on the journey.
Here is a meditation which reminds of their significance.
Oil …
bleeding
from the pressurised
crushed
and wounded
to
free us up
lubricate
our rusting
static lives
and
facilitate
our ever moving
onward
forward
Godward
Light …
revealing our past
lighting our future
shining like a lighthouse
in our storms
burning like a warning beacon
in our wars
warming like the sun
on our journeying
glowing like a fire
through gaps and cracks
in shattered, splintered lives
Water …
cleansing our grubbiness
reviving our tiredness
refreshing our thirstiness
nurturing our liveliness
babbling communication
rippling out our influences
May we -
baptised in water,
anointed by oil,
lit by the Spirit -
live and move freely
like a babbling brook
speaking life
to parched ground
leaping boulders and barriers
sparkling in the ever present
light of the Sun.

----------------------------------------------------------------------------

St Edward's School - Cardboard Testimonies.