ArtWay - Rouault and Girard: Crucifixion and Resurrection, Penitence and Life Anew

The Artist as Truth-Teller and the Legacy of French Artist Georges Rouault was an Association of Scholars of Christianity in the History of Art symposium at Institut Catholique de Paris in 2022 in honour of the 150th anniversary of the birth of French modernist Georges Rouault.

I gave a paper at the symposium entitled ‘True humility is not mediocrity’ in which I explored the influence of Rouault on the life and work of André Girard. I discovered the work of Girard through Christianity in Art by Frank and Dorothy Getlein, a book which views Rouault as being ‘the twentieth century artist above all others who fused into one monumental testament all the elements of the social revolution and the new Christianity.’ Girard, as student and friend of Rouault, was seen by the Getlein’s as developing “the first move of Christian art toward the universal audience of today.”

Although he enjoyed considerable recognition in his own day and time, the reputation of Girard has diminished with time, unlike that of Rouault. As a result, his work is ripe for rediscovery. In this paper, in addition to highlighting key strands of Rouault’s influence on Girard such as humility and risk taking, I explored some of the reasons why Rouault’s work transcends his age, while that of Girard seems to remain within his. Additionally, I shared the contrasts in their work noted by their friend André Suares - penitence and affirmation.

This paper has now been published by ArtWay as their latest Blog post:

'when we combine the work of the teacher with that of his student, we encounter the full Gospel in depictions both of the dying world into which Christ comes and the abundance of life that is found in and through him as he brings a new world into being, just as Girard, in the words of Suarés brings a new art into being.'

For more on the ASCHA symposium, click here. My poem based on this paper entitled 'The twin poles of Rouault and Girard' has been published by Stride, while a related poem, 'Maritain, Green, Beckett and Anderson in conversation down through the ages', is in Amethyst Review. For more on Rouault, click here.

My visual meditations for ArtWay include work by María Inés Aguirre, Giampaolo Babetto, Marian Bohusz-Szyszko, Alexander de Cadenet, Christopher Clack, Marlene Dumas, Terry Ffyffe, Jake Flood, Antoni Gaudi, Nicola Green, Maciej Hoffman, Lakwena Maciver, S. Billie Mandle, Giacomo Manzù, Sidney Nolan, Michael Pendry, Maurice Novarina, Regan O'Callaghan, Ana Maria Pacheco, John Piper, Nicola Ravenscroft, Albert Servaes, Henry Shelton, Anna Sikorska, Alan Stewart, Jan Toorop, Andrew Vessey, Edmund de Waal and Sane Wadu.

My Church of the Month reports include: All Saints Parish Church, Tudeley, Aylesford Priory, Canterbury Cathedral, Chapel of St. Thérèse of the Child Jesus and the Holy Face, Hem, Chelmsford Cathedral, Churches in Little Walsingham, Coventry Cathedral, Église de Saint-Paul à Grange-Canal, Eton College Chapel, Lumen, Metz Cathedral, Notre Dame du Léman, Notre-Dame de Toute Grâce, Plateau d’Assy,Romont, Sint Martinuskerk Latem, St Aidan of Lindisfarne, St Alban Romford, St. Andrew Bobola Polish RC Church, St. Margaret’s Church, Ditchling, and Ditchling Museum of Art + Craft, St Mary the Virgin, Downe, St Michael and All Angels Berwick and St Paul Goodmayes, as well as earlier reports of visits to sites associated with Marian Bohusz-Szyszko, Marc Chagall, Jean Cocteau, Antoni Gaudi and Henri Matisse.

Blogs for ArtWay include: Congruity and controversy: exploring issues for contemporary commissions; Ervin Bossanyi: A vision for unity and harmony;
Photographing Religious Practice; Spirituality and/in Modern Art; and The Spirituality of the Artist-Clown.

Interviews for ArtWay include: Sophie Hacker, Peter Koenig and Belinda Scarlett. I also interviewed ArtWay founder Marleen Hengelaar Rookmaaker for Artlyst.

I have reviewed: Art and the Church: A Fractious Embrace, Kempe: The Life, Art and Legacy of Charles Eamer Kempe and Jazz, Blues, and Spirituals.

Other of my writings for ArtWay can be found here. My pieces for Church Times can be found here. Those for Artlyst are here and those for Art+Christianity are here. 

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Ricky Ross - When Sinners Fall.

Assembly on racism

This is the assembly I gave on Friday at St Edwards Church of England School and Sixth Form College which is adapted from resources at the Collective Worship resource from the Culham Institute:

Liverpool striker Luis Suares has been found guilty by the FA of racially abusing his opponent, Manchester United defender Patrice Evra, and has been given an 8 match ban as a result. He argued in his defence that the word he used isn’t a term of abuse in his culture but his defence of what he did and Liverpool’s support of him seem to have led to a Liverpool fan racially abusing Oldham defender Tom Adeyemi in another recent match. That fan has been arrested by the Police and faces the possibility of a lifetime’s ban from Anfield, Liverpool’s home ground.

Sometimes people argue that it doesn’t matter what people say to each other; that, for example, everyone should be able to think and say what they like and people shouldn’t be punished for shouting abuse at a person because he had a different skin colour. But what we say to each other does matter and does have an effect. Signs around the ground at Anfield make it clear that Liverpool FC should be opposed to racial abuse in their ground but because they seem to have tolerated it on the pitch it then seems to have spread to the stands as well. Therefore, Liverpool FC need to find a way to make it clear that foul language, violence and racism are not acceptable at Anfield; on the pitch and in the ground.      

Jesus told the story of the Good Samaritan to oppose racial intolerance in his own time. Here is the story he told: Luke 10: 25-37. Jews and Samaritans hated one another in Jesus' time as they were different races with different religions but in Jesus' story it is the Samaritan who is the hero and who helps the one who is his enemy. Jesus taught that we are neighbours not enemies and that we should both give to and receive from those who are in some way different from us.

Nearly 19 years ago Stephen Lawrence, a black teenager, was killed by a gang of white boys while he was waiting at a bus stop. Stephen was killed for no other reason than that he was black. It was a purely racist killing. It is a sad fact, but for thousands of years people have been persecuted, abused and killed because of the colour of their skin, or for their race, and it still goes on today.

Yet we are really all the same under our skin. In Genesis 1. 26 -28 we read “In the beginning God created the heavens and the Earth... God said, 'Let us make Man in our own image and likeness... So God made Man in his own image and likeness, male and female He created them.”  This means that there is no reason for racial prejudice, or prejudice of any kind. Because we are all created by God in his image, Christians believe that we are all children of God and life is much better when we share what each race has to give - music, clothes, food, beliefs, skills.

For the whole of the 19 years since Stephen's death his parents have campaigned for justice for their son's killing. When she came out of the Old Bailey, Doreen Lawrence, Stephen's mother said that she would not let her life be ruled by her hatred of the people responsible for Stephen's death. Doreen set up the Stephen Lawrence Charitable Trust a few years ago to provide financial help for young people from ethnic minorities to achieve their educational ambitions. She has called these young people her 'beacons of shining light,’ showing the world what can be achieved when prejudice is put to one side. She says that if Stephen were alive 'he would be proud of them too'. She says, 'I think he'd be surprised at all the positive changes that have taken place in his name.'

When Stephen's mother returned home from the Old Bailey, she lit a candle in his memory. As we light a candle, let us remember Stephen and all those who have been victims of racial hatred. Let us ask God to give us grace to live our lives fairly and without prejudice.

Father, thank you for the amazing variety of people in your world. Help us to learn to value each other and not to fear. Give comfort to those who are hurt by racism. Make us strong to fight racism wherever we meet it in whatever ways we can and help us to understand that you are on our side. In Jesus' name we ask this. Amen.

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Michael Kiwanuka - Home Again.