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Showing posts with label weiwei. Show all posts
Showing posts with label weiwei. Show all posts

Saturday, 9 August 2025

'In Other Worlds: Acts of Translation', 'The Scene by the Sea', and 'Nubia'

An amazing array of art can be seen in Southend this summer, including works by Michael Armitage, Frank Auerbach, Louise Bourgeois, Billy Bragg, George Condo, Ian Dury,  Wilko Johnson, Phill Jupitus,  Anselm Kiefer, Haroon Mirza, Humphrey Ocean RA, Alan Sorrell, Vivian Stanshall​​​​​​​, Antoni Tàpies, Danh Vo, and Ai Weiwei.

Click on the artist names to read my pieces on Michael Armitage, George Condo, Anselm Kiefer, Danh Vo, and Ai Weiwei. My poem inspired by Anselm Kiefer's 'Palm Sunday' installation can be read here. My review of an earlier exhibition drawn from the Roberts Institute of Art can be read here.


In Other Worlds: Acts of Translation, Wed 25 Jun to Sat 13 Sep 2025 - Big Screen Southend
Focal Point Gallery


This summer, Focal Point Gallery presents a major exhibition developed in collaboration with the Roberts Institute of Art. This exhibition brings together over 25 works, some of which have never been shown in a public gallery before, from the David and Indrė Roberts Collection, one of the UK’s foremost private collections. The exhibition engages with the theme of translation – through storytelling and myth, history and memory, language and materiality – and features a newly commissioned installation and performance by Haroon Mirza.

With works by Horst Ademeit, Michael Armitage, Frank Auerbach, Charles Avery, Jonathan Baldock, Fiona Banner aka The Vanity Press, Neïl Beloufa, David Birkin, Louise Bourgeois, Mark Bradford, Ulla von Brandenburg, Miriam Cahn, George Condo, Martyn Cross, Romany Eveleigh, Simon Fujiwara, Ellen Gallagher, Jim Goldberg, Pierre Huyghe, Anselm Kiefer, Haroon Mirza, Francesca Mollett, Nika Neelova, Antoni Tàpies, Danh Vo, Ai Weiwei.

In Other Worlds: Acts of Translation considers translation as an act of movement and transformation. At a time when anything can seem open to interpretation, yet nothing appears to hold the exhibition asks: how do we engage with multiple perspectives without collapsing into relativism? How can we communicate across distances while still recognising differences? How do we engage with others – people, histories, ideas – without assuming full knowledge or easy equivalence?

The works in this exhibition show that to translate is not only to carry something across (the root meaning of the word), but also to expose its limits, its gaps and its generative possibilities. Translation is always partial, always unfinished, and in never being complete, it offers an ongoing commitment to the world and to others.

Haroon Mirza’s sound commission explores translation through sound, rhythm, performance and communal participation. His work translates binary code into the infinite variety of the human voice, revealing how even the most structured systems remain open to interpretation. By weaving together voices from the local community, Mirza’s installation makes translation a live and participatory process, one that engages difference rather than erasing it.

Translation shapes how we engage with the past, how we navigate inherited narratives and how we attempt to understand one another. Anselm Kiefer, Michael Armitage, George Condo and Ellen Gallagher, amongst others, explore how myths and stories shift with each retelling. Their works invite us to reconsider how stories, from oral traditions to the Bible, are continually reshaped, revealing that meaning is never fixed but always in flux. Here, translation is not about preserving a singular meaning but about keeping stories alive, expanding their possibilities rather than resolving them.

Other artists, including Nika Neelova, Jonathan Baldock and Louise Bourgeois, consider translation as a way of engaging with history, memory and loss. Their work examines how histories are fragmented, buried and resurfaced, where what is lost in one form might reappear in another. These works remind us that history is not simply a fixed narrative but an ongoing act of responsible interpretation, shaped by what is remembered and what remains untranslated.

Beyond stories and history, the exhibition questions the limits of language itself, looking at how experiences can never be fully captured. Pierre Huyghe, Antoni Tàpies, Simon Fujiwara and others explore moments where gaps in understanding become spaces for invention. Artists including Romany Eveleigh and David Birkin extend this beyond words, revealing how meaning moves through gesture, rhythm and touch – forms of communication that exist outside dominant linguistic structures. Their works suggest that what remains untranslated is not necessarily lost but becomes another way of carrying experience across cultures, generations and histories.

In a time of misinformation, contested histories and unstable narratives, this exhibition reminds us that translation is never neutral. It is an active, interpretive process that shapes how we relate to the past, to others and to the world around us. Rather than dissolving meaning into infinite perspectives, the artists in this exhibition show that translation, whether of a text, an image, a sound or a memory, is always an act of making, of bringing something into a different form where new possibilities emerge. Translation is not a way of making everything the same, but of making differences communicable – however imperfectly, however incompletely. As the artists in this exhibition show, to translate is to commit to the world and to one another, even and especially in the face of uncertainty.


The Thames Group of Artists Present 'The Scene by the Sea'
Beecroft Art Gallery
24/5/25 to 26/10/25


To mark the tenth anniversary of the Thames Group, the Beecroft Gallery is hosting The Scene by the Sea—an exhibition that celebrates Southend’s rich and rebellious pop cultural heritage. Inspired by the fold-out map conceived by Will Birch, Kosmo Vinyl and Jules Balme, this show charts the clubs, record shops, fashion boutiques and music venues that once made the town a creative epicentre by the estuary. 

The Thames Group artists respond with new work that is both playful and poignant, capturing the spirit of a scene that continues to echo along the seafront and through the generations. 31 artists and 9 guest artists including Billy Bragg, Ian Dury, Wilko Johnson, Phill Jupitus, Humphrey Ocean RA and Vivian Stanshall​​​​​​​ have created a body of mixed media work inspired and informed by some of Southend-on-Sea's iconic pop culture locations.


Alan Sorrell 'Nubia'
Beecroft Art Gallery
From 1st February 2025

This exhibition features Sorrell's 1962 commission for The Illustrated London News, documenting archaeological treasures from Nubia, a region in southern Egypt and northern Sudan. These works captured iconic sites like Abu Simbel at a time when many were at risk of being submerged during the construction of the Aswan High Dam. This is the first major display of his rare Nubian works in over 25 years.

Sorrell's artistic journey began locally at the Southend Municipal School of Art, where he developed the skills that earned him a scholarship to the Royal College of Art. During World War II, he served as an official war artist, producing works that recorded the human and physical landscapes of the conflict. After the war, Sorrell became renowned for his historical reconstructions, illustrating sites such as Stonehenge and Hadrian's Wall in exquisite detail. His ability to bring history to life has left a lasting impact on both art and archaeology.

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Billy Bragg - A13.

Wednesday, 31 May 2023

Artlyst: Ai Weiwei - The Artist of Resistance - The Design Museum

My latest exhibition review for Artlyst is about Ai Weiwei: Making Sense and Yinka Ilori: PARABLES FOR HAPPINESS at the Design Museum:

'Ai is the artist of resistance and resilience par excellence. For him, conceptual art and ‘readymades’ have become a way of life because art has become his way of responding to oppression. For him, art has become more than creative expression and a career; art has become his worldview and default response to each and every circumstance of oppression he has faced personally because he has consistently chosen to make art from those experiences ...

Elsewhere in the Design Museum, we can also encounter the work of Yinka Ilori, who makes good use of the phrase, ‘Love always wins’. Ilori has a background in the Pentecostal church and, like Lakwena Mciver, another contemporary artist whose church experience shows up in her work, uses vibrant colour, strident patterns and positive slogans to fashion murals that inspire.'

My other pieces for Artlyst are:

Interviews -

Monthly diary articles -

Articles/Reviews -
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The Amazons - Dark Visions.

Tuesday, 14 July 2015

Sculpture in the City 2015

The popular public art exhibition, Sculpture in the City, returns this summer with a selection of contemporary art pieces in and around the Square Mile.

Sculpture in the City is a unique collaboration between the City of London Corporation (the elected body which looks after the Square Mile global business district around St Paul’s), local businesses and the art world, providing the opportunity to engage new audiences with established and emerging contemporary artists.

Set amongst London's iconic architectural landmarks, such as the Gherkin by Norman Foster and the Lloyd’s building by Richard Rogers, this open air exhibition draws visitors into the City transforming the EC3 insurance area. Watch CNN's short film or the Sculpture in the City 2014 film for an overview of the project.

The exhibition includes works from internationally renowned artists: Ekkehard Altenburger (Germany); Bruce Beasley (USA); Adam Chodzko (UK); Laura Ford (UK); Damien Hirst (UK); Shan Hur (Korea); Folkert de Jong (Netherlands); Sigalit Landau (Israel); Kris Martin (Belgium); Keita Miyazaki (Japan); Tomoaki Suzuki (Japan); Xavier Veilhan (France); and Ai Weiwei (China).

In its fifth year, Sculpture in the City aims to enhance our urban environment with cutting-edge contemporary works from leading artists sited in both busy thoroughfares and quieter, green spaces.

Where can I see the artworks? View this location map of the artworks. What other sculpture can I see in the City? Discover more public art and memorials in the Square Mile and click here to find out about modern art which can be seen in the City's churches (including work by Patrick Heron, Damien Hirst, Henry Moore, Bill Viola and others).

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Lovin' Spoonful - Summer In The City.

Saturday, 1 June 2013

The Venice Biennale - a place where you can speak

Micol Forti is the curator of the Vatican's first pavilion at the Venice Biennale. The Holy See is participating for the first time with an exhibition in the Sale d'Armi, a series of spaces the Biennale has restored and converted into permanent pavilions.

Charlotte Higgins reports in today's Guardian that Forti, who is also the curator of 19th-century and contemporary art in the the Vatican museums, thinks that involvement in the biennale is a significant opportunity for the Roman Catholic church. "It's very important for the Holy See to be here: it's a different situation where you can create a space for a dialogue with different ideas, different ideological thinking, different religions," she said. "Here at the biennale, it is not important where you are from: the only important thing is that there is a place where you can speak."

In commissioning for the Pavilion, they had deliberately steered clear of work that engaged directly with Catholic themes or imagery, she said. "For Cardinal Ravasi, it is very important to distinguish between religious and liturgical artwork and that which engages with spiritual ideas. The Sistine chapel is a church: it contains completely revolutionary artworks but it is still a church.

"[The Holy See pavilion] is not a church; this is a completely different context. We respect this context: it is a place for international art from different contexts, philosophies, culture and religions."

Forti said that she and the selection committee for the pavilion "never asked the artists whether they believed or not. We started from the topic of the exhibition: for me it was important that there was intellectual honesty, a clear path in the artists' thinking."

The Holy See pavilion takes the first 11 books of Genesis as its starting point. Its title – Creation, Uncreation, Re-creation – hints at ideas "fundamental for culture and for church tradition", according to Cardinal Gianfranco Ravasi, the president of the pontifical council for culture and the figure behind the Holy See's appearance at the biennale.

Three rooms of works take on the themes in turn: interactive videos by the Milanese collective Studio Azzurro focus on creation; then come stark images of man's destructiveness by Czech photographer Josef Koudelka. Paintings hinting at hope and renewal by American Lawrence Carroll complete the lineup.

Higgins has also written about another work at the Biennale which connects to religious themes; Ai Weiwei's SACRED. Situated in the church of Sant'Antonin, it consists of six large iron boxes, into which visitors can peek to see sculptures recreating scenes from the artist's detention. Here is a miniature Ai being interrogated; here a miniature Ai showers or sits on the lavatory while two uniformed guards stand over him. Other scenes show him sleeping and eating – always in the same tiny space, always under double guard. (The music video refers to some of these scenes with a lightly satirical tone that is absent from the sculpture.)

According to Greg Hilty of London's Lisson Gallery, under whose auspices SACRED is being shown, and who saw Ai in China a week ago, the work is a form of "therapy or exorcism – it was something he had to get out. It is an experience that we might see as newsworthy, but for him, he was the one in it."

The ecclesiastical setting, the title of the work, the appearance of the metal crates (which might resemble a reliquary or saint's coffin) suggest that Ai is positioning himself as a martyr. According to Hilty, however, "He is not pretending to be a saint, but the setting does suggest things such as the stations of the cross, or the temptations of St Anthony, to whom the church is dedicated. But these are human, universal things that go beyond Ai Weiwei … he's not saying he's a saint, or that he is wholly right or good. He's just being honest."

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Ai Weiwei - Dumbass.

Tuesday, 7 August 2012

Clack and Pouka: Olympic exhibitions















I've enjoyed seeing Olympic-related exhibitions in Central London today featuring two commission4mission artists.

Chris Clack is part of exhibitions at Westminster Abbey, St Margaret's and Methodist Central Hall celebrating the Cultural Olympiad with a range of artistic forms from sculpture, carvings and glasswork to art installations, photography and paintings in various medium. The exhibitions are in partnership with More Than Gold, the agency established by all the main denominations to help churches make the most of the Games. The ‘Westminster Arts Inspired by the Games’ Festival is open throughout the Games and incorporates work from a number of celebrated artists from around the world. Details on contributors can be found at http://www.morethangold.org.uk/art.

Pouka is currently exhibiting paintings and sculptures (including the 18 metre long 'I AM' painting) at the African Village in Kensington Gardens, just opposite the Royal Albert Hall, which is there for the duration of the Olympics. The African Village is a village of stands presenting the cultural and artistic diversity of the African continent through an exhibition area and a restaurant open to the general public.

At Methodist Central Hall Westminister I also saw both Key of David - a huge canvas, 18 feet high by 72 feet long painted by artists from every corner of the globe - and a selection of work from the Methodist Collection of Modern Christian Art. This latter exhibition offers the public a rare opportunity to view works from this impressive, yet little known, collection. On show are artworks by key twentieth-century figures, including, but not limited to: Graham Sutherland, Edward Burra, Eric Gill, Patrick Heron, Elizabeth Frink, Jacques Iselin, Georges Rouault, and Craigie Aitchison.

Finally, I enjoyed seeing this year's Serpentine Gallery Pavilion by Herzog & de Meuron and Ai Weiwei plus To The Light, a retrospective of work by Yoko Ono exploring her influential role in contemporary art across a wide range of media and showcasing her continuing interest in the relationship between the roles of artist and viewer.

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John Lennon - Woman.

Friday, 24 June 2011

Review of exhibitions






I've had a proper day off today visiting several exhibitions and am looking forward to an equally relaxed evening watching the BBC's coverage of the likes of Fleet Foxes, the Vaccines, Mumford and Sons and U2 at Glastonbury.

I particularly wanted to see the exhibitions by Ai Weiwei at Somerset House and the Lisson Gallery. Weiwei's work often raises questions about our relationship to the past, in particular the contrast between mass manufacture and craft skills. With Circle of Animals/Zodiac Heads at Somerset House Weiwei has sent on a world tour oversized re-creations of artefacts previously pillaged by the West. These traditional Chinese zodiac sculptures once adorned the fountain of Yuanming Yuan, an imperial retreat in Beijing. His Coloured Vases in the retrospective at the Lisson Gallery desecrate Han Dynasty pots by covering them in industrial paint; seen as a comment on the organized destruction of cultural and historical values that took place during the Cultural Revolution. Marble Chair, Marble Doors and Surveillance Camera work in the opposite direction by recreating ephemeral contemporary items in the material of longevity and status.

As with all who have been concerned about Weiwei's arrest, I am pleased and relieved that he has finally been released on bail and reassured to hear he is back home and safe. His experience is a reminder of the freedoms which we take for granted here in the West and for which many are struggling in China and as part of the Arab Spring. As Baroness Warsi said in an interview published in today's Guardian, "The great thing about our democracy is people believe in all sorts of things ... The great thing about democracy is you can engage in a democratic process."

Weiwei has said that "Power and the centre have suddenly disappeared in the universal sense because of the Internet, global politics, and the economy ... the Communists ... have to allow a certain amount of freedom, but this can't be controlled once it is allowed" (Ai Weiwei speaks). Weiwei is among those bearing the tensions of a process which, hopefully in the long-term and despite the current repressions, cannot be controlled and will lead to the freedom that we possess for people of all faiths and none to democratically exercise political responsibility and power being achieved by those who currently struggle for those freedoms.

At the Riflemaker Gallery Francesca Lowe has also been dealing in liberation. Headland: Woman in a Landscape consists of "five large-scale heads, five symbol-laden tree paintings, and a group of 'tree-cuts' which invite the viewer to indulge in a game of symbolic decoding, in order to reveal a woman's journey through the complex landscape of today." Made visible in the heads of each of her figures are their actions, choices and consequences: "Each woman's psychological thought process is openly displayed - an x-ray of internal activity." Lowe's Tree of Life paintings then contain on their branch each of the individual paintings in the series creating "a map of images and symbols which flow from place to place." Interestingly, in paintings like Grace and Abundance, the flow is towards renewal and ascension.        

Anna Gillespie's work can be seen for the first time at Beaux Arts London, having been shown previously at their gallery in Bath. Gillespie's combination of sculpted figures with found objects is far from original yet the juxtapositions of scale and statement that she imagines create genuinely emotive and dialogical images. Thou shalt not kill utilised the lid of an oil drum as a globe on which was positioned an adult figure holding a child head-down ready to drop. This simple but beautifully poised work is also beautifully poised conceptually in the questions it raises about generational genocides.

Marialuisa Tadei has written that in an extreme world of consumerism her intention is to create bridges between the material world and the spiritual dimension. She deals in opposites, both in terms of materials and concepts, making the weighty light and vice versa. Donald Kuspit has written that "...if the basic point of serious visual art is to apotheosize the eye, to elevate it to the prime place in sensing, to celebrate it for its own sacred self and cognitive powers, which is why Aristotle said it was the highest sense, then Marialuisa Tadei's most esthetically pure and sublimely abstract works are those in the Oculus Dei series." These mosaic works are among the stunning pieces currently on show at the Hay Hill Gallery.

Finally, I also visited the room of works by John Craxton which can currently be seen at Tate Britain. Craxton features dreamers, musicians, poets and shepherds within landscapes composed of cubist or abstract fragments held together by colour harmonies which shine and sing. His work has been unduly neglected both in his neo-romantic phase where he, more than any others in that movement, re-captured the awe and mystery of Samuel Palmer's Shoreham paintings, and in his subsequent Cretan works imbued as they are with the light, shapes and colours of the Mediterranean.

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Fleet Foxes - He Doesn't Know Why.   

Friday, 29 October 2010

Ai Weiwei and Gauguin



Ai Weiwei is a Chinese artist, curator, architectural designer, social commentator, and activist. His Sunflower Seeds installation in the Turbine Hall of Tate Modern is made up of millions of small works, each apparently identical, but actually unique. Each seed has been individually sculpted and painted by specialists working in small-scale workshops in the Chinese city of Jingdezhen. Porcelain is almost synonymous with China and, to make this work, Ai Weiwei has manipulated traditional methods of crafting what has historically been one of China’s most prized exports.

Juliet Bingham, Curator, Tate Modern says: "Ai Weiwei's Unilever Series commission, Sunflower Seeds, is a beautiful, poignant and thought-provoking sculpture. The thinking behind the work lies in far more than just the idea of walking on it. The precious nature of the material, the effort of production and the narrative and personal content create a powerful commentary on the human condition. Sunflower Seeds is a vast sculpture that visitors can contemplate at close range on Level 1 or look upon from the Turbine Hall bridge above. Each piece is a part of the whole, a commentary on the relationship between the individual and the masses. The work continues to pose challenging questions: What does it mean to be an individual in today's society? Are we insignificant or powerless unless we act together? What do our increasing desires, materialism and number mean for society, the environment and the future?"

William S. Rubin writing in 1961 noted that Catholic critics were retroactively citing Paul Gauguin as an important precusor of the revival of sacred art. Rubin thought this inappropriate as, although Gauguin made a number of paintings with manifestly religious subject matter (many of which are included in Tate Modern's current Gauguin exhibition), they were conceived from the point of view of the nonbeliever. There are many paradoxes and ironies surrounding Gauguin's sacred themes, as they are catagorized in the Tate exhibition, some of which are noted in the exhibition guide.

Firstly, in his conversation and writings, Gauguin presented himself as fiercely opposed to the Christian Church. Nonetheless, his art was pervaded by religious themes and imagery, frequently drawing upon the Old and New Testaments for source material as well as the myths and belief systems of other cultures. Gauguin began to address sacred themes when he was working in Brittany, possibly influenced by the Catholic artist Emile Bernard. Among the distinctive qualities of the region that he wanted to capture was its deeply ingrained Catholic faith. The Vision of the Sermon (Jacob Wrestling with the Angel) 1888 powerfully conveys the faith of the women experiencing the vision through Gauguin's painting style, with clearly defined outlines and bold colouring that resembles stained glass (an approach known as 'Cloisonism' after a medieval technique for decorative enamel work) which means that the painting cannot be experienced simply as a quasi-anthropological study.

Secondly, Gauguin often paints Christ as having his own features in order to suggest that he has experienced suffering and betrayal at the hands of critics and artists that is in some fashion synonymous to the suffering of Christ. While there is undoubted arrogance and challenge in this stylistic technique, the genuine emotion that it calls up in Gauguin and which he translates onto canvas genuinely offer insight into the Agony in the Garden.

Finally, Gauguin was bitterly disappointed to discover on arrival in Tahiti that missionaries had been successfully converting the islanders to Christianity for more than a century, leaving little trace of the old traditions. He set about reconstructing the lost myths in his art, devising imaginative references to deities such as Hina, the goddess of the moon, and Tefatu, the god of the earth. He carved his own wooden idols and included them in his paintings, in which they resemble time-worn artefacts. In his art, at least, the Tate guide argues, ancient myth becomes part of everyday Tahitian life. However, the reality that ancient myth was not actually part of everyday Tahitian life lends these paintings an air of unreal ideality which differs from the real force and power of the Catholic faith which he depicted in Brittany.

As such, Gauguin's paintings with Christian subject matter continue to excite and inspire artists working with such themes, dspite Rubin's reservations.   

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