Wikio - Top Blogs - Religion and belief
Showing posts with label jewish museum. Show all posts
Showing posts with label jewish museum. Show all posts

Wednesday, 18 November 2015

Jewish Museum London: Sacrifice

"Jewish Museum London’s third crowd-sourced exhibition will explore the theme of Sacrifice through personal mementoes, historic artefacts and fine art.

Members of the public have submitted objects alongside stories of sacrifices made, which will be displayed alongside treasures from the museum’s collection.

Objects on display represent sacrifices from the momentous to the more mundane, across many times and cultures. They include representations of Greek mythology and Biblical tales, and personal stories from two World Wars.

Sacrifice is the third in a series of three crowd-sourced exhibitions in 2015 produced in collaboration with the Cultural Institute at King’s College London."

Sacrifice can be seen until 3 December 2015. Also at Jewish Museum London is a cutting edge exploration of what unites and divides us; an exhibition examining the provocative and complex subject of blood.

----------------------------------------------------------------------------------------------

Jakob Dylan - Something Good This Way Comes.

Friday, 14 June 2013

R. B. Kitaj: Diasporist art

Diasporist art is the art of movement, change, migration, contradiction, dislocation and dissonance. R.B. Kitaj was both an artist and theorist of such art; writing two manifestos on the phenomenon and creating paintings which cleaved to his “own uncanny Jewish life of study, painting, unthinkable thoughts and near death …”

Because Kitaj’s childhood was spent in the US and much of his adult life in the UK, he was something of an outsider to both countries. Before becoming a student at the Royal College of Art, he travelled widely as a merchant seaman. Befriending the likes of David Hockney, Frank Auerbach, Lucien Freud and Francis Bacon, he spent the best part of 40 years in the UK as part of the self-titled ‘School of London’ before the death of his second wife Sandra Fisher, which he blamed on negative reviews of his Tate retrospective, led to a final move to Los Angeles where he was to die in his studio by his own hand.

Kitaj defined the Diasporist artist as living and painting in two or more societies at once. It therefore seems appropriate that this retrospective is split between two venues; the Jewish Museum in London and Pallant House in Chichester.

Many of the works displayed are multilayered in their form and meaning. As works intended to provoke conversation they require our eye to roam because of the difficulty in focusing on a single part of the image. When combined with written commentaries for his Tate retrospective (inspired by the dialogical nature of Midrash) this approach in part provoked the furious reaction of some critics to the exhibition. Kitaj, however, understood his intent in terms of Diasporism:

“Diaspora is often inconsistent and tense; schismatic contradiction animates each day. To be consistent can mean the painter is settled and at home. All this begins to define the painting mode I call Diasporism. People are always saying the meanings in my pictures refuse to be fixed, to be settled, to be stable: that's Diasporism …”

Juan De La Cruz equates the uncertainty about their role and impact felt by US soldiers in Vietnam with that felt by St John of the Cross when torn between his loyalty to the church and his involvement in the reforms of St Teresa of Avila. Kitaj’s skill as a draughtsman can be seen in the wavering pose and questioning features of the conflicted African-American soldier on a transport plane around which Kitaj has collaged the crude scenes of wartime abuses which are troubling the soldier’s conscience. His name tag is the clue to the creative dissonance Kitaj introduced into the work by linking the soldier’s conflicts to those of John of the Cross.

The Church is called to be a pilgrim people journeying in the tension of the now and not yet. As a result, we have much, potentially, to learn from Diasporist art and yet our frequent tendency is to bathe in a nostalgic yearning for days of ‘glory’ past in Christendom. Diasporism is for Kitaj an engagement with the outsider; not Jews alone, but also homosexuals, women, Palestinians, Afro-Americans, and many of the Modernist artists he so admired. Such inclusivism challenges our nostalgia revealing the hidden oppression and abuse which can accompany the accumulation of authority and power.

---------------------------------------------------------------------------------------------

Lou Reed - Strawman.

Saturday, 16 February 2013

R. B. Kitaj: Identity and Analysis


A major retrospective exhibition of the work of R. B. Kitaj (1932-2007) - one of the most significant
painters of the post-war period – will be displayed concurrently in two major venues for its only UK showing.

This international touring show is the first major retrospective exhibition in the UK since the artist’s
controversial Tate show in the mid-1990s and the first comprehensive exhibition of the artist’s oeuvre since his death in 2007. Comprised of more than 70 works, R.B. Kitaj: Obsessions comes to the UK from the Jewish Museum Berlin and will be shown concurrently at Pallant House Gallery, Chichester (23 Feb – 16 June 2013) and the Jewish Museum London (21 Feb – 16 June 2013).

The presentation of the exhibition over the two venues will enable different facets of Kitaj’s identity to be explored in depth for the first time in the UK. Both venues share links to the artist – Kitaj's London studio was designed by the American architect M.J. Long, whose practice Long & Kentish also designed the extensions to Pallant House Gallery and refurbishment of the Jewish Museum London.

The exhibition further returns the American-born Kitaj to the UK, his country of residence from the 1950s until his abrupt departure in the 1990s. In 1994 the great retrospective of his work at the Tate triggered a flood of negative reviews, which Kitaj termed the “Tate War”. This, combined with the sudden death of his second wife, painter Sandra Fisher, led him to leave London for Los Angeles in 1997.


During the 1960s Kitaj, together with his friends Francis Bacon, Frank Auerbach and Lucian Freud were
instrumental in pioneering a new, figurative art which defied the trend in abstraction and conceptualism. Known collectively as the ‘School of London’ - the term Kitaj had first proposed in his seminal exhibition The Human Clay in 1976 - most of them were cultural ’outsiders’, who remained fiercely loyal to the human figure.

From the mid-1970s, Kitaj began to position himself explicitly as a Jewish artist coupled with his study of role models such as Franz Kafka, Sigmund Freud, and Walter Benjamin. In 1989 he published the First Diasporist Manifesto, the longest and most impassioned of many texts discussing the Jewish dimension in his art and thought. Confronting the history of the mass murder of Europe's Jews, and reflecting on his identity as an outsider, he created a Jewish modern art, which he termed “diasporic”, with a rich palate of colour and enigmatic, recurring motifs.

For Kitaj, art was a medium of emotional and intellectual exploration. An avid collector of books, his work frequently referenced themes and motifs in intellectual history and literature. The exhibition at Pallant House Gallery, subtitled ‘Analyst for Our Time’, will feature over 50 major paintings, sketches and prints presenting an overview of all periods of Kitaj's extensive oeuvre from the 1960s to his death in 2007.

It will consider Kitaj's early presentations of a fragmented world, reflecting his interest in art history and intellectuals such as ‘Aby Warburg’, and his paintings and collages addressing issues of European politics, philosophy and literature such as ‘The Murder of Rosa Luxembourg’ and ‘The Rise of Fascism’.

The exhibition at the Jewish Museum London, subtitled ‘The Art of Identity’ will focus on how Kitaj explored and expressed his 'Jewishness'. The exhibition will feature over thirty works, including iconic paintings such as ‘If Not, Not’; ‘Cecil Court, London W2 (The Refugees)’, ‘The Wedding’,
and ‘The Jewish Rider’. It also includes Kitaj’s portrait of the author Philip Roth, ’A Jew in Love’.

---------------------------------------------------------------------------------

Bob Dylan - Desolation Row.