Wikio - Top Blogs - Religion and belief
Showing posts with label urc. Show all posts
Showing posts with label urc. Show all posts

Thursday, 22 May 2014

Sabbatical art pilgrimage: Lumen
















Lumen URC, formerly known as Regent Square URC, is a church located in the heart of Bloomsbury which has a newly-modernized RIBA award winning building.

The original Regency Gothic Church, which was a miniature version of York Minster, was seriously damaged by bombing in World War II and was completely rebuilt in 1965. Now that building has been completely re-modelled and extended for a new century of service to a changing inner-city residential community, visitors to London and numerous institutions (colleges, hospitals etc.) in the neighbourhood.

Theis and Khan Architects were commissioned to redesign the existing 1960s church building in order to create a new church and community centre open to people of all faiths. Their design retains the original building’s volume and coherence, but adds new amenities – an entrance, a lift, toilets, offices, multi-use spaces and a courtyard garden planted with herbs and silver birch trees. The garden provides a modern form of cloister with an arcade around the courtyard

A new conical shell-like 'sacred space' reaches through the full 11m height of the building to penetrate the existing church roof, primarily to receive direct natural light. The light inside alters with weather and seasons, which was intended to convey a sense of peace and separation from the bustle of the outside world. The position of this sacred space at the heart of lumen provides a secluded area for contemplation.

Lumen also has a small gallery which showcases the work of local artists, photographers and students. On the day I visited, the exhibition was Within you Without you which featured four artists (Angela Eden, Sandra Jacobs, Dorothea Magonet and Mary Ottaway) using sculpture, drawing, photography and installation to respond to the word “Lumen” and to the physical and spiritual space it inhabits.

A 1966 stained glass window designed by Pierre Fourmaintraux was retained within the building by moving it from the west side wall to make it central to the church. This window contains over 1,000 pieces of one inch thick glass in 21 panels. Each piece was expertly cut by hand, by scoring the glass on the surface and hitting it with a hammer on a small anvil so the piece would break cleanly. The surface of the glass was chipped, so that sunlight striking the glass goes in all directions.

The window represents the Resurrection and is based on a passage from the final chapter of Matthew’s gospel. It shows Christ risen from the tomb at the top carrying the flag of a red cross on a white background. At the bottom is a representation of spears and the bowed figure of Mary. It therefore evokes ideas from Renaissance pictures of the cross and resurrection.

Fourmaintraux worked for James Powell & Sons (Whitefriars Limited) between 1956 to 1969 as chief designer of slab glass and abstract designs. He was born in Northern France, where his father owned a ceramics factory, in which he initially worked.  He married an English wife, Rachel Winslow, who was an Impressionist painer and settled in England, ultimately in Harrow.  While in France he produced some conventional leaded stained glass, but he changed after World War II to a method known as dalle de verre, consisting of abstract designs, made of thick, small, dark pieces of glass set in concrete.  He produced such windows for Whitefriars and they were especially popular in Roman Catholic churches.

‘Dalle’ is French for slab or tile. The window is made from by assembling small pieces of glass, about one inch (22mm) thick, which have been carefully chipped and shaped with a tungsten hammer, before they are set in concrete. The concrete is reinforced, vibrated and cured to make a resilient and secure frame for the glass. This technique is sometimes called ‘faceted’ glass. The effect is to create window panels of extraordinary brilliance and colour; jewel-like concrete-set stained glass which is eminently complementary to much of present-day architecture. Dalle de verre windows are widely used in the USA and in Continental Europe.

Following an invited competition, Rona Smith and Alison Wilding were selected to create new site-specific works for Lumen as part of the rebuilding of the church undertaken by Theis and Khan. Smith’s North Elevation is an 8 metre tall bronze screen suspended within the alcove of the window, gently arcing into the interior space. The screen’s geometric spiral design is traditionally found in many sacred contexts including Christian, Islamic, Greek and Roman architecture as well as Hindu and Buddhist designs. Wilding created a trio of objects: a new font, a drinking fountain and a garden fountain. Fundamental to each of the works are the themes of ‘living water’ and light.

The artwork for the building also reflects the United Reformed Church’s tradition of open, inclusive and accessible worship. Lumen’s small worshipping community is made up from people of different backgrounds, countries and ages who are open in outlook hoping that anyone from whatever background, religious or other, will feel welcome and at ease with them. As the church is used for Christian services as well as a variety of community activities, the commissions embody these values, being universal and accessible in both their design and imagery.

-----------------------------------------------------------------------------

Dillard and Clark - Out On The Side.

Wednesday, 22 April 2009

Anticipating Pentecost

There was a real diversity of nationalities present and of languages spoken in Jerusalem on the Day of Pentecost and the coming of the Holy Spirit enabled the believers in Jerusalem to engage with the diversity that they found in Jerusalem. As the believers were filled with the Holy Spirit they all began to speak in other languages as the Spirit enabled them. The Holy Spirit embraced the diversity of Jerusalem and gave the believers the tools they needed to communicate in and through that diversity.

But those diversities – of nationality and language – aren’t the only diversities mentioned. In explaining what God is doing at that time in Jerusalem, Peter speaks about a diversity of age and gender. Look at the passage that he quotes from the Book of Joel in Acts 2. 17-21 – there we find the Holy Spirit being poured out on everyone, young and old, men and women, so that all see visions, dream dreams and proclaim God’s message. This diversity of nations, languages, ages and genders speaks to us of the gates of heaven being flung open enabling all peoples to come in. Pentecost is the sign that God was pouring his Spirit on everyone and that everyone who calls on the name of the Lord will be saved.

Now think about our situation here in Seven Kings and in London. Doesn’t it seem similar to the situation in Jerusalem? It certainly is if you think about the history of London. London has always been one of the world's great cosmopolitan cities. Throughout history, people have come from every continent and corner of the globe to live, to visit, and to mix. Today the city brings together more than 50 ethnic communities of 10,000 or more people. More than 70 different national cuisines are available and a staggering 300 different languages are spoken. That same diversity of ethnicities and language is also here in Seven Kings just as in London. The world is right here in Seven Kings and in London just as it was in Jerusalem.

Just as, at Pentecost, God poured out his Spirit on old and young, men and women, so we see a diversity to our congregation here at St John’s and also among the Churches of Redbridge. That diversity is given to us so that we can proclaim the message of God to people of every ethnicity, age, gender, disability, sexuality and religion. And we need the Holy Spirit’s power, gifts and enabling to make that happen.

As the Early Church grew and as God’s message spread there were people who tried to restrict this wonderful new diversity. In the same way today, there are those in our society, like the BNP, who want to place restrictions on this diversity. The BNP are currently trying to convince people that they are persecuted like Christ. This is the ultimate irony because their message is the absolute reverse of all that Jesus taught and lived out in his ministry and death. In the coming European elections we must clearly reject the racist policies of the far-right in order to reflect and live in the diversity of Pentecost.

The Bishop of Barking says:

"On Saturday 7th March at the Chelmsford Diocesan Synod the strongest message possible was delivered to the residents of Essex and East London. We will not tolerate racist politics from the British National Party or any other party. We will co-operate with all organisation intent on ridding our society of racism. We call upon our major political parties to do all in their powers to address the social issues which provoke voters to vote for the BNP. We are proud to be members of the one human race with all its ethnic diversity which contributes to our rich and varied society."

For more on the Chelmsford Diocesan Synod resolution click here. Ekklesia reports that:

"UK Churches have issued an election pack, highlighting the threat posed by the BNP and urging community mobilisation to combat extremist parties ahead of the European Elections.

It comes after advertisements were produced by the BNP which featured Jesus Christ. There have been ongoing efforts by the racist party over the last few years to mobilise support around ‘defending Christian Britain.’

A briefing from the Baptist Union of Great Britain, the Methodist Church and the United Reformed Church highlights the ‘importance of citizenship’ and urges Christians to vote.
A new toolkit has also been produced by the three churches specifically ‘to help equip and affirm local church leaders to take action to counter far-right and racist politics’.

Methodist President, the Rev Stephen Poxon said: “Voting isn’t just a right - it is a privilege that carries great responsibility. A high turnout at the ballot box is good for democracy and society and will make it harder for extremist parties to succeed.

“The European Union directly influences many aspects of our lives,” added the Rev John Marsh, Moderator of the General Assembly of the United Reformed Church. “The European Parliament is the only EU body elected by its citizens, and it is a powerful and important legislature for all 27 member countries.”

The Rev Jonathan Edwards, General Secretary of the Baptist Union of Great Britain, said, “The toolkit for local church leaders is designed to help equip ministers and lay people alike with ideas and information about what they can do to counter racist politics. The appropriation of Christian language and imagery by the BNP is deeply offensive – we need churches across Britain to live out a faith that is open and inclusive, rooted in a commitment to love our neighbours as we love ourselves.”

The briefing and toolkit are available online at www.jointpublicissues.org.uk/jpitpolitics."

-------------------------------------------------------------------------------------

The Specials - Doesn't Make It Alright.