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Showing posts with label jurado. Show all posts
Showing posts with label jurado. Show all posts

Friday, 26 December 2025

Top Ten 2025

This is the music, in no particular order, that I've most enjoyed listening to in 2025:

Rosalía - Lux: 'Rosalía’s Lux is a tour-de-force. Recorded with the London Symphony Orchestra and featuring Björk, Carminho, Estrella Morente, Silvia Pérez Cruz, Yahritza and the Escolania de Montserrat i Cor Cambra Palau de la Música Catalana, and Yves Tumor, the album has 18 songs exploring ‘feminine mystique, transformation, and spirituality,’ arranged in four movements with lyrics in 14 different languages.'

Mavis Staples - Sad and Beautiful World: 'If there’s a single album we should all be listening to right now, it’s Mavis Staples Sad and Beautiful World. A singer who’s been always at the forefront in struggles to transform our world through love and justice, whose weariness turns into doggedness, and whose happiness and joy shines through even life’s darkest moments, Mavis Staples draws passion for change from the depths of her soul, and her emotionally resonant vocals shimmer with tenderness in celebratory soul songs, even as the shiver with the grittiness in prowling blues numbers.'

Natalie Bergman - My Home Is Not In This World: 'If Mercy equates to the direct songs of praise and witness found on Bob Dylan’s Gospel albums, then her latest release, My Home Is Not In This World, equates to those later Dylan albums (like Infidels, Oh Mercy, Time Out of Mind and Rough and Rowdy Ways) where faith infuses songs exploring life and love. Bergman has quoted T Bone Burnett’s distinction between songs about the light and songs about what you can see from the light. Mercy is the former and My Home Is Not In This World, the latter.'

Damien Jurado - Brothers and Sisters of the Eternal Son: Jurado's 'eleventh full-length album, Brothers and Sisters of the Eternal Son (2014) stands out as visionary and a triumph of creativity. The album is a distinct stylistic change from his previous Seattle-born acoustic folk/Americana to Jurado’s new latin-inspired, sci-fi, psychedelic spiritual folk. Brothers and Sisters of the Eternal Son is a concept album along with Jurado’s previous Maraqopa (2012) and his newest Vision of Us on the Land (2016), forming a cohesive narrative-based sci-fi trilogy.'

John Davis - John Davis: 'The rest of the self-titled record arrived in 2005, and it did not disappoint. In fact, it may go down as the highwater mark of Davis’ songwriting: soulful, smart, aggressive, honest, and hooky as all get out. The musical palette was considerably broader than that of Superdrag. His Beach Boys obsession reached new heights on “I Hear Your Voice,” “Me and My Girl” hit all the right Rubber Soul notes (indeed, the very fact that he included a ‘secular’ love song on a Gospel record is worth noting), “Stained Glass Window” is the prettiest thing he’s ever done, and “Do You Know How Much You’ve Been Loved?” made a strong case for Davis as a country singer.'

The Lees of Memory - The Blinding White Of Nothing At All: 'For the most part, Blinding White trades the shoegazing layers for acoustic 12-strings, pedal steel, and sitar. Most songs are upbeat and push forward with a strong emphasis on melody. It’s power pop all grown up standing up shoulder to shoulder with the likes of Big Star and The Replacements. Especially tracks like “Find Yourself Walking” and “Hypothetical Shows”. There’s a general sense of hope and love running through each song. Even with the Fisher-lead tracks being the darkest, the album stays focused on its underlying theme of positivity ... It’s the sentimentality that makes The Blinding White Of Nothing At All work so well. A record about love created with love.'

Innocence Mission - Midwinter Swimmers: 'The long-running band’s 13th album surveys faith, longing, and middle age with the commonplace language of awe and a sense of unbarred earnestness ... Much like the way Sufjan Stevens’ most prevailing love songs double as hymns, the Innocence Mission have consistently turned to Catholicism to better understand the world and their place within it. “Oh I’m grateful for you/And oh I am afraid/of many things I should not fear if I believe,” Peris sings on “Orange of the Westering Sun.” Over plodding piano in “We Would Meet in Center City,” she coos, “Are you with me? Can you come? Can you reach me when you want, on any wave?” It’s an emotionally walloping chorus, and she answers those questions with a wordless, goosebump-inducing vocal refrain that, appropriately, feels like being brushed by a ghost. Midwinter Swimmers doles out discreet edification; Peris is no preacher or proselytizer. She’s instead like a solicitous follower who does her part by keeping the sacristy tidy or straightening bibles in hymnal racks: creating a welcoming space for those seeking comfort.'

David Ackles - American Gothic: 'Ackles recorded four albums over a five-year period, garnering critical acclaim without achieving consequent sales, before losing his contract and choosing (pragmatically, though perhaps reluctantly) to use his creativity in fields other than popular music ... Ackles ‘lived a good life and made some great records’, yet they were records that overwhelmingly dealt with what is dark and difficult in life ... as Michael Baker has noted, Ackles and his vignettes of dispossessed personae: ‘set the stage for blurred epiphanies, an ironic fusion of baseless ritual and superficial decorum. These pockets of darkness contain paralysis, vagueness, and thwarted ambitions … Although … the characters are inarticulate carnage of that universe, Ackles retains dignity for himself, his characters, and their landscapes, by renouncing censure. We are all flawed; we have all fallen.’ ... Ackles’ storytelling songs demonstrate an incarnational ‘being with’ approach to his characters (‘We are all flawed; we have all fallen’), while the cumulative picture painted is of the bleakness of a world which has, as with the stunning ‘His Name is Andrew’, lost its connection with God.

After the Fire - Bright Lights: 'After the Fire live played a noisy, high speed new wave pop that never quite translated to record, although at times it came close. Clearly there was a desire for commercial success at play, courtesy CBS/Epic, Mack and some band members, but also room for a genuine place in the rock world, as evidenced by the positive response from Van Halen and their fans. If the sometimes questionable fashions the band at times adopted or the sustained interest in space travel as a metaphor reveals the music’s age, the songs on show here are quirky, energetic and inventive, keyboard or guitar led music that can proudly hold its head up alongside its musical neighbours from the time. The bright lights might have eluded the band, but now we can all hear what we missed out on at the time.'

Deacon Blue - The Great Western Road: '‘The Great Western Road’ itself is about the need for new challenges and experiences. Memories prove important on the journey, whether celebrating moments of exhilaration (‘Late ’88’) or awareness of the necessity of always moving on (‘How We Remember It’). The journey is always undertaken ‘Underneath The Stars’, which provide a consistent backdrop and point of orientation. ‘The Curve of the Line’ is what is followed for direction, with God, the Devil, and other people encountered. In all the confusion of change and movement ‘People Come First’, as the anthemic third track reminds us. Relationships are central to getting through and so awareness of death approaching and leaving one of a couple to cope on their own is the final challenge (‘If I Lived on My Own’). Much of life – it’s vicissitudes and joys – is compelling gathered up and explored here on what is a great, late album.'

My previous Top Ten's can be found here - 20242023, 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2015, 2014, 2013 and 2012.

My co-authored book ‘The Secret Chord’ is an impassioned study of the role of music in cultural life written through the prism of Christian belief. Order a copy from here.

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John Davis - Stained Glass Window.

Tuesday, 12 August 2025

Damien Jurado and David Bazan

I've written a significant number of posts about different aspects of faith and popular music. The most recent post included mention of David Bazan. This post is about Damien Jurado, a friend of and collaborator with Bazan.

'Damien Jurado and Pedro the Lion’s David Bazan have much in common, from their shared conservative Christian upbringing to their refusal to conform to the expectations of their growing fan-bases—either the college radio kids in their Weezer t-shirts or the cool church kids, squirming uneasily as Pedro breaks into “Rapture” a vividly descriptive song about adultery.

Before Bazan had college students poring over his lyric sheets, he was drumming for Jurado in a series of local Seattle bands—The Guilty, Linus and Coolidge. They’ve collaborated on most of Jurado’s records and bounced ideas off each other throughout their respective careers.'

'While this artist [Jurado] is known as a sort of darling in the indie folk scene, his roots are in the Christian punk/emo scene of the Pacific NW in the 90s. With connections to Pedro the Lion, Roadside Monument, Poor Old Lu, etc. Jurado released some 7″ singles on the then-fledgling Christian label Tooth and Nail Records. Even his debut was a co-release with Tooth and Nail and SubPop, the latter a connection that came through his friend Jeremy Enigk of Sunny Day Real Estate.'

'Jurado originally signed with “Sub-Pop” records in 1997 releasing Water Ave S., (1997), Rehearsals for Departure (1999) and Ghost of David (2000), all of which share a standard folk flavour. In 2002, Jurado worked alongside David Bazan to produce I Break Chairs, which took a rock-influenced turn, before signing with “Secretly Canadian” records in 2005 to produce five more albums which garnered popularity and a sizable following. But in 2012, Jurado released Maraqopa, immediately noticed for its shift in style and storytelling method, sonically transporting listeners to a dream-like world.'

Jurado's 'eleventh full-length album, Brothers and Sisters of the Eternal Son (2014) stands out as visionary and a triumph of creativity. The album is a distinct stylistic change from his previous Seattle-born acoustic folk/Americana to Jurado’s new latin-inspired, sci-fi, psychedelic spiritual folk. Brothers and Sisters of the Eternal Son is a concept album along with Jurado’s previous Maraqopa (2012) and his newest Vision of Us on the Land (2016), forming a cohesive narrative-based sci-fi trilogy.'

'Jurado had a dream about a musician on a journey of personal and spiritual discovery, and that dream catalyzed the songs that would become 2012’s Maraqopa. And then he realized he had more of the dream left to tell, and those songs became 2014’s Brothers And Sisters Of The Eternal Son. And now comes Visions Of Us On The Land, the third installment and a conscious post-script to the original dream.

“The first two are really connected in the fact that they follow this story of this musician who sort of disappears from life and just goes out to seek and find himself,” says Jurado. “And while he’s trying to find himself, he sees the deep need for God and love, and wonders, ‘What does all that mean, and if love overtakes me, what will I become? Am I willing to let go of me for this thing called love? What if it transforms me? What is this thing called God? What if it takes over my life? What am I risking here?’ There’s all sorts of levels. The third record is really about him and his life companion going and seeking out whatever that is on what is pretty much Earth, but it’s barren and no longer inhabited by anyone. It’s pretty much an Adam and Eve scenario, I guess. This new album is sort of about experiencing a journey of the mind. What is all that you are?”'

Jurado also says: 'I’ve been a Christian since I was 17. For a long time it didn’t play a role in my music, though in some ways I can’t say that entirely because I’m under the belief that God is in everything I do, whether it is making dinner for my family, driving a car, or writing a song. God is in everything, as is creation. But where does it play in Maraqopa and the new album? It plays into the story in a big way only because the main character doesn’t know whether he’s dead or alive. When he goes back to Maraqopa there are certain things that are revealed to him that he didn’t know before. One is that they are awaiting the second coming of Christ, and it turns out that for them it’s by way of a spaceship. After his car accident the main character undergoes an inner change. He becomes a beacon, or radio tower, between heaven and earth, and the people of Maraqopa realize that they need him.

I think for me, the spiritual side of my faith opened up my music in a giant way. Looking back it’s not that strange. You have so many musical artists, from Johnny Cash to John Coltrane, who were immersed in spirituality. If you are in some ways open to letting God move through you, I guarantee you that you’re going to come up with some of the most creative music you’ve ever heard.'

'Jurado uses science fiction and mystery to open up himself, his faith, his understanding of God to speak in visions and images that are potentially uncomfortable and strange in order to better understand his own struggles with doubt and depression.'

I wrote an article on these themes for Seen and Unseen entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space through a survey of inter-connections between faith and music. The article includes a link to my Spotify playlist 'Closer to the light' which includes a wide selection of the music I mentioned in this article. 

My co-authored book The Secret Chord explores aspects of a similar interplay between faith and music (and the Arts, more broadly). Posts related to the themes of The Secret Chord can be found here.

Check out the following too to explore further:
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Damien Jurado - A.M. A.M.