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Showing posts with label dumas. Show all posts
Showing posts with label dumas. Show all posts

Wednesday, 27 April 2016

Jan Vanriet: The Music Boy

Photograph, photograph, photograph, photograph. Jan Vanriet, like Gerhard Richter and Marlene Dumas, among others, often uses photographs as source material for his paintings. The Music Boy is a quadripytch based on a photograph of Vanriet's Grandmother and Uncle prior to the Second World War. Vanriet paints the same innocent image - a mother and child, folk music in a family setting - four times in varying degrees of detail and focus, as well as different colour combinations. These different renditions of the same image serve to engender a variety of emotional responses to an autobiographical image which is in some sense universalized through its varied repetition.

Repetition of the image also brings an element of uncertainty to a seemingly innocent image laden with a multiplicity of artistic and literary associations. Use of different degrees of focus and detail - the image fading in and out of focus - raise questions of memory in family and oral histories together with issues of endurance both personally - Vanriet's Uncle died of tuberculosis developed in Dachau - and in terms of the media we use to tell our stories and retain our images - in this cases images based on a photograph (a medium with built-in fade and frailty).

Vanriet repeats the trick in The Contract, a polyptych of the artist’s parents together on the dance floor having survived a concentration camp. He draws out the combination of happiness and hope with suffering and grief which is contained in this image and its history through the variation in his treatment of it. Focusing on particular details, changing backgrounds and colours, using silhouettes and patterns, he evokes nuances and perspectives of memory and consequence. Mauthausen, the concentration camp in Austria where his parents first met, is referenced by a panel where the couple’s feet are superimposed on a red triangle, the badge worn by political prisoners in the camps. The combined effect of the eleven panels is to evoke and explore the nature of the contract entered into by this traumatized yet freed couple.

Vanriet is “a pivotal figure in the world of contemporary narrative painting” (Jan Vanriet, The Music Boy Press Release - http://www.thenewartgallerywalsall.org.uk/info/press/press-releases). Narrative, however, has been a major 'no, no' in much modern art. As a reaction against historical, mythical and religious painting, the literary and the linear were anathematized. As a painter who is also a poet and who collaborates with his novelist wife, Simone Lenaerts, Vanriet is clearly a counter-reaction to this anathematization of narrative in modern art. However, in his art, this not primarily expressed in terms of the linear and literary.

Modernist narratives are multi-layered with contradictory voices creating polyphony. That phrase from a musical concept is relevant to the diversity of voices found in many modernist novels and to the multiple panels of works like The Music Boy and The Contract. Simultaneity, contradiction, polyphonic fragmentation, paradox; these are modernist techniques revealing transcendental negativity; that is, what cannot be spoken and the existence of worlds beyond limits. This world of contemporary narrative painting, inhabited by Vanriet, Richter, Dumas and Luc Tuymans, among others, is one in which “events and ideas are not expressed explicitly, but implied through subtle hints and allusions, creating an ambiguous collage of disconnected fragments and details” (http://www.tate.org.uk/whats-on/tate-modern/exhibition/luc-tuymans); a world of modernist narratives visualised.

Vanriet’s contribution to this world is an art which makes significant reference to autobiography, history and memory as they feature in the mythical, political and religious stories we tell. Lenaerts is also closely involved and both create using Vanriet’s family history including that of the Uncle who was arrested in Antwerp and transported to Dachau; a “descent into hell which he, once back home, wrote down with his last remaining strength as his life flickered out silently on the flowered sofa, in his mother's arms.” (S. Lenaerts, ‘A Scrap of Time’ in De Morgan, July 2012 - http://www.citybooks.eu/en/cities/citybooks/p/detail/a-scrap-of-time)

Martin Herbert writes that Vanriet’s work reveals “a world that glimmers with significance” but, in which, in the aftermath of the Holocaust, we cannot “connect signifier and signified.” We can’t “hold onto the past for lessons,” as we are fragile, “as fragile and fallible as our memories” (M. Herbert, ‘Hide and Seek’ in Jan Vanriet: The Music Boy, The New Art Gallery Walsall, 2016).

This sense is, perhaps, most clear in Vanriet’s Horse series. These paintings update The Contract by featuring a husband and wife - Vanriet and Lenaerts - together in a shared activity; in this case, that of playing a pantomime horse. However, Vanriet removes the costume that would make comic sense of their shared activity leaving just the awkwardness of their unusual posture in settings which reference Edvard Munch’s Moonlight or Piero della Francesca’s Madonna del Parto. Vanriet and Lenaerts play out their shared activity in a role and settings which no longer make sense.

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James Horner - Remembrance, Remembrance.

Saturday, 1 August 2015

ArtWay meditation: Ana Maria Pacheco, Maciej Hoffman and Marlene Dumas

In my latest visual meditation for ArtWay I reflect on images of partners carrying each other by Ana Maria Pacheco, Maciej Hoffman and Marlene Dumas.

"The image of partners carrying each other is one that several modern visual artists have also used in exploring the nature of relationships and, just as in the U2 song 'One', images which initially seem positive turn out to be rather more ambiguous than on first sight. They include images of parents and children as well as husbands and wives."

My other ArtWay meditations include work by María Inés AguirreMarian Bohusz-Szyszko, Christopher Clack, Marlene Dumas, Antoni Gaudi, Maciej Hoffman, Maurice Novarina, John Piper, and Henry Shelton.

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U2 - One.

Friday, 8 May 2015

Marlene Dumas: The Image as Burden

Love versus Death is an early monumental installation encountered at the beginning of this major Marlene Dumas retrospective at Tate Modern. Comprising four sheets of blueprint drawings flanked by two ‘clue-strips’ (as Dumas terms them) consisting of clippings, photographs and texts. With content exploring love, affection, death and suffering, by means of images taken directly from the mass media, this work, which questions the relationship between source and image, is like a container for the themes and practices which have preoccupied Marlene Dumas throughout her career.

A South African born artist who has lived in Holland throughout her professional career, Dumas’ work explores identity and meaning through the lens of the mass media’s preoccupation with the twin poles of ecstasy and tragedy. Her focus is very particularly on the person negotiating existence in the tension between love and death with portraits and solitary figures predominating, often enlarged in series or sequence.

The title of this retrospective, ‘The Image as Burden’, is taken from a small painting from 1993 in which a male figure holds a recumbent female. The source for the image is a still from the film Camille in which Robert Taylor carries a swooning Greta Garbo in his arms but the image also recalls a reversed pietá and references the historical reality that men have produced the majority of images of women. Dumas is aware that all images are loaded with references which it is as difficult for the artist and viewer to hold in mind as it is for the man in the image to hold the woman he carries. The man in the image is holding the woman with compassionate concern, a characteristic which could also be applied to Dumas as she seeks to hold her subjects and their multitudinous references before her viewers.

Throughout her career Dumas has painted images with Biblical references (she says that the stories of the Bible were among those which she loved to illustrate as a child) and more particularly images of Jesus. Although she has produced significant series of images of Christ, such as 'Jesus Serene' and '(In Search of) The Perfect Lover', only one image of Christ has been included in this show. 'Solo' is a painting of the crucifixion from an exhibition entitled Forsaken which featured four other crucifixion paintings alongside images of Phil Spector, Amy Winehouse, Osama Bin Laden and his son Omar. Fathers and their children is the link between these disparate images, with Dumas’ crucifixion scenes focused on the moment that Christ feels forsaken by his Father and cries out in anguish at his sense of being abandoned and alone.

Dumas said that the portraits in Forsaken betrayed states of mind, in particular, the loss or death of love and beliefs that we have forsaken; tragic lives and falls from grace. It would be easy to think that this statement sums up her oeuvre but, as in her early installation, death is combated by love. You can’t let it end that way, Dumas insists; after all, you can’t make art if you’re dead. The source and the resultant painting are not one and the same. The meta-physical imagination of the artist resurrects or makes new meanings from the ashes of the old. In this sense the spiritual ecstasy Dumas explores in 'Jesus Serene' and, especially, '(In Search of) The Perfect Lover', is procreative and characterises this retrospective as fully as does her Websterian possession by death.

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Eurythmics - Thorn In My Side.

Friday, 1 May 2015

Faith is creativity itself

'Religious faith enables multiple expressions of an inner life. It lives in liturgy, prayer, and the experience of community. Who lives in faith finds refuge in God, gives God room in the maze of darkness and light, of doubt, temptation and (ultimately) assent. Faith is creativity itself, nourished by the inspiration and rapture that flows from the very source of life.'

'For over thirty years the Jesuit Friedhelm Mennekes has been involved with exhibitions at the crossroads between art and religion. From an historical standpoint, such juxtaposition seems entirely natural. However, he introduces works of art of our time into old and new churches – a gesture that elicits broad discussion. From one side he is praised and from another blamed, yet he steadfastly goes his way.



Mennekes has been engaged in many discussions with artists through exhibitions and lectures that address this vital relationship of creative expression and experienced religion, such as Donald Baechler, Joseph Beuys, Christian Boltanski, James Brown, James Lee Byars, Francis Bacon, Eduardo Chillida, Marlene Dumas, Jenny Holzer, Anish Kapoor, Barbara Kruger, Arnulf Rainer, David Salle, Cindy Sherman, Andreas Slominski, Antoni Tàpies, Rosemarie Trockel, and Bill Viola among others.'

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Violent Femmes - Love, Love, Love, Love.

Saturday, 18 April 2015

ArtWay meditation: 'Word' by Maciej Hoffman

In my latest meditation for ArtWay I reflect on 'Word' by Maciej Hoffman where 'we can see many connections between breath, inspiration and words':

'Inspiration is free just as breathing is free. Such freedom is vital as, when breathing becomes constrained, death quickly follows. Hoffman believes deeply in artistic creation as the one real margin of freedom we can use.'

My other ArtWay meditations include work by Marian Bohusz-Szyszko, Christopher Clack, Marlene Dumas, Antoni Gaudi, Maurice Novarina, John Piper, and Henry Shelton.

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Sufjan Stevens - The Only Thing.

Saturday, 28 March 2015

Visual meditation: 'Solo' by Marlene Dumas

My latest visual meditation for ArtWay focuses on Marlene Dumas' Solo, a crucifixion image which can currently be seen in Dumas' retrospective at Tate Modern entitled The Image as Burden.

In this meditation I say that:

'Solo, and the other Crucifixions from this show, are images of aloneness. Christ and his cross exist in voids of darkness or light. In Solo the dark cross fills the white void, while Christ is compressed and condensed at the pinnacle of the painting and at the point of death; a defeated, forsaken, tragic figure. As with many of Dumas’ images, these Crucifixions are meditations on the depths of human suffering; homo homini lupus est, ‘man is a wolf to man’.'

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Torres - New Skin.


Tuesday, 24 February 2015

Evelyn Williams: Tender, intimate and emotional paintings

The "tender, intimate and emotional paintings" of Evelyn Williams "are concerned with the subtleties and complexities of relationships and the human predicament." Her work explored human relationships by establishing formal rhythmic relationship between figures and by charging them with intense emotion. "Her very personal paintings followed her progress through life as child, lover, mother and grandmother."

From tomorrow the Martin Tinney Gallery has an exhibition of approximately 25 works which features the last paintings she worked on. "These are powerful, haunting paintings which, fully aware that her health was declining rapidly, show the artist facing her own mortality with her customary directness and tenderness."

Fay Weldon has said: “Evelyn Williams’ work is imbued by an unmistakable mixture of grace and greatness. It is 'awesome' - if we can get back to the true sense of the word. It fills you with awe. In its restraint, its gravity, the sense it imparts of female endurance, female beauty, the power and seriousness of love between woman and child, woman and woman, man and woman, her sheer courage in taking on board the nature of the universe in its most unsmiling mode, it achieves greatness, and will outlast all of us”

Sister Wendy Beckett says: “All Evelyn’s work has a deep contemplative stillness within it. The dignity of her figures – women above all – is a consequence of their listening hearts. Looking at Evelyn’s paintings I think of Keats “Unheard Melodies” … love is her theme”

Williams' work has synergies with that of Eileen Cooper, Marlene Dumas and Ana Maria Pacheco, among others.

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John Keats - Ode On A Grecian Urn.

Wednesday, 4 February 2015

Marlene Dumas: The Image as Burden

Marlene Dumas: The Image as Burden opens at Tate Modern today. Ben Luke in his review for the London Evening Standard says that the show 'proves that painting can still agitate at the big questions in a unique way' and left him 'feeling haunted.'

I reviewed Dumas' Forsaken exhibition at the Frith Street Gallery in 2011 for the Church Times and wrote then that 'Dumas’s work is both bold and fragile, brash and delicate; passages of cool minimalism — blank spaces and unpainted charcoal lines — combine with the textured gestural brushstrokes of vigorous expression­ism: a stylistic both/and that comple­ments her imagistic exploration of the reality of paradox.'

I concluded that review by saying: 'By beginning with Christ’s cry of forsakenness and using that moment as a metaphor for our common experiences of isolation and loss, these are crucifixions which begin a conversation capable of taking us deeper into both the experience and consequences of Christ’s death. Could they be afforded – and Dumas is among those contemporary artists for whose work collectors pay the highest prices – these crucifixions would speak powerfully within sacred space. There is nevertheless something apposite about the strange company they keep in this exhibition that recalls the company Christ kept in his ministry and on the cross.'

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Friday, 4 November 2011

Review: 'Forsaken' - Marlene Dumas

My review of Marlene Dumas' current exhibition - Forsaken at the Frith Street Gallery - has been published today by the Church Times.

I conclude the review by saying:

"By beginning with Christ’s cry of forsakenness and using that moment as a metaphor for our common experiences of isolation and loss, these are crucifixions which begin a conversation capable of taking us deeper into both the experience and consequences of Christ’s death. Could they be afforded – and Dumas is among those contemporary artists for whose work collectors pay the highest prices – these crucifixions would speak powerfully within sacred space. There is nevertheless something apposite about the strange company they keep in this exhibition that recalls the company Christ kept in his ministry and on the cross."

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 Bruce Cockburn - Pacing The Cage.

Sunday, 16 October 2011

Forsaken: Marlene Dumas

On Friday I saw Marlene Dumas' latest exhibition at the Firth Street Gallery. Forsaken is Dumas’ first solo show in the UK since 2004 and includes works range from The Crucifixion to images of famous as well as infamous contemporary figures.
Dumas writes:
"This is an exhibition that takes the words of Christ on the cross as its starting point. The moment of feeling utterly and absolutely alone, when he cries out – “My God, why hast thou forsaken me?”
It is not an exhibition only about the dilemmas of Christianity,
but also about the loss of love and beliefs that we have forsaken.
It is about tragic lives and falls from grace.
It is about portraits betraying states of mind.
About people becoming ghosts of themselves."
Her previous exhibition at the Firth Street Gallery also drew on religious themes. She wrote at the time:

"I’m calling this show ‘The Second Coming’. Perhaps it sounds insincere. Does anybody who knows the Bible really still believe the Messiah will actually come down to earth (again)? Yet, I do, more than often work with religious connotations. Remember my ‘(In search of) the perfect lover’? Yes it also has sexual connotations (another common element of most of my work.) Remember my MD-light? If these attempts towards pleasure made way for anxiety and fear in my shows Time and Again (2002) and Suspect (Venice 2003) I could not let it end this way. I had to rise up and come again and insist that whatever life is about, you can’t make art if you’re dead."

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Extreme - Decadence Dance