Ongoing gratitude

Here is the Thought for the Week that I prepared for Sunday 9 October at St Martin-in-the-Fields:

This year the Business Harvest Festival at St Stephen Walbrook follows the wonderful Harvest Service of which we were part at St Martin’s last Sunday. I’m therefore still in Harvest mode and reflecting on the opportunities for giving thanks which Harvest provides.

Gratitude, as our last Stewardship campaign reminded us, is something for which we need to pray. George Herbert wrote:

‘Thou that hast given so much to me,
Give one thing more, a grateful heart.’

While the idea of counting our blessing is a cliché, there is nevertheless a value to the exercise, as thankfulness and gratitude isn’t always our default position as we journey through life. This is despite the fact that there is often much for which we can be grateful when we do stop to reflect.

The Gospel reading used for Harvest at St Stephen Walbrook (John 6. 25 - 35) reminds us that Jesus is the bread of life. By being the one who meets our basic needs for love and acceptance, Jesus gives a reason for constant gratitude and thankfulness whatever our circumstances. In Jesus, God has given us a harvest of love which can be our ongoing experience.

Here at St Martin’s our Harvest Festival is now in the past but the gratitude and thankfulness that it engenders can continue to be a part of our ongoing experience.

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Michael Kiwanuka - Father's Child.

Discover & explore - Treasure/Gold

Today the Choral Scholars of St Martin-in-the-Fields led our Discover & explore service at St Stephen Walbrook on the theme of Treasure/Gold using the following: O radiant dawn - MacMillan; All I once held dear - Kendrick/Larson; Beati quorum via - Stanford; and Ubi caritas - Durufle.

The next Discover & explore service in the series is on Monday 24 October at 1.10pm. The theme will be Guidance and the service will be led by Revd Sally Muggeridge.

Here is the reflection that I shared today:

The love of money is the root of all evil. We have probably all heard that biblical assertion, although many think the statement is actually that money is the root of all evil. That isn't what is asserted in scripture, however, as a very important distinction is being made when it is said that the love of money is the root of all evil.

Money itself is neutral. It is a means of exchange that can be used for good or evil but which is not inherently evil in and of itself. One key element in the positive use of money is its circulation. It is designed to be exchanged and therefore it moves from one person to another, one account to another. This is one reason why the Bank of England has introduced plastic bank notes, because significant levels of exchange cause significant wear and tear for the notes that are being exchanged.

There is a blockage to this healthy exchange process when greed comes into play and particular people begin accumulating great wealth which is not being exchanged as freely or with as many people. This is one of the reasons why the love of money is the root of all evil, as it interrupts and blocks the healthy free flowing exchange which shares money with the many. Lewis Hyde suggests in his book entitled ‘The Gift’ that "we think of the gift as a constantly flowing river" and allow ourselves "to become a channel for its current." When we try to "dam the river", "thinking what counts is ownership and size," "one of two things will happen: either it will stagnate or it will fill the person up until he bursts."

The antidote to such greed and accumulation is the generosity on which we have focused with our readings in this service. Generosity, the giving away of money, gives additional impetus to the free flow of money and is usually focused on those most deeply in poverty or in need.

The City of London is a place where London’s spirit of enterprise is distilled to the maximum. It was in the City that many forms of charitable activity originated or evolved into business models for others to follow. Making money and giving money are both features of life in the City. What does the Bible say about the way we should use the money we make?

Instead of giving grudgingly, the Bible encourages generosity and cheerfulness in giving. In his second letter to the Corinthians Paul writes, ‘Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.’ Gratitude is the first fruit of humility and is a response to the forgiveness, freedom, healing and restoration which we find in God. We are precious to him, honoured and loved by him, so give out of thankfulness for this acceptance and love.

That is the prayer for our Stewardship campaign this year; that God will give us a grateful heart. Giving to our church is a tangible, faithful, and accountable way in which we demonstrate our gratitude to God. Of course our lives haven’t in every way turned out how we wanted them to; but God has given us life. Of course the church isn’t perfect; but God has given us Jesus, and forgiveness, and the life everlasting. Of course there are lots of other good causes; but giving to the church is about investing in forever, in striving to live now the companionship God has promised us always.

As a result, this autumn we are encouraging all those who come to St Stephen Walbrook to reflect on the various ways in which we can use their time, talents and treasure in God’s service. Each of us can give from our treasure in ways that benefit others and our Stewardship leaflet explains how to give regularly and consistently to St Stephen Walbrook, so I encourage you to reflect on whether you could give regularly out of gratitude and to help this church.

The Elizabethan poet George Herbert was aware of our natural tendency to think what God has given to us as being ours and to retain as much of it for ourselves as possible. His prayer, therefore, was that he might be given a grateful heart. One that rejoices in all that God has given, recognising it all as a gift, rather than something earnt, and, therefore, generous in the way it is used and given back to God. May our prayer be that of George Herbert:

Thou that hast given so much to me,
Give one thing more, a grateful heart …
Not thankful, when it pleaseth me;
As if thy blessings had spare days:
But such a heart, whose pulse may be
Thy praise.

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George Herbert - Redemption.

Start:Stop - A grateful heart

Bible reading

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written:

“They have freely scattered their gifts to the poor;
their righteousness endures forever.”

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. (2 Corinthians 9: 6 – 11)

Meditation

The City of London is a place where London’s spirit of enterprise is distilled to the maximum. It was in the City that many forms of charitable activity originated or evolved into business models for others to follow. Making money and giving money are both features of life in the City. What does the Bible say about the way we should use the money we make?

Instead of giving grudgingly, the Bible encourages generosity and cheerfulness in giving. In his second letter to the Corinthians Paul writes, ‘Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.’ Gratitude is the first fruit of humility and is a response to the forgiveness, freedom, healing and restoration which we find in God. We are precious to him, honoured and loved by him, so give out of thankfulness for this acceptance and love.

Giving to our church is a tangible, faithful, and accountable way in which we demonstrate our gratitude to God. Of course our lives haven’t in every way turned out how we wanted them to; but God has given us life. Of course the church isn’t perfect; but God has given us Jesus, and forgiveness, and the life everlasting. Of course there are lots of other good causes; but giving to the church is about investing in forever, in striving to live now the companionship God has promised us always.

The Elizabethan poet George Herbert was aware of our natural tendency to think what God has given to us as being ours and to retain as much of it for ourselves as possible. His prayer, therefore, was that he might be given a grateful heart. One that rejoices in all that God has given, recognising it all as a gift, rather than something earnt, and, therefore, generous in the way it is used and given back to God. May our prayer be that of George Herbert:

Thou that hast given so much to me,
Give one thing more, a grateful heart …
Not thankful, when it pleaseth me;
As if thy blessings had spare days:
But such a heart, whose pulse may be
Thy praise.

Give one thing more, a grateful heart. That’s the prayer for our Stewardship campaign this year. This autumn we are encouraging all those who come to St Stephen to reflect on the various ways in which we can use their time, talents and treasure in God’s service. Each of us can give from our treasure in ways that benefit others and our Stewardship leaflet explains how to give regularly and consistently to St Stephen, so I encourage you to reflect on whether you could give regularly out of gratitude and to help this church.

Prayer

All generous God, you poured yourself out in creation, were totally spent in Christ’s death on the
cross, and continue to give yourself through the gift of your Holy Spirit to us. Give us generous hearts; that, in response to your love, our lives may overflow in thanksgiving and generosity, through Jesus Christ our Lord.

Thou that hast given so much to me, give one thing more, a grateful heart.

God our Father, make us to think more of what we can give to life and less of what we can get out
of it. May we be mindful that we hold our gifts, our talents, our possessions, our life itself, in trust for you and the service of mankind. Save us from thinking only of our own needs and desires; and help us to remember that it is more blessed to give than receive, according to the teaching of our Lord and Saviour Jesus Christ.

Thou that hast given so much to me, give one thing more, a grateful heart.

Almighty God our Father, we belong to you. All that we have comes from you: our family and friends, our health and life, our possessions and energy, our leisure and abilities. Help us to share in the blessing of giving as well as the happiness of receiving.

Thou that hast given so much to me, give one thing more, a grateful heart.

Blessing

Lord God, you created this world and all that is good in it. You allowed us our freedom, and entrusted us with great responsibility. All of what we are, all of our concerns, and the unique ability we each have to help those around us come from You. Bless us, in the name of the Father, Son and Holy Spirit, as we strive to transform the earth through love, word, and deed. Amen.

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The Voices Of East Harlem - Giving Love.

Confirmation Service

Ian Benjamin and Sheila Permal were confirmed tonight at Christ Church Wanstead by The Rt. Revd. Dr. Trevor Mwamba, Assistant Bishop of Chelmsford, Rector of Barking and Vicar of St Margaret's. They were part of 31 candidates from seven churches who were confirmed. +Trevor spoke about possessing an attitude of gratitude and thankfulness.

Ian and Sheila were part of the Lyfe Course that we ran earlier in the autumn and they really took the sessions to heart identifying ways of putting what they were learning into practice in their everyday lives. I had the privilege of baptising Sheila at St John's Seven Kings last Sunday. Thankfulness was again part of the mix as I reflected on the way in which Jesus' baptism answers the questions 'Who am I?' and 'Why am I here?':

'Who are we? We are the beloved sons and daughters of our Father God. Why are we here? To use our God-given abilities to do work for God that only we can do. Take a moment to truly take it in and then say thank you to God your Father for who you are and why you are here.'

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Anton Bruckner - Locus Iste.

Appropriate public thanksgiving?

The exhibition of Mexican miracle paintings at the Wellcome Collection (Infinitas Gracias) got me reflecting on the differences between Latin Catholic expressions of faith and those of Western Protestantism.
Usually commissioned from local artists by the petitioner, votive paintings tell immediate and intensely personal stories, from domestic dramas to revolutionary violence, through which a markedly human history of communities and their culture can be read. The votives are intimate records of the tumultuous dramas of everyday life - lightning strikes, gunfights, motor accidents, ill-health and false imprisonment - in which saintly intervention was believed to have led to survival and reprieve.

Votives are gestures of thanksgiving, examples of public gratitude for survival, something that we don't do well in the Western Church where public memorials are either reserved for the wealthy or are controversial when they reflect popular culture. Thousands of these small paintings line the walls of Mexican churches. This, again, would seem to be something that we value in other cultures but which consider as anathema in our own Western churches where minimalism rules and the naïve is undervalued.

The regulations governing churchyards and churches (including the otherwise excellent new guidelines from the Church Buildings Council) would seem to specifically exclude from our churches any local expression of the type of art which is being celebrated through Infinitas Gracias. It may be worth the CBC, DACs and other bodies concerned with the upkeep of churchyards and churches to consider how they would respond to requests for naïve or folk art should these arise.

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Bob Dylan - Senor (Tales Of Yankee Power).