Wikio - Top Blogs - Religion and belief
Showing posts with label toorop. Show all posts
Showing posts with label toorop. Show all posts

Tuesday, 11 November 2025

Seen and Unseen - The dot and the dash: modern art’s quiet search for deeper meaning

My latest article for Seen and Unseen is 'The dot and the dash: modern art’s quiet search for deeper meaning' in which I argue that Neo-Impressionism meets mysticism in a quietly radical exhibition at the National Gallery:

'Enabling such contemplation was the aim of these three and this exhibition reveals how and why they followed that aim. In doing so, the exhibition reveals more to us about the connections found and made between art and spirituality early on in the development of modern art. These are connections which have been overlooked in earlier discussions and presentations of Neo-Impressionism but which are being helpful and rightly rediscovered and represented in the present.

Visit this exhibition to gain that understanding but also to take the opportunity, as Bremmer, Kröller-Müller and Van de Velde desired, to meditate in silence ‘to inscribe the mysterious Meaning’ of the works you will see.'

For more on Vincent van Gogh see here and here, on Jan Toorop see here, on Post-Impressionism see here and here, and on Symbolism see here.  

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

My ninth article was 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My 10th article was 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

My 11th article was 'How to look at our world: Aaron Rosen interview', exploring themes from Rosen's book 'What Would Jesus See: Ways of Looking at a Disorienting World'.

My 12th article was 'Blake, imagination and the insight of God', exploring a new exhibition - 'William Blake's Universe at the Fitzwilliam Museum - which focuses on seekers of spiritual regeneration and national revival.

My 13th article 'Matthew Krishanu: painting childhood' was an interview with Matthew Krishanu on his exhibition 'The Bough Breaks' at Camden Art Centre.

My 14th article was entitled 'Art makes life worth living' and explored why society, and churches, need the Arts.

My 15th article was entitled 'The collective effervescence of sport's congregation' and explored some of the ways in which sport and religion have been intimately entwined throughout history

My 16th article was entitled 'Paradise cottage: Milton reimagin’d' and reviewed the ways in which artist Richard Kenton Webb is conversing with the blind poet in his former home (Milton's Cottage, Chalfont St Giles).

My 17th article was entitled 'Controversial art: how can the critic love their neighbour?'. It makes suggestions of what to do when confronted with contentious culture.

My 18th article was an interview entitled 'Art, AI and apocalypse: Michael Takeo Magruder addresses our fears and questions'. In the interview the digital artist talks about the possibilities and challenges of artificial intelligence.

My 19th article was entitled 'Dark, sweet and subtle: recovered music orientates us'. In the article I highlight alt-folk music seeking inspiration from forgotten hymns.

My 20th article was entitled 'Revisiting Amazing Grace inspires new songs'. In the article I highlight folk musicians capturing both the barbaric and the beautiful in the hymn Amazing Grace and Christianity's entanglement with the transatlantic slave trade more generally.

My 21st article was entitled 'James MacMillan’s music of tranquility and discord'. In the article I noted that the composer’s music contends both the secular and sacred.

My 22nd article was a book review on Nobody's Empire by Stuart Murdoch. 'Nobody's Empire: A Novel is the fictionalised account of how ... Murdoch, lead singer of indie band Belle and Sebastian, transfigured his experience of Myalgic encephalomyelitis/chronic fatigue syndrome (ME) through faith and music.'

My 23rd article was entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space.

My 24th article was an interview with Alastair Gordon on the artist’s attention which explores why the overlooked and everyday capture the creative gaze.

My 25th article was about Stanley Spencer’s seen and unseen world and the artist’s child-like sense of wonder as he saw heaven everywhere.

My 26th article was entitled 'The biblical undercurrent that the Bob Dylan biopics missed' and in it I argue that the best of Dylan’s work is a contemporary Pilgrim, Dante or Rimbaud on a compassionate journey.

My 27th article was entitled 'Heading Home: a pilgrimage that breaks out beauty along the way' and focuses on a film called 'Heading Home' which explores how we can learn a new language together as we travel.

My 28th article was entitled 'Annie Caldwell: “My family is my band”' and showcased a force of nature voice that comes from the soul.

My 29th article was entitled 'Why sculpt the face of Christ?' and explored how, in Nic Fiddian Green’s work, we feel pain, strength, fear and wisdom.

My 30th article was entitled 'How Mumford and friends explore life's instability' and explored how Mumford and Sons, together with similar bands, commune on fallibility, fear, grace, and love.

My 31st article was entitled 'The late Pope Francis was right – Antoni Gaudi truly was God’s architect' and explored how sanctity can indeed be found amongst scaffolding, as Gaudi’s Barcelona beauties amply demonstrate.

My 32nd article was entitled 'This gallery refresh adds drama to the story of art' and explored how rehanging the Sainsbury Wing at the National Gallery revives the emotion of great art.

My 33rd article was an interview with Jonathan A. Anderson about the themes of his latest book 'The Invisibility of Religion in Contemporary Art'.

My 34th article was an interview with 'Emily Young: the sculptor listening as the still stones speak'.

My 35th article was a profile of New York's expressionist devotional artist, 'Genesis Tramaine: the painter whose faces catch the spirit'.

My 36th article was a concert review of Natalie Bergman at Union Chapel - a soul-soaked set turned personal tragedy into communal celebration.

My 37th article was based on the exhibition series 'Can We Stop Killing Each Other?' at the Sainsbury Centre. In it I explore how art, theology, and moral imagination confront our oldest instinct.

-------------------------------------------------------------------------------------------------------

The Beatles - Here Comes The Sun.

Saturday, 18 September 2021

ArtWay Visual Meditation - Jan Toorop: Apostles Window

My latest Visual Meditation for ArtWay focuses on the Apostles Window at the Titus Brandsma Memorial Church in Nijmegen and popular reproductions such as Pietà by Jan Toorop:

'For both the Apostles Window and his popular reproductions such as Pietà, Toorop moved beyond the arabesques of his Symbolist works to take his linearity in a more geometric and monumentalized stylistic direction. Kees Veelenturf in writing about the Apostles Window notes the extent to which artists of that time had been searching for a universal grammar of form, emanating from a wish to make genuine ‘Christian’ art...

Both works feature in the exhibition ‘Toorop: Between Faith and Hope’ (until October 24, 2021) at Museum Villa Mondriaan in Winterswijk. A unique feature of the exhibition has been the collecting of stories from the owners of prints by Toorop. These enable us to understand the impact of his work on the faithful. Around 1930 Toorop was one of the most reproduced artists of his time.'

My visual meditations include work by María Inés AguirreGiampaolo BabettoMarian Bohusz-SzyszkoAlexander de CadenetChristopher ClackMarlene Dumas, Terry FfyffeJake FloodAntoni GaudiNicola GreenMaciej HoffmanLakwena MaciverS. Billie MandleGiacomo ManzùMichael PendryMaurice NovarinaRegan O'CallaghanAna Maria PachecoJohn PiperNicola RavenscroftAlbert ServaesHenry SheltonAnna Sikorska and Edmund de Waal.

My Church of the Month reports include: All Saints Parish Church, TudeleyAylesford Priory, Canterbury Cathedral, Chapel of St. Thérèse of the Child Jesus and the Holy Face, Hem, Chelmsford Cathedral, Churches in Little Walsingham, Coventry Cathedral, Église de Saint-Paul à Grange-Canal, Eton College Chapel, Lumen, Metz Cathedral, Notre Dame du Léman, Notre-Dame de Toute Grâce, Plateau d’Assy,Romont, Sint Martinuskerk Latem, St Aidan of Lindisfarne, St Alban Romford, St. Andrew Bobola Polish RC Church, St. Margaret’s Church, Ditchling, and Ditchling Museum of Art + Craft, St Mary the Virgin, Downe, St Michael and All Angels Berwick and St Paul Goodmayes, as well as earlier reports of visits to sites associated with Marian Bohusz-Szyszko, Marc Chagall, Jean Cocteau, Antoni Gaudi and Henri Matisse.


-------------------------------------------------------------------------------------------------------

Al Green - People Get Ready.

Friday, 9 September 2016

Art in Brussels


























My recent brief visit to Brussels provided the opportunity to see work by James Ensor, George Minne, Albert Servaes, and also contemporary art at the Cathedral of St. Michael and St. Gudula.

Housing more than 13.000 works of arts, the Ixelles Museum presents all the greatest European’s painting styles spanning four centuries. This includes realism, impressionism, luminism, neo-impressionism, symbolism, fauvism, expressionism, surrealism. This museum also owes its reputation to its prestigious collection of end-of-the century posters featuring more than one thousand original items among which many lithographs. The Museum of Ixelles’ collections are particularly rich in works of Belgian art of the 19th, 20th and 21st centuries: a period that corresponds to the history of Belgian modern art. As a result, this was my first opportunity to see work by Ensor and Minne, in particular Ensor's stunning Christ calming the Waters and Minne's L’Agenouillé.

Located at the heart of Brussels, where between 1884 and 1914 the exhibitions of Les XX and La Libre Esthétique made the city one of the artistic capitals of the late nineteenth century, Musée Fin-de-Siècle Museum (part of Musées Royaux des Beaux Arts) is distinguished by visual artists like Constantin Meunier, James Ensor, Henri Evenepoel, Fernand Khnopff, Léon Spilliaert and Georges Minne testify to the effervescent activity of this period, reflected also in all other creative fields: literature, opera, music, architecture, photography and poetry (Maurice Maeterlinck, Emile Verhaeren, Octave Maus, Victor Horta, Henry Van de Velde, Maurice Kufferath, Guillaume Lekeu and others).

Here was much work by Ensor, together with works by Paul Gauguin and Vincent van Gogh that mirrored some of Ensor's achievements, interests and themes. Around the turn of the 20th century, several artists came to live and work in the rural village of Sint-Martens-Latem, about a dozen kilometres from Ghent: George Minne, Valerius de Saedeleer, Karel and Gustave van de Woestyne, Albert Servaes. They sought to live close to the local peasants, believing that these simple folk, and the countryside itself, would help them develop a new, more profound and more inward-looking art. Religious feeling played a major role in their lives and in their work. A selection of their work can be seen at this Museum. I also particularly appreciated seeing works by Jan Toorop and Jakob Smits as well as the opportunity to see for the first time the work of Charles de Groux and Henry de Groux. I also appreciated seeing the remnants of the excellent Andres Serrano retrospective exhibition which had recently ended.

In 1937, Albert Servaes collaborated with the stained-glass glazier Florent-Prosper Colpaert to produce three large stained-glass windows for the World Exhibition in Paris, entitled, respectively The Creation of Eve, Redemption and Original Sin. In 1939, these stained-glass windows were donated by the Ministry of Economic Affairs to the church wardens of the Church of the Holy Family in Woluwé-Saint-Lambert, who housed them there. I visited the church in order to see these three pieces which are the only stained-glass windows designed by Servaes that have survived in Belgium.

Each term the ambulatory in the Cathedral of St. Michael and St. Gudula hosts an exhibition of contemporary art organised by Alain Arnould OP. When I visited the exhibition was by Jacques Noe. Following the liturgical reforms of the Second Vatican Council, the main altar was brought forward. Michel Smolders was commissioned to sculpt a new altar, which was consecrated in June 2000. On the left-hand side pillar, the Christ in ascension in beaten copper (1968) is a work by Camille Colruyt. Elsewhere in the Cathedral, works by Felix de BoeckCharles Delporte and Malel can also be seen,

The Église St-Nicolas is a delightful little church behind the Bourse which has modern stained glass from a 1950s restoration.

Finally, A Lighthouse for Lampedusa was at BOZAR. Thomas Kilpper is an artist who wants to encourage public debates on politically sensitive issues. Inaugurated on 19 June, his lighthouse invites European citizens to put pressure on their governments to bring an end to the massacre of refugees in the Mediterranean and adopt a humane and fair immigration and integration policy. The work of Thomas Kilpper refers to two very real lighthouses: the Lighthouse of Alexandria, considered one of the wonders of the ancient world, and the Cape Grecale lighthouse on Lampedusa, which is no help to the refugees, turned as it is towards Europe.

--------------------------------------------------------------------------------------

Nick Cave & the Bad Seeds - Jesus Alone.