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Showing posts with label remembrance. Show all posts
Showing posts with label remembrance. Show all posts

Thursday, 8 May 2025

Faith that sustains in wartime

Here's the Address that I shared at St Catherine's Wickford this afternoon for our Act of Remembrance on VE Day 80th Anniversary:

In his book ‘Wickford’s Heroes’, Steve Newman writes: “In the Second World War, whether air crew flying missions over enemy territory, soldiers retreating to Dunkirk, or fighting their way across Europe, from the jungles of the Far East and the unimaginable Japanese labour camps and hell ships, to the freezing seas of the North Atlantic and North Sea, or indeed on the home front, all were served by and indeed claimed the lives of men and women from Wickford and Runwell.”

Today we have gathered to remember the many soldiers, sailors, airmen, and civilians who gave their lives restraining evil and opposing tyranny, whether from our local area or further afield, in order that we can know peace and commemorate this significant anniversary of Victory in Europe Day.

In doing so, it is helpful to know something of the lives of those we remember today. Albert Chable and his younger brother Ernest are among those named on our War Memorial and were sons of Joseph and Sarah Chable, who lived on the Nevendon Road. Albert was a Sergeant in 1st Battalion Kings Royal Rifle Corps and was first injured and then killed in fighting in Italy, having been earlier involved in the North African campaign. Ernest was a Lance Bombadier in 7th Battery 5th Heavy Anti Aircraft Regiment, Royal Artillery, and was killed in action in the Japanese attack on Hong Kong, a battle that started less than eight hours after the infamous strike on Pearl Harbour that brought America into the war. Both died when the eventual outcome of World War II was still in the balance but it was their sacrifice and that of so many more like them that would eventually lead to the War’s end. Albert’s grave is in the Cesena War Cemetery in Italy. His grieving parents chose to add a personal inscription to the headstone which read ‘The things which are seen are temporal but the things that are not seen are eternal’. Their belief was that their sons were safe in the everlasting arms of God.

The faith of those like John and Sarah Chable as they mourned the loss of their sons, sustained and inspired many involved in action, whether on the home front or the front lines. In 1944, Major John Pott led his battalion to support the defence of Arnhem Bridge during a fierce battle against German forces. Despite facing heavy enemy fire, Major Pott’s unwavering faith and courage led him to pray over wounded soldiers and show remarkable forgiveness even as a prisoner of war.

On Sunday, 17 September 1944, Major Pott’s Parachute Regiment battalion was airdropped into the Netherlands to support the defence of Arnhem Bridge. As the men of the battalion parachuted from Dakota planes, they faced enemy fire from German snipers.

The drop zone was at Ginkel Heath and the route to Arnhem Bridge led through a forest. As they moved through the woods, they encountered heavy enemy fire and several men were wounded and unable to continue. Major Pott, unable to carry the wounded with him, hid them under bushes for protection. Then, with bullets flying and explosions nearby, he stood and prayed over them.

Sergeant George Sheldrake, one of the men who witnessed this moment, recalled, “I was with another two lads. We were all in a bad way. Major Pott said he couldn’t take us with him, but he put us carefully under some bushes. He said the battalion might make a fresh attack and we could be rescued, or we would be picked up by the Germans.

“Before he moved off, he stood there and prayed over us for a couple of minutes, although there was mortar and machine-gun fire. A couple of minutes is a long time to stand in those conditions. It is something I shall never forget.”

With disregard for his own safety, Major Pott stood over the wounded men and spoke to them before leaving: "I am sorry that I have only led the Company to death and pain; but remember there is another Commander who is 'The Way, the Truth, and the Life,' and I am committing you into His hands as I leave you now. Lord Jesus, watch over them, please."

Despite the conditions, the men survived. Major Pott continued on and was shot and severely injured in the battle for Lichtenbeek Hill, with his right hand and femur shattered. When the Germans came to collect the wounded, Major Pott, unable to walk, was left behind to die. He lay in the forest for 18 to 20 hours, struggling with his wounds and writing a letter to his wife. But in a miraculous turn of events, Dutch teenagers found him and fetched their relatives with a stretcher who then carried him to safety, hiding him in a shed until a doctor could be found to treat him.

However, he was eventually discovered by the Germans and sent to a prisoner-of-war camp. While receiving treatment, he managed to escape, attempting to swim across a river despite having a plaster cast on his leg. Unfortunately, he was recaptured by the Gestapo and returned to the prison camp, where he remained for the rest of the war.

Major Pott’s son David later recalled how his father took the Bible’s command to “love your enemies” literally. “My father’s love towards Germans was maybe one of the most remarkable things,” he said. “How does a Christian soldier obey the command to ‘Love your enemies’? I think he got somewhere with that. It was amazing how he made lifelong friends with SS officer Werner Elfering and his wife in the hospital in Gronau. They became friends playing chess together!”

Even in the darkest moments of battle, Major John Pott’s faith was visible to all around him. Even as a prisoner of war, he continued to practise forgiveness and friendship, extending kindness even to his enemies.

As we come together today conscious of our need for God’s forgiveness for the sin and the desire to dominate others that leads to conflict between people, and war between nations, in our own day and time, it is the examples of those like Major Potts and the Chables that we need to remember and replicate if we are to have hope for the future and peace in our time. Amen.

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Sunday, 10 November 2024

Habits for peacemaking

Here's the reflection that I shared during the Service of Remembrance held at Wickford's War Memorial this morning:

Earlier this Autumn in the Parish of Wickford and Runwell, we studied a course called the Difference Course. Difference is a course about the power of faith in a complex and divided world, enabling us to see transformation through everyday encounters.

In the first session of the course, we were discussing Jesus’ statement in the Sermon on the Mount – ‘Blessed are the peacemakers, for they will be called children of God.’ I was in a group with people who could recall the Second World War and the work of rebuilding the country that everyone, including their parents, was involved in once the War was over. Their memories helped me realise that winning the First and Second World Wars in order to bring peace as those that we remember today were doing is only the first stage in bringing peace.

The second stage, which involves all of us, is the task of maintaining peace and of actively living in peace. The peacemakers are not just those who bring peace by ending war but also those who live peacefully in the peace that others have won for them. If we do not do so then we risk, as is the risk currently with a war in Ukraine on European soil and the escalation of war in the Middle East, of slipping back into war, rather than maintaining peace.

Those we remember today who served to bring about peace or have served in maintaining peace, received training before they went to serve. They were training for war, but it is also possible to train for peace. That is what we were seeking to do earlier this Autumn when we studied the Difference Course.

The Course taught us three habits. First, to be curious by listening to others’ and seeing the world through their eyes. Second, to be present and to encounter others with authenticity and confidence. Third, to re-imagine finding hope and opportunity in places where we long to see change. These are helpful habits to learn and practice so that they genuinely become habitual for us in the ways we relate to other people. Because they are peaceful habits, they are also similar to the values that children continue to learn and practice in the uniformed organisations that are represented here today in such numbers.

Learning and practising habits such as those taught in the Difference Course will help us to be active peacemakers in our homes, our community, our nation, and our world. That is the best way in which we can honour those who laid down their lives in war to win peace for us and, as Jesus taught, we will experience God’s blessing and become his children when we live and act as peacemakers. Amen.

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Sunday, 12 November 2023

Preparing for the unexpected

Here's the sermon I shared this morning at St Mary's Runwell (and which I would also have shared at the Act of Remembrance at the Wickford War Memorial, had it not been raining heavily this morning):

A few weeks ago members of the local writer's group in Wickford, the Ladygate Scribblers, were showcasing their work at an evening of reading in St Andrew's Church. Among the stories and poems we heard, were two recounting stories of those serving in the World Wars. The first involved a lost letter from Jack to his sweetheart when he had been invalided out from the frontline and was returning home. The hopes of both for their future were then cruelly dashed when the ship on which Jack was returning was attacked and sunk. The second involved Stan and his best friend Taffy, both deployed to different ships. Through a set of strange circumstances, they decided to swap deployments and applied to change ships. This was agreed and Taffy went to serve on HMS Hood, which was sunk by The Bismarck in 1941. Stan lived out his life in the knowledge that he was only alive because of Taffy and the decision they had made together.

These two stories reminded me of the fundamental uncertainty of life and the fact that we can't know what is round the corner for us, especially in wartime. We have been recently reminded of that reality, once again, through the current war in Gaza, which began with an attack by Hamas that was wholly unexpected.

Jesus told a story about being as ready as we can for the unexpected (Matthew 25.1-13). His story is the set reading for this Remembrance Sunday. His story was about bridesmaids waiting for a bridegroom to light him to the wedding with their lamps. He was later than expected and some had not brought supplies of oil for their lamps. Those without had to go searching for oil and missed out on the wedding as a result. Those who prepared for the unexpected were ready to meet the bridegroom and go into the wedding.

With this story Jesus is asking us prepared we are for the unexpected? The bridesmaids who were prepared had rehearsed possible scenarios and were ready for those. They also had the right attitude, being ready to wait for the bridegroom’s arrival. As a result, they were able to take part in a wonderful celebration of unity and love. With this story, Jesus is also encouraging us to prepare for the unexpected recognising that we live in a world where conflict is regularly experienced at all levels of society.

While we can't prepare for the exact situation we might face, we can prepare for possible scenarios, prepare mentally and emotionally for difficult events, and practice peace ourselves in order to anticipate a peaceful society. That’s essentially what our armed forces regularly do. In peacetime they go on manoeuvres and take part in exercises in order to be ready for the moment when they are called to go to war while also acting as those who maintain the peace by preventing fresh conflict from developing.

So, while this day is about honouring the dead who laid down the lives that we might be free, it can also be about our preparation for the future. We draw inspiration from those who have gone before and learn from their experiences in order that can be as ready as we can for what will come in the future and even shape that future. The key lesson to learn from past wars is the fundamental necessity of peace. Jesus taught his followers through his stories to anticipate a future where people come together in love to celebrate unity and he calls us to be those who anticipate and practice that future reality in the here and now.

We can also prepare ourselves mentally and emotionally for difficult events by developing an attitude of resilience that can enable us to endure in times of difficulty and challenge. The Lutheran Pastor Dietrich Bonhoeffer was executed for his resistance to Hitler on 9 April 1945 in Flossenbürg Concentration Camp, only four weeks before VE Day. He wrote a creed just days before his execution by the Gestapo which exemplifies a resilient attitude:

“I believe that God can and will generate good out of everything, even out of the worst evil. For that, he needs people who allow that everything that happens fits into a pattern for good. I believe that God will give us in each state of emergency as much power of resistance as we need. But he will not give in advance, so that we do not rely on ourselves but on Him alone. Through such faith all anxiety concerning the future should be overcome. I believe that even our mistakes and failings are not in vain, and that it is not more difficult for God to cope with these as with our assumed good deeds. I believe that God is not a timeless fate, but that He waits for and responds to honest prayers and responsible action.” (Dietrich Bonhoeffer quoted by Philip Yancey, The Question That Never Goes Away)

These are the words of a man who knew his life was in danger, whose family and country were already suffering under Hitler, the Nazis, and the war machine they had put into action. It was Bonhoeffer’s trust in the redemptive will of God that helped sustain him during the dark months of prison and interrogation, and the final days of his life. With a similar attitude, we may be able to do the same should we need to do so.

So, as we honour today those who laid down the lives that we might be free, let us also prepare for the future by drawing inspiration from those who have gone before, practising God’s peaceful kingdom and developing attitudes of resilience in order that we can be as ready as we can for what will come in the future and, perhaps, even shape that future ourselves. Amen.

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J. Lind - I Don't Know.

Friday, 3 November 2023

Wickford Heroes and other Unveiled events

 







The Crayshillbillies rehearsing for the Sea Shanty evening

We had a fascinating evening tonight at Unveiled in St Andrew's Wickford hearing about those from Wickford who fought and died in the First and Second World Wars. Our thanks to Steve Newman, of the Wickford War Memorial Association, for his informative talk. Find out more about Wickford War Memorial Association at https://www.wickfordmemorial.com/.

Those who came also saw the 'Wickford Remembers' display which is at St Catherine's Wickford until 12 November. This has archive photographs and stories of those who served in the two World Wars. Our thanks to Basildon Heritage for the display. Visitors can also see the War Memorial and Commonwealth War Graves at St Catherine's.

Additionally, 'From Hong Kong to Wickford' is the autumn exhibition at St Andrew's Wickford. This exhibition is a Multifaceted Pictorial Display with Stories by Ho Wai-On (Ann-Kay) & Friends and is at the church from 26 September – 16 December 2023. St Andrew’s opening hours: Sat 9 am - 12.30 pm; Sun 9.30 am - 12 noon; Mon 2 – 3.45 pm; Tue 1 – 4.30 pm; Wed 10 am - 12 noon; Fri 10 am – 1 pm.

Next, are three further Unveiled events (all are 7.00 pm, St Andrew’s Church, 11 London Road, Wickford SS12 0AN):

Rev Simpkins in concert, Friday 17 November, 7.00 pm
St Andrew’s Church, 11 London Road, Wickford SS12 0AN
No ticket required – donations requested on the night


Rev Simpkins and Pissabed Prophet: Suffolk-Essex musician, Rev Simpkins, presents an evening of acoustic music of great imagination and charm, inspired by the history and geography of East Anglia.

The Rev will perform songs from his acclaimed folk albums Big Sea and Saltings, before his band Pissabed Prophet, formed with Dingus Khan’s Ben Brown and Nick Daldry, takes to the stage to play their first ever acoustic set.

The Rev’s sweeping melodies, rich harmonies, and fascinating lyrics have won him both a cult following and national acclaim.

This is a rare chance to experience the breadth of the Rev’s work in one evening.

"BIZARRE POST-PUNK MASTERY...LUDICROUSLY COOL" 8/10 Vive le Rock on Pissabed Prophet

"A MOST JOYOUS ALBUM...A WORK WITH AN OVER-ARCHING SENSE OF COMMUNITY, LIFE, LOVE, AND NATURE, WHILST ALSO MUSING ON THE CYCLICAL INEVITABILITY OF DEATH AND DECAY" Fatea Magazine on Pissabed Prophet

"ENERGETIC...GLORIOUS...A DANDELION FIELD FULL OF FRESH CUT GOODNESS" The Organ on Pissabed Prophet

Read my review of Pissabed Prophet here.

1 December – Mission to Seafarers evening including Sea Shanties: The Mission to Seafarers provides help and support to the 1.89 million crewmen and women who face danger every day to keep our global economy afloat. Hear more about their work from Paul Trathen, Port Development Manager. Also enjoy a selection of sea shanties from The Crayshillbillies, a group of local singers led by John Rogers.

15 December – Film Night: It's a Wonderful Life. The story of dejected and desperate George Bailey, who's spent his whole life in the small town of Bedford Falls, but longs to explore the world. Reaching rock bottom, he starts to believe that everyone in his life would be better off if he had never been born. An angel shows him how important a role he's had in the lives of friends and family.

These events do not require tickets (just turn up on the night). There will be a retiring collection to cover artist and church costs. See http://wickfordandrunwellparish.org.uk/whats-on.html for fuller information.

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Rev Simpkins - For Every Number.

Thursday, 26 October 2023

Unveiled - November and December




The next 'Unveiled' evening is 'Wickford Heroes': A talk by Steve Newman, 3 November 2023, 7.00 pm, St Andrew’s Church, 11 London Road, Wickford SS12 0AN.

Hear Steve Newman of the Wickford War Memorial Association and author of ‘Wickford Heroes - The Wickford & Runwell Roll of Honour Book’ speak about the War Memorial & some of those from Wickford & Runwell who made the supreme sacrifice in the World Wars.

See also the 'Wickford Remembers' display at St Catherine's Wickford until 12 November. Archive photographs and stories of those who served in the two World Wars. Our thanks to Basildon Heritage for the display. See also the War Memorial and Commonwealth War Graves at St Catherine's.

Additionally, 'From Hong Kong to Wickford' is the autumn exhibition at St Andrew's Wickford. This exhibition is a Multifaceted Pictorial Display with Stories by Ho Wai-On (Ann-Kay) & Friends and is at the church from 26 September – 16 December 2023. St Andrew’s opening hours: Sat 9 am - 12.30 pm; Sun 9.30 am - 12 noon; Mon 2 – 3.45 pm; Tue 1 – 4.30 pm; Wed 10 am - 12 noon; Fri 10 am – 1 pm.

After 'Wickford Heroes' there are two further Unveiled events:

Rev Simpkins in concert, Friday 17 November, 7.00 pm
St Andrew’s Church, 11 London Road, Wickford SS12 0AN
No ticket required – donations requested on the night


Rev Simpkins and Pissabed Prophet: Suffolk-Essex musician, Rev Simpkins, presents an evening of acoustic music of great imagination and charm, inspired by the history and geography of East Anglia.

The Rev will perform songs from his acclaimed folk albums Big Sea and Saltings, before his band Pissabed Prophet, formed with Dingus Khan’s Ben Brown and Nick Daldry, takes to the stage to play their first ever acoustic set.

The Rev’s sweeping melodies, rich harmonies, and fascinating lyrics have won him both a cult following and national acclaim.

This is a rare chance to experience the breadth of the Rev’s work in one evening.

"BIZARRE POST-PUNK MASTERY...LUDICROUSLY COOL" 8/10 Vive le Rock on Pissabed Prophet

"A MOST JOYOUS ALBUM...A WORK WITH AN OVER-ARCHING SENSE OF COMMUNITY, LIFE, LOVE, AND NATURE, WHILST ALSO MUSING ON THE CYCLICAL INEVITABILITY OF DEATH AND DECAY" Fatea Magazine on Pissabed Prophet

"ENERGETIC...GLORIOUS...A DANDELION FIELD FULL OF FRESH CUT GOODNESS" The Organ on Pissabed Prophet

Read my review of Pissabed Prophet here.

1 December – Mission to Seafarers evening including Sea Shanties: The Mission to Seafarers provides help and support to the 1.89 million crewmen and women who face danger every day to keep our global economy afloat. Hear more about their work from Paul Trathen, Port Development Manager. Also enjoy a selection of sea shanties from local singers led by John Rogers.

15 December – Film Night: It's a Wonderful Life. The story of dejected and desperate George Bailey, who's spent his whole life in the small town of Bedford Falls, but longs to explore the world. Reaching rock bottom, he starts to believe that everyone in his life would be better off if he had never been born. An angel shows him how important a role he's had in the lives of friends and family.

These events do not require tickets (just turn up on the night). There will be a retiring collection to cover artist and church costs. See http://wickfordandrunwellparish.org.uk/whats-on.html for fuller information.

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Pissabed Prophet - Evensong.

Saturday, 7 October 2023

Wickford Remembers








 


See the 'Wickford Remembers' display at St Catherine's Wickford until 12 November. Archive photographs and stories of those who served in the two World Wars. Our thanks to Basildon Heritage for the display. See also the War Memorial and Commonwealth War Graves at St Catherine's.

Also, 'Wickford Heroes': A talk by Steve Newman, 3 November 2023, 7.00 pm, St Andrew’s Church, 11 London Road, Wickford SS12 0AN.

Hear Steve Newman of the Wickford War Memorial Association and author of ‘Wickford Heroes - The Wickford & Runwell Roll of Honour Book’ speak about the War Memorial & some of those from Wickford & Runwell who made the supreme sacrifice in the World Wars.

Part of ‘Unveiled’, the fortnightly Friday night arts and performance event at St Andrew’s Church.

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Mark Knopfler - Remembrance Day.

Sunday, 13 November 2022

What do these stones mean?


Here is the sermon that I gave at today's Service of Remembrance held at the Wickford War Memorial in Memorial Park:

What we are doing here today has ancient origins. The Old Testament speaks of the People of Israel, when they crossed the River Jordan on dry land to enter the Promised Land, picking up rocks from the river bed and setting them up in the Promised Land as a memorial to their crossing over into a new world (Joshua 4).

Stone was chosen for this memorial, as is the case with our Memorial here, because it endures from generation to generation. No names were carved onto the rocks that the Israelites set up as a memorial but 12 rocks were chosen and set up to represent the 12 tribes of Israel. Their leader, Joshua, explained to the Israelites what the memorial meant saying, ‘When your children ask their parents in time to come, “What do these stones mean?” then you shall let your children know, “Israel crossed over the Jordan here on dry ground.” For the Lord your God dried up the waters of the Jordan for you until you crossed over, as the Lord your God did to the Red Sea, which he dried up for us until we crossed over, so that all the peoples of the earth may know that the hand of the Lord is mighty, and so that you may fear the Lord your God for ever.’

We gather today to do essentially the same thing, to ensure that our children and, through them, our children’s children, down through the generations, honour those who serve and served to defend our democratic freedoms and way of life and remember the service and sacrifice of the Armed Forces community from Britain and the Commonwealth, in particular those from this area. As the number of those who served in the two World Wars lessens with the passing years, it becomes ever more important that we gather in this way and honour those who gave their lives for the freedom that we enjoy. The two poems which are part of this Act of Remembrance today suggest that that message has been heard and is understood.

The memorial that the Israelites set up after crossing the Jordan was not the only way in which that great event was remembered. We know of it today, because the story and Joshua’s instructions were written down meaning that we can still read them today. We can do the same here in Wickford and Runwell, thanks to the work of Steve Newman and the Wickford War Memorial Association who, through the book ‘Wickford’s Heroes’ and their website enable us to read the stories of those from this area who gave their lives in the two World Wars.

The Rt Hon John Baron MP, in his Foreword to the book, says that he was so taken with this book because, “in highlighting the tremendous sacrifice of lives so young, we are reminded yet again that war must always be a measure of last resort, to be taken up only when all other possibilities have been exhausted.” The RBLI speak of our helping towards building a peaceful future. The Bible envisages a time when people “shall beat their swords into ploughshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.” Our prayer today, as we honour the sacrifice of those who have died in war, is to inhabit that other country where “her ways are ways of gentleness and all her paths are peace.”

The best way to show our gratitude for all those who make these sacrifices is to remember, to give thanks and to try to bring about a better world. We can do this by working together for reconciliation and justice; by being kind and forgiving to all - in our closest relationships, our neighbourhoods, our communities, our nations; by being selfless ourselves. God loves us all alike and wants us all to live in peace and harmony and to thrive, as one family, where everyone is equal and valued for their place in it. If we all recognise that, we come closer to that other country about which we sang in our hymn. 

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How to live in wartime?

Here is the sermon I shared during Morning Praise at St Mary's Runwell this morning:

How to live in wartime? That is essentially the guidance that Jesus gives his disciples in the teachings recorded for us in Luke 21. 5-19. He was talking about a very specific conflict that would affect his disciples in the near future and which occurred in AD70 when the Roman army attacked Jerusalem and destroyed the temple there. When this happened, as Jesus prophesied, “not a single stone here will be left in its place; every one will be thrown down.”

The result of this conflict was twofold; the Jewish faith refocused its community life, teaching and worship around the synagogue (a pattern of faithful living which continues to this day); and Christianity, forced to abandon its early focus on the authority of the church in Jerusalem, stepped up its missionary encounter with the wider world to become a world religion. Both results are relevant to Jesus’ teaching here because the essence of his teaching comes in verse 19 when he says to “stand firm” in your faith.

The conflict he describes and prophesies will, he says, be an opportunity for his disciples to tell the Good News, if they stand firm: “Countries will fight each other; kingdoms will attack one another … you will be arrested and persecuted; you will be handed over to be tried in synagogues and be put in prison; you will be brought before kings and rulers for my sake. This will be your chance to tell the Good News.” (Luke 21. 10-13) 

That is what Jesus looks for from his followers in wartime and he promises his support and enabling in doing so: “Make up your minds beforehand not to worry about how you will defend yourselves, because I will give you such words and wisdom that none of your enemies will be able to refute or contradict what you say.” The situations in which we are called to do this change throughout history but what is unchanging is the call to tell the Good News, as here, in situations of military defeat, but also in times of victory, while the outcome is uncertain, and in times of peace.

On Remembrance Sunday we remember particular examples of telling the Good News in and through the wartime experiences which are within our cultural memory, most notably soldiers who fought and died in order to win peace within Europe such as Harry Patch, who was the last surviving British soldier to have fought in the trenches of the First World War. Patch, in the moment when he came face to face with a German soldier, recalled the story of Moses descending from Mount Sinai with the Ten Commandments, including "Thou shalt not kill", and could not bring himself to kill the German shooting him in the shoulder, above the knee, and in the ankle. Patch said, "I had about five seconds to make the decision. I brought him down, but I didn't kill him." 

We can also think of: civilians living through the Blitz and caring for neighbours while accepting the simple lifestyle imposed by rationing; Archbishop William Temple setting out an Anglican social theology and a vision for what would come to constitute a just post-war society in ‘Christianity and the Social Order’; and Bishop George Bell assisting refugees, arguing against the blanket-bombing of German cities and encouraging the role of the Church in the reconstruction of Europe after the war.

The German pastor, Dietrich Bonhoeffer, who took part in the plot to assassinate Hitler, was one of those who saw most clearly what was actually at stake in World War II, when he wrote at the beginning of the war: “Christians in Germany will face the terrible alternative of either willing the defeat of their nation in order that Christian civilisation may survive, or willing the victory of their nation and thereby destroying our civilisation.”

Our situation is different again, meaning that the ways in which we are called to stand firm and tell the Good News are also different. In our time, the battle is one of ideas, a battle which is explained well by the French philosopher Jean Luc Nancy:

“1968 led to a process of transformation that amounted to adapting society to something that was leaving it behind: a new techno-political-economic world. This adaptation has had many negative effects. It unleashed the spirit of consumerism and ... completed the destruction of the frameworks, or references, of religious and emancipatory politics ... The resulting society has fewer foundations that it did before 1968.”

In this changed and changing world, where, in the West, we are no longer part of a civilization which seeks to be built primarily on Christian principles, many people want to mount rear guard actions to retain as much of what they perceive to be the past as possible. So, for example, some seek to fight for a mythic mono-cultural white Britain which never actually existed, while others seek to maintain the privileges that Christians have enjoyed in this country in the past instead of accepting the justice of the equality of faiths which is now enshrined in the law of the land.

The situation in which we find ourselves now equates to that of the Jews and Jewish Christians after the destruction of the Temple in AD70. Then there was no going back and Jesus sought to prepare his disciples for that reality. Instead of calling for rear guard actions to preserve as much of what had been as possible, Jesus sought to prepare and enable his disciples to go out into their changed and changing world and tell the Good News by standing firm in their faith. This remains the call of God on our lives and it is a task which requires the same bravery and courage as was shown by the Early Church in its missionary activity and as continues to be shown by serving men and women in conflict situations around the world today.

Jesus gives us the same marching orders that he gave to his first disciples: “Make up your minds beforehand not to worry about how you will defend yourselves, because I will give you such words and wisdom that none of your enemies will be able to refute or contradict what you say.” We are to trust that Jesus, through his Spirit, will inspire and enable what we are to do and say in this changed and changing world (as happened for Harry Patch). Nancy argues that we should respond to our new techno-political-economic world: “not with politics or economics but with thinking, with imagination, with what I call worship: a relationship to the infinite. We must stop believing that economic measures or political models can respond to what is happening. What is happening ... is the spirit of the world being transformed.”

The Early Church saw the spirit of the world transformed by God as they stood firm in their faith and told the Good News. That is how we are called live in wartime - in the battle of ideas or clash of civilizations which we now face - to stand firm in our faith and tell the good news. The challenge of this passage is whether we can do and see that within our changed and changing world.

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Talking Heads - Life During Wartime

Friday, 17 December 2021

Armistice Day Commemoration held at The Cenotaph, Whitehall


Video coverage of the Armistice Day Commemoration held at The Cenotaph, Whitehall on 11th November 2021.

The Western Front Association has hosted the ceremony at the Cenotaph on the 11th November each year since 1994. This year I was privileged to lead the prayers.

Guests of honour at this year’s ceremony, some of whom are interviewed here about the occasion, included actor Nick Bailey, Simon Bendry, Dan Jarvis, MP for Barnsley Central, Mayor of South Yorkshire, Vice Admiral Sir Tim Laurence and James Heappey, a former officer in the British Army and MP for Wells in Somerset who is currently the Minister for the Armed Services.

There is also an interview with Walter Tull's great-nephew Edward Finlayson.

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Sunday, 14 November 2021

Making the world a Eucharist

A sermon preached at St Martin-in-the-Fields on Sunday 14 November 2021 by Revd Jonathan Evens. 
Readings of address: Daniel 12.1-3; Hebrews 10.11-14 [15-18]19-25; Mark 13.1-8 
View the service at https://www.facebook.com/stmartininthefields/videos/456468419203039 

In 1917 Private David Jones of the Welsh Fusiliers was out searching for firewood. He was in the Ypres section of the Western Front. ‘As I was always cold, one of my main occupations was to hunt for any wood that was dry and could be used to make a decent fire.’ ‘Just a little way back, between our support trench and the reserve line, I noticed that a byre or outhouse … still stood and its roofing appeared to be intact … I thought that looks to be the most likely place where there might wooden objects or, with a bit of luck, a wood-store perfectly dry and cut ready for use. So I went to investigate, but there was no door on that side. I found a crack against which I put my eye expecting to see empty darkness.’[i]

Instead, he saw something that changed his life. He could make out an altar constructed from of ammunition boxes. On it were two candles. As his eye adjusted to the light, he could see half a dozen infantrymen kneeling on the floor. And in front of them, a robed Catholic priest celebrated Mass. The tinkling of a bell broke the silence, followed by Latin words, gently spoken. He realised he recognised some of the men. He felt the oneness between the priest and those tough soldiers gathered round him in the half-darkness; a unity of spirit beyond anything he had previously experienced. He was amazed, too, that this Mass was happening so close to the frontline.

In this sight a saving and redeeming God emerged from the devastating brutality and squalor of the trenches. David Jones found Christ in the darkest of places. As he witnessed his first Mass in an outhouse amid the wasteland of the western front, he started to seek for hope among the ruins.[ii] This hope was found in the unity of spirit he observed because, as he later wrote, ‘the Mass makes sense of everything.’[iii]

After the war he became both a painter of sacramental images and a poet who wrote two epic poems. The first is about his experience of being wounded during the attack on Mametz Wood in July 1916, when about 4,000 Welsh soldiers died. It has been described as ‘a book about how, even in the most appalling circumstances,’ we ‘can still discern beneath the surface of experience an ultimate significance in life.’[iv] The second is a long meditation on a man attending Mass sometime during the Second World War which encompasses the entire history of humankind because the Mass makes sense of everything.

His work is about remembrance and the ways in which remembrance transforms us in the present. It takes the shattered fragments of wartime experiences putting them together with the key stories of humanity to form poems that were bigger and more beautiful that their fragmented parts. In doing so, he mirrors the action of Christ in the incarnation and crucifixion as he goes down into the depths of destruction in order then to bring together the fragments of our broken lives.

Some years ago, Fiona MacMillan created a wonderful image of that incarnational activity in a photograph of a broken host to publicise the 2018 disability conference Something Worth Sharing. In this image: ‘seven contrasting hands belong to members of St Martin's community aged 7 to 90, of diverse gender, ethnicity, disability and experience. Each have a piece of the host: Each has something worth sharing without which some part would be missing.’ Fiona concludes, ‘The broken host is a reminder of Jesus, his life broken and shared. For me, it echoes the words of Donald Eadie, Methodist theologian whose life changed with a disabling spinal condition: 'My world cracked open and life broke through'. Being broken is sometimes the way new life begins’.’

As today’s reading from Hebrews reminds us, Christ’s was a once-for-all action that is then re-presented and re-membered in and through the Eucharist. The Eucharist being the most significant and meaningful form of Remembrance. We bring the broken fragments of our lives, including the shattering destruction of wartime experiences throughout the centuries, to the one whose own body was broken on the cross but who endured that experience out of love for us to bring us through brokenness into reconciliation and resurrection. In return we receive his body and blood into our lives through a fragment of bread and a sip of wine. Our life is joined to his. The broken fragments of our lives are gathered up and incorporated into the story of God’s saving work with humanity. The fragments of our lives are accepted – overaccepted – and unified as we are brought together to form a new body - the body of Christ – in which all things find their place and where all shall be well and all manner of thing be well.

God takes us and our offerings and places them in a far larger story than we ever could have imagined by giving them a sacred story and making them sacred actions. As we retell and re-enact what Jesus did at the Last Supper, we also remember what God did to Israel in ‘taking one special people, blessing them, then breaking them in the Exile before giving them as a light to the nations to bring the Gentiles to God.’ ‘In the telling of those stories and the performance of those actions we are transformed into God’s holy people.’ That’s what the regular celebration of the Eucharist is about. When the Eucharist is served, each of us offers all that we uniquely are at the altar and we receive from God everything we need to follow him by being a blessing to others in our daily lives. In this way, as David Jones claimed, the Mass makes sense of everything, even the destruction and damage of war. Not by explaining it away or even explaining it at all but by plumbing its depths to find a way through to renewal and restoration.

We remember that story, not simply by recalling it to mind but by re-enacting and re-inhabiting it. We join our story to that of God’s activity in the world by playing a part within that story because we are, as David Jones once wrote, ‘creatures with bodies, whose nature it is to do this, or that, rather than think it.’[v] This is what it means to live sacramentally and to truly remember. So, in the Eucharist we see, we touch, we hear, we taste our God. As Sam Wells has said: ‘The Eucharist is a whole-body experience of truthful living in a new society as God’s companions together forever.’ Only one thing more remains. We must ask, as have all those who, like David Jones, experienced war and survived, what do we need to remake the whole world like this? What do we need to do to make the whole world a Eucharist?

St Augustine said: ‘You are the Body of Christ. In you and through you the work of the incarnation must go forward. You are to be taken. You are to be blessed, broken and distributed, that you may be the means of grace and vehicles of eternal love.’ Sam has explained that: ‘The elements of bread and wine are taken, blessed, broken and shared just as Jesus was taken, blessed, broken and shared. In a similar way the congregation as a whole is taken out of its ordinary pursuits; blessed with the grace and truth of forgiveness and scripture; broken in the disciplines of intercession, peacemaking and food-sharing; and shared with the world in love and service. As the bread and wine are offered, transformed and received, the congregation, and through it the whole creation, is offered, transformed and received.’

Although he suffered throughout his life from what we know called Post-Traumatic Stress Disorder, David Jones spent the rest of his life creating poems and paintings that re-call before God events in the past so that they become here and now in their effect on us. He wrote of the Mass as being to do with the re-calling, re-presentation and re-membering of an original act and objects in a form that is different from but connected to the original act or object that is being recalled. Remembering the Lord’s Supper is not simply recalling it to mind; instead, it is remembered by the re-enacting and re-presenting of the original act. He created poems and paintings that mirror the action of the Eucharist and create a world that is a Eucharist.

In this way he discovered the mission statement of the church, which is to make the world a Eucharist. Amazingly, he discovered this in wartime in the depths of destruction and despair when nation had risen against nation and kingdom against kingdom. That was a real demonstration of the reality that we, as the people of God, are often closer to God in adversity, than in times of comfort.

We are not all artists or poets but, whatever our roles and talents, like David Jones, we too can go out from the Eucharist to make the world a Eucharist. Again, Sam has explained well what this looks like in practice. ‘Faithful service,’ he says, ‘means practices that look like worship—those that gather people and form them as one body, that reconcile and open lives to repentance and forgiveness, that proclaim truth and reveal God’s story, that embrace need and unleash gifts, that express thanks and are open to the Holy Spirit, that share food and wash feet.’ As we do such things, we will discover what David Jones discovered at the Western Front in 1917, we will create our equivalents of his sacramental poems and paintings, we will reconcile the broken fragments of our lives, we will restore the torn fabric of society, we will make the world into a Eucharist. This is the most significant and meaningful form of remembrance in which we can engage.

In 1917 David Jones went looking for wood for a fire that would temporarily warm him in the trenches. What he found in an outhouse in the Ypres sector of the Western Front was a glow, a fire which he described as ‘goldenness’, that would inspire him throughout his life. In the Mass all the fragments of his life were held together and recreated, he was connected to the bigger story of God’s work in the world throughout human history, and he was inspired to make his world a Eucharist for others to inhabit and experience.

What will you bring to the altar to be gathered up by Jesus today? Will you come forward today to receive Christ in the form of bread into your life and join your story to his, so you can play your part in the story of God’s work with this world? How will you go from here today to make the world a Eucharist tomorrow? David Jones found his answers to those questions in an outhouse on the Western Front. Will you find your answers at St Martin-in-the-Fields this morning? To do so, will be to truly remember on this Remembrance Sunday.

[i] Rene Hague ed., Dai Greatcoat: a self-portrait of David Jones in his letters, Faber & Faber Ltd, 1980, pp.248-249.
[ii] Jonathan Miles, Backgrounds to David Jones: a Study in Sources and Drafts, University of Wales Press, 1990, p.64.
[iii] Letter to Saunders Lewis 3rd March, 1971, published in Agenda, vol. 11, no..4 - vol. 12, no. 1, 1973/4, "Saunders Lewis introduces two Letters from David Jones", pp.17-29, particularly p. 20.
[iv] Atholl C. C. Murray, "In Perspective: A Study of David Jones's 'In Parenthesis'," in Critical Quarterly, Autumn, 1974, pp. 254-63.
[v] Rene Hague ed., Dai Greatcoat: a self-portrait of David Jones in his letters, Faber & Faber Ltd, 1980, p. 232.

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David Jones - In Parenthesis.

Wednesday, 9 August 2017

I wandered lonely as a cloud. Or not.

I wandered lonely as a cloud.
or not, as I was with my sister
when I first espied those dancing or golden daffodils.
I wandered lonely, therefore, in imagination
or in conflation of two separate occasions.
Whatever, in the retelling, the poeticising,
something changed and some things remained.
There was a trigger event I recalled
two years after, when re-reading my sister's journal.
The event was real but mediated through memory,
imagery, mastery of descriptive language,
becoming magnified with meaning
to live and breathe beyond the page
as re-enacted sacrament in which you now accompany me
on hills, no longer lonely,
for you are with me
as you imaginatively recreate
this speech-act-event, this poem.

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William Wordsworth - I Wandered Lonely As A Cloud.

Sunday, 6 March 2016

What constitutes family life? Remembering Jesus and his Mother

Here is my sermon from today's 10.00am Eucharist at St Martin-in-the-Fields:

In our ongoing series of evenings about dementia at St Martin-in-the-Fields we explore what it means to become a more dementia-friendly church and what the experience of dementia might teach us about God. Our most recent session was entitled ‘Praying with Dementia’ and included an opportunity to explore dementia-inclusive worship together.

The liturgy that we used that evening was led and prepared by Revd Edward Thornley, the Assistant Curate (Chaplain) at St Marylebone Parish Church, and was taken from a service that was originally held at a dementia care home in Norfolk on Mothering Sunday in 2012. The care home where this service originally took place was a residential community for ninety residents, all of whom were elderly people who suffered from advanced stages of dementia in various forms. The service used today’s Gospel reading (John 19. 25b - 27) and was designed to provide a flexible, gentle, meditative space in an often painful and difficult environment.

Family members of residents were contacted prior to the service, to bring objects and examples which they could share during the service, which would be relevant to them and their families. It was a happy service because of the memories brought back to people, although it was equally a hard service for some, as they mourned the fact that those were times past. The service was designed to keep people in the present, and to appreciate how that same person who they loved was still there, and how they could recognize each other, through sharing memories and objects.

When we used this liturgy at ‘Praying with Dementia’ those who shared their memories used photographs, a blanket and a mobile phone to prompt memories of their mothers, before we all then shared memories with each other in pairs. The different items that had prompted memories were gathered together and displayed on a central table as a visual reminder of all that had been shared.

Our starting point had been the simple observation that Jesus remembered his mother while on the cross and our liturgy, in its simplicity and familiarity, aimed to reawaken memory of those who, for good or ill, are foundational to our lives, experiences and memories. We were reminded that the simplest things we see and do can often be the most profound and those that touch us in the deepest places.

This time of sharing was also a reminder to us that remembering, both in the sense of bringing back to mind and also of re-enacting is central to who we are as people. As Katherine Hedderly highlighted later that same evening, “The community of the church has a special place in this work because it is a community of remembrance and resurrection. “‘Do this’ in remembrance of me.” We remember what Jesus did and we act upon it in the present. We are witnesses to the living memory of Jesus in the world, to God’s living presence with us, as we are re-membered, or reformed, as a community together. Holding in our midst with love those who no longer have their memory, must be a special task for the church, because we know in a very special way what it means to know who we are because someone remembered us; Jesus Christ, the same, yesterday, today and tomorrow.”

Jesus' remembering of his mother occurred while he was undergoing the most extreme agony personally. For some of us, to remember our mothers in the way we have just been discussing, might involve complex and conflicted memories which bring back to mind some of our more painful moments in life. Jesus ministered in and through and out of his pain; remembering particular people (his mother and John, his disciple), forgiving those who tortured and mocked him, and dying for the salvation of all.

It is from reflection on those experiences and actions of Jesus, that the idea of the wounded healer has come. This is the idea that our own pain and difficulties - our wounds - do not necessarily preclude us from ministry but may provide a resource or source from which our ministry can flow. To remember and reach out to support, sustain and strengthen others whilst remaining wounded ourselves may be, as was the case for Jesus, among the deepest and most profound of our ministries to others.

In bringing his mother into a mother-son relationship with one of his disciples, Jesus was extending our understanding and concept of what constitutes family life. For John to view Jesus' biological mother as his mother and for Mary to view John as her son, went beyond ties of blood into other forms of relationship. We could talk in terms of adoption (although in our day and time that word has a legal definition that is narrower than what is happening here) or we could talk in terms of extended families (a more helpful phrase, which we have, in part, lost sight of in a time when we still think primarily of nuclear families). However, we choose to categorise what Jesus did here, we need to recognise that he was initiating a family relationship which was not based on ties of blood and that this necessarily opens up space in which a range of family structures and family ties become possible.

The Nativity story also sets out unconventional and non-idealised relationships which God chose to use at the beginning of Jesus’ life; a conception outside of marriage, a relationship on the brink of divorce, a foster-father, a birth in cramped and crowded circumstances, an immediate threat to life followed by refugee status. When these are added to the fact that, during his ministry, Jesus called his followers to leave behind their family obligations in order to follow him, said that families would be divided because some would respond to him and others not, while, on one occasion, when told his family were outside, said: "Who is my mother? Who are my brothers? … Whoever does what my Father in heaven wants is my brother, my sister, and my mother", we see that conventional structures for family life were not really a major priority in Jesus’ thinking or praxis. Jesus’ emphasis in his teaching was on his followers as his family, rather than his blood and adoptive relatives, while his death was for the entire family of God - all people everywhere. What we might now call Mother Church was, therefore, the key family relationship which was at the fore-front of Jesus’ teaching and practice.

Within this he seems less interested in particular structures for our relationships and more interested in those relationships being ones which nurture those who are in relationship, whilst also being open to support others in need through that same relationship. On this basis, it does not matter whether we are in a nuclear family, single parent family, same-sex family, extended family etc. What matters is the quality of relationships within that family and our openness to others. Just as the diverse objects on the table at the Dementia evening were brought together and held together in worship, so our diverse relationships can also be held together within the context of the Church.

I had specific experience as I was growing up of a nuclear family that sought to become an extended family. My parents called the various homes in which we lived 'The Oasis', as they had decided that they wanted their homes to be places of refreshment and renewal to those who thought they were in the wilderness. My father’s different jobs as a social worker, lecturer and landscape gardener meant that we lived in five different homes up to and including my teenage years, but, in each place that we lived, they met young people that they unofficially adopted into our family and supported, as those people lived through the difficulties or issues they were dealing with at the time. My mother keeps in touch with all these people, who were able, in part through the support of my parents, to overcome the issues they faced in the early part of their lives, and go on to find jobs and have families themselves. I was reminded of this only last week, when my mother went to stay with one of these families to offer support after the wife had had an operation for cancer.

In a society which, at the time, was predominantly based on nuclear families their actions were to some extent unusual, but would have been much less unusual in the society of Jesus' day and time, based as it was on a model of extended families. Our own day and time has, as we know, seen a growth of alternative family structures meaning that we can celebrate today all those who act as mothers or parents to others outside of biological ties, including all those who adopt or foster, but also thinking outside those legalised frameworks for care.

We have reflected that in Jesus’s life and teaching there is less of a focus on the structures of our relationships and more of an emphasis on relationships which are characterised by qualities of compassion, kindness, humility, meekness, and patience. These are qualities with which our New Testament reading from Colossians calls us to clothe ourselves (Colossians 3. 12 - 17). They are qualities that we can easily associate with motherhood but which are applicable to all of us as Christians. In Colossians 3 we are called to bear with one another, forgive each other; clothe ourselves with love, which binds everything together in perfect harmony, and let the peace of Christ rule in our hearts, to which we were called in the one body. These are all actions which are consistent with what we understand mothers, at their best, to do for their children. But the call, here, is to practice these qualities not just in our families and among our blood relatives, but with all those we encounter and, especially, here in Church. They are, perhaps, then, maternal qualities for application in Mother Church.

Finally, it is worth reflecting that, on the road to the cross, Jesus described himself as a mother hen wanting to gather the people of Jerusalem under his sheltering and nurturing wing. The scriptural witness is that that is precisely what he did through his death on the cross whereby he draws all people to himself. In Ephesians we are told that he broke down the dividing wall of hostility between us, creating, in himself, one new humanity, making peace and reconciling us to God in one body through the cross. He acted, therefore, like a mother sacrificing herself for her children. So, as we follow in the footsteps of Jesus, our mother, we are called to fashion our lives on her sacrifice and example by clothing ourselves with compassion, kindness, humility, meekness, and patience, bearing with and forgiving one another, letting the peace of Christ rule in our hearts.

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The Waterboys - All The Things She Gave Me.

Sunday, 15 November 2015

How to live in wartime?

Here is the sermon that I preached at St Vedast-alias-Foster this morning:

How to live in wartime? That is essentially the guidance that Jesus gives his disciples in the teachings recorded for us in Mark 13. In the light of the horrific events in Paris on Friday, it is particularly pertinent to us today.

Jesus was talking about a very specific conflict that would affect his disciples in the near future and which occurred in AD70 when the Roman army attacked Jerusalem and destroyed the temple there. When this happened, as Jesus prophesied, “Not one stone will be left here upon another; all will be thrown down.”

The result of this conflict was twofold; the Jewish faith refocused its community life, teaching and worship around the synagogue (a pattern of faithful living which continues to this day); and Christianity, forced to abandon its early focus on the authority of the church in Jerusalem, stepped up its missionary encounter with the wider world to become a world religion. Both results are relevant to Jesus’ teaching here because the essence of his teaching comes in verse 13 when he says “the good news must … be proclaimed to all nations.”

The conflict he describes and prophesies will, he says, be an opportunity for his disciples to tell the Good News, if they stand firm: “nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines … As for yourselves, beware; for they will hand you over to councils; and you will be beaten in synagogues; and you will stand before governors and kings because of me, as a testimony to them.” (Mark 13. 8 & 9)

That is what Jesus looks for from his followers in wartime and he promises his support and enabling in doing so: “When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at that time, for it is not you who speak, but the Holy Spirit.” The situations in which we are called to do this change throughout history but what is unchanging is the call to tell the Good News, as here, in situations of military defeat, but also in times of victory, while the outcome is uncertain, and in times of peace.

In the past week of Remembrance we will have recalled particular examples of telling the Good News in and through the wartime experiences which are within our cultural memory, most notably soldiers who fought and died in order to win peace within Europe such as Harry Patch, who was the last surviving British soldier to have fought in the trenches of the First World War. Patch, in the moment when he came face to face with a German soldier, recalled the story of Moses descending from Mount Sinai with the Ten Commandments, including "Thou shalt not kill", and could not bring himself to kill the German shooting him in the shoulder, above the knee, and in the ankle. Patch said, "I had about five seconds to make the decision. I brought him down, but I didn't kill him." We can also think of: civilians living through the Blitz and caring for neighbours while accepting the simple lifestyle imposed by rationing; Archbishop William Temple setting out an Anglican social theology and a vision for what would come to constitute a just post-war society in ‘Christianity and the Social Order’; and Bishop George Bell assisting refugees, arguing against the blanket-bombing of German cities and encouraging the role of the Church in the reconstruction of Europe after the war.

The German pastor, Dietrich Bonhoeffer, who took part in the plot to assassinate Hitler, was one of those who saw most clearly what was actually at stake in World War II, when he wrote at the beginning of the war: “Christians in Germany will face the terrible alternative of either willing the defeat of their nation in order that Christian civilisation may survive, or willing the victory of their nation and thereby destroying our civilisation.”

Our situation is different again, meaning that the ways in which we are called to stand firm and tell the Good News are also different. In our time, the battle is one of ideas, a battle which is explained well by the French philosopher Jean Luc Nancy: “1968 led to a process of transformation that amounted to adapting society to something that was leaving it behind: a new techno-political-economic world. This adaptation has had many negative effects. It unleashed the spirit of consumerism and ... completed the destruction of the frameworks, or references, of religious and emancipatory politics ... The resulting society has fewer foundations that it did before 1968. But society today is beginning to understand that a world and a civilization are disappearing and it has entered a change of the same magnitude as the shift from antiquity to the middle ages.”

In this changed and changing world, where, in the West, we are no longer part of a civilization which seeks to be built primarily on Christian principles, many people want to mount rear guard actions to retain as much of what they perceive to be the past as possible. So, for example, some seek to fight for a mythic mono-cultural white Britain which never actually existed while others seek to maintain the privileges that Christians have enjoyed in this country in the past instead of accepting the justice of the equality of faiths which is now enshrined in the law of the land.

The situation in which we find ourselves now equates to that of the Jews and Jewish Christians after the destruction of the Temple in AD70. Then there was no going back and Jesus sought to prepare his disciples for that reality. Instead of calling for rear guard actions to preserve as much of what had been as possible, Jesus sought to prepare and enable his disciples to go out into their changed and changing world and tell the Good News by standing firm in their faith. This remains the call of God on our lives and it is a task which requires the same bravery and courage as was shown by the Early Church in its missionary activity and as continues to be shown by serving men and women in conflict situations around the world today.

Jesus gives us the same marching orders that he gave to his first disciples: “When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at that time, for it is not you who speak, but the Holy Spirit.” We are to trust that Jesus, through his Spirit, will inspire and enable what we are to do and say in this changed and changing world (as happened for Harry Patch).

We can also trust that he will give us surprising allies to stand alongside us as we speak. For example, at the very same time that Christianity has come under severe attack from the New Atheists, such as Richard Dawkins and Christopher Hitchens, we find Radical Atheists such as Simon Critchley arguing that “to jettison [religious] traditions in the name of some kind of scientific rationality is simply philistine and counter-productive” and Slavoj Žižek stating that as a radical leftist he thinks “Christianity is too precious a thing to leave to conservative fundamentalists.”

The crucifixion, the resurrection and the Holy Spirit, Žižek argues, should be read as God trusting us by leaving his mission in the hands of a community which can be free of both liberal egotism and Christian fundamentalism; an argument which has clear synergies with what we have seen Jesus saying to his disciples in this passage.

Nancy argues that we should respond to our new techno-political-economic world: “not with politics or economics but with thinking, with imagination, with what I call worship: a relationship to the infinite. We must stop believing that economic measures or political models can respond to what is happening. What is happening ... is the spirit of the world being transformed.”

The Early Church saw the spirit of the world transformed by God as they stood firm in their faith and told the Good News. That is how we are called live in wartime - in the battle of ideas or clash of civilizations which we now face - to stand firm in our faith and tell the good news. The challenge of this passage is whether we can do and see that within our changed and changing world.

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Talking Heads - Life During Wartime.

Tuesday, 4 August 2015

Start:Stop - Mountain-top experiences


Bible reading

Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah”—not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen. (Luke 9. 28 – 36)

Meditation

As they looked back on their experiences with Jesus the disciples were able to see that the sight of Jesus transfigured had been an important assurance for them that Jesus was God’s Son and that the path he followed, even though it led to his death, was the path that God had mapped out for him. At his Transfiguration Jesus was seen in glory speaking with both the great patriarch and the great prophet of the Israelites, Moses and Elijah, and then God himself spoke to confirm Jesus as his Son. Everything about this experience spoke of Jesus as God. Moses and Elijah spoke to Jesus about his plan to fulfil God’s purpose by dying in Jerusalem and God confirmed that everything Jesus said came directly from him. This experience should have been a confirmation for the disciples of everything that Jesus is and was about to do but, at the time, it seemed to be too much for them to comprehend. They were afraid, confused and kept the experience to themselves. It was only later, looking back, that they could see the confirmation that this experience provided.

I wonder if we have had experiences of events and plans coming together in ways that confirmed to us that we were on the right path. It may be that we need that kind of confirmation in our lives now and could be asking God for his confirmation about our direction in life. What God wants to do for us, as he did for the disciples, is to give us a greater vision of Jesus as he really is. That will not answer all of our questions but can strengthen our ability to trust and follow him through our questions and uncertainties.

Like the disciples, we, too, will have mountain-top experiences in our lives; times of great blessing and revelation when all seems well with the world and when we know without any uncertainty that we are God’s children. What, I wonder, have your mountain-top experiences been? Whatever they were and however wonderful they were, we inevitably, as did Jesus, came down from the mountain-top to experience some suffering or failure as part of our life experience. We cannot live on the mountain-tops but those experiences sustain us when we are in the valleys. Such experiences are one of the means God uses to go with us through the valleys, even the valley of the shadow of death.

The disciples only recognised the full significance of their mountain-top experience as they looked back. At the time, they felt afraid and confused. Are you able to look back on events that may not have been clear at the time but which have been significant, sustaining experiences for you in your life? Have there been times of joy, wonder or blessing which you have now lost sight of in your life and need to rekindle and relive? The disciples relived their experiences by telling them to others and by having them written down so that their stories could be passed on to others including us. It may be that you also need to relive your experiences of refreshment, blessing and revelation by telling others about them or by writing them down to share with others.

Prayer

Lord God, give us your guidance over the direction of our life through the experience of events and plans coming together in ways that confirm to us that we are on the right path. Give us a greater vision of Jesus as he really is and, through that greater vision, strengthen our ability to trust and follow Jesus through our questions and uncertainties. Take us to the mountain-top and sustain us in the valleys.

Lord God, give us mountain-top experiences; times of great blessing and revelation when all seems well with the world and when we know without any uncertainty that we are God’s children. We know that we cannot live on the mountain-tops but those experiences sustain us when we are in the valleys. Go with us through the valleys, even the valley of the shadow of death, and sustain us in part through the legacy of our mountain-top experiences. Take us to the mountain-top and sustain us in the valleys.

Often we only recognise the full significance of our experience as we look back. Encourage us to look back on events that may not have been clear to us at the time but which can become significant, sustaining experiences for us in our lives. Remind us of times of joy, wonder or blessing which we have now lost sight of and need to rekindle and relive. Enable us to relive our experiences of refreshment, blessing and revelation by telling others about them or by writing them down to share with others. Take us to the mountain-top and sustain us in the valleys.

Blessing

Mountain-top experiences, times of great blessing and revelation, recognising the full significance of our experiences, confirmation that we are on the right path, and a greater vision of Jesus; may those blessings of Almighty God, Father, Son and Holy Spirit, rest upon you and remain with you always. Amen.

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Delirious? - Louder Than The Radio.