The 3 R's history trail

The 3 R’s history trail covers the churches of Rawreth, Rettendon & Runwell.

Each church is unique with its own history and we welcome you to come and find out more. Visit our churches and see for yourself.

Today we launched the 3 R’s history trail with Open Days at St Nicholas Rawreth, All Saints Rettendon, and St Mary’s Runwell.

Rawreth Church (St Nicholas)

The parish of Rawreth has a list of Rectors going back to before 1361. It retains a 13th century tower, but the present church was rebuilt in 1882. The tower, arch and west wall of the north aisle remain from 1450, the rest has been rebuilt in 1882 to designs of Ernest Geldart, rector of Little Braxted.

• The family of Lancelot Andrewes lived in Rawreth and St Nicholas Church was their family church. Andrewes served successively as Bishop of Chichester, Ely and Winchester and oversaw the translation of the Authorized Version (or King James Version) of the Bible.
• Church organ - one of the smallest church organs in the country, built c.1860-1870 by Bryceson and Ellis
• Bells - over 700 years old and made by John Hadham C. 1320, making them amongst the oldest bells in Essex
• Chancel screen, reredos and pulpit - designed by the architect, the Reverend Geldart in 1862
• Memorial - to Edmund Tyrell and his wife of Beeches manor dated 1576

Runwell Church (St Mary's)

St. Mary’s Church is a beautiful Grade I* listed building, a magnificent mediaeval building which boasts an interesting and mixed history. The church is often described by both visitors and regular worshippers as a powerful sacred space to which they have been drawn.

This powerful impact comes in part from the art and architecture in the space. From the modern rood screen to the beautiful stained glass windows, St Mary’s is a must on any history trail. Its two churchyards (one linked to Runwell Hospital) also provide green space in which to walk and reflect. The church and churchyards are often used for contemplative Quiet Days. The Running Well, which may have given Runwell its name, is one mile from the Church.

• Prioress' tomb - tomb of the last Prioress at the Nunnery by the Running Well
• Runwell cross - original and contemporary versions of this unique cross design
• Devil's Claw - marks on a door, said to have been made by the Devil whilst chasing a curate
• Murals - medieval-style mural designs and interior decoration
• Painting - 'The Baptism of Christ' by Walsingham artist Enid Chadwick
• Squints - enabling those outside to see in.

Rettendon Church (All Saints)

The village of Rettendon is blessed with an old and beautiful Grade 1 listed church, with many unique aspects of its history.

The church stands on high ground, its 15th century ragstone tower acting as a landmark for the area. All Saints stands on high ground and from its lofty tower, over 100 feet high, there is an extensive view. To the east one can see the Crouch estuary, to the south the hills of Rayleigh stand out boldly, to the west, the round hilltops of the Langdon Hills are a notable landmark.

• Memorial - marble and alabaster memorial to Edmund Humfrye dating from the early 18th century, one of the best of its type in the country
• Anchorite Cell - the upstairs room over the vestry may have been used by an anchorite linked to the Nunnery at the Running Well, as evidenced by the window there which overlooks the altar
• Memorial brasses - to the Canon family, whose charity fund is available to villagers in need to this day
• Choir stalls - with 15th century medieval wood carvings on the nine bench ends
• Piscina and Sedilia - the Piscina, a stone basin, is dated 1220 while the double Sedilia also dates from the 13th century and consists of two bays with trefoiled heads and moulded labels

St Nicholas Church, Church Rd, Rawreth, Wickford SS11 8SH
Open every day between 09:00—16:00

St Mary's Church, Runwell Road, Runwell, Essex SS11 7HS
St Mary's is open by prior arrangement only. Please contact the churchwarden to arrange a time to visit:
Tel: 01268 765360
Email: alanvictorjones20@gmail.com

All Saints Church, Church Chase, Rettendon, Chelmsford CM3 8DP
Open Friday 10:00—12:00 or by prior arrangement only.

For further details on our history trail please contact:

Rev'd Jonathan Evens - jonathan.evens@btinternet.com | 07803 562329
Rev’d Steve Lissenden - revsteveliss@gmail.com | 07944 959300

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Josh Garrels - Farther Along.

Peace be with you, receive the Holy Spirit

Here's the sermon that I shared at St Mary’s Runwell and St John’s Langdon Hills this morning:

There are two occasions on which we are told Jesus’ disciples received the Holy Spirit. The second was at Pentecost but the first was one of the Resurrection appearances, in which Jesus appeared to his disciples and said, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit (John 20. 21 & 22). On this occasion the Holy Spirit came as the breath of God and as words of peace.

The Spirit’s coming in this way was promised by Jesus who, as we heard in today’s Gospel Reading (John 14. 15 - 31), said, “I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth … he abides with you, and he will be in you” (John 14. 15 – 17). “The Holy Spirit … will remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid” (John 14. 26 & 27).

By giving them the Spirit he was giving them his peace and doing so in a similar way to that in which he had received it; as, when he was baptised, the Spirit descended upon him in the bodily form of a dove. The dove being a Biblical symbol of peace; a symbol that derived from the dove which brought news to Noah of the flood having receded, enabling life to begin again on earth.

When I was at St Martin-in-the-Fields we had an art installation which saw two thousand white paper doves hanging in the nave of the church forming a 15-metre-long paper sculpture called Les Colombes – The White Doves. Following successful installations with over 300,000 visitors in Jerusalem and Munich, these origami doves bore hopes and greetings from people who came into the church, from passers-by, from night revellers in the bar around the corner, from locals and strangers, people from all over the world. Catholic and Protestant, Muslim, Jewish, Buddhist, poor and rich, anyone could fold them and should fold them. In the flock each individual, separately folded dove became one of many.

The German artist, Michael Pendry, said: “Folded by different people, the doves in their unity stand for such a fundamental human right. The time has come to admonish and to stand up for this – for the right to peace and freedom! So that that the flock of doves might grow, from place to place, from country to country, across all borders.”

In this way, the flock was a symbol of a collective spirit of peace; one which is particularly needed at this time when terror has revisited our streets and leisure activities. The flock of doves headed from the entrance of the church towards the sanctuary, where lies the answer to all the questions of our spiritual potential – who am I, where do I come from, where am I going? In answer to these questions, the descent of the Spirit in the bodily form of a dove told us that we are the beloved sons and daughters of our Father God and that we are here to use our God-given abilities to do work for him that only we can do.

The Vicar of St Martin-in-the-Fields, Sam Wells, said that: “When at his baptism the Holy Spirit descended on Jesus like a dove Jesus wasn’t blown away – he was touched more deeply that words can say or eyes can perceive. That’s what this exhibition is about – and what’s more, it affirms that the Holy Spirit works through the humble hands of you and me.” Jesus gives us his peace, in the form of the Holy Spirit, so that we can then be peacemakers ourselves.

Sam has explained that “The Holy Spirit is the part of God that gives us here and now and forever and always those things that Jesus brought us once and for all. Jesus has shown us and brought us peace, but we need the Spirit to continue to make peace in and among us. The one Spirit proclaims “peace to you who were far off and peace to those who were near” (2:17). One of the most difficult things in life is to balance your care for those who are near – your regular circle of friends, family, neighbours, and colleagues – with your responsibility for those who are far off – distant friends, family, fellow citizens, and people of other nations and faiths … how easy it is to become so wrapped up with a small circle of intimates that we can’t register the need of those outside our own tiny world … It’s hard to be at peace with those who are far and at peace with those who are near … Jesus is our peace because he gives us the Holy Spirit to reconcile those from whom we are far off and those to whom we are near. Jesus is our peace because he gives us the Holy Spirit to reconcile the parts of ourselves that are far from God with the parts of ourselves that are near.”

Sharing the Peace is the climax to which the first half of our service moves. We are used to it and probably imagine that it has always been part of Anglican worship. However, it was the liturgical reform of the later 20th Century that rediscovered the Kiss of Peace of the early church, and it was introduced in the Church of England’s experimental Series 3 liturgy in about 1971. Holy Communion is celebrated by the whole people of God gathered for worship and at the sharing of the Peace we are reminded that we are together unified as the body of Christ.

This is the moment when we are reminded that Jesus said Blessed are the peacemakers: they shall be called children of God. We are to let the peace of Christ rule in our hearts, since as members of one body we are called to peace, and we are reminded that the fruit of the Spirit is love, joy, peace. If we live in the Spirit of peace, we are to walk in the Spirit of peace.

This is the moment in our service when Christ breathes on us so that we receive his Spirit and live in his peace. His promise was, Peace I leave with you; my peace I give to you. The Peace is the moment in our Service when we are reminded of that promise and encouraged to receive it.

Many of us shake hands or hug on Sunday mornings without thinking about what the symbol means. Sometimes, we “cross our fingers” as we say “peace!” with people we don’t like, and keep bland, expressionless faces as we shake hands with someone we haven’t yet forgiven. The Peace calls us to go deeper than that.

“Before you offer your gift at the altar,” Jesus says, “be reconciled.” In our Service, the Peace always comes after the Prayers of the People and the Confession and Absolution. We are called to prepare ourselves to go to the altar: to pray for those we’ve hurt, and those who have hurt us; to confess the sins we need to confess, and to receive God’s forgiveness; and then to be reconciled, one with another, as a symbol of our new life in Christ.

Then, we can truly go to the Altar with clean hands and a ready heart, and receive truly the gift Christ makes available to us all: his body and blood given in love for us.

When others spread war, anxiety, division and strife, those led by the Spirit make peace. Sharing the Peace is the time in our service when we can make peace amongst ourselves. Then, at the end of our Service we are told to go in peace to love and serve the Lord in the rest of the week because those who are led into peace by the Holy Spirit become peacemakers in the world and in their local communities. May it be so for each one of us. Amen.

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Adrian Snell - Peace Be With You.

Deanery Prayer Walk

Deanery Prayer Walk
with Bishop Adam Atkinson, Bishop of Bradwell
from St Mary’s Runwell to Our Lady’s Well

Saturday 23 May, 9.00 am (beginning in St Mary’s Runwell)
A contemplative walk from the Prioress’s tomb in St Mary’s Runwell to the Running Well.

Walk in the footsteps of those who have prayerfully visited the well previously to collect water for use in baptisms at St Mary’s.

Recall the stories of the nunnery based at the Running Well and the last Prioress who was buried in St Mary’s.

All are welcome.

Parking available in the Church car park beside the Church Hall

St Mary’s Church, Runwell Road, Wickford SS11 7HS

+Adam will visit Basildon Deanery to visit and pray at and for every church in the Deanery. He will also leave a pack of prayer resources for each church. This is part of the 100 days of prayer initiative in the Diocese (https://www.chelmsford.anglican.org/about-us/travelling-well-together/travelling-well-together-sustaining-ministry/#Prayer). The day begins with a Deanery Prayer Walk to which there is an open invitation.

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Contemplative Prayer Saturday 27 September

Life with God and in God

Here's the sermon that I shared this morning at St Mary’s Runwell:

Where we live says quite a lot about the sort of people we are and the kind of relationships we have. Do we value the place where we were born or did we want to move away from it? Have we remained close to our wider family or are we independent of them? Have we a transient lifestyle by choice or necessity? Have we been able to choose where we live or have circumstances dictated that to us? Are our homes places of welcome to others or castles where we protect ourselves from the world?

Jesus told his disciples on the night before he died that he was going away from them to prepare a place for them to live – a dwelling place for them (John 14: 1 – 14). He gave them the picture of living in God’s house, all of them there together but each with their own specifically prepared room. This was a picture of the way in which, in future, they were going to live in God.

Jesus said that they would not be able to go with him as he left them. That was because he was going to the cross and only he, through his sinless death, could cross the divide between God and humanity and restore the relationship between us. That is why he is able to say that he is the way to the Father. No one else was able to bridge that gap by means of their death, only Jesus.

But when he came back to the disciples after death, through the resurrection, the way back to God from the dark paths of sin was now wide open and the disciples together with each one of us can now go in. The great opportunity that Jesus has opened up for us is that, despite our sin, we can live with God now, dwell in him throughout our lives, and also into eternity.

What is it like to live with God? First, it is a place without worry or fear. It is a place of arrival. Saint Augustine said, our hearts are restless till they find their rest in thee. And this is because it is a place where we are valued for who we are. Jesus spoke about going to prepare a specific place specifically for us and this is a way of saying that God knows us and loves us as we are. We can picture it in terms of rooms in our own homes. We put our mark on our rooms filling them with objects and decorations that reflect who we are and what is important to us. In a similar way, God is saying that he welcomes into him, into his presence the unique people that we are, you and I.

And that leads us on to the next characteristic of living with God which is expanse. Jesus says that there are many rooms in his Father’s house, so it is expansive and needs to be because it is open to all – people of every race, language, colour, creed, gender, sexuality, class, nation, whatever. There is room for all.

Living with God is about acceptance – we can stop searching and rest because we have been found, we are accepted and loved as the unique person that each of us is and we are part of a wider worldwide family that can encompass us all.

But living with God is not the end of the story. There is more because God also comes to live with us. In verse 11 we hear Jesus says that he is in the Father (he lives or dwells in God as we now can) and that the Father lives in him. And this is what can happen to us too. In the second half of chapter 14 Jesus speaks about the Holy Spirit coming to stay with us (v16). Then he says that he himself will be in us (v20) and finally in verse 23 he says that both he and the Father will live with us.

This is the incredible news that is central to Christianity. Not only can we live in God but himself comes and lives in us. We are in him and he is in us. Think about the wonder and privilege of it for a moment. Think of how you would feel if the person you most admire in the world lived with you – whether that’s King Charles, Taylor Swift, Greta Thunberg, Sarah Mullally, Pep Guardiola, Pope Leo or whoever. We know that that is unlikely to happen but the reality of our lives and faith is that the God who created the universe and who saved humanity wants to live in your life.

What would you do if that person that you most admire was coming to your home? I bet you would have a massive spring clean and get your house looking just as you would ideally like to have it looking. Shouldn’t we do the same because God is living in our lives? The Bible talks about our bodies being a temple of God’s Holy Spirit – in other words, a place where God lives - and because God lives in us then we should keep our bodies healthy and pure. But not just our bodies, our minds and feelings and actions too. Because we have the huge privilege of having the creator of the universe, the saviour of humanity living in us we need to clean up our act, get on with that spring cleaning and make our lives the sort of place that is fit for a King.

So, there is both challenge and the comfort in our Gospel reading today. The way is open for us to live in God and receive his love and acceptance and for God to live with us which means acting to clean up mess that there is in all our lives. Where are you living this morning? Have you come to live in God or would you like to take that step this morning? And how does God feel about living in you are there things that you need to change about the home that you are providing for God?

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Kahlil Gibran - On Love.

Launch of the 3 R's history trail

 

The 3 R’s history trail covers the churches of Rawreth, Rettendon & Runwell.

Each church is unique with its own history and we welcome you to come and find out more. Visit our churches and see for yourself.

Launch of the 3 R’s history trail with Open Days at St Nicholas Rawreth, All Saints Rettendon, and St Mary’s Runwell on Saturday 16 May from 10am - 4pm.

Visit all three churches, discover their history, see heritage displays, and enjoy refreshments.

Rawreth Church (St Nicholas)

The parish of Rawreth has a list of Rectors going back to before 1361. It retains a 13th century tower, but the present church was rebuilt in 1882. The tower, arch and west wall of the north aisle remain from 1450, the rest has been rebuilt in 1882 to designs of Ernest Geldart, rector of Little Braxted.

The family of Lancelot Andrewes lived in Rawreth and St Nicholas Church was their family church. Andrewes served successively as Bishop of Chichester, Ely and Winchester and oversaw the translation of the Authorized Version (or King James Version) of the Bible.

• Church organ - one of the smallest church organs in the country, built c.1860-1870 by Bryceson and Ellis
• Bells - over 700 years old and made by John Hadham C. 1320, making them amongst the oldest bells in Essex
• Chancel screen, reredos and pulpit - designed by the architect, the Reverend Geldart in 1862
• Memorial - to Edmund Tyrell and his wife of Beeches manor dated 1576

Runwell Church (St Mary's)

St. Mary’s Church is a beautiful Grade I* listed building, a magnificent mediaeval building which boasts an interesting and mixed history. The church is often described by both visitors and regular worshippers as a powerful sacred space to which they have been drawn.

This powerful impact comes in part from the art and architecture in the space. From the modern rood screen to the beautiful stained glass windows, St Mary’s is a must on any history trail. Its two churchyards (one linked to Runwell Hospital) also provide green space in which to walk and reflect. The church and churchyards are often used for contemplative Quiet Days. The Running Well, which may have given Runwell its name, is one mile from the Church.

• Prioress' tomb - tomb of the last Prioress at the Nunnery by the Running Well
• Runwell cross - original and contemporary versions of this unique cross design
• Devil's Claw - marks on a door, said to have been made by the Devil whilst chasing a curate
• Murals - medieval-style mural designs and interior decoration
• Painting - 'The Baptism of Christ' by Walsingham artist Enid Chadwick
• Squints - enabling those outside to see in.

Rettendon Church (All Saints)

The village of Rettendon is blessed with an old and beautiful Grade 1 listed church, with many unique aspects of its history.

The church stands on high ground, its 15th century ragstone tower acting as a landmark for the area. All Saints stands on high ground and from its lofty tower, over 100 feet high, there is an extensive view. To the east one can see the Crouch estuary, to the south the hills of Rayleigh stand out boldly, to the west, the round hilltops of the Langdon Hills are a notable landmark.

• Memorial - marble and alabaster memorial to Edmund Humfrye dating from the early 18th century, one of the best of its type in the country
• Anchorite Cell - the upstairs room over the vestry may have been used by an anchorite linked to the Nunnery at the Running Well, as evidenced by the window there which overlooks the altar
• Memorial brasses - to the Canon family, whose charity fund is available to villagers in need to this day
• Choir stalls - with 15th century medieval wood carvings on the nine bench ends
• Piscina and Sedilia - the Piscina, a stone basin, is dated 1220 while the double Sedilia also dates from the 13th century and consists of two bays with trefoiled heads and moulded labels

St Nicholas Church, Church Rd, Rawreth, Wickford SS11 8SH
Open every day between 09:00—16:00

St Mary's Church, Runwell Road, Runwell, Essex SS11 7HS
St Mary's is open by prior arrangement only. Please contact the churchwarden to arrange a time to visit:
Tel: 01268 765360
Email: alanvictorjones20@gmail.com

All Saints Church, Church Chase, Rettendon, Chelmsford CM3 8DP
Open Friday 10:00—12:00 or by prior arrangement only.

For further details on our history trail please contact:

Rev'd Jonathan Evens - jonathan.evens@btinternet.com | 07803 562329
Rev’d Steve Lissenden - revsteveliss@gmail.com | 07944 959300

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Michael Kiwanuka - Small Changes.

Poem: Prayer

Here's a poem that I wrote during yesterday's Quiet Day on 'Poetry and Prayer' held at St Mary's Runwell:

Prayer

A list of names sellotaped
inside a bible;
particular people remembered
on particular days.
A quiet place, a mindful space,
attention paid to moments,
feelings, objects, people.
A conversation threaded
through the minutes
of each day, who, what,
when and where, and why.
Reflection on a passage,
tasting and savouring words,
images and meanings.
Words to comfort,
challenge or inspire;
words to shape our being
and doing in conversation
using improvisation.
A listening time,
in quiet, hearing
the sounds only
revealed in silence.

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The Innocence Mission - God Is Love.

Quiet Day: Poetry and Prayer

We had a wonderful day at St Mary's Runwell for our latest Quiet Day which explored poetry and prayer. It was great to share the day with Fr Spencer Reece, people from our parish, and friends from the South Essex Nazareth Community. 

We looked at poems about prayer and poems written as prayers. We reflected on poetry by John Berryman, John Donne, Carol Ann Duffy, George Herbert, Gerard Manley Hopkins, Elizabeth Jennings, Tasos Leivaditis, Ann Lewin, John O'Donohue, and Mary Oliver.

Among the thoughts I shared in my introduction to the day, I said the following:

'David Yezzi, writing in the New Criterion, states that: “Prayers and poems share an uncanny family resemblance. In fact, they look so much alike at times they could be thought of as identical twins separated in childhood.” “The common origins of poetry and prayer date back at least to the second millennium B.C., when the two functioned seamlessly as one expression.” (https://newcriterion.com/issues/2012/4/power-of-some-sort-or-other-on-poems-and-prayers)

Similarly, Derek Rotty writes that the “idea of making poetry into prayer has ancient roots, as far back as the choral chants of Greek theater. Yet, it was in the Hebraic tradition that poetry became prayer in a specific way. The Psalms, ancient Hebrew poems mostly attributed to King David, became the prayer book for the worship of the Jewish people. These Psalms contain the gamut of human emotions: from love to despair; from joy to sorry; from cries for protection to cries for mercy after grave sin.” (https://catholicexchange.com/poetry-as-prayer/)

Roughly 33% of the Bible is poetry, including songs, reflective poetry, and the passionate, politically resistant poetry of the prophets ... (https://overviewbible.com/poetry/)

Poet Gideon Heugh notes that “The Bible brims with the poetic. Psalms, Ecclesiastes, Proverbs, the Song of Solomon, Job and most of the Old Testament prophets are written either entirely or in part as poetry ... (https://www.tearfund.org/stories/2021/03/how-poetry-can-help-us-pray)'

With Ellen McGrath Smith we noted that many poets: “invoke the spiritual writing of Simone Weil, including her assertion that ‘absolutely unmixed attention is prayer.’ This … broadens the possibility for poetry as prayer, regardless of content, since writing poetry is an act of acute mindfulness.” (https://talkingwriting.com/poetry-prayer)

Spencer Reece spoke about the influence of George Herbert on his life and facilitated reflection on Herbert's Love III.

My poem about St Mary's entitled 'Runwell' takes the reader on a visit to St Mary's Runwell, while also reflecting on the spirituality of the space plus its history and legends. Click here to read the poem.

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U2 - Easter Parade.