Witnesses who give testimony in a trial

Here's the reflection I shared in today's lunchtime Eucharist for St Martin-in-the-Fields:

“I have been used for many years to studying the histories of other times, and to examining and weighing the evidence of those who have written about them, and I know of no one fact in the history of mankind which is proved by better and fuller evidence of every sort, to the understanding of a fair inquirer, than the great sign which God has given us that Christ died and rose again from the dead.” Professor Thomas Arnold

“Is not the nature of Christ, in the words of the New Testament, enough to pierce to the soul anyone with a soul to be pierced? … he still looms over the world, his message still clear, his pity still infinite, his consolation still effective, his words still full of glory, wisdom and love.” Bernard Levin

“I believe there is no one lovelier, deeper, more sympathetic and more perfect than Jesus. I say to myself, with jealous love, that not only is there no one else like him but there never could be anyone like him.” Fyodor Dostoevsky

“In that dramatic scene on Calvary’s hill three men were crucified. All three were crucified for the same crime - the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment. Perhaps the South, the nation and the world are in dire need of creative extremists.” Martin Luther King Jr

"Where was Mother Teresa's Jesus? He was in the Bible, in the church, in her prayer, in the Eucharist, in her sisters, in the heart of everyone she met, and especially in the poorest of the poor and the lowest of the low. Jesus was in disguise in each one of them. Jesus was behind the foundation of her order. Jesus was behind all that she did.” Mother Teresa

“A man who was merely a man and said the sort of thing Jesus said would not be a great moral teacher. He would either be a lunatic—on a level with the man who says he is a poached egg—or else he would be the Devil of Hell. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill him as a demon or you can fall at his feet and call Him Lord and God … however strange or terrifying or unlikely it may seem, I have to accept the view that he was and is God.” C. S. Lewis

“Brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand … For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve. After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.” Saint Paul

“Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.” Saint Peter

“You are the Messiah, the Son of the living God.” Saint Peter

All those testimonies to Jesus that you have just heard stem from the one testimony that we have just listened to, the moment when Peter speaks out his belief that Jesus is the Messiah, the Son of the living God (Matthew 16: 13-20). Jesus calls Peter ‘the rock’ and he is the rock because he was the first to testify to Jesus and all the millions of people that have followed him in testifying to Jesus have built on the foundation of the testimony that Peter originally gave.

Testimony is what is given by a witness in a trial. A witness makes his or her statement as part of a trial in which the truth is at stake and where the question, ‘What is the truth?’ is what is being argued. Lesslie Newbigin has argued that this is what is “at the heart of the biblical vision of the human situation that the believer is a witness who gives his testimony in a trial.”

Where is the trial? It is all around us, it is life itself? In all situations we encounter, there is challenge to our faith and there is a need for us to testify in words and actions to our belief in Christ. Whenever people act as though human beings are entirely self-reliant, there is a challenge to our faith. Whenever people argue that suffering and disasters mean that there cannot be a good God, we are on the witness stand. Whenever people claim that scientific advances or psychological insights can explain away belief in God, we are in the courtroom. Whenever a response of love is called for, our witness is at stake.

But we are not alone in being witnesses. We are one with millions of others who have testified to the reality and presence of Jesus Christ in their lives. No courtroom on earth could cope with the number of witnesses to Christ who could be called by the defence. That is why the writer of Hebrews says, “Since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.”

This is what Peter began by saying, “You are the Messiah, the Son of the living God.” We are part of the witness that has been built on that rock. So let us be encouraged today by the incredible numbers of others testifying to Christ and let us be challenged to add our own testimony in words and actions to those of our brothers and sisters in Christ because every day in every situation we face, we and our faith are ‘on trial’.

----------------------------------------------------------------------------------------------------

We Have A Gospel To Proclaim.

Come and see

Here's my sermon from last Sunday for the Chinese congregations at St Martin-in-the-Fields:

Seeing is believing, they say. When Thomas was told that Jesus had risen from the dead, he famously said unless I see … I will not believe.

In today’s Gospel reading (John 1.29-42) we hear Jesus saying to those who would become his first disciples, ‘Come and see.’ They came and saw … and … remained with him that day. Then they said what they saw, telling Simon Peter, Andrew’s brother, ‘We have found the Messiah.’

The two disciples initially speak to Jesus because John the Baptist has told them to look at Jesus. John does so because of what he has seen: ‘John testified, ‘I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, “He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.” And I myself have seen and have testified that this is the Son of God.’’

At the beginning of his story, the writer of John’s Gospel is telling us to come and see Jesus for ourselves. That is his purpose in writing. What is it that we see when we come and see?

James Allan Francis gives us one understanding when he writes in ‘One Solitary Life’: ‘Here is a man who was born in an obscure village, the child of a peasant woman. He grew up in another obscure village, where He worked in a carpenter shop until He was thirty, and then for three years He was an itinerant preacher. He never wrote a book. He never held an office. He never owned a home. He never had a family. He never went to college. He never put his foot inside a big city. He never travelled two hundred miles from the place where He was born. He never did one of the things that usually accompany greatness. He had no credentials but Himself. He had nothing to do with this world except the naked power of His divine manhood. While still a young man, the tide of public opinion turned against Him. His friends ran away. One of them denied Him. He was turned over to His enemies. He went through the mockery of a trial. He was nailed to a cross between two thieves. His executioners gambled for the only piece of property He had on earth while He was dying—and that was his coat. When he was dead He was taken down and laid in a borrowed grave through the pity of a friend. Nineteen wide centuries have come and gone and today He is the centrepiece of the human race and the leader of the column of progress. I am far within the mark when I say that all the armies that ever marched, and all the navies that ever were built, and all the parliaments that ever sat, all the kings that ever reigned, put together have not affected the life of man upon this earth as powerfully as has that One Solitary Life.

Allan Francis is saying that when we look at Jesus we see an amazing story of incredible influence deriving from one obscure life; a story so amazing that it must be of God, a life so amazing that it must be of God.

But if the story and its influence are amazing, the person that we see is equally so. St Paul describes the character of Jesus in Philippians 2: ‘Christ Jesus … / though he was in the form of God, / did not regard equality with God as something to be exploited, / but emptied himself, taking the form of a slave, / being born in human likeness. / And being found in human form, / he humbled himself and became obedient to the point of death — / even death on a cross.’

In Christ’s actions and character we see the most exceptional love expressed in self-sacrifice. Jesus was, as Lord Hailsham once said, ‘irresistibly attractive.’ That is why Fyodor Dostoevsky wrote: ‘I believe there is no one lovelier, deeper, more sympathetic and more perfect than Jesus. I say to myself, with jealous love, that not only is there no one else like him but there never could be anyone like him.’ It is why Bernard Levin poses the question: ‘Is not the nature of Christ, in the words of the New Testament, enough to pierce to the soul anyone with a soul to be pierced? … he still looms over the world, his message still clear, his pity still infinite, his consolation still effective, his words still full of glory, wisdom and love.’ Jesus was ‘Love all lovely, Love Divine,’ as Christina Rossetti noted.

If we say what we see when we come and see Jesus, then we are likely to say with the writer of John’s Gospel: ‘the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth … From his fullness we have all received, grace upon grace … No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.’

When we come and see Jesus, we also see God himself. As the writer of the Letter to the Hebrews says: ‘God has spoken to us by a Son … He is the reflection of God’s glory and the exact imprint of God’s very being.’

The next day one of the disciples to whom Jesus said, ‘Come and see,’ repeated those same words to a friend. We read in John 1. 43 – 52 that: ‘Philip found Nathanael and said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”’

Philip was giving testimony by saying what he had seen and by encouraging Nathanael to come and see for himself. That is what we are called to do ourselves, once we have seen Jesus ourselves. We don’t need to have theological training. We don’t need to be able to answer every question that others have about the meaning of life or the existence of God. We simply say, ‘Come and see Jesus,’ trusting that when people genuinely see Jesus for who he is, like us, they will fall in love with him and wish to follow him too.

By inviting others to ‘Come and see Jesus,’ we are giving our testimony that he is the most important person in our life and in the lives of all people. We are saying, ‘I could invite you to see all sorts of things and all sorts of people, but I want you to see Jesus because he is the one that is most important to me.

Testimony is what is given by a witness in a trial. A witness makes his or her statement as part of a trial in which the truth is at stake and where the question, ‘What is the truth?’ is what is being argued. The missiologist Lesslie Newbigin argued that this is what is ‘at the heart of the biblical vision of the human situation that the believer is a witness who gives his testimony in a trial.’

Where is the trial? It is all around us, it is life itself? In all situations we encounter, there is challenge to our faith and there is a need for us to testify in words and actions to our belief in Christ. Whenever people act as though human beings are entirely self-reliant, there is a challenge to our faith. Whenever people argue that suffering and disasters mean that there cannot be a good God, we are on the witness stand. Whenever people claim that scientific advances or psychological insights can explain away belief in God, we are in the courtroom. Whenever a response of love is called for, our witness is at stake.

But we are not alone in being witnesses. We are one with millions of others who have testified to the reality and presence of Jesus Christ in their lives. No courtroom on earth could cope with the number of witnesses to Christ who could be called by the defence. That is why the writer of Hebrews says, “Since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.”

This is what Andrew began by saying to Peter, ‘We have found the Messiah.’ Later, when Jesus asked his disciples, ‘Who do people say that I am?’ Peter gave the answer, ‘You are the Messiah, the Son of the living God.’ He had come to see Jesus at the invitation of his brother. By coming to see for himself, he had realised that Jesus was the Son of God and could therefore tell others to come and see and then say what they saw.

We are part of the witness that has been built on that same rock. So let us be encouraged today by the incredible numbers of others testifying to Christ and let us be challenged to add our own testimony in words and actions to those of our brothers and sisters in Christ because every day in every situation we face, we and our faith are ‘on trial.’

-------------------------------------------------------------------------------------------------

Tell Out My Soul The Greatness Of The Lord.

Translating what we hear and read into lives that speak

Today at St John's Seven Kings we hosted a thanksgiving service for the life of John Toll. During the service I said the following:

"The Book of Common Prayer has been and continues to be loved" (as was the case with John) "for its wonderful language, dignified and memorable but always speaking to our human condition. Phrases from it have come into everyday use and have been quoted in literature. 'Till death us do part', 'read, mark, learn and inwardly digest', 'peace in our time'." With the Authorised Version of the Bible, "it has shaped the language of worship both in public services and private prayers." More than that, as Melvyn Bragg has said, "There is no doubt in my mind that the King James Bible not Shakespeare set this language on its path to become a universal language on a scale unprecedented before or since." 
 

John might have disagreed with that because he also loved Shakespeare’s ability "to summarize the range of human emotions in simple yet profoundly eloquent verse which is perhaps the greatest reason for his enduring popularity. If you cannot find words to express how you feel about love or music or growing older, Shakespeare can speak for you. No author in the Western world has penned more beloved passages. Many of the common expressions now thought to be clichés were Shakespeare's creations. Chances are you use Shakespeare's expressions all the time even though you may not know it is the Bard you are quoting."
 

As Bernard Levin said, “... if you have ever refused to budge an inch or suffered from green-eyed jealousy, if you have played fast and loose, if you have been tongue-tied, a tower of strength, hoodwinked or in a pickle, if you have knitted your brows, made a virtue of necessity, insisted on fair play, slept not one wink, stood on ceremony, danced attendance (on your lord and master), laughed yourself into stitches, had short shrift, cold comfort or too much of a good thing, if you have seen better days or lived in a fool's paradise - why, be that as it may, the more fool you, for it is a foregone conclusion that you are (as good luck would have it) quoting Shakespeare ...”

The language of Shakespeare, the King James Bible and the Book of Common Prayer live on when we use their words and phrases in everyday discourse but these words really come alive, as John knew for himself, when we act them out. Shakespeare lives in performance and the King James Bible and Book of Common Prayer become contemporary when we "translate what we hear and read into lives that speak God’s truth afresh in our generation."

That was what John sought to do in every aspect of his full and varied life: in his conscientious work for Plesseys; in his enjoyment of sport and his encouragement of the boys in his football team; in his many friendships and his love of his godchildren; in his care of his mother; in his dedication to the support of live theatre; in the care and commitment shown in his volunteering; and in his enabling of worship through his many years as a server here at St John’s. The words that he loved shaped the man that he became and the man that he became translated what he heard and read into a life that spoke God’s truth in and through all aspects of the full life he lived - in the Arts, the Church, relationships, sport, and work (paid and unpaid).

In bearing God's image John brought light to our lives; for we saw in his friendship reflections of God's compassion, in his integrity demonstrations of God's goodness, in his faithfulness glimpses of God's eternal love. As we pray, may God grant to each of us, beloved and bereft, the grace to follow John's good example so that we, with him, may come to God's everlasting kingdom; through Jesus Christ our Lord.        

O eternal Word of God, limitless and free, yet handed down to us through careful human speech, telling salvation's story in the homely and glorious words of our own mother tongue: translate what we hear and read into lives that speak your truth afresh in this generation, that many may come to love you our Saviour Jesus Christ. Amen.

---------------------------------------------------------------------------------------------

Tomaso Albinoni - Violin Concerto in G Minor.