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Showing posts with label j.a. anderson. Show all posts
Showing posts with label j.a. anderson. Show all posts

Friday, 25 July 2025

Interviews update

Since my last Interview Update, I have had interviews published by ArtWay with Francis Hoyland and Márta Jakobovits, plus by Seen and Unseen with Jonathan A. Anderson. As a result, I am updating this index of interviews.

I have carried out a large number of other interviews for Artlyst, ArtWay, Church Times, International Times, Seen and Unseen and Art+Christianity. They provide a wide range of fascinating insights into the approaches and practices of artists, arts professionals, clerics, curators, performers, poets and writers.

They can be found at:

Artlyst
ArtWay
Church Times
International Times
Seen and Unseen
Art+Christianity
Also see my interviews with artist Henry Shelton here and here and David Hawkins, former Bishop of Barking, here, here and here.

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Gillian Welch & David Rawlings - The Bells And The Birds.

Thursday, 24 July 2025

Seen and Unseen: Critics and curators are missing this about contemporary artists

My latest article for Seen and Unseen which is with Jonathan A. Anderson about the themes of his latest book 'The Invisibility of Religion in Contemporary Art':

'I think this kind of dialogue has everything to do with cultivating mutual care and love of neighbour. The art world is a series of loosely connected communities full of people who are your and my neighbours. I happen to really care about these communities who make, exhibit, and talk about art, despite their problems. And the same might be said about various religious communities, who have their own problems and who often have more complicated interrelations with those art communities than is generally recognized. Wherever you’re coming from—the arts, the church, or otherwise—I’m interested in expanding dialogue oriented toward loving one’s neighbours, or even one’s enemies if that’s how it must be. At the most basic level, that means listening in a way that tries to discern others’ animating cares and concerns.'

For more on the Jonathan A. Anderson see here (my Artlyst interview with him) and here (my review of 'The Invisibility of Religion in Contemporary Art').

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

My ninth article was 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My 10th article was 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

My 11th article was 'How to look at our world: Aaron Rosen interview', exploring themes from Rosen's book 'What Would Jesus See: Ways of Looking at a Disorienting World'.

My 12th article was 'Blake, imagination and the insight of God', exploring a new exhibition - 'William Blake's Universe at the Fitzwilliam Museum - which focuses on seekers of spiritual regeneration and national revival.

My 13th article 'Matthew Krishanu: painting childhood' was an interview with Matthew Krishanu on his exhibition 'The Bough Breaks' at Camden Art Centre.

My 14th article was entitled 'Art makes life worth living' and explored why society, and churches, need the Arts.

My 15th article was entitled 'The collective effervescence of sport's congregation' and explored some of the ways in which sport and religion have been intimately entwined throughout history

My 16th article was entitled 'Paradise cottage: Milton reimagin’d' and reviewed the ways in which artist Richard Kenton Webb is conversing with the blind poet in his former home (Milton's Cottage, Chalfont St Giles).

My 17th article was entitled 'Controversial art: how can the critic love their neighbour?'. It makes suggestions of what to do when confronted with contentious culture.

My 18th article was an interview entitled 'Art, AI and apocalypse: Michael Takeo Magruder addresses our fears and questions'. In the interview the digital artist talks about the possibilities and challenges of artificial intelligence.

My 19th article was entitled 'Dark, sweet and subtle: recovered music orientates us'. In the article I highlight alt-folk music seeking inspiration from forgotten hymns.

My 20th article was entitled 'Revisiting Amazing Grace inspires new songs'. In the article I highlight folk musicians capturing both the barbaric and the beautiful in the hymn Amazing Grace and Christianity's entanglement with the transatlantic slave trade more generally.

My 21st article was entitled 'James MacMillan’s music of tranquility and discord'. In the article I noted that the composer’s music contends both the secular and sacred.

My 22nd article was a book review on Nobody's Empire by Stuart Murdoch. 'Nobody's Empire: A Novel is the fictionalised account of how ... Murdoch, lead singer of indie band Belle and Sebastian, transfigured his experience of Myalgic encephalomyelitis/chronic fatigue syndrome (ME) through faith and music.'

My 23rd article was entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space.

My 24th article was an interview with Alastair Gordon on the artist’s attention which explores why the overlooked and everyday capture the creative gaze.

My 25th article was about Stanley Spencer’s seen and unseen world and the artist’s child-like sense of wonder as he saw heaven everywhere.

My 26th article was entitled 'The biblical undercurrent that the Bob Dylan biopics missed' and in it I argue that the best of Dylan’s work is a contemporary Pilgrim, Dante or Rimbaud on a compassionate journey.

My 27th article was entitled 'Heading Home: a pilgrimage that breaks out beauty along the way' and focuses on a film called 'Heading Home' which explores how we can learn a new language together as we travel.

My 28th article was entitled 'Annie Caldwell: “My family is my band”' and showcased a force of nature voice that comes from the soul.

My 29th article was entitled 'Why sculpt the face of Christ?' and explored how, in Nic Fiddian Green’s work, we feel pain, strength, fear and wisdom.

My 30th article was entitled 'How Mumford and friends explore life's instability' and explored how Mumford and Sons, together with similar bands, commune on fallibility, fear, grace, and love.

My 31st article was entitled 'The late Pope Francis was right – Antoni Gaudi truly was God’s architect' and explored how sanctity can indeed be found amongst scaffolding, as Gaudi’s Barcelona beauties amply demonstrate.

My 32nd article was entitled 'This gallery refresh adds drama to the story of art' and explored how rehanging the Sainsbury Wing at the National Gallery revives the emotion of great art

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Saturday, 7 June 2025

International Times: Renewed Visibility

My latest book review to be published by International Times is on 'The Invisibility of Religion in Contemporary Art' by Jonathan A. Anderson:

'His book is a game-changer, not just because he comprehensively documents the gap between artists’ work and the limiting ways in which they have been critiqued, understood and described, but also because he summarises the more recent changing response from critics, curators and historians to artists engaging with religion and sets out effective frameworks for considering such work going forward.'

For more on Jonathan A. Anderson read my interview with him for Artlyst here.

My earlier pieces for IT are an interview with the poet Chris Emery, an interview with Jago Cooper, Director of the the Sainsbury Centre for Visual Arts, a profile of singer-songwriter Bill Fay, plus reviews of: 'Breaking Lines' at the Estorick Collection of Modern Italian Art, albums by Deacon Blue, Mumford and Sons, and Andrew Rumsey, also by Joy Oladokun and Michael Kiwanaku; 'Nolan's Africa' by Andrew Turley; Mavis Staples in concert at Union Chapel; T Bone Burnett's 'The Other Side' and Peter Case live in Leytonstone; Helaine Blumenfeld's 'Together' exhibition, 'What Is and Might Be and then Otherwise' by David Miller; 'Giacometti in Paris' by Michael Peppiatt, the first Pissabed Prophet album - 'Zany in parts, moving in others, you’ll be hard pressed to find a more unusual, inspired & profound album this year. ‘Pissabed Prophet’ will thrill, intrigue, amuse & inspire' - and 'Religion and Contemporary Art: A Curious Accord', a book which derives from a 2017 symposium organised by the Association of Scholars of Christianity in the History of Art.

Several of my short stories have been published by IT including three about Nicola Ravenscroft's EarthAngel sculptures (then called mudcubs), which we exhibited at St Andrew's Wickford in 2022. The first story in the series is 'The Mudcubs and the O Zone holes'. The second is 'The Mudcubs and the Clean-Up King', and the third is 'The mudcubs and the Wall'. My other short stories to have been published by International Times are 'The Black Rain', a story about the impact of violence in our media, 'The New Dark Ages', a story about principles and understandings that are gradually fading away from our modern societies, and 'The curious glasses', a story based on the butterfly effect.

IT have also published several of my poems, including 'The ABC of creativity', which covers attention, beginning and creation, and 'The Edge of Chaos', a state of existence poem. Also published have been three poems from my 'Five Trios' series. 'Barking' is about St Margaret’s Barking and Barking Abbey and draws on my time as a curate at St Margaret's. 'Bradwell' is a celebration of the history of the Chapel of St Peter-on-the-Wall, the Othona Community, and of pilgrimage to those places. Broomfield in Essex became a village of artists following the arrival of Revd John Rutherford in 1930. His daughter, the artist Rosemary Rutherford, also moved with them and made the vicarage a base for her artwork including paintings and stained glass. Then, Gwynneth Holt and Thomas Bayliss Huxley-Jones moved to Broomfield in 1949 where they shared a large studio in their garden and both achieved high personal success. 'Broomfield' reviews their stories, work, legacy and motivations.

To read my poems published by Stride, click here, here, here, here, here, and here. My poems published in Amethyst Review are: 'Runwell', 'Are/Are Not', 'Attend, attend' and 'Maritain, Green, Beckett and Anderson in conversation down through the ages'.

I am among those whose poetry has been included in Thin Places & Sacred Spaces, a recent anthology from Amethyst Press. I also had a poem included in All Shall Be Well: Poems for Julian of Norwich, the first Amethyst Press anthology of new poems.

'Five Trios' is a series of poems on thin places and sacred spaces in the Diocese of Chelmsford. The five poems in the series are:
These poems have been published by Amethyst Review and International Times.

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Rev Simpkins - Advent.

Saturday, 1 July 2023

International Times: Holing The Secular Ship

I've just had my first book review published by International Times. It's about 'Religion and Contemporary Art: A Curious Accord':

'Building on the editors’ Introduction, Jonathan A. Anderson adds to their mapping of the field with four useful interpretive horizons – anthropological, political, spiritual and theological – all grounded in specific examples of relatively recent exhibitions. Key contributors to the evolving debate such as Eleanor Heartney, Aaron Rosen and Daniel A. Siedell are included and take the opportunity to update and add to their distinctive contributions. Other significant interlocutors – Diane Apostolos-Cappadona, [James] Elkins ... Ben Quash and S. Brent Rodriguez-Plate – contribute in the colloquy which forms the Afterword.

While being of particular interest to practitioners and academics, the book – by summarising earlier research and through case studies of artists and exhibitions – provides an interesting and varied introduction to this field of study and practice; one which is increasingly featuring in the programmes of major museums and galleries.'

This book derives from a 2017 symposium organised by the Association of Scholars of Christianity in the History of Art (ASCHA) which was called 'A Strange Place Still? Religion in Contemporary Art'. I contributed to a later ASCHA symposium and my paper can be read on the ArtWay site - click here. My Artlyst interview with Jonathan A. Anderson can be found here, my review of Daniel A. Siedell's 'God in the Gallery' can be found here, and my exhibitions for the Visual Commentary on Scripture, which is directed by Ben Quash, can be found here and here. 

Several of my short stories have been published by International Times, the Magazine of Resistance, including three about Nicola Ravenscroft's mudcub sculptures, which we exhibited at St Andrew's Wickford last Autumn. The first story in the series is 'The Mudcubs and the O Zone holes'. The second is 'The Mudcubs and the Clean-Up King', and the third is 'The mudcubs and the Wall'.

My other short stories to have been published by International Times are 'The Black Rain', a story about the impact of violence in our media, 'The New Dark Ages', a story about principles and understandings that are gradually fading away from our modern societies, and 'The curious glasses', a story based on the butterfly effect.

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Nick Cave and Nicholas Lens - Liturgy Of Divine Absence.

Friday, 19 July 2019

Interview: Marleen Hengelaar-Rookmaaker

ArtWay have recently posted in their Spotlight section my interview of Marleen Hengelaar-Rookmaaker that was originally published by ArtLyst. Marleen Hengelaar-Rookmaaker is editor-in-chief of ArtWay, a website which seeks to stimulate reflection on the role of images in church and open up the world of the visual arts to the Church.

In the interview, I discuss with Marleen the inspiration and vision for ArtWay, the legacy left by her father Hans Rookmaaker and her plans for new projects. Marleen intends ArtWay to showcase and open up what has been and is being written about art, whether popularly or scholarly, philosophically or theologically, meditatively or liturgically oriented. In this way, she hopes it will be a platform for reflection about art and to stimulate dialogue enabling the Christian world to become familiar with the quality art that is increasingly available:

'Christianity to me is about all dimensions of life. The world with everything in it is God’s creation, and Christ gave his life to redeem all of reality. This means that all of life is ‘Christian’ and may concern Christian artists, whether they portray the beauty of a bird in the sky or the outrage of a refugee having to live without the comfort of a place she can call her home. This broader view of the Christian life was at the basis of much Dutch 17th-century art – which had its roots in Calvinism – in which various genres besides biblical scenes gained prominence, such as portraits, landscapes and still life's, church interiors, domestic scenes and genre paintings.'

The interview includes Marleen's reflection on the writings of Hans Rookmaaker and so this interview joins two earlier interviews - with Jonathan A. Anderson and Alastair Gordon - which also include reflections on Rookmaaker's legacy.

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Holmes Brothers - (What's So Funny 'Bout) Peace, Love And Understanding?

Saturday, 8 December 2018

Artlyst interview & ArtWay meditation

My latest interview for Artlyst has just been published. This interview is with Marleen Hengelaar-Rookmaaker, editor-in-chief of ArtWay, a website which seeks to stimulate reflection on the role of images in church and open up the world of the visual arts to the Church.

In this interview, I discuss with Marleen the inspiration and vision for ArtWay, the legacy left by her father Hans Rookmaaker and her plans for new projects. Marleen intends ArtWay to showcase and open up what has been and is being written about art, whether popularly or scholarly, philosophically or theologically, meditatively or liturgically oriented. In this way, she hopes it will be a platform for reflection about art and to stimulate dialogue enabling the Christian world to become familiar with the quality art that is increasingly available:

'Christianity to me is about all dimensions of life. The world with everything in it is God’s creation, and Christ gave his life to redeem all of reality. This means that all of life is ‘Christian’ and may concern Christian artists, whether they portray the beauty of a bird in the sky or the outrage of a refugee having to live without the comfort of a place she can call her home. This broader view of the Christian life was at the basis of much Dutch 17th-century art – which had its roots in Calvinism – in which various genres besides biblical scenes gained prominence, such as portraits, landscapes and still life's, church interiors, domestic scenes and genre paintings.'

The interview includes Marleen's reflection on the writings of Hans Rookmaaker and so this interview joins two earlier interviews - with Jonathan A. Anderson and Alastair Gordon - which also include reflections on RookMaaker's legacy.

My latest visual meditation for ArtWay has also just been published. Gilly Szego's Mother and Child
prompts reflections on the reality that migrants 'are not fundamentally a threat and a danger': 'They are fundamentally a good thing. We’re all migrants or the sons and daughters thereof; Jesus was a migrant too. To forget that is to forget who we are and to forget who God is.'

My other ArtWay meditations include work by María Inés Aguirre, Giampaolo Babetto, Marian Bohusz-Szyszko, Alexander de Cadenet, Christopher Clack, Marlene Dumas, Terry Ffyffe, Antoni Gaudi, Nicola Green, Maciej Hoffman, Giacomo Manzù, Michael Pendry, Maurice Novarina, Regan O'Callaghan, Ana Maria Pacheco, John Piper, Albert Servaes, Henry Shelton and Anna Sikorska.

My other Artlyst articles and interviews are:
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Kamasi Washington - Truth.

Saturday, 31 March 2018

Jonathan Anderson: Religious Inspirations Behind Modernism – Artlyst Interview

My latest interview for Artlyst is with Jonathan Anderson, co-author with William Dyrness, of Modern Art and the Life of a Culture: The Religious Impulses of Modernism (IVP Academic, 2016). In a wide-ranging interview, we explore two untold stories about modern art; first, Western art carries the mark of its religious roots; and, second, modern art is always doing theology at some level.

Jonathan says: 'Over the past twenty years or so there has been a remarkable shift in the number of artists who are more explicitly thinking about religion, the number of curators who are staging exhibitions specifically addressing questions of religion in contemporary art, and the number of scholars who are studying the role of religion and theology in modern and contemporary art. There are now shelves of books and exhibition catalogues related to these topics, and they are being written from several perspectives and at the intersection of several disciplines, including art history, religious studies, sociology, and theology. This shift has created a conversation that feels fairly chaotic and unfocused, and there also remains, as James Elkins has said, ‘a complex structure of refusals’ against this kind of conversation both in academia and in the art world. But, nevertheless, the shift has been quite remarkable.'

The ground covered in our conversation includes aspects of art history, hermeneutics, postmodernism, spirituality, and theology.

My other Artlyst articles and interviews are:
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Leonard Cohen - Born In Chains.

Sunday, 12 February 2017

Artlyst article: The Religious Impulses Of Robert Rauschenberg

    My latest article for Artlyst is entitled 'The Religious Impulses Of Robert Rauschenberg' and highlights the explores the religious impulses of modernism in relation to Modern Art and the Life of a Culture by Jonathan A. Anderson and William A. Dyrness and the author's reflections on the religious impulses of Robert Rauschenberg:

    'Rauschenberg famously gave up his dream of becoming a minister because of his love for dancing, which his then minister told him was a sin. The retelling of that story from his childhood is, in some cases, the sole reference made by critics to religion in Rauschenberg’s work. Anderson and Dyrness help us see that, as Elizabeth Richards has stated, ‘rejection of organized religion did not dictate a rejection of spirituality and, in fact, his art often incorporated aspects of ritual and ceremony that recall his religious upbringing.’ Anderson and Dyrness do not explore the range of religious reference found in Rauschenberg’s work, and that of modern art more generally, in order to argue that this somehow makes this work ‘Christian art,’ rather they simply make the case that we cannot fully understand Rauschenberg’s work, as with so much great art, until we genuinely account for and interpret the religious references found so fully within it.'

    My other Artlyst articles are:
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    John Cage - 4'33".