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Showing posts with label start:stop. Show all posts
Showing posts with label start:stop. Show all posts

Saturday, 6 October 2018

HeartEdge in Southend & at #standtogether













 This week Sam Wells gave two lectures at Bellevue Baptist Church in Southend speaking about what is means to be the kind of church which survives and thrives in world and kingdom. Bellvue Baptist is a HeartEdge member and organised this event to share HeartEdge thinking more widely in their area. Among those churches supporting the event was another HeartEdge member, Shoeburyness & Thorpe Bay Baptist Church.

Sam spoke about different models that the Church has used to support and fund mission and ministry suggesting that the benefactor and steward models that have been widely used are no longer adequate and that commerce needs to be part of the financing, as well as the mission, of the Church. He then expanded on this further in the second talk by setting out different approaches (instrumental, exemplary and social) churches can take in regard to engaging in commercial activities and the implications these approaches have in mission.

Sam also spoke about HeartEdge as a network that wants to help churches find a future bigger than their past, with congregation, culture, commerce and compassion being at the centre of this vision.

Hear these two talks at http://www.bvbc.org.uk/news.

HeartEdge has also been to #standtogether, the SALT Network conference held at Methodist Central Hall this week. The conference was organised by Christian Aid's SALT Business Network to learn how to support and equip changemakers in whichever business to which they have been called by God. The conference included input by business leaders from a range of sectors on how they’re transforming business, communities and lives. Guests included: Michael Hastings – Global Head of Citizenships for KPMG International; David Connor – founder of the 2030hub and Coethica; Sophi Tranchell MBE – Managing Director of Divine Chocolate, the innovative international Fairtrade cocoa cooperative in Ghana; and Martin Rich – cofounder and Executive Director of Future Fit Foundation.

I shared a HeartEdge workshop session on Start:Stop, the mission initiative that provides 10 minute reflections for working people. There was real appreciation for the Start:Stop approach from those at this workshop exploring ministry to working people. Many of those contributing to the conference had also been involved with the HeartEdge event on Churches & Commerce earlier in the year. It was great for HeartEdge to connect again with our friends at Anthony Collins Solicitors, Quakers and Business Group, Faith In Business, and all those involved in the SALT Network.

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Thursday, 27 September 2018

At the heart. On the edge.



Following the recent HeartEdge conference, our next HeartEdge events are two Introductory Days in Manchester and Inverness:

  • at the heart. on the edge. Wednesday 31 October 2018 at St Peter's House, Oxford Road, Manchester. Exploring mission, sharing ideas, uncovering solutions and finding support. A day with Revd Dr Sam Wells and guests. Panel discussion, theology, practical ‘how to’ focus. Networking. Connecting. Lunch & refreshments. Refreshments 10am. Programme 10.30am. Finish 3.30pm. Book in here - http://bit.ly/2LDT7Es.
  • ‘At the heart. On the edge.' Tuesday 13 November, 10.00am - 3.30pm. A day hosted by Rev Fiona Smith, Minister of Ness Bank Parish Church, and Revd Dr Sam Wells, Vicar of St Martin-in-the- Fields, which includes theology, ideas, solutions and support for re-imagining Church. A programme has been developed jointly by Ness Bank Church and St Martin’s. The day, to be held at Ness Bank Church on Tuesday 13 November 10 am to 3.30 pm, will explore, with contributions from local churches, mission and ministry in relation to the four pillars of HeartEdge: Congregation; Commerce; Compassion; and Culture. Among those contributing are: Rev Sarah Murray (Provost St Andrew’s Cathedral Inverness), Allan Dunbar (Christians Against Poverty debt programme), Isobel Grigor (Chief Executive of Calman Trust), Rev Fiona Smith (Inverness Foodstuff). St Martin’s Fellows directed by Andrew Earis with perform Great Sacred Music, a 35-minute sequence of choral music speaking to heart, head and soul which explores through song and readings the great classical music of our religious heritage. Register here: https://www.eventbrite.co.uk/e/at-the-heart-on-the-edge-tickets-48122091471


Other HeartEdge speaking engagements include:

  • How can church survive and thrive in the context of world and kingdom? Sam Wells at Bell Vue Baptist Southend on Wednesday 3 October, 6.30-9.30pm (Bell Vue Baptist Church, Southend on Sea, SS1 2QA). Doors open 6pm. Talk 1: 6.30pm Break: 7.45pm Talk 2: 8.20pm. Details here and here.
  • Salt Conference 2018: #StandTogether, Friday, 5 October 2018 – 9.30am to 4.30pm at Central Hall Westminster, Storey's Gate, London SW1H 9NH. Organised by Christian Aid's SALT Business Network to learn how to support and equip changemakers in whichever business God has called you to. With business leaders from a range of sectors on how they’re transforming business, communities and lives. HeartEdge will run a workshop on Start:Stop. Conference guests include: Michael Hastings – Global Head of Citizenships for KPMG International; David Connor – founder of the 2030hub and Coethica; Sophi Tranchell MBE – Managing Director of Divine Chocolate, the innovative international Fairtrade cocoa cooperative in Ghana; and Martin Rich – cofounder and Executive Director of Future Fit Foundation. Tickets cost £55. Details here.
HeartEdge is an emerging network initiated by St Martin-in-the-Fields - more here http://bit.ly/2mRUzWX.

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Bruce Cockburn - Strong Hand of Love

Tuesday, 17 July 2018

HeartEdge out & about in the Autumn








Members of the HeartEdge team will be out and about in the autumn contributing to events organised by local churches and business networks.

The first event is 'Today's Church: A Call to Social Action' at St Martin's Church, Burton Agnes on Saturday 22 September.

'For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me. Matthew 25:35-36

If you feel called to respond in any way to these words of Jesus then come and join us! We shall have with us the Revd Jonathan Evens, Associate Vicar of St Martin-in-the-Fields London & Project Coordinator for HeartEdge and the Rt. Revd Alison White, Bishop of Hull. Please bring any food you may need. To book your place email hoppertiffy@hotmail.com or call 01262 490019 by 15th September 2018. Only £5.00 and refreshments included.'

In my talk I’ll be exploring how we might find our way to becoming abundant communities that open space for generosity and cooperation in models that serve local need and address social justice. I’ll also be talking about the five ‘goods’ of flourishing, fulfillment, inspiration, blessing, and hope and will be suggesting that care comes not out of self-important altruism but out of recognition of our own need, and desire to be transformed by the strangers God sends us.

I will then be speaking on 'Visual Art: re-imaging the Christian story' at St Luke's Maidenhead at 7.45pm on Thursday 27th September -see http://www.stlukeschurchmaidenhead.org.uk/Pages/CalendarF.html.

Bell Vue Baptist Southend will be hosting 'An Evening with Sam Wells' on Wednesday 3rd October, 6.30-9.30pm (Bell Vue Baptist Church, Southend on Sea, SS1 2QA). Doors open 6pm. Talk 1: 6.30pm Break: 7.45pm Talk 2: 8.20pm.

'Sam Wells is one of the best thinkers and practitioners we have today in the area of ministry and mission.

Last year with St Martin-in-the-Fields, his church, he launched HeartEdge a new network that wants to help churches find a future bigger than their past. At the centre of this vision is the importance of congregation, culture, commerce and compassion.

This will be an opportunity to hear him inspire and challenge us on what it mean for us to be the kind of church that survives and thrives in the context of world and kingdom.

www.bvbc.org.uk | @bvbc_southend | facebook.com/bellevuebaptist

Finally, we will be contributing to the Salt Conference 2018: #StandTogether, Friday, 05 October 2018 – 9.30am to 4.30pm at Central Hall Westminster, Storey's Gate, London SW1H 9NH.

This is a conference organised by Christian Aid's SALT Business Network to explore faith, business and the Sustainable Development Goals.

The conference provides a unique opportunity to learn how you can be supported and equipped to be a changemaker in whichever business God has called you to.

Listen to business leaders from a range of sectors and hear how they’re transforming business, communities and lives.

Find out how you can join with other Christian business leaders to be a real force for good in the world.

Guest speakers include:
  • Paul Gerrad – Director, Group Policy and Campaigns, at The Co-operative Group
  • Lord Dr (Michael) Hastings of Scarisbrick CBE – Global Head of Citizenships for KPMG International
  • David Connor – founder of the 2030hub and Coethica
  • Sophi Tranchell MBE – Managing Director of Divine Chocolate, the innovative international Fairtrade cocoa cooperative in Ghana
  • Martin Rich – cofounder and Executive Director of Future Fit Foundation
As well as high profile speakers from across the faith and business spheres, there will be opportunities to take part in workshops on a wide range of topics such as:
  • Culture making at work
  • B Corps: using business as a force for good
  • Modern slavery in supply chains
  • Future Fit Business Benchmark
  • Finding your rhythm of grace
  • Stop:Start – 10 minute reflections for people on their way to work (led by HeartEdge)
  • The Bible and Business
  • Putting purpose into practice – some challenges and opportunities 
The conference is a day to inspire, support and equip Kingdom business leaders. Tickets cost £55 each.
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Innocence Mission - Look Out From Your Window.

Friday, 4 May 2018

HeartEdge - Start:Stop Workshop


Learn about the genesis of Start:Stop (10-minute work-based reflections for people on their way to work) together with Revd Jonathan Evens, Associate Vicar Partnership Development, St Martin-in-the-Fields. 

An opportunity to discuss:

• growing a new congregation;
• engaging with working people;
• ministering in the workplace;
• communicating with busy people.

Free to HeartEdge members, £10 for others. Register with Revd Jonathan Evens at jonathan.evens@smitf.org or 020 7766 1127.

For more information, see www.stmartin-in-the-fields.org/life-stmartins/mission/heartedge/.

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Al Green - Morningstar.

Saturday, 28 April 2018

HeartEdge Mailer | April 2018

HeartEdge is a growing ecumenical international network, passionate about nurturing Kingdom communities via four C’s - congregations, culture, commercial activity and compassion.

Each month in our Mailer we bring you commercial practice, cultural activity, community and congregational development. Inspiration, ideas and resource!

This month:
  • Tips for developing your church as a venue. Comedy clubs - examples and tactics, plus how to start that social enterprise. 
  • Anthony Wilson on ambition, Willie Jennings on inhabiting the abandoned spaces, Georgia May on radical hospitality.
  • Plus Liturgy on the Edge, previews from Ai Weiwei, free video resources and Liz Crumlish on renewal at the margins.
Forthcoming HeartEdge events include:

“Who is my Neighbour? The Global and Personal Challenge - Book Launch" London - 21 May 7pm, St Martin in the Fields: Revd Dr Sam Wells hosts Rabbi Shulamit Ambalu, Dr Megan Warner, Revd Richard Carter and Sam Ahmad Ziaee for an evening exploring themes in the book. Edited by Richard Carter and Sam Wells, “This richly challenging and deeply engaging book merits careful consideration at a time when fear of the 'other' threatens to overwhelm us.” The Rt Revd Adrian Newman Bishop of Stepney. “This brilliant book addresses one of the most urgent questions of our time: how to welcome the strangers who come seeking a home with us.” Timothy Radcliff. Register your free place here and buy the book for £10.

Thursday 24 May, 2pm - 4pm: St Martin-in-the-Fields, London: HeartEdge Start:Stop Workshop. Learn about Start:Stop, the popular 10-minute work-based reflections for people on their way to work, with Revd Jonathan Evens. Session include - growing a new congregation; engaging with working people; ministering in the workplace and communicating with busy people. Book here or call 020 7766 1127. HeartEdge members - free. Non-members - £10.

'At the Heart. On the Edge', a day hosted by Revd Scott M. Rennie, Minister of Queen's Cross Parish Church and Revd Dr Sam Wells, Vicar of St Martin-in-the-Fields. Wed 13 June 2018, 10:00am – 3:30pm, Queen's Cross Parish Church, Albyn Place, Aberdeen AB10 IYN. Register at https://www.eventbrite.co.uk/e/at-the-heart-on-the-edge-tickets-45346364196. The day includes theology, ideas, solutions and support with a programme developed jointly by Queen's Cross Parish Church and St Martin’s. The day will explore mission and ministry in relation to: Congregation - Liturgy and worship for day-to-day communal life – gathered and local; Commerce – Starting and sustaining distinctive enterprise to generate finance for your church; Compassion – Growing participation and volunteering to address social need locally; and Culture – Using art, music and performance to reimagine the Christian narrative in your context. The day includes refreshments and lunch - we'll ask for a voluntary contribution towards the cost of lunch on the day. 

24 - 27 August: Boughton House, Leicestershire, Greenbelt: Sam Wells, Vicar of HeartEdge members St Martin in the Fields will be speaking at Greenbelt Festival this August Bank-Holiday. Carol Ann Duffy, Paula Gooder and Pussy Riot also feature. Details here.

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Michael McDermott - Let A Little Light In.

Wednesday, 28 March 2018

HeartEdge Mailer: March 2018

Welcome to the HeartEdge Mailer for March. Loads to inspire and equip this month - including:
  • Portrait from Prison, plus Adam Curtis on fear of change. And face paints!
  • Purple Shoots in the West Country plus a social enterprise 'how to' guide
  • Big Lunches, Dave Andrews on compassionate community work and 'Down to Earth'
  • Plus John Swinton, Maggi Dawn, Inderjit Bhogal and Jess Foster!
We're defined by our four Cs - HeartEdge churches and organisations are about becoming:
  • Active in commerce 
  • Engaged with culture
  • Nurturing congregation
  • Developing community
HeartEdge: Events

21 May, 7.00pm: St Martin in the Fields, London: “Who is my Neighbour? - The Global and Personal Challenge". Sam Wells chairs a panel discussion with Rabbi Shulamit Ambalu, Dr Megan Warner and Revd Richard Carter. Sam Ahmad Ziaee who will talk about his journey aged 16 from Afghanistan to the UK. Edited by Richard Carter and Sam Wells, and published by SPCK. The event is free and open to all. Copies of the book will be on sale at £10. Book here.

Thur 24 May, 2pm - 4pm: St Martin-in-the-Fields, London: HeartEdge Start:Stop Workshop. Learn about Start:Stop, the popular 10-minute work-based reflections for people on their way to work, with Revd Jonathan Evens. Session include - growing a new congregation; engaging with working people; ministering in the workplace and communicating with busy people. Book here or call 020 7766 1127. HeartEdge members - free. Non-members - £10.

24 - 27 August: Boughton House, Leicestershire, Greenbelt: Sam Wells, Vicar of HeartEdge members St Martin in the Fields will be speaking at Greenbelt Festival this August Bank-Holiday. Carol Ann Duffy, Paula Gooder and Pussy Riot also feature. Details here.

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Carol Ann Duffy - Prayer.

Tuesday, 27 February 2018

HeartEdge Mailer | February 2018

HeartEdge Mailer | February 2018

Each month we sift the web bringing you the best inspiration, ideas and resources for - commercial work, cultural activity, community and congregational development - all about building Kingdom communities!

This month we're jammed-packed!
  • Eve Poole on 'essential nothing', Grayson Perry on your inner-Hobbit.
  • Afua Hirsch on identity, Brene Brown on boundaries, Marion Deuchars on messy desks and drawing badly, Simon Jones on Paul and economics.
  • Mark Yacconelli on encounter, Anthony Wilson on 'being chipper', plus art, architecture... and music from Drake.
  • Also - HeartEdge news and membership update. And lots more.
  • An exclusive snippet from Sam Wells new book 'Incarnational Mission'.

HeartEdge Start:Stop Workshop: Thur 1 March, 2pm - 4pm, St Martin-in-the-Fields, LONDON: Learn about Start:Stop - popular 10-minute work-based reflections for people on their way to work - with Revd Jonathan Evens. Session includes - growing a new congregation; engaging with working people; ministering in the workplace and communicating with busy people. Book via Jonathan Evens here. Free to HeartEdge members.


HeartEdge Churches & Commerce: Wed 7 March, 10am - 3.30pm, St Martin in the Bull Ring, BIRMINGHAM: How to make churches sustainable in mission with people using commercial activities and social enterprises, to improve church finances and wider mission. With: Allyson Hargreaves (Executive Director, St Martin-in-the-Fields), Revd Dr Richard Frazer (Minister, Greyfriars Kirk), Dr Richard Higginson (Director, Faith in Business), Revd Canon Giles Goddard (St John’s Waterloo), plus Anthony Collins Solicitors, Cinnamon Network, Grassmarket Community Project (Scotland Social Enterprise 2018), Jericho Foundation, NexGen Marketing Ltd, Salt Business Network and The Bridge at Waterloo. Includes Christian Entrepreneurs; Entrepreneurial Theology; and Structuring Missional Commerce. Plus entrepreneurs input sessions led by specialists. More here. Book via Jonathan Evens.

For more information on HeartEdge click here.

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Sofia Gubaidulina - In Tempus Praesens.

Wednesday, 24 January 2018

HeartEdge Mission Model workshops

HeartEdge is a growing ecumenical network which supports churches in blending their mission around four key areas:
  • Congregation – inclusive approaches to liturgy, worship and day-to-day communal life
  • Community – models of outreach serving local need and addressing social justice
  • Culture – art, music and ideas to re-imagine the Christian narrative for the present moment
  • Commerce – commercial activities that generate finance, creatively extending and enhancing mission and ministry through social enterprise

Specific mission models have been identified which are being shared through HeartEdge. These include:
  • Disability Advisory Groups - Ensuring disabled people can ‘join in’, not simply ‘get in’
  • Great Sacred Music - Sharing faith insights with secular audiences
  • Inspired to Follow - Enquirers’ course exploring the story of the Bible through works of art
  • International Groups - Hospitality groups for those with no recourse to public funds
  • Start:Stop – Early morning reflections for working people

The next HeartEdge mission model workshops to be held are:


Inspired to Follow workshop - Monday 5 February, 2.30 – 4.30pm, St Martin-in-the-Fields

How to explore the Christian faith using a more open-ended approach? How to engage a more visually focused culture? ‘Inspired to Follow: Art and the Bible Story’ is one resource developed by
St Martin-in-the-Fields.

The discipleship course uses fine art paintings from the National Gallery, a Biblical story and a short theological reflection to help people explore the Christian faith today.
Learn about the genesis of ‘Inspired to Follow’ and discuss its use with Revd Jonathan Evens, Associate Vicar Partnership Development, St Martin-in-the-Fields and course designer, Revd Dr Alastair McKay,
Curate, St Martn-in-the-Fields.

Free to HeartEdge members, £10 for others, Register with Revd Jonathan Evens at jonathan.evens@smitf.org or 020 7766 1127.


Start:Stop Workshop - Thursday 1 March, 2.00 - 4.00pm, St Martin-in-the-Fields

Learn about the genesis of Start:Stop (10-minute work-based reflections for people on their way to work) together with Revd Jonathan Evens, Associate Vicar Partnership Development, St Martin-in-the-Fields.

An opportunity to discuss:

• growing a new congregation;
• engaging with working people;
• ministering in the workplace;
• communicating with busy people.

Free to HeartEdge members, £10 for others. Register with Revd Jonathan Evens at jonathan.evens@smitf.org or 020 7766 1127.

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Innocence Mission - Prayer Of St Francis.

Friday, 5 January 2018

24-hour parish people

In an article for today's Church Times entitled '24-hour parish people' John Cheek takes a look at churches that are open to people ‘out of hours’ in the context of a society that now functions around the clock, 

The article features Start:Stop at St Stephen Walbrook which enables working people to start their day by stopping to reflect for 10 minutes. Every Tuesday morning we have had a rolling programme of work-based reflections with a 10 minute session of reflection beginning every 15 minutes between 7.30am and 9.15am, These sessions have included bible passages, meditations, music, prayers, readings and silence enabling those attending to start their day by stopping to reflect for 10 minutes.

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The Housemartins - Think For A Minute.

Tuesday, 12 December 2017

Start:Stop - Advent waiting


Bible reading

Take heed, watch; for you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to be on the watch. Watch therefore--for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning-- lest he come suddenly and find you asleep. And what I say to you I say to all: Watch." (Mark 13:33-37)

Meditation

Advent is a time of watching and waiting. Waiting to celebrate the first coming of Christ and reflecting on our wait for his second coming. Waiting is a common experience; one that used to characterise the British as we were known for our ability to wait patiently in queues. Now that would seem to have changed, as adverts claim that impatience is a virtue.

Alan Stewart, a clergy friend, has written a meditation which helps us reflect on our common experiences of waiting. He begins:

Waiting for news / News you long for / News you fear / Waiting for answers
Waiting to rejoice / With tears of laughter / Tears of regret / Waiting to grieve
Waiting to remember / Waiting to forget
Waiting to greet / or to say goodbye / Waiting to embrace / or to push away

He ends: Waiting for God / And in the waiting / God waits / With us.

So, God is with us in our waiting. That is the first thing for us to realise and sense. It is something that we see both in the Christmas story and in the wider story of Jesus’ life, death and resurrection as I have highlighted in another meditation:

Waiting. / Elizabeth waiting years for the conception of a child.
Waiting. / Mary waiting nine months for the birth of God’s son.
Waiting. / Simeon waiting to see the salvation of Israel.
Waiting. / Eastern visitors following a star, waiting to worship the baby born King of the Jews.
Waiting. / Joseph and Mary living in Egypt waiting for the death of Herod.

So, I conclude: Love waits. / Birth waits. / New life waits. / Revelation waits. / God waits.

Why are we waiting? Why does God wait? The answer that the Bible seems to give is that he is waiting for us to respond to him. W. H. Vanstone wrote: “So it is with the love of God. For the completion of its work, and therefore its own triumph, it must wait upon the understanding of those who receive it. The love of God must wait for the recognition of those who have power to recognise … Recognition of the love of God involves, as it were, the forging of an offering: the offering is the coming-to-be of understanding: only where this understanding has come to be has love conveyed its richest blessing and completed its work in triumph.”

God waits for us; waits for our recognition, understanding and response to his love. So, let us make it our aim and prayer this Advent to see him more clearly, love him more dearly, and follow him more nearly day by day.

Prayers

Watchful at all times, let us pray for strength to stand with confidence before our Maker and Redeemer. Let us pray to the Lord: Lord, have mercy.

Lord, you wait for us to come and see you. You wait to shine light where there is darkness, to show love where there is hate, to share peace where there is conflict, to give hope where there is despair. Let us pray to the Lord: Lord, have mercy.

Lord, you wait for us to come and see you. Let us gather round the manger to shine your light, to show your love, to share your peace, to give your hope. Let us pray to the Lord: Lord, have mercy.

Let us come, and remember what has been fulfilled. Let us prepare for what must yet be done. Let us come to the One who waits to show us love. Let us pray to the Lord: Lord, have mercy.

(Christine Sine)

Almighty God, as your blessed Son Jesus Christ first came to seek and to save the lost; so may he come again to find in us the completion of his redeeming work. Let us pray to the Lord: Lord, have mercy.

Blessing

Christ the Sun of Righteousness shine upon you, scatter the darkness from before your path, and make you ready to meet him when he comes in glory; and the blessing of God almighty, the Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen.

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Steve Bell & Malcolm Guite - Epiphany on the Jordan.

Wednesday, 29 November 2017

Start:Stop - Small Action Big Difference


Bible reading

‘He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”’ (Matthew 13: 31 & 32)

Meditation

This year’s BBC Radio 4 Christmas Appeal for St Martin-in-the-Fields uses the slogan ‘Small Action Big Difference’. This reminded me of the statement made by Brother Lawrence that ‘We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.'

The Parable of the Mustard Seed is an illustration of this truth. In this brief parable a small action, the sowing of a small seed, leads to the growth of a large plant. Jesus says that, in a similar way, the kingdom of God has small beginnings but grows to become something much larger. As a result, we should, like Brother Lawrence says, in no wise despise small actions.

We see this illustrated in Jesus’ life, death and resurrection. Here is a man who was born in an obscure village, the child of a peasant woman. He grew up in another village. He worked in a carpenter shop until He was thirty. Then for three years He was an itinerant preacher. While still a young man, the tide of popular opinion turned against him. He was nailed upon a cross between two thieves. Long centuries have come and gone but all the armies that ever marched, all the navies that were ever built; all the parliaments that ever sat and all the kings and queens that ever reigned, put together, have not affected the life of human beings upon this earth as powerfully as has that one solitary life. Jesus’ life, death and resurrection is the ultimate expression of a small action with a big impact.

We could respond to this by thinking what small thing can I do today that will have a big effect but the reality is that we are rarely able to accurately predict future effects. Instead, we can learn, like Brother Lawrence, to value small, mundane actions in the knowledge that, if well done for the love of God, these actions can have significantly larger impacts.

Prayer

Lord God, enable us not to be weary of doing little things for love of You, recognising that you regard not the greatness of the work, but the love with which it is performed. Please take and use the little that we offer and multiply it to your praise and glory.

As we do small things for love of you multiply the impact of our actions.

Enable us to sow small seeds of Your love through our actions in those we know and in our communities and workplaces. Bring those seeds to fruition and make their growth be greater than the seed which was sown.

As we do small things for love of you multiply the impact of our actions.

Teach us to value the doing of small, mundane actions recognising that You are equally present in the small things of life as in the great. Give us the eyes of faith to discern You as You come to us at each moment of our daily routine - truly present, truly living, truly attentive to the needs of each person.

As we do small things for love of you multiply the impact of our actions.

Blessing

Giving us eyes of faith, being present in the small things of life, bring seeds sown to fruition, multiplying the impact of our actions. May those blessings of almighty God, Father, Son and Holy Spirit, rest upon us and remain with us always. Amen.

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Tears for Fears - Sowing The Seeds Of Love.

Tuesday, 14 November 2017

Start:Stop - Light shines through lines of stress



Bible reading

For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you. (2 Corinthians 4: 6-12)

Meditation

St Paul told the Christians in Corinth that they had the light of the knowledge of the glory of God in the face of Jesus Christ in their hearts, but that this treasure was in clay jars, so that it might be made clear that this extraordinary power belongs to God and did not come from them (2 Corinthians 4. 6 - 12). If the clay jar, the container of the light, were to be perfectly formed, then the light inside would not be seen from the outside. The light of Christ would effectively be hidden. People would look at our perfect life and not Christ, because they would only see us. Instead, St Paul says, because we are not perfect and have difficulties and flaws we are like cracked clay jars, meaning that it is then clear that where we act or speak with love and compassion, this is because of Christ in us, rather than being something which is innate to us or simply our decision alone. He used this image of light in containers seen through cracks, or thin translucent clay, to assure the Corinthian Christians that they had the light of God in their lives, despite the fallibility and frailty of those lives.

At St Martin-in-the-Fields, the artist Anna Sikorska is currently helping us reflect on these themes through ‘Light the Well’, a community art project which she has undertaken with the whole church community. The project has involved making porcelain lanterns (glazed ceramic globes). The size, surface decoration and character of each lantern differ, although the base material - and overall look - is consistent white ceramic, roughly made. The lanterns were made by laying strips of porcelain onto a round support. Once made, the lanterns were fired and are then suitable for being outside. They develop cracks in the firing, through which the light inside will also be seen. In the Light Well at St Martin’s these lanterns have been joined together with cord covering the stone floor in a random constellation. The cord also connects a light bulb within each lantern, so each one shines from within.

Porcelain, like all clay, is malleable when wet and able to be moulded and shaped but, once formed and fired, is firm but fragile at one and the same time. Porcelain, however, unlike most other clays, is also translucent meaning that light can be seen through it. It glows with a transparency individual to itself. All these aspects of porcelain are factors in these verses which say that ‘God … has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ’ and that ‘we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.’

These cracked translucent lanterns lit from within are a visible realisation of St Paul’s image of light in clay jars. By linking the lanterns together, this installation also highlights another aspect of this passage. Paul writes that ‘We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies.’ Paul writes of us in the plural. We are afflicted, but not crushed. We are perplexed, but not driven to despair. It is as we come together to engage with affliction, perplexity, forsakenness, and being struck down that we carry in our body the death of Jesus and show the life of Jesus. It is as we come together, linked, like the lanterns, by the light of Christ that we become the Body of Christ.

These verses picture us as fragile clay or porcelain containers. We all, as individuals, have the light of Christ within which can be seen by others as a result of our fragile nature; either the lines of stress in our lives or the thinness of our skin. Each of us are like cracked or translucent clay jars because of our flaws and vulnerabilities. It is through these lines of stress – the suffering, rejection and scorn with which we engage - that the light of Christ is seen. It is as we join together in living for the sake of others – linked together as the lanterns are linked in the Light the Well installation – that we become the Body of Christ and reveal him most fully in the world. In this way, this installation shows us what it means to be the Body of Christ – the Church – in the world today. When we come together as fragile individuals glowing with the light of Christ in and through our fallibilities, we are the Church as it is intended to be.

Prayers

Lord Jesus, in your face we see the light of the knowledge of the glory of God. Your light in our lives is like a flame inside a cracked clay jar, with your light seen through the lines of stress and tension that characterise our lives. As flawed people in a fragile world, we recognise that there is a crack in everything. We recognise, too, that it is through the cracks in our existence that your light gets in and shines out. We share in the vulnerability and suffering that was your experience of death in order that your life is also seen as being our strength in weakness. May we not be crushed, driven to despair, forsaken or destroyed, but in the stresses and tensions of our lives know your power loving and sustaining us. May we no longer strive after perfect offerings and pray instead that every heart to love will come, but as a refugee. Lord, in your strength and vulnerability, hear our prayer.

Lord Jesus, you are the light of the world and the light in our darkness. May your light be a flame to build warmth in our hearts towards family, neighbours and all those we meet. We place in your care all those we come to remember today. Give us, we pray, comfort in our anxiety and fear, courage and strength in our suffering, patience and compassion in our caring, consolation in our grieving. But above all, give us hope now and always. Lord, in your strength and vulnerability, hear our prayer.

Lord, may your light enlighten us in our decisions and be a fire to purify us from all pride and selfishness. Set our hearts on fire with love for you, so that we may love you with all our heart, with all our mind, with all our soul, and with all our strength, and our neighbours as ourselves. So that by keeping your commandments we may glorify you, the giver of all good gifts. Lord, in your strength and vulnerability, hear our prayer.

Blessing

Enlightenment in our decisions, purification from pride and selfishness, strength in weakness, God’s power loving and sustaining us. May those blessings of almighty God, Father, Son and Holy Spirit, rest upon you and remain with you always. Amen.

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Innocence Mission - Morning Star.

Tuesday, 17 October 2017

Start:Stop - Dare You To Move


Bible reading
On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, “Jesus, Master, have mercy on us!” When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. (Luke 17. 11 – 14)

Meditation

As human beings we often find security in sameness, in repetition, and in things remaining the same. The result can be that we also remain the same and do not change. Change inevitably involves disruption and movement; something different needs to happen in order that we change. That is what Jesus calls these ten lepers to experience.

They had been ostracised by society because of their condition and had banded together to support each other on the edge of society. In order to make the journey back from the edge of society, in their day, people had to be examined by a priest who could to confirm that their condition had been healed leading to their readmission to society. That is what Jesus told them to go and do but it is significant that they had not been healed at the point that he told them to go. He told them to move, to make a change, but they were not healed until they had begun to make the change and were on their way to see the priest.

Jesus brings the life of God into all that is stagnant in people’s lives. He is the catalyst for change. His arrival on the scene brings the opportunity for hope and faith. Jesus’ arrival and presence are the catalyst and opportunity for change and for the faith that life can be different, can be better than it is now.

As well as being willing to make a move, to change, they have also had to trust in Jesus and in his instructions. It would have been easy for them to say, 'I'm no different, I'm not healed, therefore there's no point in going to see the priest.' They could have stayed where they were in what had become familiar and safe for them. Instead they all set out on what was a risky undertaking where they could have been exposed to ridicule; as, if their healing had not occurred on the way, they could have gone to the priest and been turned away in disgrace as delusional lepers.

There will be points in all our lives where our experience will be similar. We will have been in one place, one job, one role or one way of doing and being for too long and we will be stagnating as a result. Something has to change in order that we grow and develop on new ways and in different aspects of our lives. Sometimes we recognise the situation and choose to change, sometimes the change is forced on us. However it begins and however resentful we might sometimes feel, the only way for us to experience growth and develop in this situation is to make the move and accept the change. While we may not be thankful at the time, often, with hindsight we can see that change was actually good and healing for us.

The rock band Switchfoot put it like this:

“The tension is here
Between who you are and who you could be
Between how it is and how it should be

I dare you to move
I dare you to lift yourself up off the floor
I dare you to move
Like today never happened before”

Prayer

Change has come and there are many challenges to be faced and overcome. May we be equal to the task ahead of us, ready to renew ourselves, ready to take on the new, anxious to let go of old ideas that no longer fit, moving with confidence, into the future, your future. Make us strong enough to triumph, flexible enough to grow and change as needed, optimistic enough to see the new opportunities as we move into the changing landscape of our lives. May we accept and welcome the change that has come.

Change has come unbidden, and at times, unwelcome. May we be ready to embrace change and move swiftly forward.

Lord Jesus, you were the catalyst for change and the predictor of change for your first disciples. Help us to see you clearly in the challenges and changes of our times that you might also be our Lord and guide today. Transform the poverty of our nature by the riches of your grace, and in the renewal of our lives make known your heavenly glory. Calm our concerns, show us new opportunities, and give us the freedom to discover ourselves afresh in serving you. Show us what you have stored up for us, and give us the courage to follow you.

Change has come unbidden, and at times, unwelcome. May we be ready to embrace change and move swiftly forward.

In the tension between who we are and who we could be, between how it is and how it should be; may we here your call daring us to lift ourselves up off the floor and to move like today never happened before.

Change has come unbidden, and at times, unwelcome. May we be ready to embrace change and move swiftly forward.
Blessing

New opportunities, renewal of our lives, flexibility to grow, moving with confidence into the future, God’s heavenly glory made known. May all those blessings of almighty God, Father, Son and Holy Spirit, rest upon you and remain with you always. Amen.

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Tuesday, 3 October 2017

Start:Stop - Disturb us, O Lord


Bible reading

When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened … They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 But the Lord God called to the man, and said to him … Have you eaten from the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.” Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.” (Genesis 3. 6 – 13)

Meditation

I was attracted to the opportunity to show Alexander de Cadenet’s sculptures at St Stephen Walbrook because the Christian scriptures and tradition raise important questions regarding what and how much we consume. Alex’s sculptures draw on the spiritual dimension in life to explore similar questions. The Life-Burger sculptures, in particular, explore the relationship between the spiritual dimension of art and consumerism and, at their root, are an exploration of what gives life meaning. This exhibition therefore provides a space in which profound personal reflection and review can occur.

L.A. art critic Peter Frank has stated that, "We're at a moment in modern history where the excess has gotten staggeringly wretched … For the meta-rich, the world is their fast food joint, and their appetite insatiable." When I interviewed Alex for Artlyst, I asked him why he thought this situation was problematic. He said: “What’s problematic is the desire to consume and accumulate for the sake of it – often to run away from pain or discomfort – beauty and pleasure can at some point become quite warped and grotesque without limits, where even the original value gets lost or diluted within excess. I think it’s become more and more prevalent in the world today.”

His other key work for this show is ‘Creation’ – a large scale shiny bronze apple with three bites taken from it – two adult bites and baby bite in between. This clearly references the second Creation story in the Book of Genesis, where Eve is tempted by the serpent to eat the apple from the Tree of the knowledge of Good and Evil which Adam and Eve had been forbidden to eat. Adam also eats the apple (the second adult bite) but when challenged by God passes the buck to Eve who then puts the blame on the serpent.

The Genesis Creation stories can be read as descriptions of key human tendencies such as our grasping after those things that we have been told we should not have, our willingness to cross boundaries to acquire them and our refusal to accept personal responsibility for our own actions when we are found out. You can see the link between these characteristics and the consumerist desires that are satirized in the ‘Life-Burgers’. The Biblical witness is that these desires characterise every generation. This may be why the baby bite appears in Alex’s ‘Creation’ as indication to these tendencies in future, as well as current, generations.

Yet, Alex has also stated that, “In Genesis, we were told by God not to take a bite from the apple, yet it was by taking a bite that we became ‘self-conscious’ and self-consciousness is what is necessary for making art.” This is also a part of the story as, by eating the apple, Adam and Eve gained knowledge of good and evil. This can be understood in terms of the development of consciousness in human beings which enables us to create, but which also means that our creativity can be used for good or for evil. The creation of luxury goods and of weapons of mass destruction involve considerable creativity on our part, as human beings, but may not have contributed greatly to our own well-being or that of society.

That brings us back, I think, to the possibility that this exhibition may provide a space in which profound personal reflection and review can occur as these sculptures are an exploration of what gives life meaning and purpose. I pray that that may be so and end with an extract from a prayer of Francis Drake, as adapted by Desmond Tutu: Disturb us, O Lord, when with the abundance of things we possess, we have lost our thirst for the water of life when, having fallen in love with time, we have ceased to dream of eternity and in our efforts to build a new earth, we have allowed our vision of Heaven to grow dim. Amen.

Prayers

O God, awaken us to the challenges of this day. Open our eyes to the subtle pervasiveness of consumerism, that we might see our culture, the church, and ourselves in your divine light. Remind us that you are the source of our hope and the giver of all that is good. You alone are worthy of our praise. Bring us to new life, that we might be your people.

Disturb us, O Lord, when with the abundance of things we possess, we have lost our thirst for the water of life.

Jesus, we come before you with the sincere desire to be faithful. Yet we are often misguided and fail to reflect your image in us. We confess we are seduced by the lure of greater wealth and the accumulation of things; help us find true contentment in your presence and your grace. We confess that we are sometimes overwhelmed with the disparity between rich and poor and that we do not know how to respond. Help us to build your kingdom of peace and justice.

Disturb us, O Lord, when with the abundance of things we possess, we have lost our thirst for the water of life.

(https://www.ncchurches.org/lectionary-archive/year-c/materialism-consumerism-proper-13/)

Blessing

Disturb us, O Lord, when with the abundance of things we possess, we have lost our thirst for the water of life when, having fallen in love with time, we have ceased to dream of eternity and in our efforts to build a new earth, we have allowed our vision of Heaven to grow dim. And the blessing of almighty God, Father, Son and Holy Spirit, be upon you and remain with you always. Amen.

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Greater Richmond Children's Choir - Prayer of Desmond Tutu.

Wednesday, 20 September 2017

Start:Stop - Take us to the mountain-top and sustain us in the valleys


Bible reading

Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah”—not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen. (Luke 9. 28 – 36)

Meditation

As they looked back on their experiences with Jesus the disciples were able to see that the sight of Jesus transfigured had been an important assurance for them that Jesus was God’s Son and that the path he followed, even though it led to his death, was the path that God had mapped out for him. Jesus was seen in glory speaking with the great patriarch and the great prophet of the Israelites, Moses and Elijah, and then God spoke to confirm Jesus as his Son. Everything about this experience spoke of Jesus as God. Moses and Elijah spoke to Jesus about his plan to fulfil God’s purpose by dying in Jerusalem and God confirmed to them that everything Jesus said came directly from God himself. This experience should have been a confirmation for the disciples of everything that Jesus is and was about to do but, at the time, it seemed to be too much for them to comprehend. They were afraid, confused and kept the experience to themselves. It was only later, looking back, that they could see the confirmation that this experience provided.

I wonder if we have had experiences of events and plans coming together in ways that confirmed to us that we were on the right path. It may be that we need that kind of confirmation in our lives and should be asking God for his confirmation about our direction in life. What God wants to do for us, as he did for the disciples, is to give us a greater vision of Jesus as he really is. That will not answer all of our questions but can strengthen our ability to trust and follow him through our questions and uncertainties.

Like the disciples, we, too, will have mountain-top experiences in our lives; times of great blessing and revelation when all seems well with the world and when we know without any uncertainty that we are God’s children. What, I wonder, have your mountain-top experiences been? Whatever they were and however wonderful they were, we inevitably, as did Jesus, came down from the mountain-top to experience suffering or failure. We cannot live on the mountain-tops but those experiences sustain us when we are in the valleys. Such experiences are one of the means God uses to go with us through the valleys, even the valley of the shadow of death.

The disciples only recognised the full significance of their mountain-top experience as they looked back. At the time, they felt afraid and confused. Are you able to look back on events that may not have been clear at the time but which have been significant, sustaining experiences for you in your life? Have there been times of joy, wonder or blessing which you have now lost sight of in your life and need to rekindle and relive? The disciples relived their experiences by telling them to others and by having them written down so that their stories could be passed on to others including us. It may be that you also need to relive your experiences of refreshment, blessing and revelation by telling others about them or by writing them down to share with others.

Prayer

Lord God, give us your guidance over the direction in life through the experience of events and plans coming together in ways that confirm to us that we are on the right path. Give us a greater vision of Jesus as he really is and, through that greater vision, strengthen our ability to trust and follow Jesus through our questions and uncertainties.

Take us to the mountain-top and sustain us in the valleys.

Lord God, give us mountain-top experiences; times of great blessing and revelation when all seems well with the world and when we know without any uncertainty that we are God’s children. We know that we cannot live on the mountain-tops but those experiences sustain us when we are in the valleys. Go with us through the valleys, even the valley of the shadow of death, and sustain us in part through the legacy of our mountain-top experiences.

Take us to the mountain-top and sustain us in the valleys.

Often we only recognise the full significance of our experience as we look back. Encourage us to look back on events that may not have been clear to us at the time but which can become significant, sustaining experiences for us in our lives. Remind us of times of joy, wonder or blessing which we have now lost sight of and need to rekindle and relive. Enable us to relive our experiences of refreshment, blessing and revelation by telling others about them or by writing them down to share with others.

Take us to the mountain-top and sustain us in the valleys.
Blessing

Mountain-top experiences, times of great blessing and revelation, recognising the full significance of our experiences, confirmation that we are on the right path, and a greater vision of Jesus; may those blessings of Almighty God, Father, Son and Holy Spirit, rest upon you and remain with you always. Amen.

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The Brilliance - Does Your Heart Break?

Wednesday, 13 September 2017

Start:Stop - We need each other


Bible reading

Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.” (Mark 7:31-37)

Meditation

‘In the early 1980s, after decades of steady deterioration, writer and academic John Hull lost his sight.’ As he adjusted to his new condition, he ‘came to think of blindness as one of the great natural human conditions.’ It is, he wrote, ‘just the way that some people are, and the world which blindness creates is one of the many human worlds, which must all be put together if the human experience is to become entire.’ In fact, ‘to believe in the God of all being who is Lord of all life’ means ‘we have to put the worlds together’ because ‘we need each other.’

In today’s reading, we see Jesus enter into the world of a deaf man who also had an impediment in his speech. Jesus understands this man’s communication issues and responds to him in ways which aim to minimise his distress and maximise their ability to communicate. Jesus realises that being in a crowd would have been disorientating for this man, so takes him away from the crowd in order that they can communicate one-to-one. Then, he uses the heightened senses that this man possesses - sight and touch – in order to communicate with him. As a hearing person with speech, Jesus could have stayed in his world and sought to use words to communicate. Instead, he uses touch primarily and sight secondarily to mark the places to be unblocked and opened.

Jesus sometimes asks those he heals, ‘Do you want to get well?’ This may seem a surprising question, yet if disabilities, such as blindness or deafness, do create their own worlds, then there is a choice to be made about which world to inhabit. John Hull discovered great insights through entering the world of blindness, so it may be that when Jesus takes this man aside that he asks him which world he wishes to inhabit. On many occasions when Jesus heals, the result of his healing is that the person healed is re-included into society generally and the local community. In Jesus’ time, many disabled people were excluded from the Temple and forced to exist on the edge of society. Following many of his healings, Jesus sends the healed person to the priest in order that the person can be re-integrated into society. Today, we realise that instead of needing to change the person in order to be inclusive, rather we need to change society, both attitudinally and physically.

The Church has at times been effective in offering healing and care, but frequently fails disabled people in terms of inclusion, hearing echoes of an understanding that links sickness with sinfulness, mental health issues with possession, and disability as being in need of cure. Inclusion was the overall aim of Jesus’ healing ministry, so we need to do more, as the Church, to put our different worlds together and, as Jesus did, to enter the world of disabled people and then receive the gifts found in those worlds. As John Hull stated, ‘We have to put the worlds together’ because ‘we need each other.’

Prayers

Loving Father, we pray that throughout the world, disabled people may experience dignity, acceptance of equality and self-sufficiency in their lives. We ask both that they be empowered to serve God, and also be at liberty to pursue their faith, and participate fully in worship, free from prejudice, persecution or discrimination of any kind. Help us all, by your Holy Spirit, to work together to do whatever we can to achieve this. Enable us to enter the worlds of disabled people and receive the gifts found therein. (https://www.bristol.anglican.org/news/2015/05/11/ecumenical-prayer-of-disabled-people/)

Creator God, we are your people. We look to the future with optimism and with faith in You, as we pursue our call to provide justice and fullness of life for all disabled people. We pray that every man, woman and child may develop their potential and meet You in themselves and in one another. May we enjoy a totally welcoming community, with You as our centre, joined hand in hand with our sisters and brothers. Enable us to enter the worlds of disabled people and receive the gifts found therein. (http://thecatholiccatalogue.com/prayers-for-persons-with-disabilities/)

Father, you have given all peoples one common origin. It is your will that they be gathered together as one family in yourself. Fill the hearts of humankind with the fire of your love and with the desire to ensure justice for all. By sharing the good things you give us, may we secure an equality for all our brothers and sisters throughout the world. May there be an end to division, strife and war. May there be a dawning of a truly human society built on love and peace. Enable us to enter the worlds of disabled people and receive the gifts found therein. (http://www.catholic.org/prayers/prayer.php?p=722)

Blessing

May the Father from whom every family in earth and heaven receives its name strengthen you with his Spirit in your inner being, so that Christ may dwell in your hearts by faith; and the blessing of God almighty, the Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen.

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Linda Perhacs - River Of God.

Tuesday, 5 September 2017

Start:Stop - The butterfly & multiplier effects


Bible reading

‘He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”’ (Matthew 13: 31 & 32)

Meditation

Brother Lawrence said that ‘We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.'

The Parable of the Mustard Seed is an illustration of this truth. In this brief parable a small action, the sowing of a small seed, leads to the growth of a large plant. Jesus says that, in a similar way, the kingdom of God has small beginnings but grows to become something much larger. As a result, we should, like Brother Lawrence says, in no wise despise small actions.

We see this illustrated in Jesus’ life, death and resurrection. Here is a man who was born in an obscure village in an obscure part of the Roman Empire, the child of a peasant woman. He grew up in another village. He worked in a carpenter shop until He was thirty. Then for three years He was an itinerant preacher. While still a young man, the tide of popular opinion turned against him. He was nailed upon a cross between two thieves. That should have been the end of the story. Yet, long centuries have come and gone but all the armies that ever marched, all the navies that were ever built; all the parliaments that ever sat and all the kings and queens that ever reigned, put together, have not affected the life of human beings upon this earth as powerfully as has that one solitary life. This is an illustration of the butterfly effect where small changes in one place lead to significant change in another.

We could respond to this by thinking what small thing can I do today that will have a big effect but the reality is that we are rarely able to accurately predict future effects. Instead, we can learn, like Brother Lawrence, to value small, mundane actions in the knowledge that, if well done for the love of God, these actions can have significantly larger impacts.

Prayer

Lord God, enable us not to be weary of doing little things for love of You, recognising that you regard not the greatness of the work, but the love with which it is performed. Please take and use the little that we offer and multiply it to your praise and glory.

As we do small things for love of you multiply the impact of our actions.

Enable us to sow small seeds of Your love through our actions in those we know and in our communities and workplaces. Bring those seeds to fruition and make their growth be greater than the seed which was sown.

As we do small things for love of you multiply the impact of our actions.

Teach us to value the doing of small, mundane actions recognising that You are equally present in the small things of life as in the great. Give us the eyes of faith to discern You as You come to us at each moment of our daily routine - truly present, truly living, truly attentive to the needs of each person.

As we do small things for love of you multiply the impact of our actions.

Blessing

Giving us eyes of faith, being present in the small things of life, bring seeds sown to fruition, multiplying the impact of our actions. May those blessings of almighty God, Father, Son and Holy Spirit, rest upon us and remain with us always. Amen.

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Eric Whitacre - Alleluia.

Tuesday, 22 August 2017

Start:Stop - Praise the Lord


Bible reading

‘… whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.’ Philippians 4. 8

Meditation

The artist Paul Thek once wrote 96 Sacraments in one of his notebooks. By doing so, he celebrated everything around him and everything that was present to him, especially the small and everyday things.

‘To wake up. Praise the Lord
To breathe. Praise the Lord.
To touch the earth. Praise the Lord
To wash. To comb your hair. Praise the Lord.
To prepare breakfast. Praise the Lord.
To eat breakfast. Praise the Lord
To do the dishes. Praise the Lord.
To clean up. Praise the Lord
To write a letter. Praise the Lord.
To mail a letter. Praise the Lord.
To go out. Praise the Lord
To see the sun. Praise the Lord’

The things he celebrated can seem banal but, as our reading, suggests it is a godly thing to do to develop an attitude or habit of looking for the good in what is around us, the people we meet and the things we do. As the Carmelite lay brother, Br Lawrence stated: 'we need only to recognize God intimately present with us, to address ourselves to Him every moment.'

Nor need we worry if the things we celebrate are small or mundane. Again, Brother Lawrence has a helpful reminder for us when he says: 'We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.'

I wonder whether our view of our day and those we are with would change at all if we were able to simply say ‘Praise the Lord’ in respect of each thing we do, each person we meet and each place we go to.

Prayer

Walk to work. Praise the Lord.
Greet the receptionist. Praise the Lord.
Get in the lift. Praise the Lord.
Acknowledge others in the lift. Praise the Lord.
Exit the lift. Praise the Lord.
Greet colleagues. Praise the Lord.
Find our desk. Praise the Lord.
Sit at our desk. Praise the Lord.
Turn on the computer. Praise the Lord.
Open emails. Praise the Lord.
Read emails. Praise the Lord.
Compose and send emails. Praise the Lord.
Answer the phone. Praise the Lord.
Attend meetings. Praise the Lord.
Begin tasks. Praise the Lord.
Complete tasks. Praise the Lord.

As we praise you, Lord, this morning,
We recognise that the world you created
contains much that is true, honourable, just,
pure, pleasing and commendable.
Keep us looking for these things
in the ordinariness of life
and praising you when they are found.
And may that blessing of God almighty,
Father, Son and Holy Spirit,
Rest upon you and remain with you always.
Amen.

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Morten Lauridsen - Prayer.