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Showing posts with label hockney. Show all posts
Showing posts with label hockney. Show all posts

Tuesday, 15 October 2024

Church Times - Art review: Hockney and Piero: A Longer Look (National Gallery)

 My latest review for Church Times is on “Hockney and Piero: A Longer Look” at the National Gallery:

'ROUGHLY one third of the paintings in the National Gallery’s collection of Western European art are of religious subjects and nearly all of these are Christian. These images, originally made for churches or domestic settings, are now displayed in an entirely different context in the Gallery, which has the task of both exploring what they might have meant to their original viewers and discovering what they might mean to beholders today.

The National Gallery does an excellent job of exploring both aspects of these works, often bringing them into dialogue with other works of art in ways that are engaging and challenging. This small but fascinating exhibition aims to explore what one of the most famous Christian images from the collection means to an artist who isn’t interested in its Christian content. As a result, this is an exhibition offering ways in to the art of Christendom for those who are not believers.'

Other of my pieces for Church Times can be found here. My writing for ArtWay can be found here. My pieces for Artlyst are here, those for Seen & Unseen are here, and those for Art+Christianity are here.

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The Moody Blues - Eyes Of A Child I.

Tuesday, 6 August 2024

Artlyst - The Art Diary August 2024

My August art diary for Artlyst highlights a range of shows which engage with art as a form of storytelling by revealing hidden histories and telling lost stories. These include Tavares Strachan at Hayward Gallery, Lonnie Holley at Camden Art Centre, Elias Sime at Hastings Contemporary, ‘The Valleys’ at National Museum Cardiff and ‘Hockney and Piero: A Longer Look’ at the National Gallery:

'John Harvey has written extensively on the work of [Nicholas] Evans, who was a former miner and a Pentecostal lay preacher for the Apostolic Church in Wales: “He started to paint in retirement, and in the course of fifteen years produced a considerable body of paintings, the majority of which are predominantly black, square, and made using fingers, rags, and sponges … His paintings … perpetuate the visionary tradition insofar as the artist believes them to be divinely inspired, mediated in the form of a vision which he realizes in paint … Evans’s paintings are [a] manifestation of the religion of Nonconformity.”'

Interviews -
Monthly diary articles -
Articles/Reviews -

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John Pfumojena & Delvyn Case - Come, Thou Fount Of Every Blessing.

Monday, 7 August 2017

Abbott Hall Art Gallery: Painting Pop & A Rake's Progress




Abbott Hall is Kendal’s finest historic house and an award winning art gallery which opened in 1962. Exhibitions at Abbott Hall showcase a variety of works by a wealth of international artists. The Georgian period rooms allow glimpses of what life was like in another time and provide views of the River Kent and Kendal Castle.

The collection at Abbot Hall Art Gallery consists predominantly of 18th and 20th century British paintings, due to the nature of the Georgian building and the history of the collection, which began in the 1960s. There is also a significant collection of 19th century watercolours by artists such as J R Cozens, David Cox, Peter De Wint, JMW Turner, John Sell Cotman, John Varley and Edward Lear.

On the ground floor, there are original period rooms, which act as an opulent backdrop to the fine and decorative art collection. On the first floor modern galleries can be found, showcasing a range of exhibitions from the permanent collection, and on loan from other organisations and private collections.

The Gallery possesses a significant collection of works by George Romney, as well as having one of the most comprehensive collections of John Ruskin's drawings and watercolours in the country. There is good representation from the St Ives School with works by Ben Nicholson (one is currently on display), Peter Lanyon, Terry Frost, Roger Hilton and Patrick Heron. Abbot Hall also has a significant group of Lake District works by the German refugee artist Kurt Schwitters, and still life paintings by Winifred Nicholson and the Scottish Colourist, S J Peploe. There is currently a display of works by Kurt Schwitters on the ground floor of the Gallery.

Modern landscape paintings and works on paper are displayed on the first floor by artists such as John Piper, Paul Nash, Bridget Riley and Hughie O’Donoughue. In recent years Abbot Hall Art Gallery has been active in adding contemporary British works to its collection, including Frank Auerbach, Paula Rego, Tony Bevan, and Celia Paul. There is also a growing collection of artist’s prints, including etchings by David Hockney and Lucian Freud, lithographs by Pablo Picasso, Georges Braque and Henry Moore and aquatints by Sean Scully. A work by Barbara Hepworth is on display in the Oval outside Abbot Hall Art Gallery.

The summer exhibition celebrates British Pop Art from the early 1960s, including work by Sir Peter Blake, Pauline Boty, Patrick Caulfield (Christ at Emmaus), Richard Hamilton, David Hockney and Allen Jones borrowed from major collections such as Tate, National Portrait Gallery and Government Art Collection.

The exhibition focuses on the period around 1962, a pivotal year for Pop Art in Britain, presenting works by leading artists in British Pop Art who have made a significant contribution to the development of twentieth century and contemporary art practice. The show presents loans from the Tate collection by Allen Jones and David Hockney. Significant loans are also borrowed from the National Portrait Gallery, Arts Council Collection, and the Royal College of Art – a crucible for Pop painting during this time, as many of the artists in the exhibition met whilst studying there. Another RCA graduate included in the show is Pauline Boty, a largely forgotten artist, represented by her painting Colour Her Gone. This portrait of Marilyn Monroe is shown alongside other important works from public and private collections.

For many people, Pop Art means Andy Warhol, Roy Lichtenstein and Jasper Johns, this bold, witty and thought-provoking show proves that painting in Britain in the 1960s could be just as inspirational and iconic as that of the Americans.

Also on show is A Rake’s Progress which was made following David Hockney’s first trip to New York in 1961, a visit that marked a transformation in Hockney’s personal and professional life. Hockney’s prints revisit themes in English artist William Hogarth’s A Rake’s Progress, an eighteen-century moral tale presented in a series of 8 engravings.

A Rake’s Progress was Hockney’s first major group of etchings. Since then he has created more than 500 prints. Accomplished in drawing, Hockney developed a natural talent for depiction in line on etching plates. This series of 16 skillfully executed etching and aquatint prints draw on his experience as a visitor to New York in their narrative, featuring a semi-autobiographical character.

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The Beatles - A Day In The Life.

Friday, 14 June 2013

R. B. Kitaj: Diasporist art

Diasporist art is the art of movement, change, migration, contradiction, dislocation and dissonance. R.B. Kitaj was both an artist and theorist of such art; writing two manifestos on the phenomenon and creating paintings which cleaved to his “own uncanny Jewish life of study, painting, unthinkable thoughts and near death …”

Because Kitaj’s childhood was spent in the US and much of his adult life in the UK, he was something of an outsider to both countries. Before becoming a student at the Royal College of Art, he travelled widely as a merchant seaman. Befriending the likes of David Hockney, Frank Auerbach, Lucien Freud and Francis Bacon, he spent the best part of 40 years in the UK as part of the self-titled ‘School of London’ before the death of his second wife Sandra Fisher, which he blamed on negative reviews of his Tate retrospective, led to a final move to Los Angeles where he was to die in his studio by his own hand.

Kitaj defined the Diasporist artist as living and painting in two or more societies at once. It therefore seems appropriate that this retrospective is split between two venues; the Jewish Museum in London and Pallant House in Chichester.

Many of the works displayed are multilayered in their form and meaning. As works intended to provoke conversation they require our eye to roam because of the difficulty in focusing on a single part of the image. When combined with written commentaries for his Tate retrospective (inspired by the dialogical nature of Midrash) this approach in part provoked the furious reaction of some critics to the exhibition. Kitaj, however, understood his intent in terms of Diasporism:

“Diaspora is often inconsistent and tense; schismatic contradiction animates each day. To be consistent can mean the painter is settled and at home. All this begins to define the painting mode I call Diasporism. People are always saying the meanings in my pictures refuse to be fixed, to be settled, to be stable: that's Diasporism …”

Juan De La Cruz equates the uncertainty about their role and impact felt by US soldiers in Vietnam with that felt by St John of the Cross when torn between his loyalty to the church and his involvement in the reforms of St Teresa of Avila. Kitaj’s skill as a draughtsman can be seen in the wavering pose and questioning features of the conflicted African-American soldier on a transport plane around which Kitaj has collaged the crude scenes of wartime abuses which are troubling the soldier’s conscience. His name tag is the clue to the creative dissonance Kitaj introduced into the work by linking the soldier’s conflicts to those of John of the Cross.

The Church is called to be a pilgrim people journeying in the tension of the now and not yet. As a result, we have much, potentially, to learn from Diasporist art and yet our frequent tendency is to bathe in a nostalgic yearning for days of ‘glory’ past in Christendom. Diasporism is for Kitaj an engagement with the outsider; not Jews alone, but also homosexuals, women, Palestinians, Afro-Americans, and many of the Modernist artists he so admired. Such inclusivism challenges our nostalgia revealing the hidden oppression and abuse which can accompany the accumulation of authority and power.

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Lou Reed - Strawman.

Friday, 18 May 2012

Review in 'Art and Christianity'

The latest edition of Art & Christianity is out and includes the following:
  • Feature - Aaron Rosen re-visits an anti-Jewish masterpiece
  • Letter from Jonathan Keostlé-Cate
  • Exhibition reviews - Neal Brown on Damien Hirst, Nicholas W S Cranfield on David LaChapelle, Stephen Laird on John Piper and the Church, Charles Pickstone on David Hockney
  • Book reviews - Gillian Darley on Pews, Benches and Chairs eds Trevor Cooper and Sarah Brown
  • Martin Eastwood on Lost in Wonder by Aidan Nichols OP, Jonathan Evens on Greg Tricker by Sister Wendy Beckett, Laura Moffatt on Divinity, Creativity, Complexity ed Michael Benedikt; Constructing the Ineffable ed Karla C Britton; Robert Maguire and Keith Murray by Gerard Adler
  • DVD review - John Cooke on Creative Spirit (Methodist Art Collection)
  • Commissioning - Sheona Beaumont on Elpida Hadzi-Vasileva and Michael Pinsky, Peter Doll on Norwich Cathedral Censing Angel
My review of The Christ Journey: Sister Wendy Beckett reflects on the Art of Greg Tricker highlights Tricker's creative processes before exploring issues of devotional reflection on artworks.

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The Innocence Mission - The Wonder Of Birds.

Thursday, 19 April 2012

Picasso, Duchamp and Craig-Martin

The blurb for Picasso and Modern British Art at Tate Britain states that Picasso remains the twentieth century’s single most important artistic figure, a towering genius who changed the face of modern art. This, in a sense, is stating the blindingly obvious and that the exhibition demonstrates this through the variety and vitality of the art which Picasso created.
The particular focus of this exhibition is on the reception which Picasso's work received in this country and some of the key artists influenced by that work. This is where the current status of Picasso's influence becomes less clear. All of the modern British artists in the exhibition, with the exception of David Hockney, are dead. Generally, the reputation and influence of these artists is (often undeservedly) not what it once was (particularly during their lifetimes). Again, Hockney with his recent and popular exhibition at the Royal Academy is to some extent an exception. But where this is leading is to question the extent to which the artists featured in this exhibition, including Picasso, are actually influencing contemporary art.

While Picasso and Matisse were the towering figures in twentieth century art and the principal influences on much modern art, in terms of influence on contemporary art they would appear to have been superceded by Marcel Duchamp who, by challenging the very notion of what art is with his readymades and by his insistence that art should be driven by ideas, became the father of Conceptual art.

In 2004 Duchamp's Fountain came top of a poll of 500 art experts to be named as the most influential modern art work of all time. Simon Wilson commented: "The choice of Duchamp's Fountain as the most influential work of modern art ahead of works by Picasso and Matisse comes as a bit of a shock. But it reflects the dynamic nature of art today and the idea that the creative process that goes into a work of art is the most important thing - the work itself can be made of anything and can take any form."

Michael Craig-Martin is one of those who have followed the logic of Duchamp’s concept of the ready-made by seeing everyday objects as models for works of art. Interestingly, and through a work (An Oak Tree) which can also be seen currently at Tate Britain, Craig-Martin asserts that this form of artistic creation equates to religious faith:

"An Oak Tree is based on the concept of transubstantiation, the notion central to the Catholic faith in which it is believed that bread and wine are converted into the body and blood of Christ while retaining their appearances of bread and wine. The ability to believe that an object is something other than its physical appearance indicates requires a transformative vision. This type of seeing (and knowing) is at the heart of conceptual thinking processes, by which intellectual and emotional values are conferred on images and objects. An Oak Tree uses religious faith as a metaphor for this belief system which, for Craig-Martin, is central to art. He has explained:

I considered that in An Oak Tree I had deconstructed the work of art in such a way as to reveal its single basic and essential element, belief that is the confident faith of the artist in his capacity to speak and the willing faith of the viewer in accepting what he has to say. In other words belief underlies our whole experience of art: it accounts for why some people are artists and others are not, why some people dismiss works of art others highly praise, and why something we know to be great does not always move us.

(Quoted in Michael Craig-Martin: Landscapes, [p.20].)"

It is interesting to note that, while the stylistic innovations of Picasso could be utilised to depict the central image of Christianity (i.e. the crucifixion, as in the work which Graham Sutherland painted for St Matthew's Northampton), it was through the innovations of Duchamp that the religious nature of artistic creation itself was deconstructed and demonstrated.

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M. Ward - Clean Slate (For Alex & El Goodo).

Friday, 13 April 2012

Cultural enrichment from outside

For the last day of my short post-Easter break I've been at Tate Britain to see the Migrations and Picasso and Modern British Art exhibitions.
Migrations: Journeys into British Art explores British art through the theme of migration from 1500 to the present day, reflecting the remit of Tate Britain Collection displays. From the sixteenth- and seventeenth-century Flemish and Dutch landscape and still-life painters who came to Britain in search of new patrons, through moments of political and religious unrest, to Britain’s current position within the global landscape, the exhibition reveals how British art has been fundamentally shaped by successive waves of migration.

Picasso and Modern British Art explores Picasso's extensive legacy and influence on British art, how this played a role in the acceptance of modern art in Britain, alongside the fascinating story of Picasso’s lifelong connections to and affection for this country. It offers the rare opportunity to see celebrated artworks by Picasso alongside seven of his most brilliant British admirers, exploring the huge impact he had on their art: Duncan Grant, Wyndham Lewis, Ben Nicholson, Henry Moore, Francis Bacon, Graham Sutherland and David Hockney.

Nicholas Cranfield reviews both in the current edition of the Church Times arguing that they are two mag­nificent shows celebrating the very best of British art, with a strong reminder that it is often foreign-bred or in­fluenced by life on mainland Europe:

"So much cultural en­richment has come from outside that we would be foolish not to recognise its value. In which direction would British art have gone without Holbein and Lely or Kauffmann and Singer Sargent?

Like the exhibition “Migrations”, [Picasso and Modern British Art], too, provides viewers with a new way of looking at familiar art, and in several cases provided a real oppor­tunity for a rethink. It would be unfair to claim that Picasso alone stirred British art from the lethargy of the Edwardian salon, but the effect of his work’s becoming known after 1910, thanks to Roger Fry, is difficult to underestimate."

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U2 - The Hands That Built America.