Wikio - Top Blogs - Religion and belief
Showing posts with label fresco. Show all posts
Showing posts with label fresco. Show all posts

Wednesday, 29 May 2024

Harry Clarke and An Túr Gloine at St Eunan's Cathedral






'The 19th century Catholic revival in England influenced a renewed interest in the Gothic style and in the use of stained glass, while the Celtic revival in Ireland (19th/20th centuries) ushered in an interest in Celtic culture to be deployed, inter alia, in the visual arts. The languid mood and undulating lines of Art Nouveau also proved influential.

Harry Clarke (1889-1931) born in Dublin, is one of the finest exponents of stained glass design. Experimental and controversial at times, he received commissions from both the Catholic church and the Church of Ireland as well as for secular projects. Examples of his work are installed in buildings in Ireland, England, America and Australia. He was also an illustrator of books ...

he brought an imaginative and magical interpretation to the depiction of both religious and secular themes. His colours are varied and rich (variants of ruby reds and deep blues proliferate) and induce a kaleidoscopic interchange of colour and light. The luminous and shifting nature of his deployment of light contributes to the ‘becoming’ of his stained glass works. The composition of his panels can at times be crowded but more often he retains a harmonising integrity of lines, shapes, colours and forms to exquisite effect.'

There are decorative clerestory windows by him in St Eunan’s Cathedral, Letterkenny, as well as wall paintings. The Cathedral also has the finest collection of An Túr Gloine Stained Glass windows in Ireland.

The Cathedral has: 'windows to the transepts by Michael Healy (1873-1941) dated 1910-11 (five-light window depicting the Convention of Druceatt, St. Helena window, and the SS Dallan and Conan Maol window), work by Alfred Ernest Child (1869-1939) depicting St. Finan and St. Moibhi, work by Beatrice Elvery\Lady Glenavy (1881-1970) depicting St. Columbanus and St. Gall, work by Catherine O’Brien depicting St. Columba, work by Ethel Rhind (1878-1952) depicting St. Charles Borromeo, and work by Richard Joseph King (1907-74). Perhaps of most importance is the series of ten stained glass windows at clerestory level (dated 1928) by the celebrated artist Harry Clarke (1889-1931) who was also responsible for two wall paintings at this cathedral.'

'In the summer of 1928 Harry visited St. Eunan’s Cathedral in Letterkenny to inspect the area allocated for ten two-light clerestory windows. In July he sent several sketches for the Letterkenny project to the Bishop of Raphoe, Reverend William MacNeely.

Harry was awarded the commission in August. Despite Harry’s ill-health and his stay at the sanatorium in Davos, Switzerland, for most of 1929, the Letterkenny windows were completed by November 1929 (Bowe: 1994). Cut pieces of slab glass in diamond shapes were used to create each of the Letterkenny windows. Although similar in design, every window is unique.'

His wall paintings are located in Our Lady's Altar at the back of the cathedral's main altar. A painting of one angel was only uncovered and restored in 2012.

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Sunday, 19 May 2024

Broomfield: A village of artists

Gwynneth Holt and Thomas Bayliss Huxley-Jones met at Wolverhampton College of Art. They married in 1934 and in 1938 Huxley-Jones became Head of the Sculpture Department at the Aberdeen College of Art.

Joan Weedon writes that: “From that time they both exhibited at the London, Scottish and West of England academies, the Society of Portrait Sculptors and the Paris Salon. Among the awards Gwynneth won were the Feodora Gleichen award (for 'outstanding work by a woman sculptor') for her 'Mother and Child' exhibited at the Royal Academy, and two at the Paris Salon for 'Arts Decoratif and for sculpture. A set of her wartime figurines of a semi-humorous character [‘Our Gang’], which were cast by the Bovey Tracey pottery, is now in the Imperial War Museum. While living in Aberdeen she also exhibited work in ivories, woods, copper, terracotta and bronze in London and Edinburgh.

[They] moved to Broomfield, Chelmsford, in 1949 where they shared a large studio in their garden and both achieved high personal success. Huxley-Jones's brilliant, imaginative figures gained him wide recognition, and he undoubtedly influenced Gwynneth's own style, although her life studies at that time may be perceived as more naturalistic that the style of her husband's large symbolic works.”

The blue plaque information from Chelmsford City Council notes that Huxley-Jones “worked as a lecturer, as well as having publicly-commissioned sculptures such as the statue of Helios at BBC Television Centre and the Mother and Child statue within the Central Park Memorial Garden in Chelmsford.” Weedon continues: “One of Huxley-Jones's commissions was the Fountain of Joy, to be seen near Speakers' Corner in Hyde Park. Shortly after his death in 1968, the large figure of the west wind was stolen from the fountain. Gwynneth, a very petite person, undertook the strenuous job of copying and replacing the figure to her husband's original design so that, today, the fountain is complete and appears unaltered.”

The work of Huxley-Jones features at several churches within the Diocese of Chelmsford. His Woman of Samaria is a fibreglass figure at St Peter's Aldborough Hatch, while at Chelmsford Cathedral, his work includes a Christus in St Cedd's Chapel, a carving of St Peter on the south-east corner of the South Transept and 16 stone carvings representing the history and concerns of Essex, Chelmsford, and the Church. In 1968, a 10-foot high Christ figure was designed by the artist for St Martin of Tours in Basildon. The sculpture was completed in fibreglass at his studio in Broomfield. It was to be his last completed work as a short time later he was admitted to St. John's Hospital in Chelmsford where he died on 10th December 1968. The fibreglass figure is of our Lord pierced by shafts of light with his hands outstretched towards the town in service of the people. It is an invitation of welcome to all to enter.

“Holt completed many works with a religious theme, or for ecclesiastical buildings, such as His Holiness Pope John XXIII, Hands, The Resurrection and Mother and Child. She completed commissions for the 1962 pulpit of St. Andrew’s Church in Hornchurch, Essex; the chapel of the East Mission in Stepney and the limewood The Immaculate Conception for the Church of the Immaculate Conception in Chelmsford.

It was for her work in ivory, however, that Holt was most celebrated as a sculptor, and her ivory sculpture Annunciation (1946) received particular praise for her carving skills. Annunciation depicts the Virgin Mary, her palms raised to God, with Gabriel depicted beneath her feet. In 1948, Holt was awarded the Feodora Gleichen award for 'outstanding work by a woman sculptor' for her ivory statuette Mother and Child, exhibited at the Royal Academy of Arts. In the 1972 book Modern Ivory Carving, Holt was described as ‘Britain’s foremost ivory carver’.”

Weedon also notes that: “The demonstrable piety of many of Gwynneth's exhibits created a demand for interpretations of Christian figures and symbols. Eight churches in and around Essex contain her important representations of such figures, and there are other such works traceable to her 'Chelmsford phase'. The Parish Magazine of Stock Harvard (May 1955) contains the following comment about the figure of Christ on the rood beam at All Saints Church: "The figure speaks to us of eternal wisdom combined with eternal youth, and there is about the whole figure and its expression a strength and calmness which communicates itself to people who look at it long enough with a really open mind ... The figure has that strange factor of timelessness which some of the medieval artists secured." …

Examples of her work may be seen in the Church of the Immaculate Conception, Chelmsford; Stock Harvard Parish Church, Essex; Balsham Parish Church, Cambs; St Andrew's, Hornchurch, Essex: Downham Church, Essex; Methodist East End Mission, London; Navestock Church, Essex; Buxhall Church, Suffolk; St Leonard's Parish Church, Eynsham.”

The blue plaque information from Chelmsford City Council records that “In 1952, Holt was elected as a fellow of the Royal Society of British Sculptors. She also produced works in the United States when she visited the Hopkins Centre at Dartmouth College in New Hampshire in both 1963 and 1968. Holt was also known to be one of the Royal Society of Sculptors earliest female members, where she expressed frustration at the sculpture profession being dominated by men. Following her death, Holt’s work has been showcased in many places by both the Royal Society of Sculptors and Chelmsford Museum.”

The graves of both Huxley-Jones and Holt are to be found in St. Mary’s churchyard at Broomfield.

From 1930–1957 the Reverend Rutherford was vicar of Broomfield, the village near Chelmsford where Holt and Huxley-Jones lived from c.1949 until the death of Huxley-Jones in 1968. Their bust of Revd Rutherford is now in the collection of Chelmsford Museum.

The daughter of Revd Rutherford, Rosemary Rutherford, studied art in Chelmsford and at the Slade in London in 1930s. She also trained in the art of true fresco. She was a VAD (Voluntary Aid Detachment) Red Cross nurse during the second world war and created a large portfolio of sketches and paintings of all she observed in hospitals, both at home and in Sri Lanka.

She learnt stained glass making and created 40 windows, including four in Broomfield parish church to replace those shattered by bombing. She attended the East Anglian School of Painting and Drawing at Benton End run by Cedric Morris where she painted flowers and landscapes. Her paintings have gained renewed interest, not least because she was one of only a few women war artists.

Rosemary Rutherford was deeply religious and her spirituality guided her artworks. Her fresco at Broomfield church shows Christ Stilling the Storm and was surely intended to give people hope during the frightening turmoil of wartime.

She is perhaps most widely known for her stained glass windows, mostly in churches, throughout East Anglia and further afield from Yorkshire to Sussex and even in New Zealand. Her love of bright, bold colours is evident both in the east window of Broomfield church, in her earlier figurative designs and in the more abstract compositions at Boxford and in windows made posthumously to her designs at Hinderclay in Suffolk. Her windows in Essex can seen at: Bradfield St Lawrence; Broomfield St Mary’; Clacton on Sea St Paul; Halstead RC church; Nevendon St Peter; and Tendring St Edmund.

To bring the life and works of this remarkable but largely forgotten artist to the attention of the wider community, a permanent exhibition was opened in 2023. This exhibition summarises Rosemary’s life and extraordinary artistic achievements.

The second half of the twentieth century saw a large number of significant artworks (often ecclesiastical) commissioned from these important artists based in Broomfield, where they are all also buried. In addition to the exhibition on Rosemary Rutherford at St Mary’s Broomfield and the blue plaques honouring their memory (also in Broomfield), it would surely also be possible to create an art trail around the Diocese of Chelmsford highlighting their contribution to the churches of the Diocese.

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Tuesday, 6 February 2024

St Mary with St Leonard Broomfield: Rosemary Rutherford











 



Rosemary Rutherford was part of a generation of innovative female artists whose work is increasingly being rediscovered and re-evaluated. These artists include Vanessa Bell, Gwen John, Winifred Knights, Evelyn Dunbar, Betty Swanwick, Hilda Carline, Laura Knight and Dod Procter (click here for more information).

Rosemary Rutherford studied art in Chelmsford and at the Slade in London in 1930s. She also trained in the art of true fresco. She was a VAD (Voluntary Aid Detachment) Red Cross nurse during the second world war and created a large portfolio of sketches and paintings of all she observed in hospitals, both at home and in Sri Lanka.

She learnt stained glass making and created 40 windows, including four in Broomfield church to replace those shattered by bombing. She attended the East Anglian School of Painting and Drawing at Benton End run by Cedric Morris where she painted flowers and landscapes. Her paintings have gained renewed interest, not least because she was one of only a few women war artists.

Project Rutherford at St Mary with St Leonard Broomfield centres on the preservation and conservation of Rosemary Rutherford’s special mural in the Norman round tower, St Mary’s unique 20th century fresco. Its protection within the tower and its promotion has involved replacement of the spire shingles, repair of the spire’s wooden framework, repointing of the round tower, conservation of the fresco itself and outreach to all church users and to the wider community in bringing the fresco, and Rosemary Rutherford, ‘out into the open’.

Rutherford was deeply religious and her spirituality guided her artworks. Her fresco at Broomfield church shows ‘Christ Stilling the Storm’ and was surely intended to give people hope during the frightening turmoil of wartime.

To bring the life and works of this remarkable but largely forgotten artist to the attention of the wider community, a permanent exhibition was opened in 2023. This exhibition summarises Rosemary’s life and extraordinary artistic achievements. Models reveal how fresco and stained glass are made. Some of her remarkable range of drawings and paintings are shown, including wartime artwork and flower paintings. Her spiritual, caring nature and brilliant artistry shine through.

Rutherford is perhaps most widely known for her stained glass windows, mostly in churches, throughout East Anglia and further afield from Yorkshire to Sussex and even in New Zealand. The exhibition features a montage of many of her windows showing her versatility of style and subject. Her love of bright, bold colours is evident both in the east window of Broomfield church, in her earlier figurative designs and in the more abstract compositions at Boxford and in windows made posthumously to her designs at Hinderclay in Suffolk.

This permanent exhibition can be viewed during church opening times, currently Tuesdays and Thursdays 10:30 to 12:30 and after Sunday services.

The full list of Rutherford's windows is as follows:

Essex
Bradfield St Lawrence's 1960 (2 windows)
Broomfield St Mary's 1951-66 (4 windows)
Clacton on Sea St Paul's 1965
Halstead RC church 1955
Nevendon St Peter's 1950
Tendring St Edmund's 1967
Lancashire
Aspull (Wigan) St Elizabeth's 1968
Leicestershire
Grimston St John the Baptist's 1966
Saxelbye St Peter's 1959
London
Moorfields Eye Hospital Chapel 1971 (2 dalle de verre windows)
Norfolk
Gaywood St Faith's 1966
Norwich St Margaret's (made by Michael King, possibly to Rutherford's design?)
Oxfordshire
Berinsfield SS Mary & Berin 1961 (4 dalle de verre windows)
Rutland
Preston SS Peter & Paul 1962
Suffolk
Boxford St Mary's 1972
Hinderclay St Mary's (5 windows made posthumously from Rutherford's designs)
Walsham le Willows St Mary's 1972
Surrey
Godalming Charterhouse School Memorial Chapel 1964 (3 dalle de verre panels)
Guildford Cathedral 1955
Merton Park Methodist Church 1958 (3 windows)
Sussex
Worthing Offington Park Methodist Church 1959 (3 grisaille windows)
West Midlands
Bartley Green St Michael's 1965 (several dalle de verre windows)
Sedgley All Saints 1971-2
Yorkshire
Brompton by Sawdon All Saints 1970
West Heslerton All Saints 1966
New Zealand
Hanmer Church 1966 (apse windows)
Havelock North Woodford House School 1961
Hereworth School Chapel 1964 (dalle de verre round window)

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Tonio K - You Will Go Free.

Friday, 11 October 2019

Review: Robert Polidori Fra Angelico / Opus Operantis

Fra Angelico’s frescoes represent a revolutionary moment in the development of the Renaissance and Western Art. He was an active participant in the renaissance of the arts that took place in Florence and which formulated a new way of seeing that, in time, came to dominate Western art until the modern age. Using psychology and perspective, Fra Angelico’s frescoes are a radical first step towards realism within Western art; his Annunciation being the first Florentine altarpiece in the Renaissance style to use perspective in organising the space and acute psychological insight in his portrayal of characters.

Yet, because Fra Angelico painted his frescoes on the Life of Christ for the meditations of the brothers at the Convento di San Marco in Florence, his images also function as windows into the divine – in other words, as icons.

It is this aspect of Fra Angelico’s art that Robert Polidori has observed and highlighted in a series of painterly photographs taken in 2010 of the restored frescoed interiors in the 15th Century San Marco Convent. Polidori is an acclaimed photographer of human habitats, particularly interior spaces, in ways that mark the imprint of past lives. In these images, he reveals the iconic nature of these frescoes by viewing them through openings and against openings, noting that they are created within window-like shapes and alongside openings, whether windows or doors.

In these photographs we are always made aware of deeper space beyond the central focus or frame of the image. This something beyond which we glimpse through the openings that Polidori includes within his images is a synergistic parallel to the function of Fra Angelico’s frescoes, which, through meditation, are intended to connect the brothers with the Christ whose life is depicted so compellingly on the walls of these cells.

Awareness of recessional space is most apparent in Cells 38 and 39 which were built as a double cell, at the end of the corridor for lay brothers, for Cosimo de' Medici, who belonged to the community by virtue of his patronage. Cosimo was an Italian banker and politician, a member of the Medici family which ruled Florence during much of the Italian Renaissance. In 1437, Cosimo decided to rebuild Convento di San Marco entrusting the work to Michelozzo di Bartolomeo Michelozzi and the decoration of the walls, carried out between 1439 and 1444, to Giovanni of Fiesole, known as Fra Angelico, and his assistants including Benozzo Gozzoli. It is known that Cosimo loved to pray and meditate in these spaces, yet this wider knowledge of his piety and modesty may also have strengthened his power and legacy. In this cell, therefore, politics, religion and artistry combine in a creative tension which exemplifies the Renaissance.

This is the most spacious and elaborately decorated of all the cells. On the entrance wall of the lower room (Cell 38) Fra Angelico painted the crucified Christ against a ground of costly lapis lazuli, rather than the bare plaster background found in the other cells. Polidori views this image from outside through the frame of a circular window, then, from within, shows us the same image alongside the stairs and doorway by which Cosimo ascended to Cell 39. There his gaze was met by The Adoration of the Magi and the image of Christ as Man of Sorrows in a recessed tabernacle immediately below. Polidori gives us a ravishing view of these paintings created by Fra Angelico’s assistants while ensuring that we also glimpse the openings above and below the doubled images in this second cell.

Polidori’s highly detailed, large-format colour photographs are created with long exposures and using natural light. Through their detailed command of colour, texture, light and shade, these images invoke stillness and contemplation thereby mirroring the function of Fra Angelico’s frescoes and turning this gallery, with its wealthy patrons, into a cell for the duration of this exhibition.

For this transition to occur, however, we, as viewer, need to mirror the attitude and openness of the brothers as they prayed before Fra Angelico’s frescoes. This is the import of Polidori’s title for this show, which emphasises the necessity of response and receptivity on our part, as viewers, if we are to go beyond the beauty of these photographs and enter the history, tradition and reality of peaceful prayerfulness to which they connect.

Robert Polidori: Fra Angelico/Opus Operantis, Flowers Gallery, 21 Cork Street, London W1S 3LZ. 4 September – 12 October 2019

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Nicholas Wilton.

Monday, 19 August 2019

Artlyst - Robert Polidori: Fra Angelico/Opus Operantis

My latest article for Artlyst previews an exhibition of photographs taken by Robert Polidori when he was invited to photograph the restored frescoed interiors in the 15th Century San Marco Convent, as well as the building itself: 

Polidori 'was an inspired choice, as he believes that rooms act as vessels of memory. As an acclaimed photographer of human habitats, interior spaces and urban environments, his images reflect on notions of memory and history embedded within architecture ...

this series of photographs Fra Angelico/Opus Operantis present what Polidari has described as an idealized view of time and place as it exists in the mind’s eye, delivering images that invoke stillness and contemplation through their detailed command of colour, texture, light and shade. In this way, his images mirror the contemplative nature of the San Marco frescoes, whether those designed for communal contemplation or those for private meditation in the individual cells.'

The exhibition will be at Flowers Gallery from 4 September to 12 October.

My other Artlyst articles and interviews are:
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Auckland Catholic Music Schola - Pange lingua.

Sunday, 8 June 2014

Byzantine Museum and Monastery of Agios Neophytos















The Byzantine Museum of Pafos exhibits artefacts from the 7th to the 18th centuries, mainly icons. Among them is the 8th or 9th century icon of Agia Marina, one of the oldest found in Cyprus. The museum’s remarkable collection also includes wood carvings, ecclesiastical works of metallurgy, sacerdotal vestments and embroideries, manuscripts, old printed books and frescoes. It was set up in order to preserve, promote and study the inestimable treasures of Byzantine art scattered throughout the parishes of the Pafos diocese and enables visitors to get to know the Byzantine heritage of the Pafos area.

The monastery of Agios Neophytos, in Pafos, is one of the most important religious Monuments of Cyprus. It is both a place of pilgrimage and of great interest to visitors. It contains some of the finest Byzantine frescoes from the 12th to the 15th centuries. The later monastery church contains some of the best examples of post-Byzantine icons of the 16th century, and there is also a very interesting ecclesiastical museum. 

The monastery was built in the beginning of the 16th century on the side of a steep hill covered in dense vegetation, beside a deep gorge through which flows a torrent of water. The monastery is situated in Tala, a village about 10 kilometres north of Pafos town centre at an altitude of 412 metres. Its north-westerly facing position offers unique views. To the west of the monastery is the Engleistra (Place of Seclusion) which was initially a natural cave on the eastern slope of the hill. 


Inside the Engleistra, Saint Neophytos led a hermit’s life. He is considered to be one of the most significant figures of the Church of Cyprus. According to the 'Τipiki Diathiki' ('Typical Testament' ), which he composed in 1214, he moved into the small carved chapel in 1159. Neophytos turned the natural cave into a place of seclusion which consisted of two areas. One area was a small chapel dedicated to Timios Stavros ( Holy Cross) and the other was the Saint’s cell, in which he also carved his tomb. 

His cell communicated with the church’s bema. He confined himself in the Engleistra until 1170, when he was ordained priest by the Bishop of Pafos, Vasilios Kinnamos, spreading his fame throughout the island. Many monks gathered around him, forming a monastic community, for which Saint Neophytos composed the aforementioned 'Τipiki Diathiki' which comprised a set of rules related to the administration of the monastery. The Saint’s need for serenity and seclusion led him to carve another Engleistra higher on the rock, above the old chapel.

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Over The Rhine - Called Home.

Monday, 5 April 2010

Rochester: Art Gallery & Cathedral

Detail of Lucy Brown's 'Limbo' Installation in 'Thread Bare'

Detail of Lucy Brown's 'Limbo' installation in 'Thread Bare'

Rochester Cathedral (exterior)

Sergei Fyodorov's fresco

Madonna and Child with Bobbie Cox's 'Meetings' tapestry

One of Jacqui Frost's 'Rites of Passage' series

Rochester Cathedral

Textiles were the primary media on offer on a visit today to Rochester's Art Gallery and Cathedral.
Thread Bare at the Rochester Art Gallery brings together the work of Craig Fisher, Lucy Brown, Joanne Haywood and Judith Dwyer, who use textiles to explore the human condition, gender-related concerns, relationships between past and present and narratives constructed around personal and cultural identity. Contradictions and ambiguities abound in each artist's work. Craig Fisher's soft, sculptural installations question representations of violence and macho stereotypes whilst Lucy Brown explores the complex issue of female identity, reworking vintage garments into abstracted, figurative forms.
The Craft Case at the Gallery presents a diverse programme of small to medium-scale, high-quality, contemporary applied arts in two bespoke showcases. During Thread Bare the Craft Case features Judith Dwyer's unsettling 'Dangerous Dolls and Dogs' created from luxury fabric and recycled objects, and Joanne Haywood's eclectic jewellery, which draws on the conflict of opposites for dramatic effect.
Rites of Passage by Jacqui Frost at Rochester Cathedral is part of a series of Cathedral Exhibitions which aims to provide exhibitions in textiles that will enhance the experience of everyone who sees them. The art work tells a story which may be in picture, word or sound format. Each of the exhibitions is put together using a Bible theme and aims to be contemporary and accessible to all. The challenge is to tell each person a little bit more about God and also by way of a Christian Enquiry Agency freepost reply card to invite a response, particularly from those who do not know Christ as their Saviour. Each theme is put on a series of up to 10 screens, the whole work is commissioned by the Deo Gloria Trust and then loaned to the various partner Cathedrals for a given period. The finished screens are hung on specially designed stands that fit into and with the architecture and style of the Cathedral.
Also at Rochester Cathedral to mark the new millennium and to celebrate the 1,400 years of Christian worship, pilgrimage and prayer on the site, the Russian iconographer, Sergei Fyodorov, completed the painting of the first real fresco in an English cathedral for 800 years in 2004 and this is now on view to the public.
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