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Showing posts with label rookmaaker. Show all posts
Showing posts with label rookmaaker. Show all posts

Monday, 23 May 2022

Peter S. Smith, The Dalziel Woodpeckers, and Hans Rookmaaker






Peter S. Smith is currently showing work in RE Original Prints 2022 at the Bankside Gallery and also has a print called ‘Dalziel’s Apprentice’ in an interesting exhibition in the Print Room at the British Museum.

This intriguing new display, The woodpecking factory: Victorian illustrations by the Brothers Dalziel, highlights over 50 works engraved on wood by the Brothers Dalziel firm, illustrating literary and commercial work published throughout the Victorian period. Established in 1839, the Brothers Dalziel (one of whom was a sister – Margaret – a talented senior engraver) became the most successful wood-engraving company in Britain, employing dozens of engravers.

The Brothers Dalziel had enormous cultural power in Victorian Britain, shaping the way people visualised art, goods and ideas. Mostly the engravers made images after designs by draughtspeople, including major artists such as Frederic Leighton and John Everett Millais, and it's these artists who were widely credited and remembered. However, the process was collaborative and the skill of the craftspeople (affectionately known as 'woodpeckers') who engraved such illustrations was considerable.

‘Dalziel’s Apprentice’ is Peter's homage to those Victorian trade engravers and their apprentices who had to cut away all that white in order to make their prints emulate black pen and ink drawings!

Additionally, ‘The Big Picture’ magazine has a section about Hans Rookmaaker and asked Peter to write about him focusing on one specific aspect of his work. In his article Peter has focused on Rookmaaker's use of the term ‘Modern Art’ in the book Modern Art and the Death of a Culture. For more of Peter's reflections on the work of Rookmaaker see here and here.

In his article, Peter refers to Sixten Ringbom's The Sounding Cosmos. A Study in the Spiritualism of Kandinsky and the Genesis of Abstract Painting, a work on the mystical and theosophical themes in modern art. He argues that spiritual elements in modern art have been hidden in plain sight "because many of the institutional guardians of Modernism chose to overlook it" citing Waldemar Januszczak, who argued, in a 2021 article, "that the art historians and institutions of Modernism repeatedly ignored any idea that in Modernism there can be found religious or hermetic intentions" because of "a fear that it would sully the waters."

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Sarah Brown - I'm On My Way.

Saturday, 1 January 2022

Art and faith: Decades of engagement - Introduction

Growing up in the 1970s as a child who was a voracious reader, an aspiring writer, and an attendee at various Baptist, Charismatic, Church of England and Independent churches, I was someone that was actively looking for examples of Christian artists of all stripes, types, genres and styles. They were hard to find.

At the time, I knew about C.S. Lewis and the Inklings and was reading Francis Schaeffer and Hans Rookmaaker. My main sources of information, however, were Buzz Magazine and (in the 80’s) the Greenbelt Festival’s Strait, for which I later started to write. These had a primary focus on music, but I remember discovering, for example, the poetry of John Berryman through an article in Strait.

I’m grateful for all that I was able to encounter and enjoy at that time but, 50 years later, I’m also aware of how much more there was to discover and how few routes to that information seemed available at the time. All creatives need role models, not to slavishly copy, but in order to see how the work that originally inspired other artists was transmuted and changed to create something new. It is that process of transmutation and transformation that inspires and from which learning derives for one’s own creativity.

The internet has greatly increased our ability to search out such examples and role models and this technological development has gone hand in hand with an attitude shift in the Church and the Arts that no longer sees such a separation between the two as was, at an earlier time, commonly perceived to be the case. In the world of the Arts, this has reflected a post-modern focus on over-looked and under-valued stories, while in the Church there has been a breaking down of the distinction between sacred and secular. Inevitably, these shifts have only been partial while still opening up much fruitful ground for research, collaboration and discovery.

I have long felt the need of a listing demonstrating something of the breadth of the engagement that there has been in practice between the Arts and religion within the modern period and into our contemporary experience. This is because academic research tends towards the specific rather than the big picture. At one stage I had discussions with Pieter Kwant of Piquant Editions about an A-Z that would provide a summary overview, but, more recently, have thought that a decade-by-decade listing might provide a fuller sense of the range and variety of initiatives and approaches that have been in play.

In the posts that will follow in this series, that is what I will seek to provide. Inevitably, these lists will be partial as there is much that I don’t know – I’m still regularly discovering new artists from the past for the first time – and the lists reflect my interests and biases. As such, the primary, but not exclusive, focus is on artists that have engaged with the Christian tradition.

My listing begins in the 1880s as that decade is generally taken as the beginning of modern art. However, in terms of my interests the Pre-Raphaelites and the beginning of the Catholic Literary Revival precede my chosen starting point and I have, therefore, sought to reflect that in some of the early entries.

The idea is to provide a brief introduction to the artists and initiatives that were prominent in each decade to enable further research. I am seeking to provide information that will be a help to any who today feel as I did in the 70’s. In that spirit, I would welcome suggestions for additions or amendments to these listings. I will add to the listings that I post initially as I am able, rather than on a regular and consistent basis. 

When possible, I’ll also aim to provide a list of books and sites that seek to provide overviews of sorts. Much of my writing for Artlyst, ArtWay, and Church Times seeks to highlight aspects of the hidden heritage to which I am seeking to provide an entry point through these listings. Other series of posts on this blog have also sought to share similar information and ideas. To find links and indexes to these series and posts click here.

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Thursday, 14 May 2020

ArtWay: Jazz, Blues, and Spirituals

My latest piece for ArtWay is a review of the republished 'Jazz, Blues, and Spirituals. The Origins and Spirituality of Black Music in the United States' by Hans Rookmaaker:

'Reading ‘Jazz, Blues and Spirituals’ has revived my gratitude for Rookmaaker’s teaching, writing and passions. It has revived my appreciation for the significant part his ideas and understandings played in my own appreciation of the Arts, and that of many others. It has enabled reflection on the personal journey I have made in appreciating the Arts, both in terms of understanding where that journey began and where I am in the present.

Most of all though, reading ‘Jazz, Blues and Spirituals’ has introduced me to musicians about whom I knew little previously and enlivened my appreciation for the roots of the music with which I am most familiar.'

I interviewed Marleen Hengelaar-Rookmaaker, Editor-in-Chief of ArtWay, for Artlyst and asked her then about Hans Rookmaaker, her father, and his legacy. The interview can be read at  https://www.artway.eu/artway.php?id=1019&lang=en&action=show.

My visual meditations for ArtWay include work by María Inés Aguirre, Giampaolo Babetto, Marian Bohusz-Szyszko, Alexander de Cadenet, Christopher Clack, Marlene Dumas, Terry Ffyffe, Antoni Gaudi, Nicola Green, Maciej Hoffman, Giacomo Manzù, Michael Pendry, Maurice Novarina, Regan O'Callaghan, Ana Maria Pacheco, John Piper, Albert Servaes, Henry Shelton and Anna Sikorska.

My Church of the Month reports include: Aylesford Priory, Canterbury Cathedral, Chapel of St. Thérèse of the Child Jesus and the Holy Face, Hem, Chelmsford Cathedral, Churches in Little Walsingham, Coventry Cathedral, Église de Saint-Paul à Grange-Canal, Eton College Chapel, Lumen, Metz Cathedral, Notre Dame du Léman, Notre-Dame de Toute Grâce, Plateau d’Assy,Romont, Sint Martinuskerk Latem, St Aidan of Lindisfarne, St Alban Romford, St. Andrew Bobola Polish RC Church, St. Margaret’s Church, Ditchling, and Ditchling Museum of Art + Craft, St Mary the Virgin, Downe, and St Paul Goodmayes, as well as earlier reports of visits to sites associated with Marian Bohusz-Szyszko, Marc Chagall, Jean Cocteau, Antoni Gaudi and Henri Matisse.

Other of writings for ArtWay can be found here. My pieces for Church Times can be found here. Those for Artlyst are here and those for Art+Christianity are here.

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King Oliver - Doctor Jazz.

Friday, 19 July 2019

Interview: Marleen Hengelaar-Rookmaaker

ArtWay have recently posted in their Spotlight section my interview of Marleen Hengelaar-Rookmaaker that was originally published by ArtLyst. Marleen Hengelaar-Rookmaaker is editor-in-chief of ArtWay, a website which seeks to stimulate reflection on the role of images in church and open up the world of the visual arts to the Church.

In the interview, I discuss with Marleen the inspiration and vision for ArtWay, the legacy left by her father Hans Rookmaaker and her plans for new projects. Marleen intends ArtWay to showcase and open up what has been and is being written about art, whether popularly or scholarly, philosophically or theologically, meditatively or liturgically oriented. In this way, she hopes it will be a platform for reflection about art and to stimulate dialogue enabling the Christian world to become familiar with the quality art that is increasingly available:

'Christianity to me is about all dimensions of life. The world with everything in it is God’s creation, and Christ gave his life to redeem all of reality. This means that all of life is ‘Christian’ and may concern Christian artists, whether they portray the beauty of a bird in the sky or the outrage of a refugee having to live without the comfort of a place she can call her home. This broader view of the Christian life was at the basis of much Dutch 17th-century art – which had its roots in Calvinism – in which various genres besides biblical scenes gained prominence, such as portraits, landscapes and still life's, church interiors, domestic scenes and genre paintings.'

The interview includes Marleen's reflection on the writings of Hans Rookmaaker and so this interview joins two earlier interviews - with Jonathan A. Anderson and Alastair Gordon - which also include reflections on Rookmaaker's legacy.

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Holmes Brothers - (What's So Funny 'Bout) Peace, Love And Understanding?

Sunday, 24 March 2019

Traces of the unseen and the transient




On sunny days, while waiting for the train Peter S. Smith draws his shadow as it extends across the station. He constructs these drawings by sketching the outline in a couple of minutes while waiting for the train before adding the tone over the course of the journey. This daily drawing practice keeps him 'visually fit' while also providing inspiration for engravings and, more recently, paintings.

As Simon Brett has written Smith 'has always been one of the few artists to use wood engraving for a truly personal and genuinely contemporary vision, untrammelled by even the best conventions of the medium.' The paintings, drawings and prints that he recently showed at One Paved Court displayed playful and profound engagements with these shadow effects in work that combined abstract patterning, figurative representation of shadows and platform furniture with traces of the unseen and the transient.

The exhibition reflected Peter's his interest in normal everyday experiences and the ways that these can be transformed by the materials, processes and metaphors of a shared visual language.

Peter S Smith is a Painter/Printmaker with a studio at the St Bride Foundation in London. He studied Fine Art at Birmingham Polytechnic and Art Education at Manchester. In 1992 he gained an MA (Printmaking) at Wimbledon School of Art. Examples of his work can be found in private and public collections including Tate Britain and the Ashmolean Museum, Oxford. His book 'The Way See It' (Piquant Press) is a visual monograph of contemporary work by a professional artist who is a Christian, which provides an illustrated introduction to the art of engraving. Simon Brett explains that Peter was: 'among a group of like-minded young artists who sat at the feet of the Dutch Calvinist art historian Hans Rookmaaker. Rookmaaker (1922-77), himself part of Francis Schaeffer's evangelical L'Abri movement, brought a deep understanding of contemporary art to bear on what a Christian might do in what then seemed like cultural end-times.'

He is a Fellow of the Royal Society of Painter-Printmakers and a Member of the Society of Wood Engravers. His work is held in many private and public collections including, Tate Britain; The Ashmolean, Oxford; The Fitzwilliam, Cambridge; The Vrije Universiteit, Amsterdam and The Glenbow Museum, Calgary, Canada.

Simon Brett, in reviewing ‘The Way I See It’, said: 'Peter’s wood engravings and etchings are so much expressions of the identical sensibility, rather than exercises in contrasted media, that they subliminally make one think of him not as a wood engraver or an etcher as such, at all, but as a printmaker and an artist. Not all wood engravers achieve that, let alone effortlessly. He has done his printmaking MA, he knows all about techniques but he never succumbs to the flash or relies on the technically accomplished. He keeps his work and us always on the edge.'

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Duke Special - Condition.

Saturday, 8 December 2018

Artlyst interview & ArtWay meditation

My latest interview for Artlyst has just been published. This interview is with Marleen Hengelaar-Rookmaaker, editor-in-chief of ArtWay, a website which seeks to stimulate reflection on the role of images in church and open up the world of the visual arts to the Church.

In this interview, I discuss with Marleen the inspiration and vision for ArtWay, the legacy left by her father Hans Rookmaaker and her plans for new projects. Marleen intends ArtWay to showcase and open up what has been and is being written about art, whether popularly or scholarly, philosophically or theologically, meditatively or liturgically oriented. In this way, she hopes it will be a platform for reflection about art and to stimulate dialogue enabling the Christian world to become familiar with the quality art that is increasingly available:

'Christianity to me is about all dimensions of life. The world with everything in it is God’s creation, and Christ gave his life to redeem all of reality. This means that all of life is ‘Christian’ and may concern Christian artists, whether they portray the beauty of a bird in the sky or the outrage of a refugee having to live without the comfort of a place she can call her home. This broader view of the Christian life was at the basis of much Dutch 17th-century art – which had its roots in Calvinism – in which various genres besides biblical scenes gained prominence, such as portraits, landscapes and still life's, church interiors, domestic scenes and genre paintings.'

The interview includes Marleen's reflection on the writings of Hans Rookmaaker and so this interview joins two earlier interviews - with Jonathan A. Anderson and Alastair Gordon - which also include reflections on RookMaaker's legacy.

My latest visual meditation for ArtWay has also just been published. Gilly Szego's Mother and Child
prompts reflections on the reality that migrants 'are not fundamentally a threat and a danger': 'They are fundamentally a good thing. We’re all migrants or the sons and daughters thereof; Jesus was a migrant too. To forget that is to forget who we are and to forget who God is.'

My other ArtWay meditations include work by María Inés Aguirre, Giampaolo Babetto, Marian Bohusz-Szyszko, Alexander de Cadenet, Christopher Clack, Marlene Dumas, Terry Ffyffe, Antoni Gaudi, Nicola GreenMaciej Hoffman, Giacomo Manzù, Michael Pendry, Maurice Novarina, Regan O'Callaghan, Ana Maria Pacheco, John Piper, Albert Servaes, Henry Shelton and Anna Sikorska.

My other Artlyst articles and interviews are:
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Kamasi Washington - Truth.

Saturday, 14 July 2018

Black Tea for H. R. Rookmaaker: Contextualising Dr. Rookmaaker’s Work for the 21st Century

Prompted by recent interest in Hans Rookmaaker’s work, Peter S. Smith has recently reflected in a lecture at English L'Abri on the decade-long relationship he had with the art historian. Through personal meetings and letters from 1967 to 1977, what kind of influence did Rookmaaker have on a young painter and printmaker? How do we understand his legacy in today’s context? Did he open doors that we have yet to walk through?

Black Tea for H. R. Rookmaaker: Contextualising Dr. Rookmaaker’s Work for the 21st Century (Peter S. Smith) - June 11, 2018

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Mahalia Jackson - I'm On My Way.





Sunday, 22 January 2012

Restoration engraving in Bankside exhibition

An engraving by Peter S. Smith which was commissioned for St John's Leytonstone to celebrate the completion of major restoration works to the church can be seen in the forthcoming Society of Wood Engravers exhibition at the Bankside Gallery from 27th January to 9th February.

The Society of Wood Engravers exists to promote wood engraving. It is the principal organisation and rallying point for those interested in the subject; it also maintains a lively interest in other forms of relief printmaking. Essentially, it is an artists' exhibiting society. There are around seventy members, practising artists who have been elected or invited to membership on merit.

Simon Brett has written that Peter S. Smith was:

"among a group of like-minded young artists who sat at the feet of the Dutch Calvinist art historian Hans Rookmaaker. Rookmaaker (1922-77), himself part of Francis Schaeffer's evangelical L'Abri movement, brought a deep understanding of contemporary art to bear on what a Christian might do in what then seemed like cultural end-times."

Brett writes that Smith "has always been one of the few artists to use wood engraving for a truly personal and genuinely contemporary vision, untrammelled by even the best conventions of the medium."

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Iona - Let Your Glory Fall.

Tuesday, 18 May 2010

ArtWay aims to open eyes, hearts and minds

ArtWay (www.artway.eu) is a new web-based service for congregations and individual believers to help them better understand the role of the visual arts in deepening faith, contributing to worship, and communicating truth and hope across cultures. Its formal launch is on Pentecost 2010.

Based in the Netherlands, ArtWay is the vision of ArtWay’s editor-in-chief, Marleen Hengelaar-Rookmaaker, and her husband Albert Hengelaar, not only to help sustain the landmark work of her father, Hans Rookmaaker (1922-1977) in the area of art and faith, but also to carry on his vigorous support of practicing artists, encouraging them to attain excellence in their work while maturing spiritually. Laurel Gasque, author of Art and the Christian Mind: The Life and Work of H. R. Rookmaaker, and Sessional Lecturer in Theology and the Arts at Regent College, Vancouver, BC, Canada, is contributing editor.

Thoughtful engagement with art and culture

ArtWay offers a key to the rich, fascinating world of the visual arts that is sometimes hard to enter and to understand. The goal is to open Christians’ eyes to the beauty and meaning of art so that more people can enjoy the vast treasury of art both past and present and become discriminating viewers of what they see, from both an artistic and a cultural perspective. ArtWay thus encourages a thoughtful engagement with art and culture, rather than an uninformed rejection or uncritical embrace of them.

Although ArtWay will showcase the best work it can find of believing artists around the world, it will by no means deal only with art created by Christians. It is committed to an open-minded and respectful examination of art, no matter what tradition that art comes from. “Christian art,” ArtWay moreover believes, is not necessarily art that deals with explicit Christian themes but any art that is rooted in a Christian view of life. A landscape or a still life, an abstract work or a scream of doubt or protest—all such art can spring from Christian conviction.

Art beyond borders

In recent years the number of Christian artists who produce good work has grown substantially, and so has the number of insightful books and essays about art written by believers. This has often, however, focused entirely on an English-speaking enclave and has left unnoticed significant artwork and writing being done elsewhere in the world—except for a few artists who seem to be able to attract an Anglophone audience. A distinctive goal of ArtWay will be to cross some of these linguistic boundaries by bringing forward the work of lesser known artists, first of all from the European Union, but also from around the globe. ArtWay trusts that after it introduces people to “art beyond borders,” these works of art will be able to find their way into homes, schools, and churches in other cultures.

Information and resources

In addition to showcasing international artists of faith, ArtWay will also offer many other resources, including information about international arts organizations and study programs for artists, image-and-word Bible studies, travel tips, reviews, news items, practical networking, and a host of other features. At its core is a weekly Sunday newsletter with a visual meditation on a notable work of art. ArtWay aims in particular to give suggestions and develop materials about how to use images in liturgy, small-group gatherings, church bulletins, and building design.

John the Baptist of the heart

ArtWay will facilitate the sale of works of art by its featured artists, but it will not take any commission or remuneration for this. ArtWay eagerly anticipates not only exchanges between artists and potential patrons, but also—by means of its information and resources—a vigorous exchange of views on the state of the arts from a Christian perspective.

Jacques Maritain called art “the John the Baptist of the heart, preparing its affections for Christ.” As both Scripture and the history of Christianity show, God can use art to convey his truth, love, and grace implicitly, multivalently, and powerfully across diverse cultures and circumstances. This is what ArtWay stands for and aims to encourage.

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Mahalia Jackson - Come Sunday.