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Showing posts with label dream. Show all posts
Showing posts with label dream. Show all posts

Friday, 19 November 2021

We Have a Dream

 


'On Monday 15 November the Autumn Lecture Series at St Martin-in-the-Fields came to a close with an insightful and thought-provoking lecture by Sam Wells with a response from Liz Adekunle: A Dream for a New Social Order.

This year has been a wonderful series of lectures as we have dreamed together. When we conceived of the series we wanted to search for a vision of hope whilst not avoiding the reality of the struggle or the suffering. 'You can't dream again', said Robert Beckford, 'without recognising the nightmare'. In this lecture series, which has been intimate, engaged, challenging, and inspiring, I believe our speakers have done just that.

We gathered together those who had dreams and visions which inform and shape our future. We have dreamed with and for the Church with the Archbishop of York; we have dreamed with refugees and the journey towards safety, inclusion and belonging and the way their story is told; we have dreamed for racialised justice in the light of the murder of George Floyd in the US and the Black Lives Matter Movement and the continuing legacy, violence and evidence of present racism; we have dreamed for the planet in the run up to the crucial COP26 Global Summit in Glasgow; we have dreamed through imagination, and the power of theatre, drama and the arts to discover a deeper recognition of our humanity and we have dreamed of a new social order. It has been an exciting journey encompassing both death and resurrection.

All these lectures are now online and available to everyone free of charge as part of our St Martin's resources. You can find all these lectures on the St Martin's Digital website.

This is your chance to catch up with this lecture series if you missed it or to watch again. Thank you for all those who took part and all those who made donations to make this lecture series possible. Can I also thank the Education Committee and all those who helped with hospitality, stewarding, sound and technical support, and the team in St Martin's Shop and Cafe in the Crypt - who have made this series possible. And to you the audience both in person and online, thank you, keep watching and join us again next year.'

Revd Richard Carter

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St Martin-in-the-Fields - Great Sacred Music.

Tuesday, 21 September 2021

We Have a Dream

 


The Autumn Lecture Series at St Martin-in-the-Fields for 2021 is entitled 'We Have a Dream' and will take place from September-November.

We have a dream Our Autumn Lecture Series for 2021 brings together an inspirational group of speakers. It invites them to dream again on the vital issues of our nation and planet, after a pandemic that has changed the way we live and relate to one another and the world.

Drawing on Martin Luther King Jr’s famous words, we aim in this series to address for today some of the essential choices and needs and hopes facing our precious and yet wounded world. Who are the prophetic voices for our time, and how can the church answer that challenge? How do we respond to the crucial issues reshaping our world like migration and those seeking sanctuary and safety through their journeys? How does racialised justice and ‘Black Lives Matter’ confront our history, our present inequalities and the way we live our future? What is the threat to our planet and the danger of extinction, and what is so crucial at the COP26 Global Summit? What is the place of theatre and the creative arts in the way we learn to understand our world and live our dreams? What is the vision of St Martin’s, at the heart, on the edge, seeking a vision of faith that can find God’s abundance even in scarcity that can inspire people to dream again even in the face of adversity?

After the ravages of the pandemic, it’s time for church and society to learn to dream again. Dr Martin Luther King Jr, had a dream of racial equality and social justice. Inspired by his dream, we’re gathering a chorus of dreamers from different walks of life to inform and shape our dreams for the years to come. (Revd Dr Sam Wells)

This lecture series takes place in the church at St Martin’s and will also be live- streamed. Tickets both for those wanting to attend and those who want to watch online are available from: www.smitf.org/lectures. There is the chance both to buy a ticket which helps to make this programme possible, make a donation, or request a free ticket so this series can be open to all.

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Mavis Staples - We'll Never Turn Back.

Friday, 12 April 2013

Legacy of marketisation, privatisation, economic stratification and social dislocation

In considering the continuing divisive effect of Margaret Thatcher's legacy and funeral, it is worth reminding ourselves of what was said about Britain in the Faith in the City report published by the Church of England during Margaret Thatcher's second term of office.

As is noted on the Church of England's website, the Commission which produced this report met during what was the first half of Margaret Thatcher's second term of office as Prime Minister:

"There had been little explicit policy change during her first term in office regarding urban regeneration. What the report designated as 'Urban Priority Areas' did however feel the harsh impact of other policies as unemployment increased, public spending and taxation were reduced and a change in approach to the welfare state was initiated. The policies which put the market to the fore were beginning to take effect: it was claimed that the 'slump years' were over as inflation was reduced and privatisation caught the public imagination. Many of the problems highlighted stemmed from changes in society which could be associated with the demise of traditional industry. Other factors identified included estate design; institutional racism; poor quality housing; and lack of investment in educational and social services."

What the report says was actually far more damning than the above sounds:

"We have to report that we have been deeply disturbed by what we have seen and heard. We have been confronted with the human consequences of unemployment, which in some urban areas may be over 50 per cent of the labour force, and which occasionally reaches a level as high as 80 per cent - consequences which may be compounded by the effects of racial discrimination. We have seen physical decay, whether of Victorian terraced housing or of inferior system-built blocks of flats, which has in places created an environment so degrading that some people have set fire to their own homes rather than be condemned to living in them indefinitely. Social disintegration has reached a point in some areas that shop windows are boarded up, cars cannot be left on the street, residents are afraid either to go out themselves or to ask others in, and there is a pervading sense of powerlessness and despair ... It is our considered view that the nation is confronted by a grave and fundamental injustice in the UPAs. The facts are officially recognised, but the situation continues to deteriorate and requires urgent action. No adequate response is being made by government, nation or Church. There is barely even widespread public discussion."

As Gary Younge notes in today's Guardian, Margaret Thatcher's "is a living legacy of marketisation, privatisation, economic stratification and social dislocation." Her policies caused "a grave and fundamental injustice" in society at the time and continue to do so today.

My father, Phil Evens, was in ordained ministry during this part of this period setting up The Voice of the People Trust to sponsor Christian ministry in Urban Priority Areas through community work projects linked to parishes and the Aston and Newtown Community Youth Project which was particularly successful in reaching out to young people on the streets and steering them away from criminal and anti-social activities towards further education, training, employment and faith. His third book, Despair and Hope in the City, published in this period explored the relevance of community work to urban ministry. 

What follows is an account of a dream that my father had in the early morning after the 1987 General Election:
 
After watching the early election results, I went to bed at 3.00 a.m. and had the following dream ...
 
I dreamt that an elderly but important relative had died. In my dream I found myself outside the house they had lived in. It was quite small. All its furniture and possessions had been brought out lining the nearby streets and overflowing into a large warehouse type building. There was an amazing amount of furniture, bric-a-brac and general family possessions, from such a small house.
 
Many well dressed, upright looking relatives and, any people who had any conceivable connection with the family, had come from everywhere. They were moving around the furniture, lining the streets, pulling out drawers and taking anything they fancied. When I came near anyone they all looked as though they were politely looking on. As I went around, in my dream, I became increasingly concerned and bewildered at what was happening. No one seemed to be around to control or stop this.
 
In the warehouse type building the furniture and possessions were stacked on raised walkways. Here, some people, mainly young people, rushed off when they saw me coming and hid. One fell off the edge in the rush and I managed to reach out and draw him back to safety.
 
As I moved around this enormous collection of family possessions I found thrust into my hands a large glass container, beautifully made, into which had been put a few valuable family treasures - some small pieces of silver and a number of flat packs of what seemed like old one pound notes. I felt an increasing sense of distress at what was happening.
 
On waking up the dream remained vivid and the following thoughts immediately came to mind ...
 
The old relative who had died was the nation of Great Britain, and the small house was the United Kingdom. The nation's real wealth and assets, that had been a vital part of this small house and its family life, had been plundered by the well-dressed, polite and, in appearance, respectable people who, inside, had been rapacious and greedy. This wealth had now been dissipated and was no longer available for the home or its family life. I felt a deep sense of sadness and loss.
 
The interpretation of the dream was concluded by a picture of the Monarchy and the Royal Family. They were the only possession that the patriotic poor, the deprived, the dispossessed, now had that linked them into the life of the nation. Everything else of worth had been taken away from them and now belonged to the rich and powerful.
 
The final thought that came to me, was that I wouldn't wish to be in the shoes of Margaret Thatcher or her cabinet members for 'all the tea in China'. She, and her Government, had been weighed in the balance and found wanting.

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Elvis Costello - Tramp The Dirt Down.

Sunday, 31 March 2013

You can’t have faith if you think you know what’s true

Some very sane views expressed here by Alan Sparhawk of Low:

"Everything should make you feel closer to God, but music tends to be a particularly good conduit."

"Music in general has been the fiber of my faith from the beginning.  Everything I know about God was taught to me in songs & the spiritual milestones of my life have almost always been musical experiences. I think the process of writing songs has helped me learn to listen to the spirit, which then testifies of Christ & His Father."

"Music & art give us license to say, “What if everything you thought was true was actually a lie?!!”  It let’s you dream.  You can’t have faith if you think you know what’s true."

"The world of music, especially rock ‘n’ roll, is filled with religious people - the best kind - the ones who just do good things & don’t fly a flag."

"I think a person can address/express their deepest darkest fears in a way that brings light & redemption. It’s part of telling the truth.  Sometimes a prayer is ugly, but God still wants to hear it."

"I’m not an intentional writer. Ideas come usually in fragments & I’m left to fit them together, sometimes having to consciously fill in empty parts.  I’ve learned to trust what comes to you."

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Low - Holy Ghost

Saturday, 8 December 2012

Evelyn Williams R.I.P.

Evelyn Williams was an artist in whom 'From her earliest drawings, vision, dream and reality combined; she characterised her work as "inner thoughts, other worlds".'

John McEwan wrote that 'In his thoughtful and observant essay [Nicholas Usherwood] warns us against the inadequacy of the words commonly used to convey Evelyn Williams’ art: visionary, feminist, Romantic, apocalyptic, expressionist, Gothic, outsider ... Robust generalisation is peculiarly unsuited to an art of such delicacy of feeling, subtlety of tone and exact observation. As he writes: ‘Peel away all those labels however and Evelyn Williams will, I believe, emerge finally, and not before time, as a painter and sculptor, most fundamentally, of ‘people and their attempts to relate to one another’.'

Fay Weldon described Williams' work as ‘awesome’ – 'if we can get back to the true sense of the word. It fills you with awe.' Williams had created, Weldon thought, 'a body of work, imbued by an unmistakable mixture of grace and greatness.'

She spoke of death in typically consoling terms as a space filled with as much energy as the sky is filled with raindrops in a summer storm: ‘As each drop falls and touches the earth seeds of new energy are released to be recycled again and again.’

Read obituaries from The Guardian and Telegraph here and here.

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The Doors - People Are Strange.