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Showing posts with label joy. Show all posts
Showing posts with label joy. Show all posts

Tuesday, 14 April 2026

Seen and Unseen: U2’s music shows surrender can still sound like joy

My latest article for Seen and Unseen is 'U2’s music shows surrender can still sound like joy' which explores the spirituality of U2:

'Each element of U2’s spirituality also derives from Christianity: movement, from the Fall and pilgrimage; improvisation, from the inspiration of the Holy Spirit; allusiveness, from the fragments of story that have been meshed together to form the canon of scripture; and reconciliation, from the theme of surrender that is central to the Crucifixion.'

I reviewed Days of Ash for International Times (see here), while my original essay on the spirituality of U2 'Tryin' to throw your arms around the world' can be read here - 1, 2, 3, 4, 5, 6, 7. See also my Seen and Unseen article on 'Rock ‘n’ roll’s long dance with religion' which has a link to my Closer to the Light playlist on Spotify. Click here for a post summarising my music-related posts. Each year I post a Top Ten listing of albums I have enjoyed that year. My previous Top Ten's can be found here - 2025, 2024, 2023, 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2015, 2014, 2013 and 2012. 

My co-authored book ‘The Secret Chord’ is an impassioned study of the role of music in cultural life written through the prism of Christian belief. Order a copy from here. Posts related to the themes of The Secret Chord can be found here.

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

My ninth article was 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My 10th article was 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

My 11th article was 'How to look at our world: Aaron Rosen interview', exploring themes from Rosen's book 'What Would Jesus See: Ways of Looking at a Disorienting World'.

My 12th article was 'Blake, imagination and the insight of God', exploring a new exhibition - 'William Blake's Universe at the Fitzwilliam Museum - which focuses on seekers of spiritual regeneration and national revival.

My 13th article 'Matthew Krishanu: painting childhood' was an interview with Matthew Krishanu on his exhibition 'The Bough Breaks' at Camden Art Centre.

My 14th article was entitled 'Art makes life worth living' and explored why society, and churches, need the Arts.

My 15th article was entitled 'The collective effervescence of sport's congregation' and explored some of the ways in which sport and religion have been intimately entwined throughout history

My 16th article was entitled 'Paradise cottage: Milton reimagin’d' and reviewed the ways in which artist Richard Kenton Webb is conversing with the blind poet in his former home (Milton's Cottage, Chalfont St Giles).

My 17th article was entitled 'Controversial art: how can the critic love their neighbour?'. It makes suggestions of what to do when confronted with contentious culture.

My 18th article was an interview entitled 'Art, AI and apocalypse: Michael Takeo Magruder addresses our fears and questions'. In the interview the digital artist talks about the possibilities and challenges of artificial intelligence.

My 19th article was entitled 'Dark, sweet and subtle: recovered music orientates us'. In the article I highlight alt-folk music seeking inspiration from forgotten hymns.

My 20th article was entitled 'Revisiting Amazing Grace inspires new songs'. In the article I highlight folk musicians capturing both the barbaric and the beautiful in the hymn Amazing Grace and Christianity's entanglement with the transatlantic slave trade more generally.

My 21st article was entitled 'James MacMillan’s music of tranquility and discord'. In the article I noted that the composer’s music contends both the secular and sacred.

My 22nd article was a book review on Nobody's Empire by Stuart Murdoch. 'Nobody's Empire: A Novel is the fictionalised account of how ... Murdoch, lead singer of indie band Belle and Sebastian, transfigured his experience of Myalgic encephalomyelitis/chronic fatigue syndrome (ME) through faith and music.'

My 23rd article was entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space.

My 24th article was an interview with Alastair Gordon on the artist’s attention which explores why the overlooked and everyday capture the creative gaze.

My 25th article was about Stanley Spencer’s seen and unseen world and the artist’s child-like sense of wonder as he saw heaven everywhere.

My 26th article was entitled 'The biblical undercurrent that the Bob Dylan biopics missed' and in it I argue that the best of Dylan’s work is a contemporary Pilgrim, Dante or Rimbaud on a compassionate journey.

My 27th article was entitled 'Heading Home: a pilgrimage that breaks out beauty along the way' and focuses on a film called 'Heading Home' which explores how we can learn a new language together as we travel.

My 28th article was entitled 'Annie Caldwell: “My family is my band”' and showcased a force of nature voice that comes from the soul.

My 29th article was entitled 'Why sculpt the face of Christ?' and explored how, in Nic Fiddian Green’s work, we feel pain, strength, fear and wisdom.

My 30th article was entitled 'How Mumford and friends explore life's instability' and explored how Mumford and Sons, together with similar bands, commune on fallibility, fear, grace, and love.

My 31st article was entitled 'The late Pope Francis was right – Antoni Gaudi truly was God’s architect' and explored how sanctity can indeed be found amongst scaffolding, as Gaudi’s Barcelona beauties amply demonstrate.

My 32nd article was entitled 'This gallery refresh adds drama to the story of art' and explored how rehanging the Sainsbury Wing at the National Gallery revives the emotion of great art.

My 33rd article was an interview with Jonathan A. Anderson about the themes of his latest book 'The Invisibility of Religion in Contemporary Art'.

My 34th article was an interview with 'Emily Young: the sculptor listening as the still stones speak'.

My 35th article was a profile of New York's expressionist devotional artist, 'Genesis Tramaine: the painter whose faces catch the spirit'.

My 36th article was a concert review of Natalie Bergman at Union Chapel - a soul-soaked set turned personal tragedy into communal celebration.

My 37th article was based on the exhibition series 'Can We Stop Killing Each Other?' at the Sainsbury Centre. In it I explore how art, theology, and moral imagination confront our oldest instinct.

My 38th article article was 'The dot and the dash: modern art’s quiet search for deeper meaning' in which I argue that Neo-Impressionism meets mysticism in a quietly radical exhibition at the National Gallery.

My 39th article was 'From Klee to Klein, Wenders to Botticelli: angels unveiled' in which I explore how, across war, wonder and nativity, artists show angels bridging earth and heaven.

My 40th article was 'When Henry Moore’s Madonna shocked Northampton' in which I explore how a modernist mother and child stirred outrage, then lasting wonder.

My 41st article was 'Turner and Constable: storms, salvation and the sublime' in which I discussed how Tate Britain reveals how rival visions shaped art and spirit.

My 42nd article was 'When converts cracked open the culture’s polished surface' in which I explored how faith’s outsiders disrupted the scene with unexpected force.

My 43rd article 'The Magdalene we rarely see' is about the painting 'Magdalene at the Base of the Cross' by Chris Gollon.

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Friday, 5 September 2025

Image of Jesus by DANK



A print of a painting of Jesus by the street artist DANK has been gifted to St Andrew's Wickford.  

Dan Kitchener (DANK - https://www.dankitchener.com/) hails from Wickford and specialises in worldwide street art, epic scale murals, interior and exterior works of art (https://www.dankitchener.com/street-art-murals). He has several large murals in Essex including at Rochford and Southend. His murals also include images of Christ in Belfast, Vassa (Finland) and elsewhere. 

He says of this image that it is a very special painting for him: 'I wanted to paint this portrait of Jesus Christ not in pain and sorrow but full of light and joy and love - a positive and uplifting portrait of the saviour and Creator.'

The print will be on display when its hanging space is not required for our art exhibitions.

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Cosmic Cathedral - The Heart Of Life.

Sunday, 6 February 2022

Van Morrison, Bob Dylan, and the Brand New Day

The New Year brings new opportunities, in this case new opportunities to write. I've recently started writing on faith and music for Deus Ex Musica, with my first piece being a reflection on Taylor Swift's hymnlike lockdown song 'Epiphany'.

In my second piece, which has just been published, I share two songs that explore spiritual and redemptive themes by being songs of immense joy and hope. For Van Morrison in ‘Brand New Day’, joy and hope are found in the transition from living under dark clouds while feeling ‘lost and double crossed’ to the sun beginning to shine so that freedom can be seen, and life is lit with love. In ‘New Morning’, Bob Dylan is to be found fully in that moment where life and love bring happiness.

If you are looking for encouragement, inspiration, joy, and hope now that 2021 has transitioned into 2022, you can’t do better than these two songs with their shared hopeful themes and vibe. To pray that in 2022 the dark clouds roll away, the sun begins to shine, and, in its light, we might be happy just to be alive seems to me to be a great New Year prayer and one that many of us – whether in or out of church - might be willing to pray.

For more on faith and music, see the Rock of Ages website where Delvyn Case of Deus Ex Musica shares his research into Jesus and Popular songs. Additionally, I am co-author of ‘The Secret Chord’, which has been described as an impassioned study of the role of music in cultural life written through the prism of Christian belief.

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Bob Dylan - New Morning.

Thursday, 11 May 2017

Confusion & childbirth

Here is my sermon from today's Eucharist at St Stephen Walbrook:

I’m going to talk about confusion and childbirth. Neither are easy topics for a sermon as we prefer to talk about certainty rather than confusion when it comes to faith and when men talk about childbirth it is always on the basis of a lack lived experience, even when you were present at the birth of both your children.

Let’s start with confusion, which for all our focus on certainty in the Christian faith, is actually an encouraging topic to address because it shows the realism and honesty of the Gospels. The Gospels could have been written as a hagiography of Jesus’ disciples but instead is a warts and all account. The disciples were fallible human beings, just as we are, yet were mightly used by God; and that is hugely encouraging for us, as it says that we can experience the same.

The confusion that the disciples experience here is in relation to Jesus’ teaching (John 16. 16 - 22). He says, ‘You won’t see me then you will.’ ‘You will grieve and be in pain and then you will rejoice.’ ‘I am going to the Father and then the Advocate will come to you.’ These were the messages Jesus was giving to his disciples just before the events of his Passion. With hindsight we understand what he was saying but we can understand, too, that at the time it was confusing and, as is clear from our Gospel reading, they didn’t really understand.

Jesus was trying to prepare them for his crucifixion – when they would no longer see them as he would have died and been buried – and for his resurrection – when joyfully and miraculously they would see him again. But these events were so far outside their frame of reference that they struggled to understand.

With hindsight we can see that Jesus was talking to them about his death and resurrection. Although we can see that in a way that the disciples could not at that time, there is still much that we don’t understand about the work of God in the world – questions, for example, about suffering, free will and our human propensity to evil – which mean that we will often feel as confused as the disciples felt at that time.

Later, they were able to see that Jesus knew what he was talking about and what he was doing, so they learnt to trust the work of God in the world even when they didn’t always understand what was going on. We need to learn to do the same and trust that, although we often don’t understand how, God is working his purpose out as year succeeds to year. In addition, Jesus wants us to understand that the pattern of his death and resurrection is also our natural and normal experience as human beings which we should expect to see worked out in our lives too. This is partly why he equates his experience of death and resurrection with childbirth.

He says to his disciples, ‘You are going to go through an experience that is very like that of childbirth. There will be a time when I am no longer with you and you will grieve and be in pain. That time will be like the pain that is experienced in labour. Then I will return to you through the resurrection and you will feel immense joy, the kind of joy that a mother feels when she first receives her new born baby in her arms; the kind of joy that overwhelms and over shadows the pain that was felt earlier.

Because he equates his unusual personal mission with an experience that is natural and normative for large numbers of the population in every generation, Jesus is suggesting to us that this pattern of death and resurrection, pain before birth, grief and joy, is one that will characterise our experience as Christians, so that whenever we are in a place of pain, grief or have the sense that death is occurring in some way in our lives, we should not despair because we can trust that resurrection, rebirth or new life is actually just around the corner and will be our experience in the future.

When we are in the midst of confusion, pain or grief, it is, of course, very hard to believe this and to trust that change will come. That is why Jesus wants to prepare us, as he tried to prepare his disciples, and wants us to understand that this will be our experience throughout our lives; that we will all move through periods of pain and grief before then experiencing new life and resurrection. His crucifixion and resurrection provide us with an understanding that the disciples did not possess before his Passion. The question is whether we will use that greater knowledge and understanding to prepare ourselves for the cycles of death and rebirth that remain to be experienced in the remainder of our time here on earth.         

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Déodat de Séverac -Tantum Ergo.

Saturday, 17 December 2016

The Seven Joys of Mary

Here is my Thought for the Week from St Martin-in-the-Fields' newsletter:

‘The Seven Joys of Mary’ is a traditional carol about Mary’s happiness at moments in the life of Jesus, probably inspired by the Seven Joys of the Virgin in the devotional literature and art of Medieval Europe.

The carol has a simple, repetitive but beautiful structure: “The first good joy that Mary had, / It was the joy of one / To see her blessed Jesus / When He was first her Son. / When He was Her first Son, Good Lord; / And happy may we be, / Praise Father, Son, and Holy Ghost / To all eternity”

That structure is repeated for all seven joys. There are different British and US versions of the carol which taken together give more than seven joys but the basic joys of Mary of which the carol speaks take us from the nativity of Christ (suck at her breast bone) through his ministry (make the lame to go; make the blind to see; read the Bible o’er; bring the dead alive) to his death (upon the crucifix), and on to his resurrection and ascension (wear the crown of heaven).

Part of the reason this carol resonates, besides its beauty, is that it links Christmas with Jesus’ life, death, and resurrection. It even dares to list the Crucifixion as one of Mary’s joys, an incomprehensible idea unless viewed with the eyes of faith.

So the singing of a carol like this can help us more fully explain the meaning of Christmas and save it from mere sentimentality because, as the carol describes, Christ is born into our world to save us by his life, death, and resurrection. That is the ultimate lesson of every true Christmas tradition and the source of all our joys as Christians, as well as those of Mary. May that be our experience this Christmas as we sing carols and hear, once again, the Christmas story told.

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Kate Rusby - Diadem.

Tuesday, 13 December 2016

Seven Good Joys


Bible reading

Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Saviour, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.”…

When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. (Luke 2. 4 – 19)

Meditation:

‘Seven Good Joys’ is a traditional carol about Mary's happiness at moments in the life of Jesus, probably inspired by the Seven Joys of the Virgin in the devotional literature and art of Medieval Europe. I’ve come across this carol only recently, as it is included on Kate Rusby’s excellent Christmas album While Mortals Sleep.

The carol has a simple, repetitive but beautiful structure:

“The first good joy that Mary had,
It was the joy of one
To see her blessed Jesus
When He was first her Son.
When He was Her first Son, Good Lord;
And happy may we be,
Praise Father, Son, and Holy Ghost
To all eternity”

That structure is repeated for all seven joys. There are different British and US versions of the carol which taken together give more than seven joys but the basic joys of Mary of which the carol speaks are to see her own Son Jesus: suck at her breast bone; make the lame to go; make the blind to see; read the Bible o'er; bring the dead alive; upon the crucifix; and wear the crown of heaven.

These seven joys take us from the nativity of Christ (suck at her breast bone) through his ministry (make the lame to go; make the blind to see; read the Bible o'er; bring the dead alive) to his death (upon the crucifix), and on to his resurrection and ascension (wear the crown of heaven).

Part of the reason this carol resonates, besides its beauty, is that it links Christmas with Jesus’ life, death, and resurrection. It even dares to list the Crucifixion as one of Mary’s joys, an incomprehensible idea unless viewed with the eyes of faith.

So the singing of a carol like this can help us more fully explain the meaning of Christmas and save it from mere sentimentality because, as the carol describes, Christ is born into our world to save us by his life, death, and resurrection. That is the ultimate lesson of every true Christmas tradition and the source of all our joys as Christians, as well as those of Mary. May that be our experience this Christmas as we sing carols and hear, once again, the Christmas story told.

Prayers

God our Father, the angel Gabriel told the Virgin Mary that she was to be the mother of your Son. Though Mary was afraid, she responded to your call with joy. Help us to do your will even when it is difficult. Help us to be like Mary and respond YES to what You ask of us. Help us, whom you call to serve you, to share like her in your great work of bringing to our world your love and healing.

Mary was the Mother of Jesus. May we also bring Jesus into the world for others.

Blessed are you, sovereign Lord, merciful and gentle: to you be praise and glory for ever. Your light has shone in our darkened world through the child-bearing of blessed Mary; grant that we who have seen your glory may daily be renewed in your image and prepared like her for the coming of your Son.

Mary was the Mother of Jesus. May we also bring Jesus into the world for others.

Almighty God, you make us glad with the yearly remembrance of the birth of your Son Jesus Christ: grant that, as we joyfully receive him as our redeemer, so we may with sure confidence behold him when he shall come to be our judge. Help us, who greet the birth of Christ with joy, to live in the light of his love and share the good news of your love.

Mary was the Mother of Jesus. May we also bring Jesus into the world for others.

Blessing

May the joy of the angels, the eagerness of the shepherds, the perseverance of the wise men, the obedience of Joseph and Mary, and the peace of the Christ child be yours this Christmas; and the blessing of God almighty, the Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen.

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Kate Rusby - Sweet Bells.

Thursday, 1 December 2016

#Joytotheworld



Today the Church of England launches its #JoyToTheWorld Christmas campaign with www.AChristmasNearYou.org and four special videos.

Over 27,000 services and events, ranging from the contemporary to traditional carols and nativity stories, have been added to a new website that enables the public to enter their postcode and find Christmas services and events happening near them.

Smartphone users will also be able to geo-locate the nearest services and add a reminder to their calendar. So far more than 2,300 congregations are providing mulled wine and 3,500 sharing mince pies after services.

In addition to the www.AChristmasNearYou.org website, there are four videos being released throughout December, each one sharing a moment of true Christmas joy. The short films star Gogglebox vicar Revd Kate Bottley, Chaplain to the Speaker of the House of Commons Revd Rose Hudson-Wilkin, Becoming Revered author Revd Matt Woodcock and comedian Paul Kerensa.

Underpinning the launch of the campaign will be a targeted nationwide social media campaign on Facebook and Twitter to encourage the public to share Christmas #JoyToTheWorld.

Speaking about her moment of Christmas joy from her former church in East London, Revd Rose Hudson-Wilkin said:

"Mine has got to be at the very end of the Midnight Mass then we hear the words 'Yea, Lord we greet thee' - our first acknowledgment that Christmas has now arrived.

"Most Sundays people rush home to their rice and peas and dinner but we mingle, we stop and we greet each other and it's a wonderful moment. The Christmas Mass has got people attending who you wouldn't normally see and we get to pass on this Christmas joy."

Watch Rose's film here: https://www.youtube.com/watch?v=JFjyw_njzvg

Commenting on the launch of the new website, Revd Arun Arora, Director of Communications at the Church of England, said:

"We think a perfect Christmas includes a Church Christmas. No matter how good the dinner or how expensive the present, a deeper joy is to be found in Church at Christmas.

"Whether it's midnight mass, a nativity play, a carol service of the joy of welcoming the Christ child on Christmas day, the best kind of Christmas involves a visit to Church."

Visit www.AChristmasNearYou.org to find out more.

Church of England parishes across the country can get still involved by uploading their services to www.AChristmasNearYou.org/upload and also by sharing their moments of joy on social media using the hashtag #JoyToTheWorld.

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Pentatonix - Joy To The World.

Saturday, 26 November 2016

Bring #JoyToTheWorld with www.AChristmasNearYou.org



Bring #JoyToTheWorld with www.AChristmasNearYou.org

This Christmas the Church of England will be launching a new website inviting people across the country to attend local parish services at Christmas.

On the 1st of December www.AChristmasNearYou.org will be live for anyone to be able to find the nearest Christmas services to them (or search for services in a particular location), including those at St Stephen Walbrook. It will be able to filter by date, whether there will be carols and accessibility such as wheelchair access, sign language and parking and more. They'll also be able to find which Christmas services are serving mince pies or mulled wine! For smartphones, the website will be able to use geolocation to find where the person is and show which Christmas services are happening nearest to them.

To promote the website and accompanying Christmas social media campaign, there will be four videos on the theme of Christmas Joy. The videos star Gogglebox vicar Kate Bottley, comedian Paul Kerensa, Matt Woodcock and Chaplain to the Speaker of the House of Commons Rose Hudson Wilkin - each talking about a moment of Christmas Joy in their lives.

Commenting on the new plans the Rev Arun Arora, Director of Communications for the Archbishops' Council, said: "We think a perfect Christmas includes a Church Christmas. No matter how good the dinner or how expensive the present, a deeper joy is to be found in Church at Christmas. "Whether it's midnight mass, a nativity play, a carol service of the joy of welcoming the Christ child on Christmas day, the best kind of Christmas involves a visit to Church.”

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Chris Tomlin - Noel (Live) ft. Lauren Daigle.

Sunday, 31 July 2011

Xpedition Force (2)






Can you think of a time when you were simply bursting with good news that you had to tell someone else about? That is how the disciples after Jesus was raised from death and after they had been filled with Holy Spirit. There’s a song that by Cat Stevens which says:

“Oh, I can’t keep it in, I’ve gotta let it out,
I’ve got to show the world, world’s got to see,
see all the love, love that’s in me.”

Cat Stevens was singing about his love for another person rather than love for God but the idea is exactly the same. Something had happened to the disciples that was so wonderful that they couldn’t have kept it in even if they’d tried. They had to tell the world and the world had to see the love that God had shown them through Jesus’ death on the cross.

That’s also what God wants for us too. Jesus wants us all to be his disciples, to tell others about him and live the way he told us. You can’t see him but we know he’s near us, giving us strength and courage to talk to others about him. It doesn’t matter if we haven’t know him long or don’t understand everything he did.

To quote another song, this time by Larry Norman:

“When you know a pretty story
you don't let it go unsaid
you tell it to your children
as you tuck them into bed
and when you know a wonderful secret
you tell it to your friends
because a lifetime filled with happiness
is like a street that never ends

Sing that sweet sweet song of salvation
and let your laughter fill the air
sing that sweet sweet song of salvation
and tell the people everywhere
sing that sweet sweet song of salvation
to every man and every nation
sing that sweet sweet song of salvation
and let the people know that Jesus cares.”

When we truly know Jesus’ love and care for us then we are so joyful that the telling of others just overflows from our lives. The key is to know that love deeply, to allow Jesus’ love to flood over us and fill us with his joy and then the telling of what has happened to us comes as naturally as when we share the good news of our love for another person or the birth of our children or any other piece of good news that we simply can’t hold back and simply must share with others.

So let us pray that we will know more of Jesus’ love in our lives today:

Lord Jesus, fill us with an ever deepening awareness of the depth of you love for us. Help to truly appreciate in the very depths of our beings what it meant for you to give your life that we might live. May our lives overflow with your love that the world may see what you have done in us and for us. Amen.

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Larry Norman - Sweet Sweet Song of Salvation.

Friday, 25 April 2008

The most rapturous activity

I was in Chelmsford today for the start of the Eastertide Living with other faiths course, which got off to a very positive start, and picked up, second hand, a book on the Hungarian ceramacist, Margit Kovács.

Kovács was born in Győr and a permanent exhibition of her works can be found in the town. She trained in Munich under Karl Killer was influenced by the religious pathos of his work. Her own work treats many religious themes in a style that was influenced by both Byzantine and folk art.
Kovács was part of a movement in Hungarian art that saw religious and hiostorical appearing more frequently from the 1920s onwards. She herself had many significant ecclesiastical commissions including the portals of the Saint Emeric Church of Győr (1939-1940) and the Stations of the Cross at the St Ladislaus Church of Hollóháza.

Reviewers felt that her religious pieces were "imbued with the piety that pervades works by old masters." She appreciated "the human dramas of the Bible" and projected "her own problems and emotional crises" in religious themes. Ilona Pataky-Brestyánszky wrote that Kovács "created for herself a poetic mode of expression with brightly coloured lavish decorations; with nervous, sensitive, undulating, whirling lines; with new rhythm and symbols and with a new mysticism."

Kovács understood her work in Biblical terms saying that "Clay is my daily bread, my joy and my sorrow. At first touch, it became an organic part of my life. And ever since, this material, making its way through my bloodstream, whirls me to heights of delight and, at times, plunges me into the valley of despair." Handling clay was, for her, "the most rapturous activity" and she felt that ceramics served ornamentation, beauty and joy. It's aim, she said, "can only be, and has to be, to express good cheer and joy within the possibilities of the medium."

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Erkki-Sven Tüür - Architectonics VII.