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Showing posts with label epstein. Show all posts
Showing posts with label epstein. Show all posts

Friday, 13 May 2022

Church Times: Epstein: Stories in Stone at Coventry Cathedral

My latest piece for Church Times is a reflection on the work of Jacob Epstein based on Coventry Cathedral's Epstein: Stories in Stone exhibition:

'Epstein said that his tendency had “always been religious”, as most “great sculpture is occasioned by faith.” The curators have sought to draw out this tendency in works such as Maternity and Genesis by locating them within the cathedral’s Lady chapel to create associations with our Lady.

His Jewish upbringing in New York had made Epstein familiar with the stories of the Hebrew Bible, while his reading in his teens included the New Testament. Jacob and the Angel, on loan here from Tate Britain, is one among many sculptures on biblical themes, including later ecclesiastical commissions such as Madonna and Child for the Convent of the Holy Child Jesus in London, Christ in Majesty for Llandaff Cathedral, and St Michael’s Victory over the Devil for Coventry.'

For more on Jacob Epstein, see my April diary piece for Artlyst here.

Other of my pieces for Church Times can be found here. My writing for ArtWay can be found here. My pieces for Artlyst are here and those for Art+Christianity are here. See also Modern religious art: airbrushed from art history?

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Bruce Cockburn - Us All.

Thursday, 14 April 2022

Artlyst: Jacob Epstein, Louis Carreon, Titus Kaphar, Betty Spackman – April 2022 Diary

My April diary for Artlyst covers exhibitions with work by Jacob Epstein, Louis Carreon, Titus Kaphar, Genesis Tramaine and Betty Spackman:

'As one of the most significant sculptors of the 20th century, Jacob Epstein pushed societal boundaries and confounded neat classification in his works. Contemporary street artist Louis Carreon invites the viewer to re-think aspects of reality and the place of all in the natural and constructed world that surrounds us. By reconfiguring the paintings and sculptures he creates, Titus Kaphar seeks to dislodge history from its status as the ‘past’ to unearth its contemporary relevance. In addition, each of these boundary-pushing artists grapple with religious themes.'

My interviews for Artlyst with Louis Carreon, Genesis Tramaine and Betty Spackman can be read here, here and here.

My other pieces for Artlyst are:

Interviews -
Articles -
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Roxy Music - Psalm.

Saturday, 19 June 2021

Living God's Future Now: w/c 20 June 2021

'Living God’s Future Now’ is our mini online festival of theology, ideas and practice.

We’ve developed this in response to the pandemic and our changing world. The church is changing too, and - as we improvise and experiment - we can learn and support each other.

This is 'Living God’s Future Now’ - talks, workshops and discussion - hosted by HeartEdge. Created to equip, encourage and energise churches - from leaders to volunteers and enquirers - at the heart and on the edge.

The focal event in ‘Living God’s Future Now’ is a monthly conversation where Sam Wells explores what it means to improvise on God’s kingdom with a leading theologian or practitioner.

The online programme includes:
  • Regular weekly workshops: Biblical Studies (Mondays fortnightly), Sermon Preparation (Tuesdays) and Community of Practitioners (Wednesdays)
  • One-off workshops on topics relevant to lockdown such as ‘Growing online communities’ and ‘Grief, Loss & Remembering’
  • Monthly HeartEdge dialogue featuring Sam Wells in conversation with a noted theologian or practitioner
Find earlier Living God’s Future Now sessions at https://www.facebook.com/pg/theHeartEdge/videos/?ref=page_internal.

Regular – Weekly or Fortnightly

Tuesdays: Sermon Preparation Workshop, 16:30 (GMT), livestreamed at https://www.facebook.com/theHeartEdge/. Please note there will be no Sermon Preparation workshop on Tuesday 6 April.

Wednesdays: Community of Practitioners workshop, 16:30 (GMT), Zoom meeting. Email jonathan.evens@smitf.org to register.

Fortnightly on Mondays: Biblical Studies class, 19:30-21:00 (GMT), Zoom meeting. Register in advance: https://us02web.zoom.us/meeting/register/tZMrcOmgrTgsHt2ceY7LepLhQYqQxS1G1ix9 2021 dates - Gospels & Acts.

W/c 20 June 2021

Sunday

God’s Unfailing Word
Zoom
Sunday 20 June, 19:00 (GMT)
Register here.
A conversation between Rabbi Daniel Epstein and Revd Dr Sam Wells based on the recently (2019) published God’s Unfailing Word (https://www.churchofengland.org/sites/default/files/2019-11/godsunfailingwordweb.pdf).

Tuesday

Sermon Prep Sally Hitchiner and Sam Wells
Livestream
Tuesday 22 June, 16:30 (GMT)
Live streamed on the HeartEdge Facebook page here.
Discussion of preaching and the lectionary readings for the coming Sunday with Sam Wells and Sally Hitchiner.

Wednesday

Community of Practitioners
Zoom
Wednesday 23 June, 16:00 (GMT)
Email Jonathan Evens here to take part.
This is open to all, including ordinands and lay leaders. Church leaders join in community, share and reflect together on their recent experiences in the form of wonderings with one of the HeartEdge team and book discussions.

Thursday

Creation Care Course
Zoom
Thursday 24 June, 4.00-5.30 pm (GMT)
Register here.
In this 4-week Creation Care Course, we will provide you with vital information about climate change, its impacts on people, and reflect on our role as Christians in taking practical climate action. Week 2: Understanding Climate Change, we will look at climate change, its drivers and impacts from a scientific perspective.

Friday

Jesus Is Just Alright: What Pop Songs About Jesus Can Teach Christians Today (SESSION 4: If I Believe You)
Zoom
Friday 18 June, 16:30 (BST)
Register here.
For over fifty years, pop musicians in all genres have explored the meaning and significance of Jesus in their music. The result is a rich collection of songs that consider important spiritual questions like faith, doubt, and prayer in unique and often provocative ways. Through a combination of listening and discussion, this four-part series invites participants to explore a different spiritual topic each week. Join us to listen to great music that asks tough questions about our faith and our lives as Christians. SESSION 4: Whether they are doubting believers, faithful doubters, unwilling atheists, or simple humans hungering for meaning, pop musicians bring to life approaches to faith that rival the psalms in their depth and nuance. This session will use these songs to help us understand and articulate the various ways we consider “belief”, and how that relates to our identities as modern Christians.

Coming Up

Mission Summer School - 12 – 16 July 2021
Zoom
12-16 July 2021
For more details and to reg click here
An opportunity to engage more deeply with the theology of mission and to explore how it relates to your own practice.Input structured around the four Cs of Commerce, Culture, Congregation and Compassion. A mix of teaching and conversation with leading scholars and practitioners including the Revd Dr Sam Wells, Professor Anthony Reddie, Dr Cathy Ross, and Revd Heather Cracknell, among others. Workshops to engage with the themes and issues presented. Encounters with churches, organisations and projects (HeartEdge and Fresh Expressions) to get a hands-on feel for how it works out in practice.

For more information please have a look at this video of Sam Wells telling us more, here.






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Martyn Joseph - When We Get Through This.

Thursday, 26 May 2016

Ben Uri: 100 for 100

Founded 100 years ago in London's East End Jewish quarter, Ben Uri is now located in a small gallery in Boundary Road, NW8 and houses a 1300-piece collection largely hidden from view. Ben Uri is ending its centenary year with a larger and extended version of Out of Chaos held at Christie’s South Kensington.

100 for 100 provides a rare opportunity to enjoy spectacular works from the Ben Uri collection at Christie's South Kensington saleroom by showcasing works usually hidden from view, including David Bomberg, Jacob Epstein, Mark Gertler, Leon Kossoff and Frank Auerbach, alongside their international contemporaries including Marc Chagall, Chaïm Soutine and Georg Grosz.

The exhibition also includes lesser-known but no less historically important artists, whose stories help trace complex narratives of war, forced journeys, migration and loss. The final room features contemporary artists from refugee and migrant backgrounds, accompanied by newly-uncovered archival material illustrating Ben Uri’s colourful history and wide cultural programming as well as the far-reaching impact of émigré artists on 20th century British art and design. These spectacular highlights secure Ben Uri’s future as a museum of identity and migration.

Exhibition open 21 May – 9 June
Closed 28th, 29th, 30th May.

Held at:
Christie’s South Kensington
85 Old Brompton Road
London
SW7 3LD

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Felix Mendelssohn-Bartholdy - Symphony No.2 "Lobgesang (Hymn of Praise)".

Thursday, 31 March 2016

The New Art Gallery Walsall & Jacob Epstein



The New Art Gallery Walsall is the home of the distinguished Garman Ryan Collection, which was donated to the Borough in 1972 by Lady Kathleen Epstein (née Garman).

"Two remarkable women created this collection: Kathleen Garman, lover and later wife of artist Jacob Epstein, and her life-long friend Sally Ryan, a talented sculptor." "Kathleen was originally from Wednesbury and, although had spent much of her life in London, wanted to give something back to the Black Country where she had grown up. She had formed this important collection with her close friend, Sally Ryan, granddaughter of an American tycoon and talented sculptor in her own right, following the death of Epstein in 1959." "Together, they formed an art collection that is intimate, adventurous and eclectic, reflecting their wide-ranging tastes."

They "collected 365 important works, including those by renowned artists such as Van Gogh, Monet, Constable, Picasso, Degas and Matisse, as well as by friends and family members, such as Epstein, Matthew Smith, Theo Garman and Lucian Freud, alongside artefacts from many cultures around the world. Works are displayed in the thematic groupings proscribed by Kathleen on her donation, which allows the opportunity to make unexpected links and comparisons across different cultures and centuries."

The Collection "consists of three hundred and sixty-five works of art, over a third of them being three-dimensional works from many different cultures and periods around the world. It also contains a wide-ranging body of the work of Sir Jacob Epstein and many significant works by European artists such as Van Gogh, Monet, Turner, Corot, Renoir and Constable represented in prints, sketches and drawings as well as paintings and sculptures." "The galleries chart the long, productive and often controversial career of Jacob Epstein, and serve as a memorial to the Epsteins extraordinary circle of family and friends - Augustus John, Modigliani, Gaudier-Brzeska and Epsteins one-time son-in-law Lucian Freud."

"Jacob Epstein grew up in the ghettos of New York; his parents emigrated there to escape the anti-Semitism and poverty of Poland. As a young man, Epstein delighted in his vibrant, multi-cultural surroundings. His creative talents were evident early on, but his father disapproved of his chosen profession. In 1901, Epstein received his first commission to illustrate Hutchins Hapgood's Spirit of the Ghetto. The money he earned enabled him to study in Paris. The excitement that Epstein felt is reflected in his self-portrait: staring defiantly at the viewer, he presents himself as unconventional and rebellious. His hair is unkempt and his shirt unbuttoned, he appears dynamic and oozing with confidence. After only a few years in Paris, he relocated to England. Mixing with artists and intellectuals, Epstein soon integrated himself into the London art scene. After a brief association with the Vorticists - during which time he created his monumental Rock Drill (1915) - he remained independent of any movements. He caused a great deal of controversy throughout his career - his Tomb for Oscar Wilde (1912) caused such an outcry that the French authorities tried to have it banned. He was fascinated by so-called 'primitive art' from Africa, Asia and Oceania and collected many art objects, some of which are on display in the gallery. He was also a skilled portraitist and many busts and sketches can also be seen in the Garman Ryan galleries. The Garman Ryan Collection is a visual guide to Epstein's life, career and artistic interests."

"Epstein was a man of intense feeling who did not hold back from injecting his passion into his religious works. Although ... much of Epstein's public had difficulty accepting the novelty of his work, some contemporaries did grasp the significant transformational potential of Epstein's art ... Epstein's original interpretations were recognized as bringing new life to a religious art that had become moribund."

Additionally, the Garman Ryan Epstein Collection "contains over 100 art works by artists closely related to the Garman Ryan Collection, in particular works by Sir Jacob Epstein, which have been purchased, bequeathed or donated to The New Art Gallery Walsall." Throughout 2016 the Gallery will display some of the newest acquisitions to its Permanent Collection, in the lead up to its 125th anniversary next year. Part 1 looks at People and Artistic Connections. It premieres two works by Frank Auerbach which were the Gallery's first acquisitions through HM Government's Accepted in Lieu Scheme, and belonged to his great friend, Lucian Freud. They are also showcasing The Garman Ryan Shroud by Birmingham based artist Sarah Taylor Silverwood, the resulting commission following her residency in their Studio in 2014.

The Garman Ryan Collection includes many parallels with works from Tate's extensive collections of British and European art and, as part of a three year partnership with Tate, 16 Tate artworks have been paired with related works in The Garman Ryan Collection, linked either by artist, subject or theme. Included are key examples of work by Eric Gill, Cedric Morris, John Nash, Picasso and Rodin.

The Gallery is also hosting "the prestigious John Ruskin Prize, which is now in its third year as an open exhibition inviting artists, both emerging and established from across the UK, to respond to the theme, Recording Britain Now: Society."

Its other current temporary exhibitions are:
  • Jan Vanriet: The Music Boy - Much of Vanriet's work "is rooted in his family history. His parents met in the Mauthausen concentration camp and their stories and memories of the Second World War and its aftermath continues to influence his paintings. Themes of love, loss, identity, destiny and disappearance pervade his work. Yet there is also an inherent playfulness and lightness of touch and an evident mastery of the medium of paint. The Music Boy is a polyptych of four paintings depicting his grandmother and uncle - his mother's twin brother - playing accordion as a boy before the war."
  • "Laura Lancaster is a painter who draws inspiration from forgotten and discarded photographs and home movies, found in flea markets, charity shops and through ebay. Once precious and significant to someone, they are now detached from their original contexts and instead, they become animated through Laura's luscious, gestural and expressive application of paint. These lost and dislocated souls, caught in the ambiguous space between figuration and abstraction, compel us to reflect on time, memory and loss."
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Mavis Staples - Tomorrow.

Wednesday, 10 February 2016

Stations of the Cross: Epstein & Gill





Station ​Six, Veronica wipes the face of Jesus in the Stations of the Cross 2016 exhibition is Jacob Epstein's Madonna and Child, 1950-52 at Cavendish Square. This seems an odd choice as this is not a sculpture of Veronica or her veil. However, as my final photograph above show Christ's face is seen against fabric (which does, therefore, imply an equation of sorts to the image of Christ on Veronica's veil).   

The website description for this Station runs as follows: "According to legend, Veronica knelt beside Jesus as he struggled with the cross. After wiping the blood, sweat, and grime from his face her cloth bore the miraculous imprint of Jesus’ face. While Veronica isn’t pictured, Epstein’s Madonna and Child looks unblinkingly towards the events of the Passion. Jesus’ outstretched arms form a cross, while the fabric which surrounds him suggests Veronica’s Sudarium. The garments of the two figures stretch across their bodies like bandages. Maybe it is up to the viewer to play the role of Veronica, lifting a cloth to tend to mother and son. Perhaps Epstein was inspired by the Convent of the Holy Child Jesus, for whom he created this sculpture; or maybe the Royal College of Nursing, which sits at the corner of Cavendish square. He didn’t need to look far to find examples of women prepared to come to the aid of the wounded."

When visiting this Station, it is only a short detour to Broadcasting House with its sculptures by Eric Gill and to RIBA and its Architecture Gallery where the current exhibition has significant death and resurrection resonances being entitled Creation from Catastrophe. One of Gill's Stations of the Cross panels at Westminster Cathedral is included in Stations of the Cross 2016.

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Julie Miller - How Could You Say No?

Tuesday, 7 April 2015

still small voice: British biblical art in a secular age


still small voice: British biblical art in a secular age at The Wilson in Cheltenham is an exclusive opportunity to see major works by influential 20th century British artists including Stanley Spencer, Eric Gill, Jacob Epstein, Barbara Hepworth, Edward Burra and Graham Sutherland. Exploring ideas around creativity, crisis and the human experience, this is a major exhibition for 2015.

The works on show are normally held in an international private collection, and this is the first time this exhibition has been displayed in the UK. It explores a diverse range of media, including major paintings, drawings, prints, and sculpture by some of the most important and beloved 20th century British artists, some of whom are also shown in The Wilson's own collection.

Dr Chloë Reddaway (Ahmanson Fellow in Art and Religion at The National Gallery) will speak at The Wilson during the exhibition on Speech and Silence, Word and Image (5.30pm on 22 April). In this talk she will discuss the relationship between Christian language and image making, the challenge of painting God incarnate, and the theological potential of silence, empty spaces, and dissemblance in indicating the dual nature of Christ.

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Charles Ives - Psalm 90.

Tuesday, 11 November 2014

Airbrushed from Art History: Geoffery Clarke

Interesting comments from the Guardian's obituary for Geoffrey Clarke:

'In 1950, Darwin put Clarke’s name forward for inclusion in Basil Spence’s project to rebuild Coventry Cathedral. By the time of the 1952 Biennale, the 27-year-old sculptor was at work on a decade-long series of commissions that would eventually include the cross and candlesticks for Coventry’s high altar, a vast metal crown of thorns and three of the cathedral’s 10 nave windows – the last forming part of one of the largest stained glass programmes of the 20th century.

A decade later, a Sunday Telegraph critic ticked off many other major commissions that Clarke had made since leaving the RCA: “Candles and altars for Chichester Cathedral; 30 relief panels for the Canberra liner; doors for two London banks; a light fitting for a bank in Liverpool (‘I believe the teller resigned the next day’); a mosaic for Liverpool University; a tapestry design for a sheikh’s palace in Kuwait; aluminium reliefs for two Cambridge colleges; screens for the Royal Military Chapel, Birdcage Walk; and most recently a relief sculpture for the new Nottingham theatre.” So busy was Clarke, by now in his late 30s, that he was rumoured to travel between projects by helicopter.

What happened next is neatly spelled out by the Tate’s holdings of his work. Of the 10 sculptures and prints by Clarke in the gallery’s collection, all but one date from the 1950s; the 10th, an aluminium table-sculpture called Block with Eight Pieces, was made in 1964 and acquired in 1965. None of the works is currently on show. In godless days, Clarke’s strong and early identification with what might broadly be called Christian spirituality did his subsequent career few favours. He was not the only artist to suffer in this way. Some of the other young contributors to Coventry Cathedral paid for their association with the project and with the older names linked to it: John Piper, Graham Sutherland, Jacob Epstein.'

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Ricky Ross - In The End.

Monday, 2 June 2014

Sabbatical art pilgrimage: Coventry Cathedral



















Basil Spence's Coventry Cathedral, built side by side with the ruins of the old Cathedral (bombed in 1940) and integrated with them has become an icon of God's power at work in the world to reconcile and renew. The current Dean, The Very Revd. John Witcombe, has written that, "The narrative of chaos and destruction being taken and offered back to God, issuing in resurrection and new life, is one that speaks into the reality of the lives of many of our visitors, and many of our communities.”

Spence was the only architect in the competition to design the new Cathedral to propose retaining the ruins of the old Cathedral and therefore create a literal and spiritual link between old and new. This is so right in terms of the ministry of reconciliation which Coventry has modelled that it seems inconceivable that any other design might have been possible. This design decision then dictated several of the other significant features of the building including its north-south axis, the concept of a vast translucent screen between old and new, and a dominant image behind the high altar visible from every point within the nave and setting the tone for the entire building.

Coventry Cathedral was the first major opportunity in Britain to combine contemporary religious art and architecture. Spence described his intention for the Cathedral as being "like a plain jewel-casket with many jewels." The artworks it contains are the jewels in the casket. In this respect, Spence was building on the commissioning undertaken by Canon Walter Hussey at St Matthew's Northampton and the style exemplified by the Festival of Britain. His approach was also synchronous with the work of the Dominican Friars, Marie-Alain Couturier and Pie-Raymond Régamey, as they sought to revive Christian art by appealing to the independent masters of their time.

Hussey controversially kick-started the commissioning of modern art by the Church in Britain with commissions for Henry Moore and Graham Sutherland. Both received further church commissions following their acceptance of Hussey's invitation to create work for St Matthews; Moore at St Paul's Cathedral and St Stephen Walbrook, Sutherland at St Aidan's East Acton plus Coventry and Chichester Cathedrals. Some of the artists Spence commissioned for Coventry had also featured in the Festival of Britain, where Spence had also been involved as an architect. As a result, Coventry Cathedral has been described as "the apotheosis of the Festival" and as "the Festival of Britain at prayer."

The task of reconstruction dominated the post-war years. The Festival of Britain showcased the drive for modernity in the rebuilding of Britain. New churches and commissions replacing what had been destroyed during the war were part of this process of transformation and Coventry came to stand as a symbol of what was being achieved. Scratch beneath the surface of both the Festival and Cathedral artists though and as well as their interest in modernity one can also quickly find a preoccupation with British tradition and a focus on the land. That many of the key Festival and Cathedral artists were neo-Romantics combining modernism with ruralism was symptomatic of this reality.

Benedict Read has written of an alternative artistic culture provided by church commissions as a result of an almost unprecedented campaign of church building and decoration throughout the thirty years after 1945. The commissions at Northampton and Coventry were not about engaging with an alternative culture but the mainstream of contemporary art; Moore, Sutherland, John Piper and Jacob Epstein were the independent masters of their time in Britain. What Hussey and Spence were doing was, in effect, the British equivalent of the approach that Couturier and Régamey were advocating in France.

While the casket contains many jewels, those which shine most brightly are Sutherland's Christ in Glory in the Tetramorph (undoubtedly the largest tapestry in the world), the abstract baptistry window by Piper and Patrick Reyntiens, and John Hutton's Great West Screen. These are major statements and huge achievements both conceptually and technically. Yet the immensity of each is also managed through position and purpose to enable our scaled engagement. Hutton's screen can be viewed inside and out and from the steps leading to the old Cathedral as well as from the ground. While much of the screen can only be viewed from distance and at height, the lower panels can also be approached and appreciated close-up. Each abstract panel in the baptistry window is an abstract expressionist work in its own right enabling the window to be appreciated as a whole from distance and in part when close by. Sutherland's tapestry is designed to dominate from distance but reveals hidden depths of detail when near-by, including the hidden chapel with its own altarpiece formed by the lowest panel of the tapestry. To image the foundation for Christ's exaltation as being his suffering of the cross is to profoundly visualise the early Christian hymn quoted in Philippians 2.

While visiting I spoke to a churchwarden who had recently been in Rome. Despite the many jewels in its jewel-casket, when compared to St Peter's, Coventry seemed to him like minimal space. Similarly, Spence described the simple brick-built rectangle that is the nave in terms of the plainness of a jewel-casket. Both restraint and surprise are built into his clever design, as we have already seen in his engagement with and use of the creations of Hutton, Piper, Reyntiens and Sutherland.

Angling the nave's stained glass, as Spence does, ensures the primary focus looking down the nave is Sutherland's Christ in Glory. Continuing down the nave the eye is drawn to Ralph Beyer's carved textual panels, which, in their monochrome simplicity, would otherwise be overwhelmed and overlooked if bathed in coloured light. Relentlessly maintaining these foci then ensures surprise and delight as one turns to look back down the nave revealing sudden ruptures of colour in the plainness of the brick and concrete.

Among the many other jewels in the casket:

“The nave windows are the work of Geoffrey Clarke and Keith New, discovered at the Royal College of Art, with Lawrence Lee their teacher. Their skills combined to produce the modern windows with bright rich colours and strong design that Spence wanted. The Chapel of Unity glass is by Margaret Traherne whose thick abstract glass set in concrete impressed Spence.

There are many other inspired works. These include the lectern and pulpit designed in Spence’s office by Anthony Blee with the bronze eagle by Dame Elisabeth Frink and also tablets on the walls with lettering by Ralph Beyer.”

Sir Basil Spence was “the co-ordinator of the whole operation of commissioning artists and craftsmen with the skills to create a variety of elements, including glass, congenially juxtaposed and working together as a whole”:

“Spence believed that the architect, as leader of the team, should collaborate at the earliest possible stage with his engineers and artists. With the art in progress there was also a reduced risk of it being lost in any subsequent budget cut. He was therefore careful to commission work from the outset. Artists were sought to suit each project and the artist’s freedom was maintained.”

The result was, an “alchemy of art and architecture” which contains, as Spence stated, “understandable beauty to help the ordinary man to worship with sincerity.”


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Graham Kendrick - For This I Have Jesus.

Thursday, 27 March 2014

Why Do So Many Jewish Artists Like Creating Works for Churches?

Jews have created a startling number of works for churches in the modern era.  Some of the most prominent artists include Jacques Lipchitz, Marc Chagall, Jacob Epstein, Mark Rothko, Louise Nevelson, and Anthony Caro.  In fact, Rothko even declared he would only create work for a church, never a synagogue!  While these artists negotiated their Jewish identities differently, against distinctive Christian backdrops, the tensions that emerged from such engagements yielded fecund results, both artistically and theologically.

In his talk for the Art and Sacred Places AGM, Dr. Aaron Rosen will survey some of the most intriguing Jewish church commissions, including the Nevelson chapel in New York City, the subject of his forthcoming edited book, Religion and Art in the Heart of Modern Manhattan (Ashgate, 2015).  He will also draw on insights from his monograph Imagining Jewish Art (Legenda, 2009) and another forthcoming book, Spirituality in 21st Century Art (Thames and Hudson, 2015).  Dr. Rosen is the Lecturer in Sacred Traditions and the Arts at King’s College London, and formerly taught at Yale, Oxford, and Columbia after receiving his PhD from Cambridge.

Date:  Wednesday 9th April 2014 from 18.00 to 20.00:  Room K0.18 (South Range 3), Building A, Strand Campus, Kings College London, WC2R 2LS.

Dr Rosen's talk will be immediately preceded by the Art and Sacred Places' Annual General Meeting.

The programme for the evening is:
18.00 - 18.15  Annual General Meeting
18.20 - 18.30  Introduction to Dr Aaron Rosen
18.30 - 19.00 Talk by Dr Aaron Rosen
19.00 - 19.30  Questions and Discussion
19.30 - 20.00  Refreshments

All are Welcome. There will be a small charge of £2.50 for members and £5 for non-members.


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Ravel - Kaddish for Cello and strings.

Wednesday, 29 May 2013

Art in the West Midlands

There is an embarrassment of riches when it comes to art exhibitions in the West Midlands currently:

  • Metropolis: Reflections on the modern city is a major showcase of international contemporary artwork jointly collected by Birmingham Museum and Art Gallery and the New Art Gallery, Walsall and developed in partnership with Ikon Gallery, as part of the £1 million Art Fund International initiative. Now shown together for the first time, these works represent an ambitious and nationally-significant new collection for Birmingham, Walsall and the West Midlands. Visions of the modern global city by some of the world's most exciting artists, Metropolis brings together stunning work by 25 contemporary artists of the highest international standing to Birmingham and includes digital projection, painting, sculpture, photography and mixed media installation.
  • Caught in the Crossfire: Artistic Responses to Conflict, Peace and ReconcilliationThis exhibition at the Herbert Art Gallery takes us on a challenging journey from the home front to the frontline and back again, as seen through the eyes of artists, soldiers and people affected by conflict. Visitors travel through divided lands, debate the role of protest art, explore the aesthetics of violence and machinery of war, and reflect upon the aftermath of war where hope emerges and lives are rebuilt. A section of the exhibition focuses on the work of kennardphillipps made in response to the invasion and occupation of Iraq.
  • Jacob Epstein and Damien Hirst: Birth, Death and Religion. Though Jacob Epstein died in 1959 – six years before Damien Hirst was born – they both deal with the universal themes of life, birth, death and religion which have been the subject matter of artists for many centuries. The work they both produce around these interrelated concerns highlights the way that artistic practices have changed throughout the 20th century along with our social attitudes towards them.
  • Bellini, Botticelli, Titian… 500 years of Italian ArtThis spectacular exhibition at Compton Verney comprises forty of the City of Glasgow’s greatest Italian paintings – the finest and most comprehensive civic collection in the UK, and mostly unseen outside Glasgow. The works are of the highest quality and richness and chronicle a remarkable time span from 1400 - 1900, demonstrating the gradual move from religious to secular subjects. This outstanding exhibition includes landscapes, portraits and devotional works from the Renaissance. It will be followed by Flight and the Artistic Imagination - an exhibition exploring the instinctive human desire to fly from the classical era to the modern day. Starting with the imaginations of Leonardo da Vinci and Francisco Goya and ending with space travel, satellite images and everyday air travel, it is an exciting exploration of creative responses to flight.
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Deacon Blue - The Hipsters.

Sunday, 16 October 2011

Beyond 'Airbrushed from Art History' (6)

Lord Harries' begins a series of lectures this week on Christian Faith and Modern Art at the Museum of London.

The last century has seen changes in artistic style that have been both rapid and radical. This has presented a particular problem to artists who have wished to express Christian themes. These illustrated lectures will look at how different artists have responded to this challenge whilst retaining their artistic integrity.

The Explosion of Modernism. Wednesday, 19 October 2011 - 1:00pm: The period before World War 1 saw an extraordinary burst of creativity in all the arts which has decisively effected all subsequent developments. This lecture will look at the emergence of expressionism and amongst other artists will consider in detail the work of Nolde, Jacob Epstein and Rouault.

Distinctive Individual Visions. Wednesday, 16 November 2011 - 1:00pm: As at the end of the 18th century William Blake developed a highly individual style that did not fit easily into the categories of the age, so in our time artists like Marc Chagall, Stanley Spencer and Cecil Collins, in their very different ways, have sought to express an intense, highly personal religious vision of the world.

Catholic Elegance and Joy. Wednesday, 14 December 2011 - 1:00pm: In the period under consideration a fair number of the artists considered have been Roman Catholics, but at one time there was a particular symbiosis between two of them, Eric Gill and David Jones, who will be discussed along with others who shared their faith.

Post World War II Optimism. Wednesday, 18 January 2012 - 1:00pm: After World War II, without forgetting the terrible suffering earlier in the century, there was a new confidence expressed in the artistic commissions of the time. Older artists who had been active before World War I such as Epstein and Matisse received commissions as well as younger artists such as Graham Sutherland, known especially for his work in Coventry Cathedral, Ceri Richards and Henry Moore.

Searching for New Ways. Wednesday, 22 February 2012 - 1:00pm: From the 1960s to our own time artists who have wished to express Christian themes have explored a number of very different artistic ways of doing so. Amongst those considered in this lecture are Albert Herbert, Norman Adams, John Reilly and Craigie Aitchison.

Contemporary Christian Art. Wednesday, 21 March 2012 - 1:00pm: Contrary to much opinion, the current scene of faith-related art is very much alive. There are new commissions for churches and cathedrals, a number of artists pursue their work on the basis of a deeply convinced faith, and other artists often resonate with traditional Christian themes, albeit in a highly untraditional way. The challenge for the artist, stated in the introduction to the course of lectures above, is still very much there: how to retain artistic integrity whilst doing justice to received themes.

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King's X - Faith, Hope, Love.