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Showing posts with label overlooked. Show all posts
Showing posts with label overlooked. Show all posts

Sunday, 5 October 2025

Faith as small as a mustard seed

Here's the sermon that I shared at St Gabriel’s Pitsea this morning:

Brother Lawrence was a member of the Carmelite Order in France during the 17th Century. He spent most of his life in the kitchen or mending shoes, but became a great spiritual guide. He saw God in the mundane tasks he carried out in the priory kitchen. Daily life for him was an ongoing conversation with God. He wrote: 'we need only to recognize God intimately present with us, to address ourselves to Him every moment.'

Brother Lawrence also said that ‘We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.' The Parable of the Mustard Seed is an illustration of this truth. In that brief parable a small action, the sowing of a small seed, leads to the growth of a large plant. Jesus says that, in a similar way, the kingdom of God has small beginnings but grows to become something much larger. In today’s passage (Luke 17:5-10), Jesus says we only need a small amount of faith – faith as small as a mustard seed – to accomplish great things, like moving a tree to the sea. As a result, we should, like Brother Lawrence says, in no wise despise small actions.

The phrase a ‘mustard seed’ has entered our language as a little idea that grows into something bigger and that is of course literally what happened with the Jesus movement itself. It was a relatively small grouping of obscure people that died when its founder, Jesus died, but which, following his resurrection and the coming of the Holy Spirit at Pentecost grew to become the largest religion in history and also within the world currently.

We also see this illustrated in Jesus’ life, death and resurrection. Here is a man who was born in an obscure village, the child of a peasant woman. He grew up in another village. He worked in a carpenter shop until He was thirty. Then for three years He was an itinerant preacher. While still a young man, the tide of popular opinion turned against him. He was nailed upon a cross between two thieves. Long centuries have come and gone but all the armies that ever marched, all the navies that were ever built; all the parliaments that ever sat and all the kings that ever reigned, put together, have not affected the life of man upon this earth as powerfully as has that one solitary life.

The Early Church reveals the same pattern to us. Paul writes to the Christians at Corinth and says, “think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.” He says in this letter that, in the eyes of the world, Christians are foolish and the message of the cross is foolish.

The same words could actually be applied to us: none of us are major intellectuals or academics; none of us have major influence or power in terms of work or politics; none of us, so far as I know, were born into the aristocracy. The reality is that wonderful as each of us are, we are not major players on the world stage and that makes us, in human terms, one among millions of other human beings around the world. When we think of ourselves in those terms it easy to see ourselves and what we do as being small and insignificant.

We may not like to think of ourselves as being foolish, as well as insignificant, but that is how Paul describes the Corinthian Christians from the perspective of those considered wise in their culture. It is no different today, Richard Dawkins wrote in The God Delusion that God is a “psychotic delinquent” invented by mad, deluded people and our faith in God is a “process of non-thinking,” “blind trust, in the absence of evidence, even in the teeth of evidence.”

BUT what Jesus demonstrates through his life, death and resurrection and what Paul states in his letter to the Corinthians is that “the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.” The Message, a contemporary paraphrase of the Bible, puts it like this:

“Isn't it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these "nobodies" to expose the hollow pretensions of the "somebodies"? That makes it quite clear that none of you can get by with blowing your own horn before God. Everything that we have—right thinking and right living, a clean slate and a fresh start—comes from God by way of Jesus Christ.”

So, the kingdom of God is a place of multiplication. The kingdom of God is a place of exponential growth. The kingdom of God is a place where the tiniest seed can become the biggest plant. The kingdom of God is where faith as small as a mustard seed can move a mountain. The kingdom of God is a place where a grain of yeast can make a whole batch of dough rise. The kingdom of God is a place where a child’s lunch can feed 5,000. The kingdom of God is a place where the salt of our behaviour can flavour the community in which we live. The kingdom of God is a place where the little we can offer can be used to the praise and glory of God.

Just as in the parable of the mustard seed, our small inputs can have a big effect and, just as with Jesus’ words about faith here, the influence that one person can have can move a mountain. We could respond to this by thinking what small thing can I do today that will have a big effect but the reality is that we are rarely able to accurately predict future effects. Instead, we can learn, like Brother Lawrence, to value small, mundane actions in the knowledge that, if well done for the love of God, these actions can have significantly larger impacts.

And, because we know of this process or pattern or plan of the small, the insignificant, the foolish, being used by God to achieve great change, we can trust that our lives also have meaning and significance as we put our faith into practice in small acts of compassion here and little words of witness there; at home, in church and in the community. We don’t know what God will cause to grow from these actions and words but we trust that they will take root and grow because that is the pattern that we, and Christians throughout Church history, have observed in practice. May it be so for each one of us. Amen.

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Randy Stonehill - Strong Hand Of Love.

Thursday, 17 December 2015

If Christ is born in you, the whole story will be transformed

At St Stephen Walbrook we have been hosting concerts, parties and services over the Advent and Christmas season for: Arthur J. Gallagher; Central London Samaritans; City of London Magistrates; Columbia Threadneedle; International Animal Rescue; Michael Varah Memorial Fund; Christ's Hospital Old Blues Association; Sir Robert McAlpine; and The Worshipful Company of Gardeners.

Tomorrow at 12.30pm our Organist, Joe Sentance will give an Organ Recital. On Christmas Eve (Thursday 24 December) at 11.30pm we will celebrate Midnight Mass by Candlelight with the Choir of St Stephen Walbrook with Organist, Joe Sentance. The setting will be Schubert in Bb and the Choir will sing 'The shepherd’s farewell' by Berlioz. The service will be followed by mince pies and hot drinks.

Here is the reflection I shared at tonight's Carol Service for Arthur J. Gallagher:

At the beginning of Monty Python’s Life of Brian there is a great scene where the Wise Men overlook Jesus’ birthplace and worship the baby Brian before, realising their mistake, they take back their gifts to give them to the actual baby Jesus. Although an amusing scene setting sketch for the rest of the movie, it is, nevertheless, based on the reality that, surprising as it seems, Jesus has always been overlooked at Christmas.

Think about the Christmas story for a moment; Jesus spent his first night sleeping in an animal’s feeding trough because there was no room for him in the guest room of the home in Bethlehem where his family were staying, the Shepherds needed a fanfare of angels before they knew of his birth, while the Wise Men looked for him in a palace when he was actually to be found in an ordinary home. So it is no surprise that today many people still overlook the person at the heart of Christmas in the busyness of life and Christmas preparations and others overlook him by creating supposedly PC festivals like Winterval.

Jesus has always been overlooked at Christmas and one of the reasons for that is that he came to be one of us, God with us, which is what the name Emmanuel means. Born in an obscure village, working in a carpenter’s shop, never writing a book, never holding an office, never having a family or owning a house, never going to college, never travelling two hundred miles from the place where he was born. He did none of the things we usually associate with greatness. He is God become an ordinary person just like us. And therefore he is easy to overlook.

But just as the Shepherds and Wise Men did seek him out and find him, those who genuinely look for Jesus this Christmas will find him. And if you are prepared to seek him out, I can guarantee that you will find he is the greatest gift that any of us can receive, both at Christmas and any other time in our lives.

As a result, the story of Jesus’ birth that you have listened to today will have real meaning as you take it to heart. The 17th century German mystic, Angelus Silesius, warns us:

Though Christ a thousand times
In Bethlehem be born
If he’s not born in thee,
Thou art still forlorn.

If Christ is not born in you as you listen and sing, this time together will be pleasant but not life changing. But if Christ is born in you then the whole story will be transformed. It will become your story. You will be able to say:

Christ born in a stable
is born in me.
Christ accepted by shepherds
accepts me.
Christ receiving the wise men
receives me.
Christ revealed to the nations
be revealed in me.
Christ dwelling in Nazareth
You dwell in me.

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