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Showing posts with label chandler. Show all posts
Showing posts with label chandler. Show all posts

Thursday, 19 December 2024

Models of inculturation celebrated in art

My latest interview for ArtWay is with Paul Chandler of Caravan and artist Brian Whelan about WHITE ROBE: An exhibition celebrating the life of Rev. Dr. John Roberts among Native Americans. John Roberts was a Welsh Episcopal/Anglican priest who served on the Wind River Reservation in Wyoming from 1883-1949. His ministry stands as an exemplary model of inculturation, as he honoured indigenous Native American spirituality and embraced their culture and languages.

Working in narrative series in the way that Whelan has done has synergies with the work of Greg Tricker (series on Anne Frank, Francis of Assisi, Joan of Arc, etc.) and murals about Brother Joseph Dutton that André Girard painted for Blessed Sacrament Church at Stowe in Vermont. Chandler is familiar with Girard’s paintings and windows that commemorate the influential ministry of Dutton in Hawaii and sees similarities with Roberts, as both “tell a story of remarkable servants, whose examples have much to teach us today.”

Girard was a multi-faceted artist and creative individual who was not only an internationally-renowned painter, but a film and television innovator, a printer of fine books, a French Resistance fighter, a writer, a lecturer, a stage-designer, and educator (see my ArtWay article on Girard for more information). When he visited Blessed Sacrament Church at Stowe in 1949 to install his paintings of the Way of the Cross, he saw the empty space with only an altar and a crucifix and became inspired to meet the challenge of creating an entire atmosphere of sacred space within the church through his own creative vision.

The continuous row of 36 windows surrounding the uppermost level of the church provided the perfect opportunity for him to utilize his technique of painting on light. Upon hearing of the humanitarian efforts of Brother Joseph Dutton, he was inspired to paint highlights of his life in Molokai on large-scaled murals on the outer walls of the church so that people could visually experience his life of sacrifice and dedication.

Brother Dutton felt drawn to his service at the leper colony on the island of Molokai, after hearing of the ministry there of Father Damien, who had built homes, an orphanage, and churches there and, as a result, contracted leprosy himself. At the age of forty, Dutton had a spiritual transformation and found a deeper purpose in his life by going to Molokai to help Father Damien in his mission of caring for the lepers. Following the death of Father Damien, the responsibility of directing the entire settlement fell to Brother Dutton. Dutton not only initiated many building projects but also made the residents realize they were part of a community, and with some training could help build each others’ houses, grow crops, and raise chickens to help feed their families. He also used his letter-writing skills to communicate with people all over the world to bring attention to the needs of his flock.

Another series of paintings celebrating an example of inculturation among indigenous peoples is DeGrazia and Padre Kino by Ettore “Ted” DeGrazia at the Mission in the Sun in Tucson, US.

In 1687, Padre Eusebio Kino arrived in northern Mexico on horseback traveling into what is now Arizona. Padre Kino explored the vast lands of Arizona and California, making friends with the Native Americans whom he encountered as he mapped the region. Unfortunately, with him also came the soldiers of the King of Spain, who brought guns and swords, while the gentle priest brought a simple cross to introduce Christianity without destroying the native cultures. He told them stories of Christ and the Bible, introduced them to Christian ceremonies, and together they built 24 missions in 24 years that stretched from Sonora, Mexico, to Southern Arizona. San Xavier del Bac, also known as the “White Dove of the Desert,” is one of the most impressive of those missions. It is located just southwest of Tucson.

DeGrazia was inspired by the memorable events in the life and times of Padre Kino, the heroic, historic and immortal priest-colonizer of the Southwestern desert. Since childhood, DeGrazia admired Padre Kino for his education, life of adventure, and respect for Native Americans. DeGrazia traveled to every Kino mission as he lovingly studied the life of his favorite Jesuit priest. The Mission in the Sun is dedicated to his memory.

Nancy Wiechec writes that: "DeGrazia died in 1982. Among his tens of thousands of surviving works are the Way of the Cross; multiple depictions of Our Lady of Guadalupe; a series on Jesuit Father Eusebio Kino, a missionary to the Southwest; and a mission, which the artist designed, built and dedicated to Father Kino.

“I don’t know how many religious paintings he did, but he did a pretty good share,” said Lance Laber, executive director of the DeGrazia Foundation, the organization DeGrazia founded to preserve his art.

According to Laber, DeGrazia’s Catholic heritage, the faith and spirituality of the Indians he befriended and his admiration of Father Kino were inspirations for his religious works.”

These works began after a priest "approached DeGrazia about painting the Stations of the Cross for the St. Thomas More Catholic Newman Center at the University of Arizona." DeGrazia "fulfilled the request in 1964."

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Lone Justice - Wade In The Water.

Wednesday, 27 November 2024

Paul Chandler and Brian Whelan - WHITE ROBE: An exhibition celebrating the life of Rev. Dr John Roberts among Native Americans

My latest interview for ArtWay is with Paul Chandler of Caravan and artist Brian Whelan about WHITE ROBE: An exhibition celebrating the life of Rev. Dr John Roberts among Native Americans:

'Chandler thinks “that artists can lead the way today” and “are more needed than ever”: “Artists provide new pathways of understanding that transcend borders and how we see the ‘other’. Brian Whelan is a brilliant example of someone whose creative gift does this. His focus on the lives of remarkable individuals of faith, whether it be Rev. John Roberts or someone else, enables people to be captivated by their stories, which is one of the most effective means of communicating.”'

See here to read my Artlyst interview with Paul Chandler.

ArtWay.eu has been hailed "a jewel in the crown of work in Christianity and the arts," and having come under the custodianship of the Kirby Laing Centre, the much-loved publication is entering an exciting new chapter in its story with the launch of a new website in September.

Since its founding, ArtWay has published a rich library of materials and resources for scholars, artists, art enthusiasts and congregations concerned about linking art and faith. Founded by Marleen Hengelaar-Rookmaaker in 2009, ArtWay's significance is reflected in its designation as UNESCO digital heritage material in the Netherlands.


In the video above, the ArtWay team recounts the history of this much-loved resource and looks ahead to an exciting future for ArtWay.

Back in 2018, I interviewed ArtWay founder Marleen Hengelaar-Rookmaaker for Artlyst on the legacy of ArtWay itself. I have written frequently for the site with a recent piece being an interview with British artist Hannah Rose Thomas, who is also an author, human rights activist and a UNESCO PhD Scholar at the University of Glasgow.

My visual meditations for ArtWay include work by María Inés AguirreGiampaolo BabettoMarian Bohusz-SzyszkoAlexander de CadenetChristopher ClackMarlene Dumas, Terry FfyffeJake FloodAntoni GaudiNicola GreenMaciej HoffmanGwen JohnLakwena MaciverS. Billie MandleGiacomo ManzùSidney NolanMichael PendryMaurice NovarinaRegan O'CallaghanAna Maria PachecoJohn PiperNicola RavenscroftAlbert ServaesHenry SheltonAnna SikorskaAlan StewartJan TooropAndrew VesseyEdmund de Waal and Sane Wadu.

My Church of the Month reports include: All Saints Parish Church, TudeleyAylesford PrioryCanterbury CathedralChapel of St. Thérèse of the Child Jesus and the Holy Face, HemChelmsford CathedralChurches in Little WalsinghamCoventry CathedralÉglise de Saint-Paul à Grange-CanalEton College ChapelLumenMetz CathedralNotre Dame du LémanNotre-Dame de Toute Grâce, Plateau d’Assy,RomontSint Martinuskerk LatemSt Aidan of LindisfarneSt Alban RomfordSt. Andrew Bobola Polish RC ChurchSt. Margaret’s Church, Ditchling, and Ditchling Museum of Art + CraftSt Mary the Virgin, DowneSt Michael and All Angels Berwick and St Paul Goodmayes, as well as earlier reports of visits to sites associated with Marian Bohusz-SzyszkoMarc ChagallJean CocteauAntoni Gaudi and Henri Matisse.

Blogs for ArtWay include: Congruity and controversy: exploring issues for contemporary commissionsErvin Bossanyi: A vision for unity and harmony; Georges Rouault and André Girard: Crucifixion and Resurrection, Penitence and Life AnewPhotographing Religious PracticeSpirituality and/in Modern Art; and The Spirituality of the Artist-Clown.

Interviews for ArtWay include: Matthew AskeySophie HackerPeter KoenigDavid MillerBelinda Scarlett and Hannah Rose Thomas.

I have also reviewed: Art and the Church: A Fractious Embrace, Kempe: The Life, Art and Legacy of Charles Eamer Kempe and Jazz, Blues, and Spirituals for ArtWay.

Other of my writings for ArtWay can be found here.

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Michael Kiwanuka - One And Only.

Monday, 4 November 2024

Artlyst - November Art Diary

My November Art Diary for Artlyst begins with exhibitions by artists with whom I have some former connections, starting with some I have interviewed, such as Michael Petry, Sean Scully and Genesis Tramaine. Then, I highlight some other artists and exhibitions that address aspects of spirituality and mythology. These include Stanley Spencer, Takis and Jonathan Clarke. Finally, I end with exhibitions exploring themes of equality and inclusion, which enable difficult conversations to take place across boundaries:

'Another former interviewee of mine for Artlyst is Paul Chandler, who runs CARAVAN, an international arts NGO. Their latest exhibition, ‘SYMBOLS OF LIFE: BEYOND PERCEPTION: An Artistic Exploration of the Human Soul’, is part of the programming around the Biennale de Dakar, the premiere art event on the African continent. This exhibition features two remarkable artists whose work enhances our experience and understanding of each other and the transcendent. Tidiane Ndongo and Djibril Coulibaly brilliantly embody CARAVAN’s vision of seeing the arts play a strategic role in transforming our world; they touch the spiritual dimension of our human existence. Art is a universal language that can dissolve the differences that divide us. As long as division has torn apart the human family, art has offered a mode of reconciliation and wholeness. As is evident in this exhibition, artistic initiatives by their very nature, are “encounter points,” bringing people together from different backgrounds who might otherwise remain apart, deepening understanding across cultures and spiritual traditions.'

The interviews that I mention in this Art Diary can be found at: Michael Petry; Genesis Tramaine; Sean Scully; and Paul Chandler. I also mention the following reviews: ‘In The Black Fantastic’; ‘Rites of Passage’; and ‘A World In Common’.

Interviews -
Monthly diary articles -

Articles/Reviews -

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David Fanshawe: African Sanctus: 9. The Lord's Prayer (The Offertory).

Tuesday, 6 April 2021

Visual Arts and HeartEdge (2)

 







HeartEdge is programming some excellent sessions on the visual arts over the next few weeks:

Art and the Liturgical Year: Bringing the Church Kalendar to Life
Monday, April 26th, 3:00pm EDT
Please register here: https://www.eventbrite.com/e/149461829355.

The visual arts have the power to change our perceptions and even transport us to unfamiliar places. Think about how you feel when you sit quietly and contemplate a stained-glass window or wander the halls of an art museum. Art offers us opportunities to transform our vision and perspective and to step into someone else’s shoes and community.

Imagine the way art influences our thinking about our faith - a painting in an English cathedral will likely bring a much different perspective of Jesus than one portrayed in a Coptic icon. In viewing each, we expand our vision of what our faith means and how different cultures express fundamental truths. Art is a means to stir our imagination and bring fresh meaning to our faith.

During this workshop, our panel will discuss engaging artists with parishes and congregations to explore art in the context of the Church calendar. We’ll also look at how our liturgical year can be a source of inspiration for artists and explore how artists can use their talents to open up our understandings of the faith in new ways.

Attendees will leave with tangible approaches to using visual arts in conjunction with scripture and our Church calendar to bring concepts from the liturgical year to life for congregations. Learn how exhibitions and installations can amplify the message of seasons like Advent or Lent and hear how this work benefits both artists and congregations. This workshop is presented by the CEEP Network in partnership with the HeartEdge Network and CARAVAN.

Panelists include:
  • Janet Broderick - Rector, All Saints Beverly Hills; Beverly Hills, California
  • Paul-Gordon Chandler - Bishop, Diocese of Wyoming; Jackson Hole, Wyoming (moderator)
  • Catriona Laing - Chaplain, St. Martha & St. Mary’s Anglican Church Leuven; Associate Chaplain, Holy Trinity Brussels; Brussels, Belgium
  • Ben Quash - Professor, Christianity and the Arts & Director, Center for Arts and the Sacred, King’s College London; Director, Visual Commentary on Scripture Project; London, United Kingdom
  • Aaron Rosen - Professor, Religion and Visual Culture; Director, Henry Luce III Center for the Arts and Religion, Wesley Theological Seminary; Co-founder, Stations of the Cross Public Art Project; Washington, D.C.

Introducing the Visual Commentary on Scripture

Thu, 29 April 2021, 14:00 – 15:30 BST. Register for a Zoom invite at https://www.eventbrite.co.uk/e/introducing-the-visual-commentary-on-scripture-tickets-148377347641.

The Visual Commentary on Scripture, TheVCS.org, is the first online project to introduce visitors to the entirety of Christian Scripture in the company of art and artists.

Celebrated with a launch event in November 2018 at Tate Modern, TheVCS.org seeks to connect the worlds of art and religion as a ground-breaking resource for scholars, educators, churches and interested readers looking for insightful, original explorations of art and the Bible.

In this talk, Canon Ben Quash, the project’s director, will share some of the challenges and discoveries he has encountered so far in this ambitious undertaking.

Ben Quash came to King’s College London as its first Professor of Christianity and the Arts in 2007. Prior to that, he was a Fellow of Fitzwilliam College and then of Peterhouse, Cambridge, and lecturer in the Faculty of Divinity in the University of Cambridge. He is fascinated by how the arts can renew people’s engagement with the Bible and Christian tradition, and is directing a major 7-year project to create an online Visual Commentary on Scripture. He runs an MA in Christianity and the Arts in association with the National Gallery, London, and broadcasts frequently on BBC radio. He is a Trustee of Art and Christianity Enquiry, and Canon Theologian of both Coventry and Bradford Cathedrals.

His publications include Abiding: The Archbishop of Canterbury’s Lent Book 2013 (Bloomsbury, 2012) and Found Theology: History, Imagination and the Holy Spirit (T&T Clark, 2014), and he has written catalogue essays for exhibitions at Ben Uri Gallery, London, the Inigo Rooms in Somerset House, and the Vatican Pavilion at the Venice Biennale 2015.


Inspired to Follow: Art and the Bible Story

‘Inspired to Follow: Art and the Bible Story’ helps people explore the Christian faith, using paintings and Biblical story as the starting points. The course uses fine art paintings in the National Gallery’s collection as a springboard for exploring questions of faith.

Register for a Zoom invitation at https://www.eventbrite.co.uk/e/inspired-to-follow-art-and-the-bible-story-tickets-148401610211.

  • Sunday 2 May, Session 16: The Resurrection. Text: Luke 24:25-35. Image: ‘The Supper at Emmaus’, Michelangelo Merisi da Caravaggio, 1601, NG172.
  • Sunday 9 May, Session 17: The Ascension. Text: Acts 1:1-12. Image: ‘The Incredulity of Saint Thomas’, Giovanni Battista Cima da Conegliano, about.1502-4, NG816.
  • Sunday 16 May, Session 18: Pentecost. Text: Acts 2:1-39 (extracts). Image: ‘Pentecost’, Giotto and Workshop, about.1310-18, NG5360.
  • Sunday 23 May, Session 19: Death of Stephen. Text: Acts 6:8 – 7:60 (extracts). Image: ‘The Martyrdom of Saint Stephen’, Possibly by Antonio Carracci, about1610, NG77.
  • Sunday 30 May, Session 20: Saint Peter. Text: Acts 10:30-48. Image: ‘Christ appearing to Saint Peter on the Appian Way (Domine, Quo Vadis?)’, Annibale Carracci, 1601-2, NG9.
  • Sunday 6 June, Session 21: Saint Paul. Text: Acts 9:1-19. Image: ‘The Conversion of Saint Paul’, Karel Dujardin, 1662, NG6296.
  • Sunday 13 June, Session 22: The New Jerusalem. Text: Revelation 21:1-5, 9-11, 22-27, & 22:1-5. Image: ‘Christ Glorified in the Court of Heaven’; central predella panel, probably by Fra Angelico, about 1423-4, NG663.1.


Navigating the Dark: A conversation between an artist and a theologian

Thu, 6 May 2021, 19:00 – 20:00 BST. Register for a Zoom invite at https://www.eventbrite.co.uk/e/navigating-the-dark-tickets-148323582829.

Join us as artist Jake Lever is interviewed by Dr Paula Gooder, Chancellor of St Paul’s Cathedral, London.

Jake Lever is an artist who is interested in the power of visual art to draw us into an encounter with the sacred. He seeks to make work that invites a slowing down, a return to the liminal and the "real". During the pandemic, he has developed a new participatory project, making hundreds of tiny, gilded boats that people have sent by post as tokens of love, gratitude and solidarity to family and friends around the world. Website: www.leverarts.org.

Dr Paula Gooder is a writer and lecturer in Biblical Studies. Her research areas focus on the writings of Paul the Apostle, with a particular focus on 2 Corinthians and on Paul’s understanding of the Body. Her passion is to ignite people’s enthusiasm for reading the Bible today, by presenting the best of biblical scholarship in an accessible and interesting way. She is currently the Chancellor of St Paul’s Cathedral in London. Website: www.gooder.me.uk.


Art, Scripture and Contemporary Issues

In a short series, curators for the Visual Commentary on Scripture will speak about their experience of curating for VCS in order to assist in understanding more deeply the value and potential uses to which the VCS exhibitions can be put by churches.

The sessions will demonstrate a central premise of the VCS’s approach i.e. that the ‘world(s)’ of experience and action that the Scriptures describe can speak meaningfully to the ‘world(s)’ that present-day interpreters of the Scriptures continue to inhabit; and that the ‘world(s)’ to which art has responded in every epoch can speak meaningfully to both.

Session 1: Tue, 11 May 2021, 14:00 – 15:00 BST. Register for a Zoom invite at: https://www.eventbrite.co.uk/e/art-scripture-and-contemporary-issues-tickets-149131206453?aff=erelpanelorg. In this session Deborah Lewer will speak about her experience of curating an exhibition on Proverbs 11 exploring why she made the choices and decisions she did in relation to both text and images. Proverbs 11 is part of the oldest collection of proverbs in the book. It opens with a statement about the righteousness of true and accurate measures: Yahweh abhors a ‘false balance’ and delights in ‘an accurate weight’. Balance, uprightness, constancy, steadfastness, and diligence are characteristic of the ordered worldview of the proverbs. When their equilibrium is upset—by wickedness, crookedness, cruelty, avarice, folly, and violence—the ensuing consequences are both just and inevitable. Debbie is Senior Lecturer in History of Art at the University of Glasgow. In addition to her specialism in 20th-century German art, she is interested in relationships between visual art, faith and theology. She works extensively as a retreat leader and with churches, clergy and ordinands to open up the potential of a wide spectrum of visual art in worship, theological reflection and in pastoral contexts.

Session 2: Thu, May 13, 2021, 2:00 PM – 3:00 PM BST. Register for a Zoom invite at: https://www.eventbrite.co.uk/e/art-scripture-contemporary-issues-tickets-149683719033. In this session Caleb Froehlich will speak about his experience of curating the Cities of Refuge exhibition exploring why he made the choices and decisions he did in relation to both text and images. Numbers 35, Joshua 20, and Deuteronomy 4:41–43 record the appointment of six Levitical cities as ‘cities of refuge’ to ensure that if there was an accidental killing, the accused killer could flee to one of these cities and be protected from the menace of the ‘avenger of blood’. This session will consider the provisions of the biblical cities of refuge from the perspective of sanctuary-seekers. Caleb Froehlich is a researcher for the St Andrews Encyclopaedia of Theology and an editor for De Gruyter’s Encyclopedia of the Bible and its Reception. He holds a PhD in Religion, Art, and Culture from the University of St Andrews and has two principal areas of research: the intersection between religion and popular culture (with a focus on twentieth and twenty-first century religious history) and culturally engaged theology (with a focus on art and media as spiritual, religious, and/or theological in potentia).

Session 3: Tue, 25 May 2021, 14:00 – 15:00 BSThttps://www.eventbrite.co.uk/e/art-scripture-contemporary-issues-tickets-148748287131?aff=erelpanelorg. In this session Susanna Snyder will speak about her experience of curating the Ruth 3-4 exhibition exploring why she made the choices and decisions she did in relation to both text and images. The brevity of the book of Ruth belies its significance. It offers an answer to some of the most important questions the people of Israel grapple with throughout the Old Testament. How are we to respond to refugees? How should we understand and inhabit boundaries? Susanna Snyder is Lecturer in Ethics and Theology at Ripon College, Cuddesdon, and an Associate of the Centre for Theology and Modern European Thought, University of Oxford.

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T Bone Burnett - Image.

Saturday, 2 September 2017

In Search of a Prophet: A Spiritual Journey with Kahlil Gibran

Having recently interviewed Paul-Gordon Chandler for Artlyst, I've been very interested to read his latest book In Search of a Prophet: A Spiritual Journey with Kahlil Gibran.



In Search of a Prophet is a fascinating journey through the all-embracing spirituality of Kahlil Gibran, author of the bestselling book The Prophet. Capturing our imaginations and enriching our spirits, Paul-Gordon Chandler explores this beloved writer and poet-artist, a mystic who sought to build bridges and tear down walls.

In Search of a Prophet is not a traditional biography, but a compelling spiritual journey through Gibran’s writings, art, and the places he lived. From his birthplace village high in the snowy mountains of Lebanon, Chandler leads us through his emigration to Boston, art training in Paris, career in New York, and to the far reaching places of influence his writings and art have traveled.

Delving into passages of some of Gibran’s writings—both famous and lesser-known—Chandler breathes life into this captivating poet artist who moved beyond religion to the core of universal spirituality and was a unique blend of East and West. His voice is timeless, appealing to heart and mind, faith and reason, a much-needed guide for our times.

Reviews

“A profound spiritual journey into the life and work of the beloved poet, Kahlil Gibran, a much-needed guide for our times.”
-Reza Aslan, author of No god but God and Zealot: The Life and Times of Jesus of Nazareth

“Paul-Gordon Chandler’s journey into Kahlil Gibran’s life and timeless teachings offers solace and shelter in our divided and troubled times.”
-Jeffrey Fleishman, senior writer on film, art and culture at the Los Angeles Times

“An inspiring and vivid exploration into the all-embracing spirituality of Kahlil Gibran, sharing with us profound wisdom that can guide us through the challenges of our world today. A modern classic of spirituality.”
-Rev. Dr. Serene Jones, President and Johnston Family Professor for Religion and Democracy at Union Theological Seminary in the City of New York

“Gibran, assisted by Chandler, will introduce you to a great land that lies within you.”
-Brian D. McLaren, author of The Great Spiritual Migration

"Before reading this book my only real knowledge was the poem of Kahlil Gibran often read at weddings in the 1970s and 80s, and frequently caricatured. What that limited knowledge didn't reveal was the story of his life, the depth of his convictions, and the gift of his wisdom. This book tells his story, reveals the depth and passes on that gift."
-The Most Rev. Michael B. Curry, Presiding Bishop of The Episcopal Church

"Chandler succeeds in providing a portrait of a hard-won spirituality that transcended religion even while embracing it."
-Library Journal

"A powerful glimpse into the inner life of a spiritual giant."
-Eboo Patel, Founder and President of Interfaith Youth Core, author of Acts of Faith and Interfaith Leadership.

“A profound look at Kahlil Gibran’s prophetic voice for peace and reconciliation ... issuing a timeless call to respect all peoples and their religious traditions equally - and thereby serving as an indispensable guide for our times.”
-Ambassador Rabbi David N. Saperstein, former U.S. Ambassador-at-Large for International Religious Freedom

“Chandler blends memoir and biography in this ... exploration of poet Kahlil Gibran’s influences, writings, and impact. [This book] provides a solid introduction to Gibran and his complex work.”
-Publishers Weekly

“Paul-Gordon Chandler brilliantly captures the universal spirituality of the beloved poet Kahlil Gibran ... a revelatory and a true inspiration for those seeking to build bridges, not walls.”
-Imam Mohamad Bashar Arafat, President, Islamic Affairs Council of Maryland and Civilizations Exchange & Cooperation Foundation

Paul-Gordon Chandler, an Episcopal priest, is an interfaith advocate, art curator, and social entrepreneur who has lived and worked in the Middle East and North Africa for many years. An authority on the Middle East and on Christian-Muslim relations, he is the Founding President of CARAVAN, an international peacebuilding non-profit that uses the arts to build bridges between the creeds and cultures of the Middle East and the West. He is also the author of Pilgrims of Christ on the Muslim Road: Exploring a New Path Between Two Faiths and Songs in Waiting. He can be reached at: www.paulgordonchandler.com.

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Fairuz - Give Me The Nay (Flute).

Thursday, 6 August 2015

A Common Call for Dependence

The sermon given by Revd Paul-Gordon Chandler last Sunday can be heard on the website for St Martin-in-the-Fields. Paul-Gordon is the Founder and President of CARAVAN Arts, and curated the interfaith exhibition The Bridge which appeared at St Martin’s during June and July.

Titled "A Common Call to Dependence," Paul-Gordon, referring to "THE BRIDGE" art exhibition, encourages listeners to learn from the faith traditions of our Middle Eastern sisters and brothers.

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Sami Yusuf - Supplication.

Saturday, 1 August 2015

Paul-Gordon Chandler and The Bridge

Paul-Gordon Chandler will be preaching at St Martin-in-the-Fields tomorrow during the 10.00am Parish Eucharist as The Bridge exhibition comes to a close. 

Paul is an author, interfaith advocate, social entrepreneur and U.S. Episcopal priest who has worked extensively in the Middle East. He is Founder and President of CARAVAN, the international peace-building arts non-profit (NGO) that builds bridges through the arts between the Middle East and West, and has brought The Bridge exhibition to life. Paul has much to share about its inspiration and journey.

The Bridge is a groundbreaking interfaith gathering of premier and emerging artists, focusing on what they hold in common through their Arab, Persian and Jewish cultures, and their Christian, Muslim and Jewish creeds.

Have you come to view the exhibition while it has been at St Martin's? If so, we would love to know what you thought. We have created a short survey which poses questions we hope will help you think about it a little deeper. Take part in the survey here.

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Malek Jandali - Caravan.

Tuesday, 9 June 2015

The Bridge: Exhibition launch











Last night the official launch and reception for The Bridge, a ground-breaking interfaith exhibition of premier and emerging visual artists, was held at St Martin-in-the-Fields. Speakers included: The Hon Nasser Kamel, Ambassador of Egypt, Revd Canon Paul-Gordon Chandler, Founder & President of CARAVAN, Most Revd Dr Bishop Mouneer Anis, Bishop of Egypt and Primate of Jerusalem and the Middle East, and Most Revd and Rt Hon Justin Welby, Archbishop of Canterbury. The St Martins Voices and Sami Yusuf sang.

The Bridge is an East-West travelling art exhibition organised and curated by CARAVAN, an interreligious and intercultural peacebuilding NGO. It showcases the work of 47 premier contemporary visual artists from 15 countries. Each artist has submitted one original work (created specifically for the exhibition) addressing the theme. The Bridge is an unparalleled gathering of international artists focusing on what they hold in common through their cultures and creeds: Christian, Muslim and Jewish.

The Bridge is at St Martin-in-the-Fields until 31 July.

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Sami Yusuf - The Gift Of Love. 

Thursday, 6 January 2011

CARAVAN Festival of the Arts

Following on from the success of the interfaith CARAVAN Festival of the Arts held at the historic St. John’s Church in Maadi/Cairo over the last two years, a new and broader artistic CARAVAN Festival of the Arts 2011 with the theme of “My Neighbor” will open on February 3, 2011. The goal of the CARAVAN Festival of the Arts in February 2011 is to build bridges between East and West, Muslim and Christian, through the visual arts, literature, film and music. The initiative over the last two years has generated significant attention from the international media and art world, surpassing all expectations.

The CARAVAN Festival of the Arts comes out of a vision that the Arts can be one of the most effective mediums to enhance understanding and deepen respect between the Middle East and the West. Therefore the objective of this CARAVAN arts initiative is to use the Arts as a bridge for intercultural (East/West) and inter-religious (Muslim/Christian) interchange. Through this exhibition the goal is to highlight how the Arts can serve to encourage friendship and facilitate sharing between the Arab world and the West.

Opening on February 3, 2011, at 7 PM, the exhibition and festival will be officially opened by the Grand Imam of Al Azhar in Cairo, Sheikh Ahmed el Tayeb. 45 premier Middle Eastern and Western visual artists will come together for the selling exhibition which will be held inside the church, with each submitting one piece of work that reflects the theme, “My Neighbor”. As the previous years have shown, it will be an exhibition that has a diverse range of artists ranging from one of Egypt’s leading contemporary artists, Mohamed Abla, to rising star Reda Abdel Rahman, to expatriate artists Britt Boutros Ghali and Roland Prime to name but a few. Many thousands are expected to attend and there will be considerable Arab and Western media coverage.

Special participating guests to this year’s CARAVAN Festival of the Arts are Reza Aslan, the New York Times bestselling Iranian-American author (No god but God, Beyond Fundamentalism, Tablet & Pen), Khalid Abdalla, British-Egyptian film actor (star of The Kite Runner, United 93, and Green Zone with Matt Damon), and Mohammed Antar, world renowned Ney (Middle Eastern Flute) player.

“Our experience has shown,” says Rev. Canon Paul-Gordon Chandler, author and the American rector/minister of St. John’s Church and founder of the Caravan Festival of the Arts, “that art is a universal language that has the ability to dissolve the petty differences that divide us. The words of Anish Kapoor, the contemporary Indian sculptor illustrate our objective; ‘We live in a fractured world. I've always seen it as my role as an artist to attempt to make wholeness.’”

In looking toward this upcoming February 2011 event, “Our desire through this third exhibition,” says Roland Prime, exhibition curator and a participating British artist, “is that we will see how much we all have in common and how we can enhance and deepen each other’s lives.”

All attendance is free of charge, but 20% of all art sales go to Middle Eastern charities assisting the poor.

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Taram - Mustafa / Moj Dragane.

Sunday, 18 April 2010

Re-inhabiting the past

The Singing Detective is a TV drama serial by Dennis Potter that was first shown in the 1980s. The story is about Philip Marlow, a writer of detective novelettes in the style of Raymond Chandler including one called ‘The Singing Detective’. At the beginning of the series Marlow is confined to a hospital bed because of the psoriasis which has affected every part of his body.

Marlow’s situation is that his childhood beliefs and commitments to God and to his parents have been betrayed through key incidents such as his seeing his mother’s adultery and his allowing another schoolboy, Mark Binney, to be punished for something that Marlow himself had done. His inability to face these betrayals has led him into a lifestyle where he abused and betrayed those he loved and it is only as he is stripped by his illness that he can begin to face these memories, come to accept who he is and move beyond these abusive relationships and The Singing Detective shows us how this happens.

The story is about the way in which Marlow faces up to the key events in his past. He has to re-inhabit his past, almost re-live it, in order that he comes to feel sorrow for the way in which he betrayed Mark Binney. It is only at the point that he re-lives that experience and feels sorrow for what he did that he is able to get up from his bed and walk again.

I mention this, because what Marlow experiences in The Singing Detective is very similar to what Peter experiences in our Gospel reading. Peter betrayed Jesus by denying him three times. Since the crucifixion Peter would have been in agony in his conscience over the way in which he failed Jesus at Jesus’ moment of need. The agonies that Philip Marlow experiences in The Singing Detective help us to flesh out this story in the Bible and to understand a little of what Peter would have felt.

When Peter meets Jesus by Lake Tiberias, Jesus forces Peter to re-live that experience of betrayal. That is why Jesus asks Peter three times, ‘Do you love me?’ These three questions mirror Peter’s three denials and take him back into that experience. Like Marlow, Peter has to re-inhabit his past in order to move on from it. As Jesus questions Peter, his sense of remorse for what he had done would have been immense.

Peter denied Jesus three times and so Jesus asks Peter three times, ‘Do you love me?’ When they have finished re-living the experience of his denial, Peter finds that he has three affirmations that counter-balance his three denials. By taking him back into the experience of denial Jesus turns Peter’s denials into affirmations and he turns Peter’s memory of the denial from a negative memory into a positive one. The denial happened, Peter would never have forgotten that but then he was given the opportunity to turn it into a positive affirmation of his love for Jesus and that would have been the memory that he carried forward with him.

Like Peter and like Philip Marlow we can carry around with us the memory of bad events that have happened to us – things that we did to others or things that others did to us. If we are not careful the memory of these events from the past will twist and harm our life now, in the present. The way to be released from the harm and hurt of these memories is, with the help of others, to go back into those memories, to re-live them, feeling sorrow what the wrong that we did and finding positive ways in which we can show that sorrow and repair the hurt that we have done or which has been done to us.

If that is your situation then put yourself in Peter’s place now as you read a meditation written by Revd. Alan Stewart based on this passage:

I am the one who ran away when I said I never would
I didn’t believe you when you said
‘the sheep will scatter’

I am the one who sat in the shadows avoiding eyes
I never believed I’d disown you like this
Not once, but three times

I am the one who wasn’t there while you died that death
I couldn’t believe that this was how
The story ends

‘do you love me?’ he later asked

‘I love you’ I replied
‘feed my lambs’

I am the one who hid in an upstairs room
I wanted to run but there was no longer
anywhere to go

I am the one who could find no solace nowhere
I wanted to open my eyes and see him there
Laughing

I am the one who wept my heart raw with regret
I wanted to tell him ‘I’m sorry…
I do love you..’

‘do you love me?’ he asked again

‘I do love you’ I replied
‘take care of my sheep’

I am the one who woke to the sound of women’s voices
I longed to believe they’d seen you, but hope
Was still on its knees

I am the one who ran to where they lay your body down
I longed to destroy the rumours
Before they destroyed me

I am the one who saw you arrive like a ghost
I longed to reach out and touch you, but I couldn’t
even look at you

‘do you love me?’ he asked for a third time
looking into my eyes
and my heart tore within me

‘you know that I love you’ I replied
‘then feed my sheep’

(Revd. Alan Stewart)

Let us pray,

Gracious God, how can I begin to forgive myself? Your promise is to forgive all who truly repent. I regret what has happened and confess my part in it, yet every day, I wake remembering – and my guilt is a heavy weight. Others may forgive me, and assure me that you forgive me too, but the dark cloud of my guilt blocks out the light of your love. How can I begin to forgive myself? When Jesus came face to face with Peter at the lakeside, he asked, ‘Do you love me?’ I long to hear that question and to answer ‘Yes, Lord, you know that I love you,’ but my guilt is a barrier between us. Help me to hear the voice of the risen Lord, to accept your forgiveness and to forgive myself. Amen.

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Gordon Gano and The Ryans - Gone To Pray.