Wikio - Top Blogs - Religion and belief
Showing posts with label dvds. Show all posts
Showing posts with label dvds. Show all posts

Sunday, 12 June 2022

Dennis Creffield. Art & Life

 


Hugely admired by artists and writers from Henri Cartier Bresson to the Booker prize winner Howard Jacobson, the extraordinary life and work of painter Dennis Creffield (1931-2018) are explored in Dennis Creffield. Art & Life, by Richard Cork, published by Lund Humphries. This, the first major monograph on the artist, provides a wonderful introduction to one of England’s most fascinating and enigmatic artists of the last 75 years.

The narrative traces the artist's 'Dickensian' upbringing, his formative experiences as a teenager under the tutelage of David Bomberg, his conversion to Catholicism and his award-winning years at the Slade. Focus is given to Creffield's passions for the stories of England, not only in the Cathedral drawings, but in his expressive work on Shakespeare's Midsummer Night's Dream, on Blake and in his paintings and drawings of London, the great Petworth House, Cornish tin mines and the eerie military buildings on Orford Ness.

Complementing his work on England's sacred and profane identity is an equally audacious body of work on the human body, from tender paintings of mother and child to erotic paintings of women to his late paintings of men near death - Turner, Nelson and Rimbaud. To quote his fellow artist R.B. Kitaj, Creffield's cover has been 'well and truly blown.'

The book launch and an exhibition were held in May 2022 at the Portland Gallery to celebrate the publication of Dennis Creffield. Art & Life. Writing in the preface to his book, Cork notes that “The substantial corpus of work left behind by Creffield, highlights of which are displayed in the book, enables viewers to share his essential, life-enhancing vivacity.” The exhibition, which included many of those works illustrated in the book, was a timely reminder of the artist’s extraordinary talents.

“Creffield wanted to tune the way he drew or painted to the true nature of all he encountered: from the dour mass of the city to the flicker of light on the sea off the Brighton coast; from religious to erotic subjects; and across his eclectic range of interests in history, architecture, poetry, philosophy and music.

You can tell a Creffield by its line – quivering, almost crackling with energy, rendering cathedral or nude alike as living, pulsating entities. But this is perhaps the only constant; his mature work draws on a diffuse range of influences, from Turner to medieval art and Greek sculpture. He was an ardent Catholic, but his faith in the mysteries of the liturgy – the ‘spirit made flesh’ – was coupled with an equally fervent appreciation of carnal desire. ‘You have to fall in love with a subject before you can draw or paint it’, he believed – and his love, realised in everything from erotic nudes (shown in a solo display at the Serpentine Gallery in 1980) to brazenly fleshly depictions of The Visitation (1979–80), was equal parts sacred and profane.

For Creffield, the act of painting or drawing (he held the two in like esteem) was not a means of imposing his vision of the world on canvas or paper, but of physically encountering it. It was an attempt to better comprehend how the shape of a spring lily, a naked body, the ribbed vault of a church, a poem or an aria or a liturgical sermon each, in its discrete way, shaped his experience of life. A celebratory encounter with the world, in all its abundance, that gives his work its distinctive edge in the post-war era. ‘An act,’ as he had it, ‘in which eye, mind, body and imagination are all one at the same time together.’”

“For many years, each Christmas, Creffield would begin a Nativity painting; each Easter, he would make paintings of Christ’s passion. He became a devout Catholic in the 1950s, momentarily forsaking painting with a view to taking the cloth, only to be talked out of this plan by a priest, and he always had an extraordinary sense of the seasonal rituals.

Creffield’s faith was always rooted in the physical – the living, breathing, human truths at the heart of the divine mysteries of the liturgy – and his religious paintings represented means of communion with his subjects on these terms. Even as a student under David Bomberg, before his conversion to Catholicism, he completed remarkable, large-scale oils such as the work shown below, which depicts the three crosses at Calvary; muted, pale greens and yellows of the landscape give way to the vivid mosaic of bright tones with which Christ’s exposed flesh is rendered.

Creffield continued to produce religious paintings throughout his career, and as he developed as a colourist they became ever more luminous as the decades went by. He was an artist who worked in many genres and styles, and his faith could animate every subject he turned to.

Above all, Creffield’s religious works are distinguished always by their intimate, physical quality.”

Malachite Art Films made two films with Creffield; one was the ‘Narrative' episode of their series Looking into Paintings, made for Channel 4 in collaboration with The Open University, in which he was the featured artist. They later filmed him as he worked on his commission to draw all the cathedrals of England. Their DVD can be purchased direct from Malachite, see http://www.malachite.co.uk/dvds/dennis-creffield.html. 

------------------------------------------------------------------------------------------------------------

Gungor - Dry Bones.

Thursday, 26 July 2012

On Your Marks Holiday Club (2)







On Your Marks … Get … Set … Go! 50 children, aged 5 to 11, had the opportunity to hear from Olympic and Paralympic athletes (through DVD interviews) and take part in the 'Global Games' at the Holiday Club at St John's Seven Kings this week. As they did they also discovered what it was like for the disciples to follow Jesus and how they can be on his team today.
Based on Scripture Union’s On Your Marks holiday club material, the Holiday Club was full of creative teaching, games, craft, songs, prayers and Bible reading as the children learnt about God’s great plan for salvation. Children competed in basketball, long jump, skipping and quoits competitions and made medals, trophies and laurel wreaths, among many other craft activities. The holiday club ran from Tuesday 24th – Thursday 26th July. All those involved really enjoyed this year’s holiday club. It was great fun, we all learnt a lot and it was fantastic that lots of children come along.

On the final day an Olympic torch was brought along for the children to see and hold. The above photo shows the children with Holiday Club helper, Margaret Amann, holding the Olympic torch.
-------------------------------------------------------------------------------------------

Sunday, 12 February 2012

Upcoming talks, exhibitions and poetry readings

I will be speaking on commission4mission and understandings of Christian Art at the February Learning Supper for West Mersea Parish Church (6.30pm, Sunday 26th February). Learning Suppers on Mersea Island include a time of worship, teaching, prayer and a convivial supper of soup, cheese and wine on the 4th Sunday in the month.


Together with Sue Newham and Steve Scott I have written an event planning support pack for the Run with the Fire DVD pack, which also includes a high quality video of the Run with the Fire exhibition and an introduction giving a background to the Run with the Fire project and statements from the artists involved. The 24 sections of the event planning support pack cover every aspect of planning and executing your chosen arts event. Planning, publicity, risk assessment and other templates are provided as appendices.


The Run with the Fire digital exhibition, as well as including 25 original artworks on Olympic/Pentecost themes by artists from eight different nations, includes my latest poem also entitled Run with the Fire. The Run with the Fire DVD pack is available for purchase, to provide creative content at Olympic-themed events in 2012 and beyond, from http://www.veritasse.co.uk/cards-prints/most-popular/run-with-the-fire-dvd-pack/ or by contacting Sue Newham on 01686 626228. A preview of the Run with the Fire digital exhibition can be viewed at http://www.youtube.com/watch?v=nFBGZDgFaw4&feature=youtu.be.


I will be exhibiting next at the Pentecost Festival in a show organised by commission4mission as part of which the Run with the Fire digital exhibition will be shown alongside original artworks from commission4mission artists and invited guest artists. The Run with the Fire exhibition will take place at the Strand Gallery (32 John Adam Street, London WC2N 6BP) from 22nd - 27th May, 11.00am - 6.00pm.



Including an eclectic mix of styles and media, this will be a stimulating and exciting show exploring the broad theme of running life's race with passion and spirit. Featured artists include Harvey Bradley, Colin Burns, Christopher Clack, Valerie Dean, Elizabeth Duncan Meyer, Robert Enoch, Jonathan Evens, Christine Garwood, Jim Insole, Ken James, Miriam Kendrick, Mark Lewis, Glenn Lowcock, Tracy Mcculloch, Henry Shelton, Sergiy Shkanov, Esther Tidy, Mike Thomas, Andrew Vessey, Rachel Watson and Peter Webb. On Saturday 26th May there will be an additional programme of art talks and painting demonstrations.


A Launch Night on Monday 21st May, 6.00 - 8.00pm, will provide the first opportunity to see the exhibition and will also include music and poetry exploring the exhibition theme. I will be reading some of my poems, including Run with the Fire. This is guaranteed to be a special evening because the other performers include singer-songwriter and poet Malcolm Guite, artist-musician Colin Burns, artist-poet Andrew Vessey and performance poet Tamsin Kendrick. Refreshments will be available. Cost - £2.00, pay on the door.


-----------------------------------------------------------------------------


Malcolm Guite - Love In The Red.

Sunday, 15 January 2012

Run the race: run with fire


This morning we used the More Than Gold and Run With The Fire DVDs in the All-Age Service at St John's Seven Kings to begin preparing our congregation for the 2012 Olympics and to explore what we can learn from the concept of the Christian life as a race to be run. We said: 

"Run with the Fire is an arts project for the London 2012 Olympics which celebrates creativity, cultural exchange and hope for the future. The picture on our Text for 2012 comes from the project and in a moment as an act of prayer and reflection we will look at some words and images from the project.

The ideas that seeded Run with the Fire come from the celebration of Pentecost, with its tongues of fire, new languages, and promise of dreams and visions, plus the Olympic Games, with its running messenger carrying forward the burning torch and its dreams of cross cultural harmony.
Living as a Christian is like running a race: we need to train hard through bible study, fellowship, prayer and lifestyle change, we need to run hard with real commitment throughout our lives (no distractions, no veering off track), and we run to win the prize which is the coming in full of God’s kingdom of love, mercy, justice and peace.

To run the race well, we need to keep our eyes fixed on Jesus who is our example and our goal; the pattern and example of what the kingdom of God will look like when it fully comes. He has shown us how to run the race – we are following in his footsteps – and he is our goal because his life shows what the kingdom of God will look like when it comes in full:

“Keep your eyes on Jesus, who both began and finished this race we're in. Study how he did it. Because he never lost sight of where he was headed — that exhilarating finish in and with God — he could put up with anything along the way: Cross, shame, whatever. And now he's there, in the place of honour, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he ploughed through. That will shoot adrenaline into your souls!”

Our Text for 2012 gives us another athletics image to savour and that is of a full stadium cheering us on as we run our race:

"We are surrounded by a great crowd of witnesses – all those who have borne witness to the truth of Christ before us. All the saints, all the heroes of the Bible, all those who encouraged us in our faith but who are no longer with us; each one is there in the stadium stands yelling and cheering to encourage us to preserve, continue and complete the race that we are running.

Do you see what this means — all these pioneers who blazed the way, all these veterans cheering us on? It means we'd better get on with it. Strip down, start running — and never quit!”

In 2012 17,000 athletes representing 205 countries will compete in 26 different sports. The example provided by these athletes in their preparation for the 2012 Olympics can teach us about living the Christian life; running the race of life for Jesus. This is what our Text for 2012 encourages us to believe and do. To run our race well we need to get rid of all that would distract us or weigh us down, train hard, focus on the example of Jesus and on the goal of the coming kingdom of God, and be encouraged by those who have run before us to run with patient endurance and steady and active persistence the appointed course of the race that is set before us."

--------------------------------------------------------------------------------------------------

Philip Bailey - I Am Gold.

Thursday, 10 November 2011

Run with the Fire

Run with the Fire is an arts project for the London 2012 Olympics organized by CANA, commission4mission and Veritasse based on the image of fire which links the Church’s Pentecost celebration with that of the Olympic runner.

Run with the Fire aims to celebrate creativity, cultural exchange and hope for the future by providing a virtual exhibition of international artwork for use in Olympics-themed events organised by churches in 2012.

Run with the Fire will provide a virtual exhibition of international artwork available on DVD, for display on large scale HD TV or monitor, or for projection using a digital projector. This digital exhibition can be presented as part of Olympics-themed events organised by churches in 2012 plus arts events or exhibitions organized by local churches.

The Run with the Fire DVD will come with an electronic resource package, to accompany the virtual exhibition, which will give ideas for churches on how to organize and facilitate community/arts events.

The Run with the Fire resources (virtual exhibition DVD & electronic resources package) cost £50.00 and can be ordered by contacting Jonathan Evens on 020 8599 2170 or jonathan.evens@btinternet.com.
 
Latest news of Run with the Fire can be found on our blog at http://runwiththefire.blogspot.com/. Two recent articles about the project can be found at: http://www.artway.eu/content.asp?id=1043&lang=en&action=show and http://www.artway.eu/artway.asp?id=225&lang=en&action=show&type=current.
 
------------------------------------------------------------------------------
 
The Call - You Run.

Sunday, 31 July 2011

Harry Potter and true myth

Three quarters of our family recently watched Part 2 of Harry Potter and the Deathly Hallows and we are now working our way through the films together from the beginning, noticing more of the clues planted in the early stories which point towards the series end as we do so. Like so many others, we’ve thoroughly enjoyed the shared experiences of books, films and dvds from bedtime stories through books passed around to be read one after the other and shared cinema visits followed by shared evenings in with the dvds.

For me, it has all been another demonstration of the power of story; one that has connected with my experiences as a child reading The Chronicles of Narnia, The Hobbit and The Lord of the Rings (also The Books of Earthsea and The Chronicles of Prydain). These are stories which enable us to experience and live in other worlds; through the imagination of the author married to our own, such series enable us to inhabit the story over a sustained period of time. That that is so despite there being real weaknesses to each series - Narnia sails too close to allegory; the action in The Lord of the Rings gets bogged down in the marshy detail of Middle Earth; and J. K. Rowling has a rather flat writing style - speaks volumes about the power of story itself and the skill with which C. S. Lewis, J. R. R. Tolkien and Rowling weave their plots and realise their characters.

I was wondering what happens next for those of us who have lived in the Potterverse (with the exception of Pottermore) as the books and films have overlapped, in contrast to Narnia and The Lord of the Rings where the films have enabled later in life to revisit the books. There is a real sense now in which living in that story will stop with the release of the final dvd. This brought my thinking to the contrast between living imaginatively in an fictional story and living in a story which encompasses and explains our everyday existence. The Greatest Story Ever Told is such a story and this reminded me of the distinction that Lewis and Tolkien made between myth and true myth:

"Myths, Lewis told Tolkien, were "lies and therefore worthless, even though breathed through silver."

"No," Tolkien replied. "They are not lies." Far from being lies they were the best way — sometimes the only way — of conveying truths that would otherwise remain inexpressible. We have come from God, Tolkien argued, and inevitably the myths woven by us, though they contain error, reflect a splintered fragment of the true light, the eternal truth that is with God. Myths may be misguided, but they steer however shakily toward the true harbor, whereas materialistic "progress" leads only to the abyss and the power of evil.

"In expounding this belief in the inherent truth of mythology," wrote Tolkien's biographer, Humphrey Carpenter, "Tolkien had laid bare the center of his philosophy as a writer, the creed that is at the heart of The Silmarillion." It is also the creed at the heart of all his other work. His short novel, Tree and Leaf, is essentially an allegory on the concept of true myth, and his poem, "Mythopoeia," is an exposition in verse of the same concept.

Building on this philosophy of myth, Tolkien explained to Lewis that the story of Christ was the true myth at the very heart of history and at the very root of reality. Whereas the pagan myths were manifestations of God expressing Himself through the minds of poets, using the images of their "mythopoeia" to reveal fragments of His eternal truth, the true myth of Christ was a manifestation of God expressing Himself through Himself, with Himself, and in Himself. God, in the Incarnation, had revealed Himself as the ultimate poet who was creating reality, the true poem or true myth, in His own image. Thus, in a divinely inspired paradox, myth was revealed as the ultimate realism.

Such a revelation changed Lewis' whole conception of Christianity, precipitating his conversion."

Something similar also applies, it seems to me, to the story told within the Bible; a story which is true to life itself and within which one can truly live. This, it seems to me, has been one of the major insights from the writings of Tom Wright where he describes the story of the Bible as a five act play (containing the first four acts in full i.e. 1. Creation, 2. Fall, 3. Israel, 4. Jesus) within which we can understand ourselves to be actors improvising our part on basis of what has gone before and the hints we have of how the play will end:

"The writing of the New Testament ... would then form the first scene in the fifth act, and would simultaneously give hints (Romans 8, 1 Corinthians 15, parts of the Apocalypse) of how the play is supposed to end ... The church would then live under the 'authority' of the extant story, being required to offer an improvisatory performance of the final act as it leads up to and anticipates the intended conclusion ... the task of Act 5 ... is to reflect on, draw out, and implement the significance of the first four Acts, more specifically, of Act 4 in the light of Acts 1-3 ... Faithful improvisation in the present time requires patient and careful puzzling over what has gone before, including the attempt to understand what the nature of the claims made in, and for, the fourth Act really amount to."

Wright concludes that he is proposing "a notion of "authority" which is ... vested ... in the creator god himself, and this god's story with the world, seen as focused on the story of Israel and thence on the story of Jesus, as told and retold in the Old and New Testaments, and as still requiring completion."

The story told in and through the Bible is therefore true myth because it is viable to live real (as opposed to imaginary) lives within it. As Lesslie Newbigin has written, this story is understood "as we are in engaged in the same struggle that we see in scripture"; that "is the struggle to understand and deal with the events of our time in the faith that God creates purpose, sustains all that is and will bring all to its proper end."

To accept the story of the Bible as true myth conversion is required because, to quote Newbigin again, "Western culture is outside of the believing community where the authority of the bible is accepted":

"Here a paradigm shift is required whereby the current framework of thought of the culture can be radically understood from the viewpoint of the new (in this case Christian) framework of thought but which cannot be arrived at from any process of thinking within the current framework."

Having said that, it may be that the experience of living imaginatively within the story of a fictional series can provide a parallel enabling some understanding of the way in which the story of the Bible functions as true myth.

--------------------------------------------------------------------------------------

Regina Spektor - The Call.

Tuesday, 5 January 2010

Multi-media and art resources

I bumped into my friends Tim and Michelle Hull at a service station while on the way back from my post-Christmas break.

Tim was one of my tutors at NTMTC and was a star lecturer for the way in which he used multi-media to present detailed and insightful summaries of biblical and theological studies. Since his move to St Johns Nottingham he has had the opportunity this aspect of his work and has developed two multi-media timelines.

His Timeline of Christian Theology features a visual presentation of western intellectual history and Christian theology, from 1600 to the present day. On each page, covering a 30 to 50 year period, major publications are shown and intellectual movements can be revealed in an instant.

Christian Origins and New Testament Background is an interactive multimedia timeline from 400 BC to 400 AD. With it Tim has been exploring the possibility of producing a visually rich, interactive multimedia timeline that explores the origins of Christianity within its cultural, intellectual and historical context starting with questions of New Testament background. It is entitled "Hope in the Word".

Tim has also produced dvds on Understanding Jesus, Four Gospels - One Jesus, and Resurrection.

Michelle specialises in making beautiful hand-painted silk stoles for clergy. Her work includes both fused dichroic glass jewellery and hand painted silk cards, earrings and necklaces.

---------------------------------------------------------------------------------

Al Green & Corinne Bailey Rae - Take Your Time.