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Showing posts with label sufism. Show all posts
Showing posts with label sufism. Show all posts

Friday, 26 July 2013

Exhibitions update: An entire universe within the human soul

"Inspired by the work of the 13th century Persian poet, Jalāl ad-Dīn Muhammad Rūmī, ‘What does the vessel contain, that the river does not’ is a traditional fishing boat from Kerala, India that measures over 20 metres and straddles the entire stretch of the gallery [at Hauser and Wirth]. The boat is filled from bow to stern with chairs, beds, window frames, fishing nets, plastic jars, cans, an old radio, cooking pots and pans, suitcases and a bicycle.

The ancient Sufi philosophy embedded in Rūmī‘s poetry speaks eloquently about the idea of the microcosm – the containing of an entire universe within the human soul. With this large-scale work, Subodh Gupta too creates a microcosm containing one person’s entire existence, bundled together and crammed into a vessel which appears as if it is about to set sail. For the artist, this boat ceases to be just a simple mode of transportation, but has evolved into an extension of the greater paradigm of survival, sustenance and livelihood."

Gupta’s suitcases, sleeping bags and cardboard boxes, cast in aluminium, feature in Trade Routes (also at Hauser and Wirth). Rūmī also features here in tapestries by Rachid Koraïchi which are suspended from the main gallery’s ceiling, hanging just above the heads of visitors. "The tapestries chronicle the lives of 14 great mystics of Islam, such as the poet Rūmī, whose writings the artist believes are just as relevant in today’s society as they were in the 13th century. The tapestries are covered in ornate Arabic calligraphy and ciphers from a range of other cultures, as well as symbols imagined by the artist." Adel Abidin’s three channel video installation ‘Three Love Songs’ "brings to the forefront the underlying cultural friction and political tension by creating an uncomfortable juxtaposition between the sexualised performance, replete with Western clichés, and the meaning of the ... odes dedicated to the former leader of Iraq, Saddam Hussein." Gülsün Karamustafa's Double Jesus and the Baby Antelope is "a collage of carpets adorned with images of Jesus, a chase scene and a leopard-patterned bed cover, all collected by the artist from the households of migrants new to Istanbul and reassembled into a textile collage."

"‘Stream -10, 1984 – 2013, London’, one of Takesada Matsutani’s largest works, is a 10-metre sheet of paper which the artist covers in a blanket of graphite, leaving just one thin white line coursing through the middle of the paper. Matsutani then completes the work by throwing turpentine over the edge of the dense surface, quickly dissolving the graphite in a tremendous surge of energy and an act of cathartic liberation." ‘A Matrix’ at Hauser and Wirth "features never before seen paintings from Matsutani’s early career, as well as recent organic abstractions in vinyl glue and graphite."

Sculpture, Paintings, Drawings and Prints by Leon Underwood can currently be seen at the Redfern Gallery. Underwood studied life drawing at the Slade School of Art under Henry Tonks. "He also became a founder member of the Seven and Five Society. He began teaching at the RCA in 1920 and opened the Brook Green School of Drawing at his studio the following year. Among his students were Eileen Agar, Gertrude Hermes and Henry Moore. Underwood travelled extensively throughout his life, including trips across Europe, the USA, West Africa, Iceland and Mexico; the ‘primitive’ art of the Aztecs and Africa particularly influenced him. An extraordinary polymath – a sculptor, painter, engraver and inventor, to name a few – he wrote prolifically on a variety of art topics and founded the magazine The Island, to which Moore and C R W Nevinson contributed." His work can also be seen in Mexico: A Revolution in Art, 1910-1940 at the Royal Academy of Arts.

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Rūmī - Only Breath.

Bill Viola: The slowing of time to create meditative space

Bill Viola is described by the American Academy of Religion as a "pioneering video artist whose internationally exhibited work explores universal human experiences - birth, death, the unfolding of consciousness - and has its roots in religious traditions including Zen Buddhism, Islamic Sufism, and Christian mysticism."

Frustrated Actions and Futile Gestures is a museum-scale exhibition of nine new works by Viola at Blain|Southern. "Created between 2012 and 2013, both on location and in the artist’s studio in Southern California, the exhibition presents three distinct bodies of works; the Frustrated Actions, the Mirage and the Water Portraits series. Through these works, Viola engages with complex aspects of human experience, including mortality, transience and our persistent, yet ultimately futile attempts to truly and objectively understand ourselves and the meaning of our brief lives."

Much of Viola's work features the slowing of time (see, in particular, the four works from the Mirage series) in order to create meditative space for reflection on his core themes, all of which resonate with religious beliefs and significance:

"In Man Searching for Immortality/Woman Searching for Eternity (2013) a man and woman in the later stages of their lives emerge out of the darkness, pausing to explore their own naked bodies with torches, a daily routine search for disease and decay. The figures are projected onto two seven-foot high black granite slabs, suggestive of tombstones, which evoke a sense of impending mortality. The diptych, Man with His Soul (2013) presents us with a man sitting on a chair, waiting, though we will never discover exactly what he is waiting for. The left hand screen – in high-definition video – depicts his conscious self, while the right – shot in grainy black and white – portrays his soul, his inner being. Thus, the viewer is confronted with a juxtaposition of physical and psychological realities. Angel at the Door (2013) continues to explore this theme of the ‘inner self’; a cycle develops whereby a man hears a knocking at the door, but each time he opens it, he finds no one there – only a dark void. When he opens the door for the final time, however, there is an explosion, revealing a mirror image of himself – offering a thought-provoking insight into man’s inevitable and unavoidable confrontation with his ‘inner self’."

Viola has said that art resides in life itself, "that as a practice it derives primarily from the quality of experience, depth of thought and devotion of the maker": "Everything else, virtuosity with the materials, novelty of the idea or approach, innovation in craft or technique, skill of presentation, historical significance, importance of the venue, in short, almost everything I learned to value in art school - was secondary."

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All Things Bright and Beautiful - The Transfiguration Part 1.