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Showing posts with label bomberg. Show all posts
Showing posts with label bomberg. Show all posts

Sunday, 12 June 2022

Dennis Creffield. Art & Life

 


Hugely admired by artists and writers from Henri Cartier Bresson to the Booker prize winner Howard Jacobson, the extraordinary life and work of painter Dennis Creffield (1931-2018) are explored in Dennis Creffield. Art & Life, by Richard Cork, published by Lund Humphries. This, the first major monograph on the artist, provides a wonderful introduction to one of England’s most fascinating and enigmatic artists of the last 75 years.

The narrative traces the artist's 'Dickensian' upbringing, his formative experiences as a teenager under the tutelage of David Bomberg, his conversion to Catholicism and his award-winning years at the Slade. Focus is given to Creffield's passions for the stories of England, not only in the Cathedral drawings, but in his expressive work on Shakespeare's Midsummer Night's Dream, on Blake and in his paintings and drawings of London, the great Petworth House, Cornish tin mines and the eerie military buildings on Orford Ness.

Complementing his work on England's sacred and profane identity is an equally audacious body of work on the human body, from tender paintings of mother and child to erotic paintings of women to his late paintings of men near death - Turner, Nelson and Rimbaud. To quote his fellow artist R.B. Kitaj, Creffield's cover has been 'well and truly blown.'

The book launch and an exhibition were held in May 2022 at the Portland Gallery to celebrate the publication of Dennis Creffield. Art & LifeWriting in the preface to his book, Cork notes that “The substantial corpus of work left behind by Creffield, highlights of which are displayed in the book, enables viewers to share his essential, life-enhancing vivacity.” The exhibition, which included many of those works illustrated in the book, was a timely reminder of the artist’s extraordinary talents.

Creffield wanted to tune the way he drew or painted to the true nature of all he encountered: from the dour mass of the city to the flicker of light on the sea off the Brighton coast; from religious to erotic subjects; and across his eclectic range of interests in history, architecture, poetry, philosophy and music.

You can tell a Creffield by its line – quivering, almost crackling with energy, rendering cathedral or nude alike as living, pulsating entities. But this is perhaps the only constant; his mature work draws on a diffuse range of influences, from Turner to medieval art and Greek sculpture. He was an ardent Catholic, but his faith in the mysteries of the liturgy – the ‘spirit made flesh’ – was coupled with an equally fervent appreciation of carnal desire. ‘You have to fall in love with a subject before you can draw or paint it’, he believed – and his love, realised in everything from erotic nudes (shown in a solo display at the Serpentine Gallery in 1980) to brazenly fleshly depictions of The Visitation (1979–80), was equal parts sacred and profane.

For Creffield, the act of painting or drawing (he held the two in like esteem) was not a means of imposing his vision of the world on canvas or paper, but of physically encountering it. It was an attempt to better comprehend how the shape of a spring lily, a naked body, the ribbed vault of a church, a poem or an aria or a liturgical sermon each, in its discrete way, shaped his experience of life. A celebratory encounter with the world, in all its abundance, that gives his work its distinctive edge in the post-war era. ‘An act,’ as he had it, ‘in which eye, mind, body and imagination are all one at the same time together.’”

“For many years, each Christmas, Creffield would begin a Nativity painting; each Easter, he would make paintings of Christ’s passion. He became a devout Catholic in the 1950s, momentarily forsaking painting with a view to taking the cloth, only to be talked out of this plan by a priest, and he always had an extraordinary sense of the seasonal rituals.

Creffield’s faith was always rooted in the physical – the living, breathing, human truths at the heart of the divine mysteries of the liturgy – and his religious paintings represented means of communion with his subjects on these terms. Even as a student under David Bomberg, before his conversion to Catholicism, he completed remarkable, large-scale oils such as the work shown below, which depicts the three crosses at Calvary; muted, pale greens and yellows of the landscape give way to the vivid mosaic of bright tones with which Christ’s exposed flesh is rendered.

Creffield continued to produce religious paintings throughout his career, and as he developed as a colourist they became ever more luminous as the decades went by. He was an artist who worked in many genres and styles, and his faith could animate every subject he turned to.

Above all, Creffield’s religious works are distinguished always by their intimate, physical quality.”

Malachite Art Films made two films with Creffield; one was the ‘Narrative' episode of their series Looking into Paintings, made for Channel 4 in collaboration with The Open University, in which he was the featured artist. They later filmed him as he worked on his commission to draw all the cathedrals of England. Their DVD can be purchased direct from Malachite, see http://www.malachite.co.uk/dvds/dennis-creffield.html

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Gungor - Dry Bones.

Tuesday, 22 November 2016

Exhibition: National Society of Painters, Sculptors & Printmakers











The National Society of Painters, Sculptors & Printmakers was formed in 1930 to meet a growing desire among artists of every creed and outlook for an annual exhibition in London, which would embrace all aspects of art under one roof, without prejudice or favour to anyone. This legacy has continued as a guide and inspiration to creative artists ever since, with only a short break between 1940 - 1945. The freedom to experiment and explore new media or techniques has created a society that is very professional while allowing the individual artists to realise their full potential.

To name only a few who have gained worldwide fame: Mark Gertler • Jack B Yeats • L S Lowry • David Bomberg • W Russell Flint • Henry Moore • Bernard Meninsky • William Nicholson • Graham Sutherland • C R W Nevinson • Frank Dobson • Charles Cundall • Bernard Adams. Some of the above artists' highly acclaimed works were first shown in the National Society's Annual Exhibition, and current members now exhibiting may well gain similar recognition in future years.

The National Society is, therefore, a society that offers a challenge to all creative artists of the highest ability from any school of thought. By its very nature it strives to communicate with the widest possible audience, to excite interest and involve the public by showing a broad spectrum of contemporary and innovative painting, sculpture and printmaking.

The National Society is self-supporting and democratic, with officers and council elected from the membership.

The National Society is holding it's second exhibition at St Stephen Walbrook. The exhibition continues until December 2nd. Open weekdays Mon - Fri, 10 am - 4 pm (Weds 11 am - 3 pm).

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Thursday, 26 May 2016

Ben Uri: 100 for 100

Founded 100 years ago in London's East End Jewish quarter, Ben Uri is now located in a small gallery in Boundary Road, NW8 and houses a 1300-piece collection largely hidden from view. Ben Uri is ending its centenary year with a larger and extended version of Out of Chaos held at Christie’s South Kensington.

100 for 100 provides a rare opportunity to enjoy spectacular works from the Ben Uri collection at Christie's South Kensington saleroom by showcasing works usually hidden from view, including David Bomberg, Jacob Epstein, Mark Gertler, Leon Kossoff and Frank Auerbach, alongside their international contemporaries including Marc Chagall, Chaïm Soutine and Georg Grosz.

The exhibition also includes lesser-known but no less historically important artists, whose stories help trace complex narratives of war, forced journeys, migration and loss. The final room features contemporary artists from refugee and migrant backgrounds, accompanied by newly-uncovered archival material illustrating Ben Uri’s colourful history and wide cultural programming as well as the far-reaching impact of émigré artists on 20th century British art and design. These spectacular highlights secure Ben Uri’s future as a museum of identity and migration.

Exhibition open 21 May – 9 June
Closed 28th, 29th, 30th May.

Held at:
Christie’s South Kensington
85 Old Brompton Road
London
SW7 3LD

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Felix Mendelssohn-Bartholdy - Symphony No.2 "Lobgesang (Hymn of Praise)".

Tuesday, 23 July 2013

Brilliant Brits: Bomberg, Carrington, Gertler, Holl, Nash, Nevinson, Spencer and Watts













A pastoral visit in South London followed by a funeral in Sussex gave the opportunity for visits en route to the Dulwich Picture Gallery, Watts Gallery and Watts Chapel.

C.R.W. Nevinson, Stanley Spencer, Mark Gertler, Dora Carrington, David Bomberg and Paul Nash became some of the most well-known and distinctive British artists of the twentieth century. Students together at the Slade School of Art in London between 1908 and 1912, they formed part of what their esteemed drawing teacher Henry Tonks described as the school’s last ‘crisis of brilliance’. As their talents evolved they became Futurists, Vorticists and ‘Bloomsberries’, and befriended the leading writers and intellectuals of their day.

Nash, Nevinson, Spencer, Gertler, Carrington, Bomberg: A Crisis of Brilliance, 1908-1922 features over 70 original works by the group and explores the artists’ development culminating with a selection of their paintings made during and after the Great War of 1914-18 generating some of the most provoking visual records of that epochal event.

First opening its doors to the public in 1904, Watts Gallery is a purpose-built art gallery created for the display of works by the great Victorian artist George Frederic Watts OM RA (1817-1904). After a major restoration project, visitors can now experience the Watts Collection in the historic galleries displaying the original decorative schemes. Over one hundred paintings by G.F. Watts are on permanent display at Watts Gallery. Spanning a period of 70 years they include portraits, landscapes and his major symbolic works.

Designed and built by Mary Watts, the Watts Chapel is a unique fusion of art nouveau, Celtic, Romanesque and Egyptian influence with Mary's own original style. The Circle of Eternity with its intersecting Cross of Faith is from pre-historic times and symbolises the power of redeeming love stretching to the four quarters of the earth. The dome is traditionally seen as emblematic of heaven, the four panels on the exterior containing friezes symbolising the Spirit of Hope, the Spirit of Truth, the Spirit of Love and the Spirit of Light.

Watts Gallery is currently presenting the first major retrospective exhibition in more than 100 years of eminent Victorian artist, Frank Holl (1845 – 1888). Widely regarded in his own lifetime as a leading figure in social realist and portrait painting, Holl’s early death meant that the artist never fully received the acclaim his work merited. For the first time, this exhibition brings together around thirty of his major works to examine how, during his short career, the artist became a distinct and insightful voice in British painting.

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Kirsty MacColl - Days.

Tuesday, 28 February 2012

Airbrushed from Art History: Peter Fuller

Since seeing the stunning Sutherland exhibition at Modern Art Oxford I've been re-reading material on the Neo-Romantics. This has meant that I have also been re-reading Peter Fuller's art criticism. Fuller championed the work of the Neo-Romantics, while also being able to see shortcomings in their work, because:

"... for all these artists, the pursuit of landscape was always something more than the quest for phenomena, or the appearances of natural and human forms. They were intent upon a transfiguration
of what they saw: often they laid claim to a religious or spiritual vision ..."

Fuller described the journey on which his art criticism had embarked in an autobiographical response to the exhibition entitled The Journey:

"I developed an even deeper sympathy for the romantic, the Gothic, and the spiritual dimensions of art ...

It seemed to me that no ‘materialist’ culture – certainly not the ‘modernism’ so celebrated by Clement Greenberg – had ever remotely approached the aesthetic glories of these churches [the great Gothic cathedrals and the medieval parish churches of Sussex]; and I was very much aware of the fact that their splendours, and their intimacies, were dependent upon a faith which I could not share and which was not shared even by contemporary Christians ...

When, in the early 1980s, I wrote the essays, later gathered together in Images of God, I felt that I was being tremendously daring and even perverse in reviving the idea that aesthetic experience was greatly diminished if it became divorced from the idea of the spiritual. What I responded to in Ruskin, above all else, was the distinction he made between ‘aesthesis’ and ‘theoria’, the former being a merely sensuous response to beauty, the latter what he described as a response to beauty with ‘our whole moral being’. My book, theoria, was an attempt to rehabilitate ‘theoria’ over and above mere ‘aesthesis’; I also tried to communicate my feeling that the spiritual dimensions of art had been preserved, in a very special way, within the British traditions. No one recognised this better that the great French poet and critic, Charles Baudelaire, who, as I have often remarked before, say in 1859 that British painters were ‘enthusiastic representatives of the imagination and of the most precious faculties of the soul’.

In my critical writing, I came to emphasise how British artists appeared to have faced up to the aesthetic consequences brought about by the spiritual dilemmas of the modern age. In particular, I became interested in the links between ‘natural theology’ and the triumphs of British landscape painting. I am still convinced that there is a close correlation between British ‘higher landscape’ and those beliefs about nature as divine handiwork which were held with a peculiar vividness and immediacy in Britain.

The experience of the ‘the long-withdrawing roar’ of ‘the Sea of Faith’ and the exposure of the naked shingles of the world’ created a great crisis for art, as for every other dimension of cultural life. The best British artists of the twentieth century, however, faced up to that spiritual crisis: I interpreted the work of David Bomberg, Paul Nash, Stanley Spencer, Henry Moore and Graham Sutherland as differing responses to the phenomenon of Dover Beach. I argued that all these artists were imperfectly modern, and that this imperfection was a source of their strength. Unlike true modernists, they did not deny the spiritual and aesthetic calamity brought about by the ever present weight of God’s absence; none the less they did not merely tease ‘aesthesis’ but struggled to appeal to ‘theoria’, regardless."

Such views seem to have little place in the contemporary art world and, as Jonathan Jones has written, "this fierce defender of figurative painting and enemy of the avant garde has now been almost erased from the history of British art. His legacy has been reduced to the career of his protegee Sister Wendy Beckett and the annual Peter Fuller Lecture ... Even Modern Painters, the magazine he founded in 1987, officially abandoned his editorial policy ... to become broadly sympathetic to conceptual art ... Fuller has disappeared from the story of British art because that story has been mythicised and thinned out."

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Sam Phillips - Reflecting Light.