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Showing posts with label f. wright. Show all posts
Showing posts with label f. wright. Show all posts

Friday, 6 January 2023

Poetry Update

ImageUpdate, a free weekly e-newsletter with reviews of books, albums, artists, gallery openings, and more, is always worth a read. Each issue also includes recommendations from the Image staff, links to some of the best stuff from around the web each week, and a community message board.

The most recent ImageUpdate led me to the following poets and books of and on poetry:
  • A Poet for ‘Bruised Evangelicals’ - Kara Bettis' profile of the poet Malcolm Guite for Christianity Today positions him as a sort of tribal elder for younger generations of Christians. 'Guite’s doorway—his poetry—brings Scripture to life, struggles with doubt, and reveres Christ through a “baptized imagination,” a phrase Guite borrows from Lewis, one of his role models. Evangelicals love Guite because he is “so obviously orthodox,” Begbie argues. “He’s obviously a believer, but he brings that world alive, so you rediscover its freshness.”' In setting the context for why 'the readership for Christian poetry seems to be growing' Bettis cites Micah Mattix, professor of English at Regent University and co-editor of an Anthology of Christian Poetry in America since 1940, who is optimistic about the future of poets who write through the lens of redemption.
  • Christian Poetry in America Since 1940: An Anthology by Micah Mattix (Editor), Sally Thomas (Editor). Showcasing thirty-five American poets born in or after 1940, this anthology confirms that one of the most vibrant developments in contemporary verse has been a renewed engagement with the Christian faith. Andrew Frisardi writes that, 'With superb biographical and critical prefaces placed before each poet’s work, the anthology provides a substantial introduction to contemporary Christian poetry in America, as well as food for thought and multiple models for where such poetry might go in the future.' Louis Markos says, 'This slim but substantial volume gives the lie to those who complain that believers in Christ have abandoned the fine arts. There are still many poets out there with their sleeves rolled up, ready to wrestle with temporal and eternal issues.' J. Mark Bertran says, 'The introduction by Micah Mattix makes a intriguing case for why every lover of poetry, regardless of creed, should be reading Christian poets.' Mattix writes, 'What has been unexpected is that so many gifted poets should write openly religious work that would be published in major trade and university presses—and that one of those volumes, Franz Wright’s Walking to Martha’s Vineyard, which begins with an apology for the existence of God, should win the Pulitzer Prize in 2004.'
  • Walking to Martha's Vineyard by Franz Wright. In this radiant collection, Franz Wright shares his regard for life in all its forms and his belief in the promise of blessing and renewal. In an interview for Image Journal, Wright said: 'I think of my writing and my religious experience as very separate, though I know that the religious experience colors the writing. For me, there is no real poetry without a previous visionary experience. In a way, the writing is an attempt to save the experience, to give it a permanent form, to carry it through life after it has waned ... The poems were all attempts to find a place to store the joy and certainty of the ultimate goodness and coherence and tenderness of reality.'
  • Ancient Salt: Essays on Poets, Poetry, and the Modern World by Andrew Frisardi. The subjects of the essays are Scottish poet Edwin Muir (1887–1959); Italian modernist Giuseppe Ungaretti (1888–1970); Irish poet W. B. Yeats (1865–1939); Welsh poet Vernon Watkins (1906–1968); English poet and Blake scholar Kathleen Raine (1908–2003); English poet-editor Peter Russell (1921–2003); American poet and Alaskan homesteader John Haines (1924–2011); English poet Richard Berengarten (formerly Burns) (1943–); and American poet-critic David Mason (1954–). Frisardi offers close readings of these poets, and considers their work in light of the challenges of living and writing amid the extraordinary transformations of the modern era. Some of the poets are religious, some are agnostic or perhaps atheist, but all of them articulate a human-poetic response to modernity: its pluralism, mobility, scientific discoveries, innovations, and unprecedented global awareness; as well as its rootlessness, fragmentation, dehumanizing mechanization, materialism, environmental catastrophes, and even systematic genocide. Frisardi's new collection of poems, The Moon on Elba, will be out from Wiseblood Books in early 2023.
  • To One Kneeling Down No Word Came is a post by Jonathan Chan explaining why, for the last four years, he has been haunted by the voice of R. S. Thomas. Thomas was an Anglican priest who tended to a parish in Wales while also working as a poet. Chan writes: 'His poems have stood as lodestones in the corners of my mind each time I have prayed, or sat down to write a poem of my own. Thomas’ poems are characteristically spare, suspicious of certainty, hostile to mechanisation, and filled with the ache of doubt.' Chan's debut collection of poetry, going home, was published in 2022 with Landmark Books in Singapore. Rowan Williams says, 'These are poems in which the meaningfulness of the convergence of body and soul is wonderfully captured; a rare, vivid, sensitive, precise voice.'
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Franz Wright - Progress and A Word for Joy.

Saturday, 16 July 2016

Artists of the last century artistically wrestling with the Crucifixion

The latest ArtWay meditation is by Sandra Bowden who has organised an exhibition centred on the work she explores in her meditation, Modern Crucifixion by Frederick Wright.

She write: "For centuries artists have imagined the crucifixion not only as a biblical narrative, but also as an event happening in their own historical context. This strategy of depicting the crucifixion in contemporary terms, both makes Christ more directly present in the time and place of the contemporary viewer and employs the crucifixion as a point of reference for critically understanding modern life. Working in the early 1930s, Frederick Wight imagined the crucifixion as happening in Chatham, MA, USA with the sea-faring folk of the town that he knew."

In the exhibition Bowden explores other modern crucifixions noting that:

"By the end of the 19th century, artists viewed the Crucifixion through the lens of the Academy and many of the works had become banal, lacking the intensity that it merited. Thomas Eakins’ Crucifixion, painted in 1880, was seen by many as an academic exercise to portray Christ as realistically as possible, but with little religious feeling. Also in the late 19th century, Gauguin’s Yellow Crucifixion places the event in the countryside of Brittany. Three women near the cross are wearing the typical peasant dress and the entire scene, including the body of Christ, are cast in yellow tones of the season’s harvest. Time and again artists have placed the crucifixion and those present at the event against a local background and dressed in the apparel of the day.

The Crucifixion continues to appear as a theme during the 20th century, but with a renewed perspective. German Expressionist artist Emil Nolde was fascinated by the expressive intensity of the Isenheim Altarpiece and created his own version with a stylistic fusion of primitive forms and the exaggerated colors of the Fauves. Salvador Dali famously painted his Crucifixion representing the cross as a hypercube. Marc Chagall, a Jewish artist, broke with his religious tradition to paint several crucifixions, one of which is in this exhibition. Stanley Spencer, an English painter, set his biblical stories in his home village with local people filling the scene much like Frederick Wight has done in his Modern Crucifixion." 

This exhibition has similarities to the Cross Purposes exhibition organised by Mascalls Gallery and Ben Uri Gallery which included Santiago Bell, Susan Shaw, Maggie Hambling and Craigie Aitchison. Centering on Chagall's drawings for the windows of Tudeley Parish Church, this exhibition explored the uses of the crucifixion by a broad range of artists featuring the work of many artists including Stanley Spencer, Graham Sutherland, and Eric Gill. The exhibition addressed both meditative religious works as well as more horrific secular works and thereby demonstrated the breadth of modern treatments of the crucifixion.

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James Macmillan - Veni, Veni, Emmanuel.

Wednesday, 21 January 2009

Happy 20th birthday to 'Image'

Image issue 60 is a bumper edition in honour of the journal's twentieth anniversary and featuring extra pages and special visual art features.

There is new work from twelve of their favorite artists who have appeared in Image in the past, including Mary McCleary, Tim Hawkinson, Joel Sheesley, Alfonse Borysewicz, Lynn Aldrich, and others, and an essay by Ted Prescott on the variety of art represented in Image. There's also a quartet of short essays from four very different contemporary painters - Cathy Prescott, Tim Rollins, Alfonse Borysewicz, and Wayne Adams -reflecting on the state of their medium.

A special symposium on art and the religious sense, "Fully Human," collects nine statements on the connection between art and a full expression of our humanity. Contributors range from theologian Stanley Hauerwas to poet Robert Cording, whose essay about the importance of "craving reality" can be read online. The symposium also includes contributions from Ena Heller of the Museum of Biblical Art, Ron Austin on film, Valerie Sayers, Mako Fujimura, and more.

Issue 60 also includes fiction by Ron Hansen, poems by Scott Cairns and Franz Wright, an interview with singer-songwriter Sam Phillips, an essay by Poetry magazine editor Christian Wiman, and more.

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Sam Phillips - Reflecting Light.

Tuesday, 10 June 2008

Language as sacrament

The Image website now includes a new opportunity to listen to poetry, beginning with poems recorded by Scott Cairns at the 2007 Glen Workshop.

Someone once said that "a poem should not mean but be." Scott Cairns prefers to have it both ways. He's long believed that poetry should not merely refer to a prior event or experience, but should make meaning in real time through the sacramental power of words. We think he's onto something.

Also worth checking out on the site is an essay on 'Language as sacrament in the New Testament' by Franz Wright, the Pulitzer Prize-winning author of a dozen poetry collections. In searing and musical language, his poems articulate the agony and uncertainty of belief, with touches of wry humor.

Here, in a surprising and vulnerable essay, he considers the language of the gospels, especially the Gospel of John. Like many of us, he grew up hearing the words of Jesus so often that they were in danger of losing their power, and like many of us, longed to hear them again in a way that felt new. “I wanted to experience these words again naïvely, personally, literally, as if I had never heard them before,” he writes. It isn’t easy for a poet—a master of the nuances of language—to learn to read naïvely, but this essay demonstrates an act of spiritual discipline that allowed Wright to do just that.

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James Macmillan - Seven Last Words FromThe Cross, Part III.