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Showing posts with label tate britain. Show all posts
Showing posts with label tate britain. Show all posts

Thursday, 15 January 2026

Seen and Unseen - Turner and Constable: storms, salvation and the sublime

My latest article for Seen and Unseen is 'Turner and Constable: storms, salvation and the sublime' in which I discuss how Tate Britain reveals how rival visions shaped art and spirit:

'Despite the differences of style, focus and experience, these images – each of which are to be found in ‘Turner & Constable: Rivals & Originals’ - are linked by the story of Noah and the Flood. Turner depicts the flood as judgement and the covenant that followed as more broadly salvific by the inclusion of Moses and the brazen serpent which, by implication, also includes Christ. Constable recalls the same story through the imagery of the rainbow, which reminds us of God’s promise that, whatever storms we face, God will never again flood the earth.

John Ruskin, the great champion of Turner’s work in his own day and time, encouraged viewers to ‘let each exertion of [Turner’s] mighty mind be both hymn and prophecy – adoration to the Deity – revelation to mankind’. The significance of Constable’s faith in his work has only been recognised much more recently through the work of Richard Humphreys, David Thistlethwaite, and Bendor Grosvenor. The latter describes Salisbury Cathedral from the Meadows as ‘an emphatic demonstration of the religious sublime’. Constable commended the understanding that we are ‘endowed with minds capable of comprehending the “beauty and sublimity of the material world” only as the means of leading us to religious sentiment’. With these images, that is what Turner and Constable both achieve.'

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

My ninth article was 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My 10th article was 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

My 11th article was 'How to look at our world: Aaron Rosen interview', exploring themes from Rosen's book 'What Would Jesus See: Ways of Looking at a Disorienting World'.

My 12th article was 'Blake, imagination and the insight of God', exploring a new exhibition - 'William Blake's Universe at the Fitzwilliam Museum - which focuses on seekers of spiritual regeneration and national revival.

My 13th article 'Matthew Krishanu: painting childhood' was an interview with Matthew Krishanu on his exhibition 'The Bough Breaks' at Camden Art Centre.

My 14th article was entitled 'Art makes life worth living' and explored why society, and churches, need the Arts.

My 15th article was entitled 'The collective effervescence of sport's congregation' and explored some of the ways in which sport and religion have been intimately entwined throughout history

My 16th article was entitled 'Paradise cottage: Milton reimagin’d' and reviewed the ways in which artist Richard Kenton Webb is conversing with the blind poet in his former home (Milton's Cottage, Chalfont St Giles).

My 17th article was entitled 'Controversial art: how can the critic love their neighbour?'. It makes suggestions of what to do when confronted with contentious culture.

My 18th article was an interview entitled 'Art, AI and apocalypse: Michael Takeo Magruder addresses our fears and questions'. In the interview the digital artist talks about the possibilities and challenges of artificial intelligence.

My 19th article was entitled 'Dark, sweet and subtle: recovered music orientates us'. In the article I highlight alt-folk music seeking inspiration from forgotten hymns.

My 20th article was entitled 'Revisiting Amazing Grace inspires new songs'. In the article I highlight folk musicians capturing both the barbaric and the beautiful in the hymn Amazing Grace and Christianity's entanglement with the transatlantic slave trade more generally.

My 21st article was entitled 'James MacMillan’s music of tranquility and discord'. In the article I noted that the composer’s music contends both the secular and sacred.

My 22nd article was a book review on Nobody's Empire by Stuart Murdoch. 'Nobody's Empire: A Novel is the fictionalised account of how ... Murdoch, lead singer of indie band Belle and Sebastian, transfigured his experience of Myalgic encephalomyelitis/chronic fatigue syndrome (ME) through faith and music.'

My 23rd article was entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space.

My 24th article was an interview with Alastair Gordon on the artist’s attention which explores why the overlooked and everyday capture the creative gaze.

My 25th article was about Stanley Spencer’s seen and unseen world and the artist’s child-like sense of wonder as he saw heaven everywhere.

My 26th article was entitled 'The biblical undercurrent that the Bob Dylan biopics missed' and in it I argue that the best of Dylan’s work is a contemporary Pilgrim, Dante or Rimbaud on a compassionate journey.

My 27th article was entitled 'Heading Home: a pilgrimage that breaks out beauty along the way' and focuses on a film called 'Heading Home' which explores how we can learn a new language together as we travel.

My 28th article was entitled 'Annie Caldwell: “My family is my band”' and showcased a force of nature voice that comes from the soul.

My 29th article was entitled 'Why sculpt the face of Christ?' and explored how, in Nic Fiddian Green’s work, we feel pain, strength, fear and wisdom.

My 30th article was entitled 'How Mumford and friends explore life's instability' and explored how Mumford and Sons, together with similar bands, commune on fallibility, fear, grace, and love.

My 31st article was entitled 'The late Pope Francis was right – Antoni Gaudi truly was God’s architect' and explored how sanctity can indeed be found amongst scaffolding, as Gaudi’s Barcelona beauties amply demonstrate.

My 32nd article was entitled 'This gallery refresh adds drama to the story of art' and explored how rehanging the Sainsbury Wing at the National Gallery revives the emotion of great art.

My 33rd article was an interview with Jonathan A. Anderson about the themes of his latest book 'The Invisibility of Religion in Contemporary Art'.

My 34th article was an interview with 'Emily Young: the sculptor listening as the still stones speak'.

My 35th article was a profile of New York's expressionist devotional artist, 'Genesis Tramaine: the painter whose faces catch the spirit'.

My 36th article was a concert review of Natalie Bergman at Union Chapel - a soul-soaked set turned personal tragedy into communal celebration.

My 37th article was based on the exhibition series 'Can We Stop Killing Each Other?' at the Sainsbury Centre. In it I explore how art, theology, and moral imagination confront our oldest instinct.

My 38th article article was 'The dot and the dash: modern art’s quiet search for deeper meaning' in which I argue that Neo-Impressionism meets mysticism in a quietly radical exhibition at the National Gallery.

My 39th article was 'From Klee to Klein, Wenders to Botticelli: angels unveiled' in which I explore how, across war, wonder and nativity, artists show angels bridging earth and heaven.

My 40th article was 'When Henry Moore’s Madonna shocked Northampton' in which I explore how a modernist mother and child stirred outrage, then lasting wonder.

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This Picture - The Great Escape.

Thursday, 2 June 2022

Artlyst: Hew Locke And The Christian Roots Of Carnival – Tate Britain

My latest piece for Artlyst is on Hew Locke's 'The Procession' at Tate Britain:

"Locke has commented of earlier works that: “What seems difficult for people to realise is that the work is not simply, or mainly a political statement or an illustration of post-colonial ideas. It is about what I am interested in aesthetically and historically. It is not merely educational or designed to get over a political point. Art is emotional, intuitive and mysterious. I’m trying to get at something elusive, possibly unobtainable.” The same is true of The Procession.

Ultimately, though, Locke’s characters process and dress with the same defiance inherent in the original medieval carnivals and in the original Touloulou. They walk and talk, parade and dance, in the face of colonialism, slavery, economic exploitation, rising sea levels and more demonstrating resilience of the face of oppression, torture and discrimination. They will survive and prevail despite the challenges they face and that is ultimately what the installation reveals to its visitors."

My other pieces for Artlyst are:

Interviews -
Articles -

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Eric Bibb - Gathering Of The Tribes. 

Sunday, 5 December 2021

Artlyst: Diasporan Identities: Life Between Islands Caribbean British Art – Tate Britain

My latest review for Artlyst on 'Life Between Islands: Caribbean-British Art 1950s - Now' at Tate Britain:

'Alex Farquharson writes about ‘the twinning of African-derived gods with Catholic saints and African possession ceremonies with Catholic mass – to carnival: African-derived masked ceremony and dance with Catholic European pre-Lenten carnival traditions.’ John Lyons combines gestural expressionist paint handling with vibrant colours, lines, shapes, and textures to create a playful dialogue between metaphor and psychology that captures the energy and spectacle of Caribbean folklore and mythology as expressed in carnival. Similarly, Zak Ové’s reimagined folk characters, such as Hairy Man 2013, explore the interplay between flesh and spirit, reality and possibility, parody and sacred ritual inspired by masking traditions found in carnival. Allison Thompson notes that ‘Disguise was a key strategy of survival and retention within Afro-Caribbean communities, evidenced for example in syncretic religious practices.’

Farquharson suggests that ‘Many of the artworks here are similarly transdisciplinary in their references, operating in multiple registers and evoking the cross-cultural dynamics of the Caribbean and its diasporic history.’ This is because ‘New forms were and are needed to tell new stories; to lend voice to historical subjectivities and experiences that colonial archives have silenced or grotesquely distorted.’'

For more on emigre artists see https://joninbetween.blogspot.com/2021/11/emigre-artists-and-their-cultural-impact.html. No Colour Bar: Black British Art in Action 1960-1990 at the Guildhall Art Gallery covered some similar ground to Life Between Islands. Jamaican Spiritual was an exhibition at Stephen Walbrook that highlighted the strong spiritual nature of Jamaica and it's people. The variety of spiritual beliefs held on the island reflect the diverse nature of the people who live there and the motto of the country "Out of many we are one".

My other pieces for Artlyst are:

Interviews -
Articles -
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Bob Marley - Redemption Song.

Thursday, 16 September 2021

Artlyst: Ilona Bossanyi interview

My latest interview for Artlyst is with Ilona Bossanyi, granddaughter of the Hungarian émigré artist Ervin Bossanyi:

'Earlier this year I wrote an article about the extent to which artworks in the UK by émigré artists are- under threat, with some requiring urgent restoration and others in buildings that have been closed. Ilona Bossanyi, granddaughter of the Hungarian stained glass artist Ervin Bossanyi, contacted me after reading that article, in which her grandfather was mentioned, as she was concerned about the fate of the stained-glass window that her grandfather had created for the Tate Gallery...

The difficulties émigré artists such as Bossanyi have faced over the years, including the difficulty of receiving appropriate recognition posthumously, is demonstrated by the many strains seen in the story of how An Angel Blessing the Washerwomen of Chartres first came to the Tate and of its subsequent reception...

Yet, as with work by many other émigré artists, a lack of recognition, both of their work and stories, continues into the present even, at times, on the part of institutions that hold such works in trust for future generations.'

The Church Times article that attracted Ilona Bossanyi's interest was based on a conference held at St John's Waterloo to raise awareness about the threat to works by Hans Feibusch and other emigre artists. That article can be found at - https://www.churchtimes.co.uk/articles/2021/11-june/features/features/debt-owed-to-jewish-refugee-art.

See also my Artlyst articles on Refugee Artists: Learning from The Lives Of Others and
Polish Art In Britain: Centenary Marked At London’s Ben Uri Gallery.

My other pieces for Artlyst are:

Interviews -
Articles -
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Keith Green - Stained Glass.

Friday, 21 December 2018

Review: Edward Burne-Jones and Seen & Heard

My latest exhibition review for Church Times covers Edward Burne-Jones: Pre-Raphaelite Visionary, at Tate Britain and Seen & Heard: Victorian Children in the Frame, at Guildhall Art Gallery.

'Offering us a visual narrative for the huge cultural shift in how society viewed, and treated, children over the course of the “long 19th century”, “Seen and Heard: Victorian Children in the Frame” plunges us into the maelstrom of innovation and exploitation, compassion and sentimentality, which characterised Victorian society.'

'Tate Britain’s exhibition, by bringing together more than 150 works in different media, including painting, stained glass, and tapestry, presents Burne-Jones as the polymath that he would have appeared to be to his contemporary audience; to whom he was a designer and decorative and fine artist with an exceptionally wide range of literary reference.'

The review also considers the legacy of the Victorians, a legacy that I also examined in a review for ArtWay of Adrian Barlow's book Kempe: The Life, Art and Legacy of Charles Eamer Kempe:

'The legacy and reputation of many significant Victorians is complex and contradictory because their often great achievements were fashioned on the oppression of Empire and the superiority and arrogance which fuelled aggressive expansion presenting exploitation of others and their natural resources as being the introduction of civilisation.'

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Rush - The Garden.

Saturday, 3 March 2018

Fire Sermon & The Book of Chocolate Saints

In her interesting Guardian review of Jamie Quatro’s Fire Sermon, Molly McCloskey asks, given intellectual life generally has become secularised:

'How, then, are we to read a novel in which the protagonists – intellectuals, academics, adulterers – are believers, their struggles conveyed not with irony but with earnestness? How, from the writer’s point of view, to convey the weight of sin, the claustrophobia that must result from its commission, when writing about characters who have faith?'

Faith also features in Jeet Thayil's The Book of Chocolate Saints which is 'a profound and often very funny meditation on worship, representation and reality, partly inspired by his own childhood.' 

Preti Taneja writes:

'Thayil was born in 1959 and grew up in a Syrian Christian family in Kerala, south India; his father is the critically acclaimed journalist and biographer TJS George. Religion and art rubbed shoulders: the faith is one of the oldest forms of Christianity. Services are still conducted in Aramaic, the language of Jesus. Thayil remembers his grandmother was able to recite all the words of the service, though she did not know what they meant. He was surrounded by an iconography of blond, blue-eyed saints. The inherent betrayal in this only became clear to him years later.

“I realised that so many of the saints that we think of as white, as Caucasian, were not,” he says. “They were swarthy, dark skinned, black haired, unwashed men and women. I got very excited and I started looking for these saints and it’s astonishing how many there are.” A series of saint poems – some based on real people, some imagined – are in the new book.

The book’s elusive hero is Newton Francis Xavier, a fictional poet from the real Bombay school of the 1970s and 80s, who later lives in New York. Alcoholic, wild man, painter, star – he’s a composite of many people including the celebrated Indian modern artist FN Souza and the revered Indian English-language poet Dom Moraes.'

Paintings by F N Souza can be seen in All Too Human at Tate Britain which as Matthew Collings notes 'has a large section devoted to a good and energetic Indian communist painter ... who lived in London in the Fifties and Sixties.' Mark Hudson writes that one of the show’s “discoveries” is 'the London-based Indian mystical expressionist FN Souza': 'If the sudden appearance of a knowingly primitive, magic-realist sensibility feels anomalous amid the prevailing austerity-era drabs and khakis of the School of London, the best of Souza’s works such as the jagged, Voodoo-flavoured Crucifixion, 1959, and the towering and frankly intimidating Black Woman, 1961, share a kind of haggard spiritual kinship with [Francis] Bacon – a sense of torment, common to the post-war period, that goes deeper than style.'

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Eric Bibb - Forgiveness Is Gold.