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Showing posts with label spencer. Show all posts
Showing posts with label spencer. Show all posts

Monday, 22 June 2026

Visual Commentary on Scripture: Establishing the Heart

My Visual Commentary on Scripture exhibition 'Establishing the Heart' is the current exhibition of the week:

"The first letter to the church in Thessalonica was written to encourage the Christians there to continue to live to please God by living quietly, minding their own affairs, and working with their hands, so they might behave properly towards outsiders and be dependent on no one. These instructions differed markedly from those Jesus gave to the first disciples when he called them to leave homes and work in order to follow him in his peripatetic ministry.

Our Exhibition of the Week is called Establishing the Heart | VCS thevcs.org and is on 1 Thessalonians 2:17–4:12."

'Establishing the Heart' includes works of art by Antoine Camilleri, John Reilly and Stanley Spencer and explores how pleasing God in our everyday lives - by living quietly, minding our own affairs, and working with our hands - leads us to see life, work and art as prayer.

The VCS is a freely accessible online publication that provides theological commentary on the Bible in dialogue with works of art. It helps its users to (re)discover the Bible in new ways through the illuminating interaction of artworks, scriptural texts, and commissioned commentaries. The virtual exhibitions of the VCS aim to facilitate new possibilities of seeing and reading so that the biblical text and the selected works of art come alive in new and vivid ways.

Each section of the VCS is a virtual exhibition comprising a biblical passage, three art works, and their associated commentaries. The curators of each exhibition select artworks that they consider will open up the biblical texts for interpretation, and/or offer new perspectives on themes the texts address. The commentaries explain and interpret the relationships between the works of art and the scriptural text.

Find out more about the VCS, its exhibitions and other resources through a short series of HeartEdge workshops introducing the VCS as a whole and exploring particular exhibitions with their curators. These workshops can be viewed here, here, here and here.

The VCS has a daily email exploring the Bible through art. Through concise but vivid day-by-day encounters, Bible and Art Daily will take you on a series of journeys through the world of Scripture and the history of art. The VCS have spent the last year bringing together experts in theology and art history to carefully curate a treasury of week-long series, each exploring a particular theme, an artistic medium, or a biblical character. Find out more and subscribe here.

My first exhibition for the VCS was 'Back from the Brink' on Daniel 4: 'Immediately the word was fulfilled upon Nebuchadnezzar. He was driven from among men, and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.' (Daniel 4:33). In the exhibition I explore this chapter with William Blake's 'Nebuchadnezzar', 1795–c.1805, Arthur Boyd's 'Nebuchadnezzar's Dream of the Tree', 1969, and Peter Howson's 'The Third Step', 2001.

My second exhibition was 'A Question of Faith' and explored Hebrews 11 through the paintings of New Zealand artist Colin McCahon. McCahon is widely recognised as New Zealand’s foremost painter. Over 45 years, his work encompassed many themes, subjects and styles, from landscape to figuration to abstraction and an innovative use of painted text. His adaption of aspects of modernist painting to a specific local situation and his intense engagement with spiritual matters, mark him out as a distinctive figure in twentieth-century art.

My third exhibition was 'Fishers of People'. This exhibition uses Damien Hirst's 'Isolated Elements Swimming in the Same Direction for the Purpose of Understanding (Left) and (Right)', John Bellany's 'Kinlochbervie', and Paul Thek's 'Fishman in Excelsis Table' to discuss Matthew 4:12-22 and Mark 1:14-20. These artworks give us what is essentially a collage of the kingdom whereby we are invited to imagine the kingdom of God as a body of water in which Christians are immersed and through which they are raised.

My fourth exhibition was 'Before the Deluge', a series of climate-focused commentaries on Genesis 6 looking at 'The Flood' by Norman Adams, 'Noah in the Ark and a Church' by Albert Herbert, and 'Noah's Ark' by Sadao Watanabe.

For more on the artists included in these exhibitions click on the following links: Antoine Camilleri, John Reilly, Stanley Spencer, William Blake, Arthur Boyd, Peter Howson, Colin McCahon, Damien Hirst, John Bellany, and Paul Thek.

Curated Commentaries offer a new way to explore the VCS collection. The VCS have selected topics familiar and unexpected to help you encounter the Bible and Art. Each is explored through seven artworks and commentaries from across the site.

These allow you to discover new perspectives and ways of thinking at your own pace, with areas as varied as Christ's Wounds, Mythical Creatures, Land & Harvest, Jesus's Female Disciples, and Gold. 
This unique resource is the product of the devotion and scholarship of our hundreds of artists and authors—eye-opening, thought-provoking, and enriching. This collection will continue to grow and is invaluable for anyone engaging with, learning about, or teaching the Bible and Art.

The first of my commentaries to feature is about Albert Herbert, who put aside the art training he had originally received and set out to draw like a child, painting an inner, innocent vision that was uncorrupted by either the influence of the outside world, or learnt, adult knowledge.
When life becomes overwhelmingly difficult, some people, in some situations, find the resources to respond in remarkable ways. 

See the VCS website to explore seven artworks and commentaries that are powerful examples of this: https://thevcs.org/curated-commentaries/hardship.

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Mark Hollis - A Life (1895 - 1915).

Tuesday, 16 December 2025

Artlyst - Critics’ Choice: Best UK Art Exhibitions 2025

Artlyst recently asked their critics, including myself, to choose three standout UK exhibitions. The results have been published today in an article entitled 'Critics’ Choice: Best UK Art Exhibitions 2025':

Paul Carter Robinson, Artlyst Editor, writes: 'Looking back at 2025, the standout UK Art Exhibitions show that there wasn’t a single aesthetic or tidy narrative linking everything together.

This selection wasn’t created to reward an institution’s agenda. The strongest shows didn’t need to follow a curator’s perspective. They held their ground on the work displayed. They allowed complexity to surface slowly, sometimes awkwardly, without apology.' 

My reviews of the three exhibitions I chose can be found here, here, and here.

My other pieces for Artlyst are:

Interviews -
Monthly diary articles -
Articles/Reviews -
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Sunday, 9 November 2025

The Resurrection of the Soldiers

Here's the Remembrance Sunday sermon I shared at St Mary's Runwell this morning:

The acclaimed war artist Sir Stanley Spencer painted an epic series of large-scale murals after World War II for the Sandham Memorial Chapel. “Built to honour the 'forgotten dead' of the First World War, who were not remembered on any official memorials, the series was inspired by Spencer’s own experiences as a medical orderly and soldier on the Salonika front, and is peppered with personal and unexpected details. The paintings took six years to complete in all, and are considered by many to be the artist’s finest achievement, drawing such praise as 'Britain’s answer to the Sistine Chapel'.”

“Spencer painted scenes of his own wartime experiences, as a hospital orderly in Bristol and as a soldier, also on the Salonika front. His recollections, painted entirely from memory, focus on the domestic rather than combative and evoke everyday experience – washing lockers, inspecting kit, sorting laundry, scrubbing floors and taking tea – in which he found spiritual resonance and sustenance ...

the paintings ... describe the banal daily life that, to those from the battlefield, represented a ‘heaven in a hell of war.’ For Spencer, the menial became the miraculous; a form of reconciliation.”

The scheme is dominated by a “Resurrection scene behind the altar, in which dozens of British soldiers lay the white wooden crosses that marked their graves at the feet of a distant Christ.”

“Painted on canvas adhered to the wall of the high altar at Sandham,” the 'Resurrection' took Spencer nearly a year to complete. “It dominates the Chapel and all the other scenes are subordinate too it. The picture is a reminder of the relationship between war, death and Christianity, not merely a convenient and familiar religious image behind the altar. The composition is based on a complex pattern of wooden crosses which was suggested to Spencer by his habit of squaring up the canvas in order to work out the design. As a living soldier hands in his rifle at the end of service, so a dead soldier carries his cross to Christ, who is seen in the middle distance receiving these crosses. Spencer's idea was that the cross produces a different reaction in everybody;” so we see these crosses serving as an object of devotion; ... or marking a grave from which a soldier emerges; or framing a bewildered face. “This is Spencer’s vision of the end of war, in which heaven has emerged from hell.”

So, Spencer gives us two versions of heaven in a hell of war. The first, the mundane acts of service that people do for each other, while the second is the new life that we receive in Christ following our resurrection from the dead. The first is, in some ways, a taster for the second.

Our readings today focus on the second of these, the resurrection from the dead (Job 19. 23 – 27a and Luke 20. 27 – 38), but, before thinking about that briefly, I would like to think a little about the first.

When Jesus spoke to his disciples shortly before his own death, he said they had been chosen and appointed to bear fruit – fruit that will last (John 15. 16). The fruit that he was talking about was his characteristics of love, joy, peace, patience, kindness, goodness, faithfulness, humility, and self-control. Christlike behaviour and actions he said lasts or endures. Similarly, St Paul wrote in 1 Corinthians 13 that actions which are based on faith, hope and love remain. The word he used for remain hints that such actions continue beyond the grave into eternity i.e. that we can take something with us when we die, that the fruit or acts of faith, hope and love grown in this life continue into, and continue to bear fruit in, the next.

So there is a connection here between the two things which Stanley Spencer described as being heavenly; acts of loving service in the here and now and our future resurrected life in eternity.

Poppies were one of the few flowers able to survive in areas severely damaged by fighting. The flowering of poppies from seeds which germinated in the mud of the World War I battlefields (and Flanders, in particular) became a symbol of hope on the battlefields, and after the war it became associated with Remembrance, a sign of life continuing after the horrors of conflict.

As Christians, we believe that we will grow into new life through death because of Jesus. Jesus was a seed sown into our world which died and was buried only to live again. As Paul puts it in 1 Corinthians 15, “the truth is that Christ has been raised from death, as the guarantee that those who sleep in death will also be raised.” The tomb therefore becomes a womb, a place of new birth, not just for Jesus but, through Jesus, for each one of us as well.

St Paul writes that, “This image of planting a dead seed and raising a live plant is a mere sketch at best, but perhaps it will help in approaching the mystery of the resurrection body — but only if you keep in mind that when we’re raised, we’re raised for good, alive forever! The corpse that’s planted is no beauty, but when it’s raised, it’s glorious. Put in the ground weak, it comes up powerful. The seed sown is natural; the seed grown is supernatural — same seed, same body, but what a difference from when it goes down in physical mortality to when it is raised up in spiritual immortality!”

Stanley Spencer painted a vision of that future life in his Resurrection of the Soldiers. The resurrection life is different from this life because the soldiers are leaving war behind – handing in their rifles to Christ as these are no longer required – and contemplating with devotion the cross on which he died for their salvation. Their acts of loving service – washing lockers, inspecting kit, sorting laundry, scrubbing floors and taking tea – have not been left behind however; as they look out from their scene of resurrection it is these things that they see in the Chapel before them. It will be the same for us - our acts of faith, hope and love will continue to be with us in our resurrected future – and this can be a source of inspiration and encouragement as we seek to bear fruit for Christ in the here and now by living Christlike lives; lives which are characterised by love, joy, peace, patience, kindness, goodness, faithfulness, humility, and self-control.

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Mark Knopfler - Remembrance Day.

Tuesday, 4 November 2025

Artlyst - The Art Diary November 2025

My November Art Diary for Artlyst begins with exhibitions by artists (including Lakwena Maciver, Hannah Rose Thomas, Tuli Mekondjo, and Paul B. Kincaid), about which I’ve written previously or with which I have worked, and venues with similar connections, mainly with a link to spirituality. Then, there are exhibitions of work by significant artists who have had or have spiritual inspirations, including Stanley Spencer, Sister Corita Kent, Sean Scully, and Edmund de Waal. I conclude with several environmentally themed exhibitions at The Arc, the Museo Nacional Thyssen-Bornemisza, and the Nevada Museum of Art, as well as an exhibition in Mexico City on the theme of failure:

'Welsh sculptor, Paul. B. Kincaid’s work can be found at the Courtyard Gallery in Hereford. His background as a Catholic and his continuing faith are manifested in all his sculptures, from a monumental depiction of St. David in the Vallée des Saints in Brittany, to Adam and Eve; Christ on the Cross; and much more. He also has work on public display in the National Botanical Garden in Wales; Newport in South Wales; Rohan in Brittany and the Carmarthen School of Art. When describing his sculptures, he likens them to angels, as “difficult earth-born images”. Not the soft feathered Seraphim of familiar thought instead” a heavy, muscular manifestation that pushes out of a dark concentrate, a kind of rich physical loam that contains the seed of life” – “Dust thou art and unto dust thou shalt return.” These are fixed objects that will not rest; images of sex and death; a paradox of stone that would be flesh.'

My other pieces for Artlyst are:

Interviews -
Monthly diary articles -
Articles/Reviews -
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Emmylou Harris - Light Of The Stable.

Saturday, 18 October 2025

Visual Commentary on Scripture: Establishing the Heart

The fifth exhibition I have curated for the Visual Commentary on Scripture (VCS) is now live on the VCS website. Reflecting on 1 Thessalonians 2:17–4:12, it is called 'Establishing the Heart' and includes works of art by Antoine Camilleri, John Reilly and Stanley Spencer. This exhibition explores how pleasing God in our everyday lives - by living quietly, minding our own affairs, and working with our hands - leads us to see life, work and art as prayer.

My first exhibition for the VCS was 'Back from the Brink' on Daniel 4: 'Immediately the word was fulfilled upon Nebuchadnezzar. He was driven from among men, and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.' (Daniel 4:33). In the exhibition I explore this chapter with William Blake's 'Nebuchadnezzar', 1795–c.1805, Arthur Boyd's 'Nebuchadnezzar's Dream of the Tree', 1969, and Peter Howson's 'The Third Step', 2001.

My second exhibition was 'A Question of Faith' and explored Hebrews 11 through the paintings of New Zealand artist Colin McCahon. McCahon is widely recognised as New Zealand’s foremost painter. Over 45 years, his work encompassed many themes, subjects and styles, from landscape to figuration to abstraction and an innovative use of painted text. His adaption of aspects of modernist painting to a specific local situation and his intense engagement with spiritual matters, mark him out as a distinctive figure in twentieth-century art.

My third exhibition was 'Fishers of People'. This exhibition uses Damien Hirst's 'Isolated Elements Swimming in the Same Direction for the Purpose of Understanding (Left) and (Right)', John Bellany's 'Kinlochbervie', and Paul Thek's 'Fishman in Excelsis Table' to discuss Matthew 4:12-22 and Mark 1:14-20. These artworks give us what is essentially a collage of the kingdom whereby we are invited to imagine the kingdom of God as a body of water in which Christians are immersed and through which they are raised.

The fourth exhibition was 'Before the Deluge', a series of climate-focused commentaries on Genesis 6 looking at 'The Flood' by Norman Adams, 'Noah in the Ark and a Church' by Albert Herbert, and 'Noah's Ark' by Sadao Watanabe.

For more on the artists included in these exhibitions click on the following links: Antoine Camilleri, John Reilly, Stanley Spencer, William Blake, Arthur Boyd, Peter Howson, Colin McCahon, Damien Hirst, John Bellany, and Paul Thek.

The VCS is a freely accessible online publication that provides theological commentary on the Bible in dialogue with works of art. It helps its users to (re)discover the Bible in new ways through the illuminating interaction of artworks, scriptural texts, and commissioned commentaries. The virtual exhibitions of the VCS aim to facilitate new possibilities of seeing and reading so that the biblical text and the selected works of art come alive in new and vivid ways.

Each section of the VCS is a virtual exhibition comprising a biblical passage, three art works, and their associated commentaries. The curators of each exhibition select artworks that they consider will open up the biblical texts for interpretation, and/or offer new perspectives on themes the texts address. The commentaries explain and interpret the relationships between the works of art and the scriptural text.

Find out more about the VCS, its exhibitions and other resources through a short series of HeartEdge workshops introducing the VCS as a whole and exploring particular exhibitions with their curators. These workshops can be viewed here, here, here and here.

The VCS has recently launched a brand new daily email exploring the Bible through art. Through concise but vivid day-by-day encounters, Bible and Art Daily will take you on a series of journeys through the world of Scripture and the history of art. The VCS have spent the last year bringing together experts in theology and art history to carefully curate a treasury of week-long series, each exploring a particular theme, an artistic medium, or a biblical character. Find out more and subscribe here.

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