These are the albums I've most enjoyed listening to in 2017:
A Tribute To Michael Been: The Call featuring Robert Levon Been - Robert Levon Been of Black Rebel Motor Cycle Club pays tribute to his late father's music with an unforgettable live performance leading his father's legendary band The Call. After The Call disbanded Michael Been served as sound engineer for his son Robert's band Black Rebel Motorcycle Club. But while working with Black Rebel Motorcycle Club at the 2010 Pukkelpop festival in Belgium, Been suffered a heart attack and passed away backstage. Now The Call have captured an incredible live performance, for the first time in over 20 years, with Robert taking over his father's role. He joined Musick, Ferrier, and keyboardist Jim Goodwin at The Troubadour in Los Angeles for this historic and electrifying event. For Robert - who grew up going out on the road with The Call anytime he had a break from school - the performance offered the chance to honour his musical legacy and perform nearly a dozen and a half songs from the band's esteemed catalog. And for the original members, the show allowed the opportunity to honour their friend and their own musical legacy while revisiting a bond they thought was gone forever.
Specter At The Feast: Black Rebel Motorcycle Club - The 12 tracks on Specter At The Feast were 'written after the sudden death of their sound engineer, Michael Been – father of bassist Robert Been – and are heavy with loss. Some Kind of Ghost's gospel-voodoo prayer, which has Robert Been vowing, "Sweet Lord, I'm coming home", Been's lost-in-the-woods vocal on Fire Walker, and the funereal organ drone and layered vocals that rise and fall tidally through Sometimes the Light. The dreamy eight-minute finale, Lose Yourself, is a kind of coming-to-terms hymn – a satisfying ending to a fine record.'
Trouble No More: The Bootleg Series Vol.13 / 1979-1983: Bob Dylan - 'Trouble No More practically bulges with irresistibly thrilling performances. For all its other qualities, Dylan’s music has never been particularly funky. That, however, is the only appropriate term to describe the colossal grooves cooked up by bassist Tim Drummond (who used to play with James Brown) and drummer Jim Keltner, certainly the greatest rhythm section this side of The Band’s Levon Help and Rick Danko that Dylan ever shared a stage with. It’s almost impossible to connect the opening double-KO of 1979 live versions of “Slow Train” – lifted ever higher by guitarist Fred Tackett’s stinging riffs - and “Gotta Serve Somebody” with their fine if overly polite studio counterparts on the MOR-hued Slow Train Coming album, nevermind the road-weary, ramshackle vibes of the other two records in Dylan’s Gospel trilogy, Saved (1980) and 1981’s Shot of Love.'
Short Stories Vol 1: Ricky Ross - 'The album, which contains new songs, voice-and-piano versions of two of his greatest works, Raintown and Wages Day, and a lovely take on Carole King’s Goin’ Back, was recorded in Hamburg, with strings added in Glasgow. It continues a resurgence of activity by the band he put together in December 1985. Producer Paul Savage, who worked on Deacon Blue’s last three albums and on Short Stories Vol 1, says, "The thing I always love about what he does, apart from his well-observed lyrics, is the way he chooses a chord and a shift in gears – he's got that down more than most people. Much of the old-fashioned idea of a song is beginning to disappear – there's not a lot of great classic songwriting any more. "You can listen to Ricky's music and the chords, and they'll move you just by emotion, just by the right chord change. There's a drive about him but there's also the talent. Sometimes there's either one or the other but the great artists I have worked with have both." Ross is an under-rated singer as well, says Savage. "I think he doesn't get the recognition he deserves: some of the new songs on the album are incredible."
Cold Snap: Anthony D'Amato - ''Cold Snap' explores the schisms between perception and reality, projection and truth, who we are and how we're seen. Sometimes it's on an internal level—the progressively ominous images of soaring album opener "Oh My Goodness" hint at the costs of living up to (and falling short of) expectations—but elsewhere it's external and political, as on the too-big-to-fail anthem of "Blue Blooded" or the eerie blues of "If You're Gonna Build A Wall," written in the shadow of the current election season but hinting at everything from Ferguson to Flint."What happens when our visions of ourselves or the projections we make onto others start to crack under the weight of reality?" D'Amato asks. "That's the idea behind the album cover, where you're looking into this mirror, but the image is distorted. The fissures between truth and perception are starting to form, and maybe just for a second, you can glimpse both simultaneously. All of the songs on this album take place in moments of realization like that.".'
Songs of Experience:U2 - 'The mounting effect is a charge of dynamic moods and a still-certain mission – the choral-army light of "Get Out of Your Own Way," speared with rusted-blade guitar bravura; the seesaw of punchy-funk riffing and breakneck vocal glory in "Red Flag Day" – set in candid summations of what's been gained, lost and left undone. "American Soul" is a metallic-guitar letter of gratitude to the roots and ideals that drove U2 forward (with a warning-sermon cameo by Kendrick Lamar). Other songs face home and the band's debt to family and fidelity. "I will win and call it losing," Bono pleads through the icy-guitar rain of "Landlady," "if the prize is not for you." Songs of Experience ends like it opens – in a hush; "13 (There Is a Light)" also circles back to Innocence, reprising the chorus of that LP's "Song for Someone." But where the latter was Bono's wide-open love song to his wife, Ali, "13" renews his commitment to the purpose and sustenance he still finds in music, songwriting and performance. If experience has taught U2 anything, it is that a great new song can still feel like the first day of the rest of your life. Songs of Experience is that innocence renewed.'
Lovely Creatures: Nick Cave & The Bad Seeds - 'Instead of King Arthur or Odysseus, we have Cave, a chain-smoking, gunslinging poet who sees God in the eyes of a woman and bowls of soup; who stalks through Berlin boudoirs with heroin in his veins, daring the devil to take him by the Red Right Hand only to dodge his scythe like a stuntman; who sifts through puddles of blood and piles of money in search of meaning, only to be greeted by the void. “The spiritual quest has many faces–religion, art, drugs, work, money, sex,” he mused, addressing 1998 Vienna Poetry Festival, “but rarely does the search serve God so directly, and rarely are the rewards so great in doing.” *Lovely Creatures presents the definitive display of these anguished labors and sweet fruits they bore over twenty years—an unmovable feast, immortalized.'
The Order of Time: Valerie June - 'Valerie June’s acclaimed 2013 debut, Pushin’ Against a Stone, was a crucial stage in a meteoric rise from selling home recordings from a car to supporting the Rolling Stones and winning a fan in Michelle Obama. Her second album finds the Tennessean again blending genres – folk, classic pop, soul and Appalachian bluegrass – into a cohesive whole, thanks to her top-notch songwriting and sublime musicianship. With her sultry ache of a voice, she could presumably sing the phone book and make it quake with feeling. These are further tales of long lonely roads and men who done wrong, and this set adds African rhythms, spacey soundscapes and guest vocals from Norah Jones. The songs run the gamut from Love You Once Made’s organ-blasting bluesy soul and With You’s Nick Drakeish strings to Shakedown, which is like a country Can. It’s an album bursting with standouts, none more so than Astral Plane, which finds June full of childlike wonderment amid a gloriously ethereal atmosphere reminiscent of Van Morrison’s Astral Weeks. Fantastic stuff.'
Soul Of A Woman: Sharon Jones & The Dap Kings - 'Jones’sfinal album, released roughly a year after her death, is a throwback in all the right ways: a vintage soul record that thumbs its nose at the 21st century in favour of era-specific methods and concerns. Recorded on eight-track, with frisky instrumentalists called, for example, Fernando “Bugaloo” Velez, and taking up just a lean, mean 36 minutes of your time, it is not really one of those albums in which a feted – or fated – singer mulls their approaching end, but a record replete with drama and succour that wrestles with the messy business of being alive. The first half of Soul of a Woman skews hard towards upbeat songs, such as the hand-clapping Rumors, full of backing vocalists gossiping away. The second half pulls in organs, forgiveness, orchestral sweeps and, on the self-penned Call on God, the Universal Church of God gospel choir.'
Damage and Joy: The Jesus and Mary Chain – 'Bands aren’t typically reborn when their members are in their mid-fifties. At a certain point, they tend to tread the terrain they staked out for themselves long ago, occasionally coming within eyeshot of sonic frontiers they once fought back or discovering fault lines running beneath their claim that could potentially shake foundations again, but more often than not turning up old stones to find small nuggets embedded in weathered rock. In the case of the Mary Chain, it’s a vast landscape – one that stretches from sweet melodies strangled by barbed wire and drowned in abandoned swimming pools of feedback to glowing, gloomy pop unrolling across an infinite expanse – that left room for later albums like Automatic and Honey’s Dead to roam freely and explore without ever feeling confined. That landscape remains just as vast and beautiful all these years later for Damage and Joy, only the band, song after song, tread the safest possible steps across it.'
This is the day that the Lord has made;
let us rejoice and be glad in it. (Psalm 118. 24)
Meditation
In a song called ‘Let the Day begin’, The Call’sMichael Been raises a toast to the beginning of a new day celebrating the human activity that begins with each new day. He celebrates babies born into a brand new world, teachers in crowded rooms, workers in the fields, drivers at the wheel and doctors with their healing work, among others:
‘Here's to the teachers in the crowded rooms
Here's to the workers in the fields
Here's to the preachers of the sacred words
Here's to the drivers at the wheel’
Such work brings benefits ranging from personal income to conferring purpose and meaning by way of meeting needs of clients, customers, shareholders and within society more generally. Been ends by raising a toast to his loved one, praying blessings from above on that person and affirming that they are ready for the new day to begin.
In Psalm 118. 24 we read, ‘This is the day that the LORD has made; let us rejoice and be glad in it.’ Michael Been’s celebration of human activity and the value of our daily work gives us one reason why we can give thanks, rejoice and be glad at the beginning of each new day that the Lord God has made.
Prayer
Here's to the cleaners who work through the night
Here's to security guards patrolling buildings
Here's to receptionists greeting clients
Here's to call centre operatives answering queries
Let the day begin, let the day start This is the day that the Lord has made let us rejoice and be glad in it
Here's to CEO's developing strategies
Here's to HR creating policies
Here's to trainers developing staff
Here's to traders spotting opportunities
Let the day begin, let the day start This is the day that the Lord has made let us rejoice and be glad in it
Here's to insurers creating reassurance
Here’s to recruiters helping us advance
Here’s to restaurateurs providing sustenance
Here's to the Police cracking down on crime
Let the day begin, let the day start This is the day that the Lord has made let us rejoice and be glad in it
Here’s to administrators keeping offices running
Here’s to accountants tracking money
Here’s to shareholders providing funding
Here to the City promoting London
Let the day begin, let the day start This is the day that the Lord has made let us rejoice and be glad in it
Here’s to regulators checking procedures
Here's to Emergency Services saving lives
Here’s to retailers providing saleable goods
Here’s to Livery companies and their charitable tasks
Let the day begin, let the day start This is the day that the Lord has made let us rejoice and be glad in it
Blessing
In this day which the Lord has made
may we know and give thanks for
the blessing of purposeful human activity
As this new day begins
may the blessing of God,
Father, Son and Holy Spirit
rest upon us and remain with us evermore.
Amen.
"Since 1970, with over 30 albums and numerous awards to his credit, Bruce Cockburn has earned high praise as an exceptional songwriter and pioneering guitarist, whose career has been shaped by politics, protest, romance, and spiritual discovery. His remarkable journey has seen him embrace folk, jazz, blues, rock, and worldbeat styles while travelling to such far-flung places as Guatemala, Mozambique, Afghanistan, and Nepal, and writing memorable songs about his ever-expanding world of wonders. Having been asked to write his memoir many times over the years, now is the moment when he will open up about his Christian convictions, his personal relationships, and the social and political activism that has both invigorated and enraged his fans over the years.
Born in 1945 in Ottawa, Ontario, Bruce Cockburn began his solo career with a self-titled album in 1970. Cockburn’s ever expanding repertoire of musical styles and skillfully crafted lyrics have been covered by such
Rated “rock’s last great obscurity” by Melody Maker Cockburn has quietly made a living as a singer/songwriter since 1970 and his self-titled debut while never going all out for fame and fortune. As literate a guitarist as he is a lyricist he fuses sparklingly complex jazz/rock rhythms with metaphor loaded lyricism, as often spoken as sung – “sometimes things don’t easily reduce to rhyming couplets”. Forty plus years of consistent, intelligent exploration of the personal, political and spiritual, often within the same song, is no mean achievement. When combined with both an honesty about his own relationship and faith frailties and a willingness to campaign with the likes of Oxfam raging against US and IMF oppression in the two-thirds world, you have to give the man respect.
Dancing in the Dragon’s Jaws showcased the mysticism which, as Vox said, he seems to understand better than anyone not named Van Morrison. His Christian faith developed from an experience of God’s presence during his marriage ceremony and was given wings through the writings of C.S. Lewis and Charles Williams. Creation Dream opens this album and is worth quoting both as a wonderful depiction of God at his creation-work but also as a picture of what the Christian artist aims to imitate:
Centred on silence, counting on nothing,
I saw you standing on the sea.
And everything was dark except for
Sparks the wind struck from your hair.
Sparks that turned to wings around you,
Angel voices mixed with sea bird’s cries.
Fields of motion surging outwards,
Questions that contain their own replies.
You were dancing, I saw you dancing,
Throwing your arms towards the sky.
Fingers opening like flares,
Stars were shooting everywhere.
Lines of power bursting outwards
Along the channels of your song.
Mercury waves flash under your feet,
Shots of silver in the shell-pink dawn.
World of Wonders kicks off, by contrast, with the “you don’t really give a flying fuck about the people in misery” of IMF. Here Cockburn marries the energy of the music with the anger of the lyric, something he failed to do on the earlier Stealing Fire where he flirted with Dire Straits territory while unleashing the most un-Knopfler-like sentiments – “If I had a rocket launcher I’d make somebody pay” (Rocket Launcher). He hymned the absence of both God (Lily of the Midnight Sky) and his lover (See how I miss you) while celebrating the dawn of revolution (Santiago Dawn) and tropical partying (Down here tonight).
Nothing But A Burning Light was the first of two T-Bone Burnett produced albums, with Dart to the Heart being the other. Michael Been and Sam Phillips also contributed. The burning light of the album’s title is the Bible, an image taken from Blind Willie Johnson’sSoul of a Man which Cockburn covers here. Cockburn’s work is shot through by the illumination of that burning light. In a world where there are “Not many answers to be found” and where “We’re faced with mysteries profound”human love is one of the best of those mysteries (One of the Best Ones) while the very best is the redemption that “rips through the surface of time/In the cry of a tiny babe” (Cry of a Tiny Babe).
In 1992 in a song, Closer to the Light, written following the death of Mark Heard, Cockburn wrote the line - "There you go/Swimming deeper into mystery” – which seems to sum up the direction in which Cockburn’s work has been heading over the past forty plus years. --------------------------------------------------------------------------------------------------
One of the great pleasures of 2012 for me was discovering the music of Bill Fay through Life
is People.
Fay's songs are simply astonishing - simple and melodic yet with unusual
imagery and insights (both whimsical and surreal bearing comparison with Syd Barrett and Nick Drake) delivered with gravity and grace. 'Cosmic Concerto (Life Is
People)' is a highlight from a collection of stand-out tracks; a celebration of
the miracle of ordinary life, the infinite variation in each human face, which
stirs his soul. I'm currently absorbing his classic Time Of The Last Persecution; empathy in the face of apocalypse. Humility seems to run throughout his music; both in his low-key, almost hesitant and weathered delivery and in lyrics such as "The never ending happening / Of what's to be and
what has been / Just to be a part of it / Is astonishing to me" ('The Never
Ending Happening') and "I don't ask much, for myself / But for the one's I
love" ('Thank You Lord').
Following on from that discovery, here are some other stunning songwriters who, like Fay, have not achieved the attention that their work actually merits:
Michael Been, The Call's singer/songwriter, was born in Oklahoma City but migrated to California before forming The Call with Scott Musik. Sin and salvation are staples of the diet that The Call served up. Been thought that every fault in the world was within him and said that he had had "hundreds of born-again experiences" needing them because he was dead a lot of the time: "I believe in truth. Whatever is necessary for a person to experience to find the rock bottom, to know the darkness of his life, that's right. A lot of our music is confrontational, it deals with the dark side of life because that teaches us something." Red Moon and Reconciled represent the peak of The Call's work combining literate lyrics with powerful anthems and genuinely encompassing despair, ecstasy and the stages in between.
T. Bone Burnett creates ridiculous satirical morality tales - the marijuana smoking computer operator paying through the nose for free love (The Sixties), the millionaire buying culture in massive fashionable chunks (A Ridiculous Man) and the émigrés selling soft sentiment and soft porn to children (Hefner and Disney). Burnett knows though that judgements are precarious - that what we think we know and what we actually know are often in opposition - so he balances his tales on the jerky, anxious, angular rhythms of his rock 'n' country hybrid, almost like stiltwalking.
Peter Case neatly summed up the dual strands of American music when he wrote in the sleeve notes toPeter Case that he didn't know any songs about America but that these songs were about "sin and salvation". Like Bruce Springsteen, Case has an ability to speak in the voice of those people struggling for a nickel, shuffling for a dime who find themselves caught in relationships that have ensnared them. Theirs is the voice of hope deferred - to someone else (Turning Blue), and the voice of harsh experience - "You don't know it but it's plain to see/You can't tell when you're workin' for your enemy" (Workin' For The Enemy). His eye for colourful detail authenticates his character's tales and adds extra layers of meaning - "So we made love in that place out in back/The last time that we took off our clothes/We took other things and took more than that/I took off with my clothes in a sack and I froze"
Rated "rock’s last great obscurity" by Melody Maker Bruce Cockburn has quietly made a living as a singer/songwriter since 1970 and his self-titled debut while never going all out for fame and fortune. As literate a guitarist as he is a lyricist he fuses sparklingly complex jazz/rock rhythms with metaphor loaded lyricism, as often spoken as sung – "sometimes things don’t easily reduce to rhyming couplets". Forty years plus of consistent, intelligent exploration of the personal, political and spiritual, often within the same song, is no mean achievement. When combined with both an honesty about his own relationship and faith frailties and a willingness to campaign with the likes of Oxfam raging against US and IMF oppression in the two-thirds world, you have to give the man respect. In 1992 in a song, Closer to the Light, written following the death of Mark Heard, Cockburn wrote the line - "There you go/Swimming deeper into mystery" – which seemed to sum the direction in which Cockburn’s work has headed over the course of his long career.
Like Gordan Gano of the Violent Femmes, David Eugene Edwards has a preacher in the family - in Edwards case, his Nazarene preacher Grandfather. Edward's songs not only oscillate around the twin poles of sin and salvation but use the language of the King James version as they do so. If any current music fully inhabits the Southern mindset then surely it is this. 16 Horsepower released their debut album Sackcloth 'N' Ashes in 1995 and, after the eventual demise of 16 Horsepower, DEE continued in similar vein with Woven Hand. As he has said: 'The myths of our country are in the songs. The untold stories and
gaps in history books are in the songs – our recollection is preserved in this
music. Those songs as well as the stories that my parents told me, the bible and
the books I read, all this is the foundation of my imagination of America.'
Formed in 1982 and discovered by Chrissie Hynde busking outside a Pretender's gig, the Violent Femmes were among the first to combine punk's frenzy with country's resignation and gospel's jubilation. That full on clash of contradiction is the raison d'etre of the band (and something they were into long before the idea featured in U2's third coming). "That's the thing about this band," said Gordon Gano their singer/songwriter, "in the songs, in the whole performance of them, there's all different levels of total contradiction going on at the same moment where we are serious and as far from being serious as possible, it's important and also far away from being important". It's also part of the "American tradition" - "Country music has a long tradition of singing horrible songs about drinking and sinning and then doing some sincere gospel numbers". This is where 'Country Death Song' gets its dark inspiration from - "I even think 'Country Death Song' is happy because all the awfulness of the song, it came out of my love for country music and I feel happy when I sing it. I must have a different perspective".
Mark Heard wrote, in 'I Just Wanna Get Warm', "The mouths of the best poets speak but a few words/Then lay down, stone cold, in forgotten fields" - in retrospect that seems prophetic. Just a glimpse into the soul of a man known by so few and yet so deeply missed by so many. The liner notes from the tribute album say it best: "Mark Heard left behind a legacy of music that will undoubtedly impact the lives of many, just as he has impacted the lives of the artists who participated in Strong Hand of Love. The testimony of his brilliance as a poet and artist is undeniably evident throughout this inspiring tribute."
Los Angeles group Love were, in the words of David Fricke, 'the bi-racial folk-rock pirates who made Love and Da Capo in 1966, then the silken psychedelia of Forever Changes in 1967.' 'Although Arthur Lee was the main writer, [Bryan] MacLean contributed some fine songs, including Orange Skies, Old Man and the haunting Alone Again Or, with its flamenco-style guitar and dramatic trumpet flourishes.' ifyoubelieveinis a collection of MacLean's music written when he was in the band and written with Love in mind. 'After an aborted attempt at a solo career ... [MacLean]joined a Christian Fellowship Church called the Vineyard ... During Friday night Bible stints [MacLean] took the concert part of the session and was so amazed at the reaction he gradually assembled a catalogue of his Christian songs.' Taken from the Latin and literally meaning 'within the walls', Intra Muros is the album of "spooky" Christian music MacLean was completing at the time of his death. Due to 'the great strength of songs like the amazing Love Grows In Me and My Eyes Are Open', Intra Muros 'stands as fine testament to the ability of a great songwriter.'
Michael McDermott's trademark embrace is "of faith and hope in the face of adversity." His lyrics are "uniquely evocative" as he "sings in poetry", his tunes being "literate story-songs." Stephen King wrote of him: “Michael McDermott is one of the best songwriters in the world and possibly the greatest undiscovered rock ‘n’ roll talent of the last 20 years.” In “Mess of Things,” McDermott sings, “the trouble with trouble is that it sometimes sticks/plays tricks with your mind while it gets its kicks/And slowly there’s a momentum shift/And the weight becomes too great to lift.” McDermott sings about a world where “everybody is bleeding, or everybody is filled with doubt,” and yet he sings, “say the word/And I shall be healed.”
'After the Flood' from Lone Justice's debut album neatly fits Maria McKee's description of country music - "originally Country music was very raw and very spiritual and very gut-level". With a half brother (Bryan MacLean) from seminal 60s LA band Love and Victoria Williams as a next-door neighbour growing up ("she taught me my first guitar chords", McKee has said and they sang briefly together before their separate careers took off), the emphasis was always likely to be on the raw, spiritual and gut-level rather than the country aspect of the definition. By the time McKee recorded her second solo album You Gotta Sin To Get Saved, with a band that included Jayhawks, Gary Louris and Mark Olson (then Williams' husband), she felt she was standing still, merely reprising her work with Lone Justice. She responded by recording the critically acclaimed album Life Is Sweet. Here she felt her songwriting becoming "crystal and dramatic ... this larger-than-life grandiose thing, sort of riding the fine line of bad taste". Grunge based and coruscating on tracks like 'Scarlover', Life is Sweet sounds a far cry from the cow-punk of Lone Justice but it remains "very raw and very spiritual and very gut-level". At the end of the day that's what matters.
Julie Miller writes nakedly emotional songs which in their aching beauty combine perseverance and faith with sorrow and heartache. Her songs have featured in her solo work, her husband Buddy Miller's solo albums and on several jointly recorded albums. An early song reflecting on the crucifixion asked, 'How can you say No to this man?' The same question can be asked of Miller's confessional work - how can you say no to the grace and openness found therein?
Neal Morse is a US prog rocker who first
made his mark in the band Spock’s Beard and then formed the prog-rock supergroup
Transatlantic. Following his conversion to Christianity in 2000, he left both
bands and has since produced a substantial and well-regarded body of solo work
exploring different aspects of his faith. His fourth solo album
Sola Scriptura, across four tracks and 76 minutes (this is prog
rock we’re talking here!), tells the story of Martin Luther and the Reformation.
Morse says, “The point of it is to point us … toward the light of God's truth
which is laid out wonderfully before us in the scriptures. Of course, this is a
lofty goal for a mere CD, but, with God anything is possible!”
Over The Rhine'sLinford Detweiler and Karen Bergquist say: "... we try to write music that in little ways helps to heal the wounds that life has dealt us or the wounds we’ve dealt ourselves. We try to write songs that can hum joyfully at the stars when something good goes down. We try to write tunes capable of whispering to a sleeping child that in spite of everything, somehow, all is well. We try to write words that help us learn to tell the truth to ourselves and others." “We’re really only reflecting what we’ve already heard,” Detweiler explains, “a mix of all the music we grew up with and were drawn to: old gospel hymns, the country and western music on WWVA, the rock and roll records the kids at school passed around, the symphonic music that my father brought home, the jazz musicians we discovered in college, the Great American Songbook performers that Karin’s mother loved, and of course the various singer-songwriters that eventually knocked the roof off our world. But when this music is reflected back to the listener through the filter of our own particular lives, hopefully it becomes a much different experience (maybe even somewhat unique) for those with ears to hear.”
The Innocence Mission hail from Lancaster, Pennsylvania and own up to a "religious upbringing where our parents lived out their faith rather than evangelised". They formed in 1982 and initially attracted the support of Joni Mitchell and her then husband, Larry Klien. Mitchell called Karen Peris "one of the most interesting singer/songwriters around at the moment", while Klien produced their first two albums (The Innocence Mission and Umbrella). Peris summed up the band's approach when she said "I saw something in a book Float Planes. In the beginning there's a quote from a hymn that said, "When I die hallelujah! Bye bye I'll fly away ..." and that's exactly what I think we want to say." In 'Wonder of Birds', from the first album, they talk of building homes with windows to fly through and this is an apt description of their songs. 'Bright As Yellow' for example, from their third album Glow, is a joyful celebration of that open-handed, open-hearted approach to life, as exemplified by Peris's mother. Peris writes conversational songs that draw significance from the everyday while the band on the earliest albums set these to a swirling, chiming, transcendent version of the 'big' music.
Leslie Phillips sang in Sunday School with Maria McKee and recorded several albums for the CCM label Word before a name change to Sam, a marriage to T-Bone Burnett and a series of critically acclaimed albums often produced by Burnett. Phillips combines a cool pop sensibility with razor-sharp lyrics. A mix that finds her ethereal voice, tinged with melancholy, soaring over like a seagull skimming waves.
Jim White inhabits a world where the natural and supernatural are intertwined and where the ordinary slips seamlessly into the extraordinary. White says in 'Still Waters', "Well, don't you know there are projects for the dead and projects for the living?/Though I must confess sometimes I get confused by that distinction". White's characters have ghosts in their homes, curse ships which promptly sink and serenade the dying ('Still Waters').
Victoria Williams has a naive, folky style which uses images and characters that would not be out of place in a painting by Marc Chagall. This style, however, conceals a great subtlety of approach and a willingness to experiment with musical form in a similar to fashion to that of Van Morrison. Williams builds songs that are not simply a melody running through verses and chorus but which, in tandem with the lyrics, veer off in directions that are consistent with the emotional ebb and flow of the song as a whole. She sees the divine through the local, the ordinary, the common-place, and the natural finding the wind of the Holy Spirit blowing through the building of a raft and duets with a fellow-traveller on the New York underground ('Holy Spirit').
I write more about some of the above in my co-authored book 'The Secret Chord'.
"Rock'n'roll is a vehicle to express the emotions you are not allowed to use in everyday life. We shouldn't waste rock and roll. Rock should be looking at some of the big questions. At its best, it's an art form that inspires, sometimes teaches, sometimes threatens. Its only crime is when it bores." Michael Been
Michael Been, The Call's singer/songwriter, was born in Oklahoma City but migrated to California before forming The Call with Scott Musik. Sin and salvation were staples of the diet that The Call served up. Been thought "that every fault in the world is within him" and said that he had had "hundreds of born-again experiences" needing them because he is dead a lot of the time. "I believe in truth. Whatever is necessary for a person to experience to find the rock bottom, to know the darkness of his life, that's right. A lot of our music is confrontational, it deals with the dark side of life because that teaches us something."
Been’s focus on the dark side of life led to the band being labelled as negative and may have restricted their overall impact – their greatest success was with the deliberately life-affirming single 'Let the Day Begin' which reached number three in the American charts. Another limiting factor, in the UK at least, was that they were perceived as playing the ‘Big Music’ when the likes of U2, Simple Minds and The Waterboys had fallen out of critical fashion. The fact that Bono and Jim Kerr contributed to their albums didn’t help dispel this perception. In reality, though, the band that the Call most resembled (never more so than on Red Moon) was The Band, and both Robbie Robertson and Garth Hudson contributed to their albums. Support was also lost among American Christians (something Been had been at pains to build up – he sent copies of the single 'I Still Believe (Great Design)'to Christian radio stations together with a signed copy of the Apostles Creed) when Been appeared as the apostle John in the Martin Scorcese film The Last Temptation of Christ. He was asked to take part as a friend of Scorcese – The Call were reputedly Scorcese’s favourite band – and got involved because he “wanted to show something of the struggle Christ had”. However a lot of people wrote to him saying, “Your records helped me when I was down. But now you’re involved in this film I can’t listen to them anymore.”
The Call’s original career may have ended with Red Moon but it ended on a high, that album together with 1986’s Reconciled representing the peak of their work. Combining literate lyrics with powerful anthems and genuinely encompassing despair, ecstasy and the stages in between, The Call are "perhaps the most underrated band ever".
"A preacher and a teacher, Michael was always much more than your usual 'ten-a-penny' careerist '80s rock star. As driven as he was with his beliefs, he was far from sanctimonious and always a hoot to be around. He had a similar soul that one perceives in true American greats such as Robbie Robertson, but he also had the wickedly spirited comedy of John Belushi draped all around him." Jim Kerr
