Standing proud in the heart of Manchester’s university district on the exterior of St Peter’s House, a 22 x 13 foot billboard towered above the streets below, giving a refreshingly affirming message to passing students and commuters. It said, ‘You are enough’. It would be easy to assume this was an affirmation of the kind of individualism that says ‘I’m alright, Jack’ as ‘I’m looking after No.1.’ However, as St Peter’s House is the base for the Christian chaplaincy team for the Manchester Universities and the Royal Northern College of Music, that was unlikely to be the intended message.
The artist who created the piece, Micah Purnell, notes that, ‘Capitalist ideology aims to impart the notion that we are worthy of love and belonging - once we have bought into the product or service. Consumerism wraps things up in neat little packages and sells them as idealised gifts of perfection. Advertising props up this notion with the assumption that we are inadequate - stealing our love of ourselves, and selling it back at a price.’
He went on to say that Brené Brown, a research Professor at Houston University, has found through extensive quantitative research that the one thing that keeps us from love and belonging is the fear that we are not worthy of love and belonging. She found that those who fully experience joy and live wholeheartedly have four characteristics in common: the courage to accept their imperfection; compassion towards themselves first; the ability to let go of who they should be in order to be who they really are, and to embrace vulnerability and unknowing. His installation, therefore, says, ‘You’re not perfect, you’re never going to be, and that’s the good news.’ You are enough, as you are.
At a conference in Edinburgh in my previous role, I heard Cormac Russell, a leader in Asset-Based Community Development, also say, ‘You are enough’. His point was that in every community there are leaders, makers, traders, networkers, peace brokers, gift givers and receivers, labelled/marginalized folks and connectors. Some of these folks then get together with a few of their neighbours and initiate a project; organize an event, share casual moments, help one another or respond to an immediate crisis that impacts the wider community.
Asset-based Community Development essentially says that the work of building community belongs to those who reside in that area as a birthright, it is the work of near neighbours; not salaried strangers. That means if neighbours don’t do it - it won’t be done. Cormac was saying, ‘You are enough’ to us, because, in any community, residents can initiate their own action and tap into local assets that are within their own control. That doesn’t preclude future action to address structural issues, but it does build a wider base of residents who can deepen their sense of what they want from outside because they know what they internal assets they have.
At St Martin-in-the-Fields I was part of HeartEdge which believes that we can do unbelievable things together if we start with one another’s assets, not our deficits. HeartEdge believes that churches and communities thrive when the gifts of all their members are released and they build one another’s assets. Sharing our particular assets (the skills, experience, insights and ideas) with other members will foster a wider understanding and model the practice of hospitality towards others.
As Christians, we don’t have to look far for a mission statement for the church. Jesus said, ‘I came that they may have life, and have it abundantly’ (John 10.10). Living abundant life; that’s what the Father intends, the Son embodies, the Spirit facilitates. Sam Wells, the Vicar of St Martin-in-the-Fields says that, as Christians, we are called to live in such a way that gratefully receives the abundance God is giving us, evidences the transformation from scarcity to abundance to which God is calling us, dwells with God in that abundant life, and shares that abundance far and wide. Jesus is our model of abundant life; his life, death and resurrection chart the transformation from the scarcity of sin and death to the abundance of healing and resurrection; he longs to bring all humankind into reconciled and flourishing relationship with God, one another, ourselves and all creation. Discipleship describes inhabiting that abundant life. Ministry involves building up the church to embody that abundant life. Mission names the ways that abundant life is practised, shared and discovered in the world at large.
In 1 Corinthians 12, St Paul teaches that God has given us an abundance of gifts and we are use them for the benefit of others in order to build up the Body of Christ. We all have our own particular role to play and we are all needed as we are enough. This means that: ‘God has given you unique abilities, talents, and gifts … If you think your talents are simply for you to make a lot of money, retire, and die, you’ve missed the point of your life. God gave you talents to benefit others, not yourself. And God gave other people talents that benefit you … We’re all a part of the body of Christ, and each part matters. There are no insignificant people in the family of God. You are shaped to serve God, and he is testing you to see how you are going to use the talents he gave you. Whether you are a musician or an accountant, a teacher or a cook, God gave you those abilities to serve others … You are a manager of the gifts God has given to you.’
Ministry belongs to the whole people of God. Every person, because of their baptism, has a ministry. We must nurture an expectation in our churches that every Christian gives expression to this ministry in their daily life and in their participation in the life of the Church. To see our churches grow and flourish there needs to be a huge flourishing of authorised lay ministry (especially youth and children’s workers, authorised preachers, catechists, pastors and evangelists) and ordained self-supporting ministry.
As a result, later this year, we will be organising a Stewardship Month to encourage all of us in the Parish to reflect on the various ways in which we can use our time, talents and treasure in God’s service. Each of us has special qualities, skills and talents. How could your talents and gifts be used more fully for the work of God through St Catherine’s? Each of us has time, talents and treasure which could be given out of gratitude and to help this church. Will you help in some way? Can you use your gifts to share in God’s plan for his kingdom and for the work of ministry here at St Catherine’s?
Could you offer your time and talents for tasks such as Administering Communion, Contemplative Commuters, Campaigning on issues, Children’s work, MU Committee, Choir member, Musician, DCC member, Odd jobs, Committee member, Painting & decorating, Church officer, PCC member, Cleaning, Toddler Group helper, Coffee Morning helper, Prayer for others, Reading the Bible in church, Sidesperson, among other tasks? I encourage you to reflect on how you use your gifts and talents currently and whether you could give us of your talents in new ways out of gratitude to God and to help this church.
If we do, we will experience joy and live wholeheartedly having: the courage to accept their imperfection; compassion towards themselves first; the ability to let go of who they should be in order to be who they really are, and to embrace vulnerability and unknowing. Like Micah Purnell’s poster in Manchester and the church in Corinth hearing St Paul’s letter read, we will hear God saying to us, ‘You Are Enough’.
The artist who created the piece, Micah Purnell, notes that, ‘Capitalist ideology aims to impart the notion that we are worthy of love and belonging - once we have bought into the product or service. Consumerism wraps things up in neat little packages and sells them as idealised gifts of perfection. Advertising props up this notion with the assumption that we are inadequate - stealing our love of ourselves, and selling it back at a price.’
He went on to say that Brené Brown, a research Professor at Houston University, has found through extensive quantitative research that the one thing that keeps us from love and belonging is the fear that we are not worthy of love and belonging. She found that those who fully experience joy and live wholeheartedly have four characteristics in common: the courage to accept their imperfection; compassion towards themselves first; the ability to let go of who they should be in order to be who they really are, and to embrace vulnerability and unknowing. His installation, therefore, says, ‘You’re not perfect, you’re never going to be, and that’s the good news.’ You are enough, as you are.
At a conference in Edinburgh in my previous role, I heard Cormac Russell, a leader in Asset-Based Community Development, also say, ‘You are enough’. His point was that in every community there are leaders, makers, traders, networkers, peace brokers, gift givers and receivers, labelled/marginalized folks and connectors. Some of these folks then get together with a few of their neighbours and initiate a project; organize an event, share casual moments, help one another or respond to an immediate crisis that impacts the wider community.
Asset-based Community Development essentially says that the work of building community belongs to those who reside in that area as a birthright, it is the work of near neighbours; not salaried strangers. That means if neighbours don’t do it - it won’t be done. Cormac was saying, ‘You are enough’ to us, because, in any community, residents can initiate their own action and tap into local assets that are within their own control. That doesn’t preclude future action to address structural issues, but it does build a wider base of residents who can deepen their sense of what they want from outside because they know what they internal assets they have.
At St Martin-in-the-Fields I was part of HeartEdge which believes that we can do unbelievable things together if we start with one another’s assets, not our deficits. HeartEdge believes that churches and communities thrive when the gifts of all their members are released and they build one another’s assets. Sharing our particular assets (the skills, experience, insights and ideas) with other members will foster a wider understanding and model the practice of hospitality towards others.
As Christians, we don’t have to look far for a mission statement for the church. Jesus said, ‘I came that they may have life, and have it abundantly’ (John 10.10). Living abundant life; that’s what the Father intends, the Son embodies, the Spirit facilitates. Sam Wells, the Vicar of St Martin-in-the-Fields says that, as Christians, we are called to live in such a way that gratefully receives the abundance God is giving us, evidences the transformation from scarcity to abundance to which God is calling us, dwells with God in that abundant life, and shares that abundance far and wide. Jesus is our model of abundant life; his life, death and resurrection chart the transformation from the scarcity of sin and death to the abundance of healing and resurrection; he longs to bring all humankind into reconciled and flourishing relationship with God, one another, ourselves and all creation. Discipleship describes inhabiting that abundant life. Ministry involves building up the church to embody that abundant life. Mission names the ways that abundant life is practised, shared and discovered in the world at large.
In 1 Corinthians 12, St Paul teaches that God has given us an abundance of gifts and we are use them for the benefit of others in order to build up the Body of Christ. We all have our own particular role to play and we are all needed as we are enough. This means that: ‘God has given you unique abilities, talents, and gifts … If you think your talents are simply for you to make a lot of money, retire, and die, you’ve missed the point of your life. God gave you talents to benefit others, not yourself. And God gave other people talents that benefit you … We’re all a part of the body of Christ, and each part matters. There are no insignificant people in the family of God. You are shaped to serve God, and he is testing you to see how you are going to use the talents he gave you. Whether you are a musician or an accountant, a teacher or a cook, God gave you those abilities to serve others … You are a manager of the gifts God has given to you.’
Ministry belongs to the whole people of God. Every person, because of their baptism, has a ministry. We must nurture an expectation in our churches that every Christian gives expression to this ministry in their daily life and in their participation in the life of the Church. To see our churches grow and flourish there needs to be a huge flourishing of authorised lay ministry (especially youth and children’s workers, authorised preachers, catechists, pastors and evangelists) and ordained self-supporting ministry.
As a result, later this year, we will be organising a Stewardship Month to encourage all of us in the Parish to reflect on the various ways in which we can use our time, talents and treasure in God’s service. Each of us has special qualities, skills and talents. How could your talents and gifts be used more fully for the work of God through St Catherine’s? Each of us has time, talents and treasure which could be given out of gratitude and to help this church. Will you help in some way? Can you use your gifts to share in God’s plan for his kingdom and for the work of ministry here at St Catherine’s?
Could you offer your time and talents for tasks such as Administering Communion, Contemplative Commuters, Campaigning on issues, Children’s work, MU Committee, Choir member, Musician, DCC member, Odd jobs, Committee member, Painting & decorating, Church officer, PCC member, Cleaning, Toddler Group helper, Coffee Morning helper, Prayer for others, Reading the Bible in church, Sidesperson, among other tasks? I encourage you to reflect on how you use your gifts and talents currently and whether you could give us of your talents in new ways out of gratitude to God and to help this church.
If we do, we will experience joy and live wholeheartedly having: the courage to accept their imperfection; compassion towards themselves first; the ability to let go of who they should be in order to be who they really are, and to embrace vulnerability and unknowing. Like Micah Purnell’s poster in Manchester and the church in Corinth hearing St Paul’s letter read, we will hear God saying to us, ‘You Are Enough’.
----------------------------------------------------------------------------------------------------------
Dissident Prophet - Unconditional Love.
.jpg)
