Here is my sermon from yesterday's lunchtime Eucharist at St Martin-in-the-Fields:
Mark’s Gospel begins a little like an action movie. Before we have completed the first chapter John the Baptist has preached, Jesus has been baptised, tempted in the desert, called the disciples, and healed a man in the synagogue. The pace of action is breathtaking. Read it at home and see for yourself! We are still in the first chapter with today’s Gospel reading (Mark 1. 29 - 39) and, although that is the case, have here ten verses that show us the pattern of Jesus’ whole ministry. Mark tells us stories that sum up what the whole of Jesus’ mission and ministry were about, so that we can follow in Jesus’ footsteps by doing the same.
The first pattern that we see in this story is the balance been ministry and spirituality. Mark describes an intense period of ministry. Jesus returns from the synagogue where he has just healed a man to find that Simon’s mother-in-law is unwell. He heals her and then spends the evening healing many “who were sick with all kinds of diseases and drove out many demons.” We know how busy and exhausted we can feel through the ministry we do in our workplaces, homes, community, and here at St Martin’s. We can imagine how Jesus would have felt following this ministry.
In the morning, everyone is again looking for Jesus but he is nowhere to be found. Long before daylight he had got up, left the town and gone to a lonely place where he could pray. In order to pray effectively and well to needed to get away from the demands of ministry and away from his disciples. He needed to be alone with God in order to recharge his batteries for further ministry to come and this is his pattern throughout his ministry; active mission together with others combined with withdrawal for individual prayer and recuperation. It needs to be our pattern too.
The busyness of ministry here at St Martin’s and in our weekday lives cannot be sustained if it is not fed by regular times of withdrawal for prayer and recuperation. The two are clearly separated in Jesus’ life and ministry and he is prepared to disappoint people, as in this story, in order to ensure that he has the times of prayer and recuperation that he needs in our to sustain his active ministry. This is why prayer and spirituality is prioritised here at St Martin’s, as can be seen with our current adverts for the Silent Retreat and Lent Course; but also in many other ways.
The second pattern that we find in this story is that of ministry and moving on. Jesus has this time of active ministry with the people at Capernaum and then he moves on to preach in the other villages across the whole of Galilee. The people don’t want him to go. The disciples tell Jesus that everyone is looking for him. They want more of what he has already given them. But he refuses them and moves on to preach to others. There are two aspects to the pattern of Jesus’ ministry here. First, is his concern for all to hear. That is why he has come, he says, that he should bring God’s message to all. We need that same motivation. The message of salvation cannot stay wrapped up inside this building or our congregation but must go out from here. That is the motivation behind the HeartEdge network of churches we are currently building and other partnership and mission activities with which we are involved.
This also needs to happen for our own growth and development. We grow as Christians not by staying where we are and being ministered to but by getting up and following in Jesus’ footsteps ourselves; by becoming active ministers of the Gospel ourselves. That is why Jesus constantly challenges his hearers to take up their cross and follow him. It is not that he wants to condemn all of us to suffering and a hard life instead he wants us to become people who learn how to give more than we receive.
William Temple famously said, “The Church is the only society that exists for the benefit of those who are not its members.” What he meant is that the Church is not about us members getting our needs and wants satisfied; it is instead about equipping and motivating us, the members, to bless others in the love of Christ. That is what Jesus sought to achieve by moving from town to town, village to village and challenging his disciples to go with him.
We need to mirror these patterns of ministry and withdrawal, ministry and moving out in our lives and our Church. St Martin’s is a society that exists for the benefit of those who are not its members. As we follow Christ, we cannot simply be about getting our needs and wants satisfied but need to be about being equipped by God through times of prayer and recuperation to be signs of Christ outside of this building, outside of our congregation, out where it makes a difference, out in our community and workplaces.
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John Dunstable - Quam Pulchra Es.
Showing posts with label silent retreat. Show all posts
Showing posts with label silent retreat. Show all posts
Thursday, 12 January 2017
Wednesday, 15 June 2016
Evelyn Underhill: real communion with God
Here is the sermon I preached for today's lunchtime Eucharist at St Martin-in-the-Fields:
Pleshey Retreat House in Essex is a much loved location for many of us here at St Martin-in-the-Fields as it has been the venue in recent years for our annual silent retreat. The popularity of Pleshey as a retreat house was established by Evelyn Underhill, who is remembered by the Church today, and who was the most distinguished Retreat Conductor of her time.
Born in 1875, Evelyn Underhill was in her thirties before she began to explore religion. At first, she wrote on the mystics, most notably in her book Mysticism, published in 1911. Her spiritual journey brought her in 1921 back to the Church of England, in which she had been baptised and confirmed. From the mid-1920s, she became highly-regarded as a retreat conductor and an influential spiritual director. Of her many books, Worship, published in 1936, embodied her approach to what she saw as the mystery of faith. She died on this day in 1941.
Evelyn made her first retreat at Pleshey during Ascensiontide in 1921, and conducted her first retreat there during Lent in 1924. She loved the Retreat House at Pleshey which, she wrote after her first retreat here, 'seems soaked in love and prayer,' and many of her retreats each year were conducted here.
In her book on The Fruits of The Spirit, she writes about retreats in relation to today’s Gospel reading:
“We all know pretty well why we come into Retreat; we come to seek the opportunity of being alone with God and attending to God in order that we may do His will better in our everyday lives. We have come to live for a few days the life of prayer and deepen our contact with the spiritual realities on which our lives depend - to recover, if we can, our spiritual poise. We do not come for spiritual information, but for spiritual food and air - to wait on the Lord and renew our strength - not for our own sakes, but for the sake of the world.
Now Christ, who so seldom gave detailed instruction about anything, did give some detailed instruction of that withdrawal, that recollection which is the essential condition of real prayer, real communion with God.
"When you pray, go into a room by yourself - and shut the door." I think we can almost see the smile with which He said those three words, and those three words define what we have to try to do. Anyone can retire into a quiet place and have a thoroughly unquiet time in it - but that is not making a Retreat! It is the shutting of the door, which makes the whole difference between a true Retreat and a worried religious weekend.
Shut the door. It is an extraordinarily difficult thing to do. Nearly everyone pulls it to and leaves it slightly ajar so that a whistling draught comes in from the outer world, with reminders of all the worries, interests, conflicts, joys and sorrows of daily life.
But Christ said shut and He meant shut. A complete barrier deliberately set up, with you on one side alone with God and everything else without exception on the other side. The voice of God is very gentle; we cannot hear it if we let other voices compete. It is no use at all to enter that room, that inner sanctuary, clutching the daily paper, the reports of all the societies you support, your engagement book and a large bundle of personal correspondence. All these must be left outside.
The object of Retreat is not intercession of self-exploration, but such communion with Him as shall afterwards make you more powerful in intercession; such self loss in Him as shall heal your wounds by new contact with His life and love.”
Evelyn Underhill was writing specifically for retreatants but Jesus’ words were not originally addressed to those on retreat. Instead, they were addressed to ordinary people going about their everyday lives, so his call to shut the door when praying was not once a year when we are on retreat but each time we pray. Likewise, seeking the opportunity of being alone with God and attending to God in order that we may do His will better in our everyday lives is not intended by Jesus as a once a year opportunity, rather as a regular experience. The distractions Evelyn Underhill notes in relation to retreats, are also with us each time we pray. We need to face them each time we pray, not just once a year on retreat. Jesus said, ‘whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.’ The result will be, as Evelyn Underhill wrote, ‘real communion with God.’
Victoria Williams - Holy Spirit.
Pleshey Retreat House in Essex is a much loved location for many of us here at St Martin-in-the-Fields as it has been the venue in recent years for our annual silent retreat. The popularity of Pleshey as a retreat house was established by Evelyn Underhill, who is remembered by the Church today, and who was the most distinguished Retreat Conductor of her time.
Born in 1875, Evelyn Underhill was in her thirties before she began to explore religion. At first, she wrote on the mystics, most notably in her book Mysticism, published in 1911. Her spiritual journey brought her in 1921 back to the Church of England, in which she had been baptised and confirmed. From the mid-1920s, she became highly-regarded as a retreat conductor and an influential spiritual director. Of her many books, Worship, published in 1936, embodied her approach to what she saw as the mystery of faith. She died on this day in 1941.
Evelyn made her first retreat at Pleshey during Ascensiontide in 1921, and conducted her first retreat there during Lent in 1924. She loved the Retreat House at Pleshey which, she wrote after her first retreat here, 'seems soaked in love and prayer,' and many of her retreats each year were conducted here.
In her book on The Fruits of The Spirit, she writes about retreats in relation to today’s Gospel reading:
“We all know pretty well why we come into Retreat; we come to seek the opportunity of being alone with God and attending to God in order that we may do His will better in our everyday lives. We have come to live for a few days the life of prayer and deepen our contact with the spiritual realities on which our lives depend - to recover, if we can, our spiritual poise. We do not come for spiritual information, but for spiritual food and air - to wait on the Lord and renew our strength - not for our own sakes, but for the sake of the world.
Now Christ, who so seldom gave detailed instruction about anything, did give some detailed instruction of that withdrawal, that recollection which is the essential condition of real prayer, real communion with God.
"When you pray, go into a room by yourself - and shut the door." I think we can almost see the smile with which He said those three words, and those three words define what we have to try to do. Anyone can retire into a quiet place and have a thoroughly unquiet time in it - but that is not making a Retreat! It is the shutting of the door, which makes the whole difference between a true Retreat and a worried religious weekend.
Shut the door. It is an extraordinarily difficult thing to do. Nearly everyone pulls it to and leaves it slightly ajar so that a whistling draught comes in from the outer world, with reminders of all the worries, interests, conflicts, joys and sorrows of daily life.
But Christ said shut and He meant shut. A complete barrier deliberately set up, with you on one side alone with God and everything else without exception on the other side. The voice of God is very gentle; we cannot hear it if we let other voices compete. It is no use at all to enter that room, that inner sanctuary, clutching the daily paper, the reports of all the societies you support, your engagement book and a large bundle of personal correspondence. All these must be left outside.
The object of Retreat is not intercession of self-exploration, but such communion with Him as shall afterwards make you more powerful in intercession; such self loss in Him as shall heal your wounds by new contact with His life and love.”
Evelyn Underhill was writing specifically for retreatants but Jesus’ words were not originally addressed to those on retreat. Instead, they were addressed to ordinary people going about their everyday lives, so his call to shut the door when praying was not once a year when we are on retreat but each time we pray. Likewise, seeking the opportunity of being alone with God and attending to God in order that we may do His will better in our everyday lives is not intended by Jesus as a once a year opportunity, rather as a regular experience. The distractions Evelyn Underhill notes in relation to retreats, are also with us each time we pray. We need to face them each time we pray, not just once a year on retreat. Jesus said, ‘whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.’ The result will be, as Evelyn Underhill wrote, ‘real communion with God.’
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Victoria Williams - Holy Spirit.
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