Retaining a sense of wonder

Here's the sermon that I shared at St Catherine’s Wickford this morning:

All new babies bring new possibilities into the world. That is because each of us is unique and will therefore have the possibility of doing things that no-one else will or can do. Some babies grow up to be great – to be Winston Churchill or Nelson Mandela - but at the point of birth we don’t know what a new baby will be like or what he or she will do. Anything is possible, the future is completely open.

But in our Candlemas reading (Luke 2. 22 - 40) Simeon and Anna both knew that the six-week-old baby in Mary’s arms was God’s Messiah, the one who would bring salvation to all peoples. At that time all six-week-old babies had to be brought to the Temple in Jerusalem. How did Simeon and Anna know that baby Jesus was different from all the other babies that they had seen brought into the Temple?

It was the Holy Spirit that led Simeon into the Temple on that day so that he could encounter Jesus and it was the Holy Spirit that had assured him that he would not die before he had seen the Lord’s promised Messiah. Simeon was waiting – looking out, praying for, expecting – Israel to be saved and so the Holy Spirit was with him and revealed the Messiah to him in a six-week-old baby boy. Often God’s work in the world and in other people is not easy to spot. God works in and through the ordinary and every day, through the people and things around us and we need to be looking out for signs of his activity and presence. We need to be listening for his Holy Spirit to prompt us to look at some ordinary thing or ordinary person in order to see God at work.

In the film ‘American Beauty’, Ricky shows Jane a blurry video of a plastic bag blowing in the wind among autumn leaves. As they watch he explains that "this bag was, like, dancing with me. Like a little kid begging me to play with it … And that’s the day I knew there was this entire life behind things, and this incredibly benevolent force, that wanted me to know there was no reason to be afraid. Ever."

"Sometimes,” he says, “there’s so much beauty in the world I feel like I can’t take it, like my heart’s going to cave in.” To encounter God as that incredibly benevolent force that wants us to know that there is no reason to ever feel afraid, we need to pay attention to the beauty of the ordinary, overlooked things in life, like a plastic bag being blown by the wind. As Saint Augustine said, “How many common things are trodden underfoot which, if examined carefully, awaken our astonishment.”

We assume because Simeon expects to die once he has seen the Messiah that he was an old man and we know that Anna was 84 years old when she saw Jesus. Many of us, after living a while and seeing a lot, become a bit bored, even jaded and, when that happens, we stop expecting much, resigning ourselves to life pretty much as it is. Simeon and Anna didn’t do that though. They retained a sense of expectation, a sense of wonder, a sense of the marvel of life and so they looked for the new thing that they were confident God would do.

The singer-songwriter Victoria Williams wrote a great song called ‘Century Plant’ in which she tells the stories of older people who do something new in their old age – paint, travel, study, join the Peace Corp or ride the Grand Rapids. The Century Tree is a cactus plant which blooms once in a hundred years and you never know when it will bloom. Her point is that it is never too late to ask God to give us a sense of wonder and expectancy about the world.

Many people at that time could not see what Simeon and Anna saw. John’s Gospel tells us that the world and his own people did not receive or recognise him but that to those who did receive him and believed in him, he gave the right to become God’s children. Simeon and Anna, although they were old and close to death, and Jesus was only a six-week-old baby, became children - God’s children - because they believed that Jesus was God’s Messiah.

The same possibility is there for each one of us. We may have become jaded and cynical because of what we have experienced in life, we may have become closed off to wonder, we may have rejected the possibility of God and the possibility of good. Jesus came as a new-born baby to reawaken all those possibilities in us and in our world, for us to truly be born again. That is what Simeon and Anna experienced and it is what we can experience to as we respond to this child that is God’s salvation for all peoples. It is never too late to recover a new sense of wonder, it is never too late to ask God for it because you never know when it will bloom.

Let us pray: Lord, keep us from an ‘I’ve been this way before’ or ‘I know this already’ attitude. Revive in us a new awareness that you are alive and awake in the world and therefore every day can be filled with good things, even surprises. Amen.

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Victoria Williams - Century Plant.

ArtWay Visual Meditation - Giampaolo Babetto: Candle Holder

ArtWay have republished my visual meditation on Giampaolo Babetto's Candle Holders for the Dick Sheppard Chapel at St Martin-in-the-Fields:

"Babetto’s process of moulding starts to develop from working a circular form, by tenths of millimetres, beating in a spiral around the surface many times before arriving at the final form. He says that in his work he is seeking to ‘find a form that you think will become a jewel.’ He says also that his work ‘is not made of appearances’ and that he would ‘like it to be something that comes from the inside, that expresses an inwardness.’ That aim has perhaps never been better realised than with these delicately material candleholders from which the light shines out through the crack of a cross."

My visual meditations for ArtWay include work by María Inés Aguirre, Giampaolo Babetto, Marian Bohusz-Szyszko, Alexander de Cadenet, Christopher Clack, Marlene Dumas, Terry Ffyffe, Jake Flood, Antoni Gaudi, Nicola Green, Maciej Hoffman, Gwen John, Lakwena Maciver, S. Billie Mandle, Giacomo Manzù, Sidney Nolan, Michael Pendry, Maurice Novarina, Regan O'Callaghan, Ana Maria Pacheco, John Piper, Nicola Ravenscroft, Albert Servaes, Henry Shelton, Anna Sikorska, Alan Stewart, Jan Toorop, Andrew Vessey, Edmund de Waal and Sane Wadu.

My Church of the Month reports include: All Saints Parish Church, Tudeley, Aylesford Priory, Canterbury Cathedral, Chapel of St. Thérèse of the Child Jesus and the Holy Face, Hem, Chelmsford Cathedral, Churches in Little Walsingham, Coventry Cathedral, Église de Saint-Paul à Grange-Canal, Eton College Chapel, Lumen, Metz Cathedral, Notre Dame du Léman, Notre-Dame de Toute Grâce, Plateau d’Assy,Romont, Sint Martinuskerk Latem, St Aidan of Lindisfarne, St Alban Romford, St. Andrew Bobola Polish RC Church, St. Margaret’s Church, Ditchling, and Ditchling Museum of Art + Craft, St Mary the Virgin, Downe, St Michael and All Angels Berwick and St Paul Goodmayes, as well as earlier reports of visits to sites associated with Marian Bohusz-Szyszko, Marc Chagall, Jean Cocteau, Antoni Gaudi and Henri Matisse.

Blogs for ArtWay include: Congruity and controversy: exploring issues for contemporary commissions; Ervin Bossanyi: A vision for unity and harmony; Georges Rouault and André Girard: Crucifixion and Resurrection, Penitence and Life Anew; Photographing Religious Practice; Spirituality and/in Modern Art; and The Spirituality of the Artist-Clown.

Interviews for ArtWay include: Sophie Hacker, Peter Koenig, David Miller and Belinda Scarlett. I also interviewed ArtWay founder Marleen Hengelaar Rookmaaker for Artlyst.

I have also reviewed: Art and the Church: A Fractious Embrace, Kempe: The Life, Art and Legacy of Charles Eamer Kempe and Jazz, Blues, and Spirituals.

Other of my writings for ArtWay can be found here. My pieces for Church Times can be found here. Those for Artlyst are here and those for Art+Christianity are here.

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The Waterboys - Spirit.

The secret of the world’s power of meaning

Here's the sermon I shared in the Candlemas Eucharist at St Mary Magdalene Great Burstead this morning:

“Why are we waiting? We are suffocating. Why, oh, why are we waiting?” Did you ever sing that as a child? Maybe you sang some variant lyrics, but we won’t go into that here!

The majority of Americans say they would not wait in line longer than 15 minutes. 50% of mobile users abandon a page if it doesn't load in 10 seconds. 3 out of 5 won't return to that site. 1 in 4 people abandon a web page that takes more than 4 seconds to load. T-shirt slogans say, “I want instant gratification and I want it now” and “Instant gratification takes too long.”

The advertising slogan once used by the credit card Access – "take the waiting out of wanting" – illustrates how many people want to possess things the minute they decide they want them, whereas waiting is seen as passive and boring. At the time it was first used, that slogan would have seemed perfectly acceptable. Now, it seems to sum up all that has gone wrong with a culture built on credit.

Simeon (Luke 2. 22 - 40) had been waiting throughout his life to see Lord’s promised Messiah, as the Holy Spirit had assured him that he would not die before the promised event occurred. His wait had been and it must have felt to him like a long time. He was tired from waiting and so ready for death that, as soon as he had seen Jesus, he prayed, “Now, Lord, you have kept your promise, and you may let your servant go in peace.”

Why are we waiting? We don’t like it and we can’t see the point? And yet the Bible is full of waiting. Abraham is promised that he will be the father of a great nation and that promise is fulfilled but only many years after Abraham himself has died. The children of Israel spend 40 years waiting and wandering in the wilderness before they enter the Promised Land. Later they spend 70 years in exile in Babylon waiting to return to Jerusalem. There were approximately 400 years between the end of the Old Testament and the beginning of the New, with the birth of Jesus. Why so much waiting?

Anna was in the Temple every day looking and listening for all that God would reveal to her. Simeon, too, was alert to the prompting of the Holy Spirit who led him into the Temple to see Jesus. As we wait for God, are we looking and listening for all that God wants us to see and hear while we wait?

W. H. Vanstone wrote a wonderful book called The Stature of Waiting in which he argued that it is only to human beings as we wait that “the world discloses its power of meaning” and we become “the sharer with God of a secret – the secret of the world’s power of meaning.” For many of us because we don’t stop and reflect the world exists for us simply as a “mere succession of images recorded and registered in the brain” but when we do stop, wait, look and listen then we “no longer merely exist” but understand, appreciate, welcome, fear and feel.

Waiting can also grow the virtue of patience in us as to wait is a test of our patience and an opportunity to build patience. We would like God to solve all our problems right now, but our patience and perseverance is often tested before we find answers to our prayers. How would we actually practice patience if there were not times when we were called to wait upon the Lord?

Patience is a fruit of the Holy Spirit and involves the ability to accept delay or disappointment graciously, to remain steadfast under strain continuing to press on and the showing of tolerance and fortitude toward others, even accepting difficult situations from them, and God, without making demands or conditions. Patience allows us to endure a less than desirable situation to make us better and more useful and even optimistic and prudent. Hence, its other name is longsuffering. It allows us to put up with others who get on our nerves, without losing other characteristics of grace.

We all know the saying that good things come to those who wait. Waiting can sharpen our sense of anticipation and also our sense of relief and appreciation when we receive that for which we have been waiting. We can sense something of this in Simeon’s prayer:

“Now, Lord, you have kept your promise,
and you may let your servant go in peace.
With my own eyes I have seen your salvation,
which you have prepared in the presence of all peoples:
A light to reveal your will to the Gentiles
and bring glory to your people Israel.”

When the Bible mentions waiting, patience, perseverance or longsuffering, it is often in connection with trusting in God. Waiting reinforces for us that what is achieved is achieved through God and not primarily through our own ability. As a result, we learn to trust fully in him. If we will not wait, we will inevitably trust in someone or something other than God - usually our own abilities or righteousness.

Waiting reinforces for us that what is achieved is achieved through God and not primarily through our own ability. As a result, we learn to trust fully in him. If we will not wait, we will inevitably trust in someone or something other than God - usually our own abilities or righteousness.

We see this in today’s Gospel reading in Simeon’s emphasis on the work of God in and through the life and ministry of Jesus: “This child is chosen by God for the destruction and the salvation of many in Israel. He will be a sign from God …” Ultimately, all that Jesus is and does is the work of God.

I imagine all these to be thoughts and insights which became part of Simeon’s experience, as they can also be for us. I also imagine him finally saying something like this:

I have passed my days in expectation,
anticipation of a time which has not come.
Not yet come. Through long years of watching,
waiting, I have questioned my vocation,
understanding, calling, yet patience has formed
itself in me a virtue and I have been sustained.
And now in wintertime when the seed of life itself
seemed buried, my feet standing in my grave,
at the last moment, when hope had faded,
then you come; a new born life as mine is failing -
now, Lord, let your servant depart in peace.
Hope, when hope was dashed. Wonder, where
cynicism reigned. Spring buds in winter snow.
Patience rewarded. Divine trust renewed.

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Colin Burns - I Wait For You.

Patience rewarded. Divine trust renewed.

Here's the reflection I shared in the Choral Eucharist for Candlemas at St Martin-in-the-Fields today:

50% of mobile users abandon a page if it doesn't load in 10 seconds. 3 out of 5 won't return to that site. 1 in 4 people abandon a web page that takes more than 4 seconds to load. T-shirt slogans say, “I want instant gratification and I want it now” and “Instant gratification takes too long.”

The advertising slogan once used by the credit card Access – "take the waiting out of wanting" – illustrates how many people want to possess things the minute they decide they want them, whereas waiting is seen as passive and boring. At the time it was first used, that slogan would have seemed perfectly acceptable. Now, it seems to sum up all that has gone wrong with a culture built on credit.

Simeon had been waiting throughout his life to see Lord’s promised Messiah, as the Holy Spirit had assured him that he would not die before the promised event occurred. His wait had been and it must have felt to him like a long time. He was tired from waiting and so ready for death that, as soon as he had seen Jesus, he prayed, “Now, Lord, you have kept your promise, and you may let your servant go in peace.”

Why, I wonder, should we wait? As we have just seen, often we don’t like it and we can’t see the point. And yet the Bible is full of waiting. Abraham is promised that he will be the father of a great nation and that promise is fulfilled but only many years after Abraham himself has died. The children of Israel spend 40 years waiting and wandering in the wilderness before they enter the Promised Land. Later they spend 70 years in exile in Babylon waiting to return to Jerusalem. There were approximately 400 years between the end of the Old Testament and the beginning of the New, with the birth of Jesus. Why so much waiting?

One reason is that waiting can lead to revelation. Anna was in the Temple every day looking and listening for all that God would reveal to her. Simeon, too, was alert to the prompting of the Holy Spirit who led him into the Temple to see Jesus. As we wait for God, are we looking and listening for all that God wants us to see and hear while we wait?

W. H. Vanstone wrote a wonderful book called The Stature of Waiting in which he argued that it is only to human beings as we wait that “the world discloses its power of meaning” and we become “the sharer with God of a secret – the secret of the world’s power of meaning.” For many of us because we don’t stop and reflect the world exists for us simply as a “mere succession of images recorded and registered in the brain” but when we do stop, wait, look and listen then we “no longer merely exist” but understand, appreciate, welcome, fear and feel.

Waiting can also grow the virtue of patience in us as to wait is a test of our patience and an opportunity to build patience. We would like God to solve all our problems right now, but our patience and perseverance is often tested before we find answers to our prayers. How would we actually practice patience if there were not times when we were called to wait upon the Lord?

We all know the saying that good things come to those who wait. Waiting can sharpen our sense of anticipation and also our sense of relief and appreciation when we receive that for which we have been waiting. We can sense something of this in Simeon’s prayer:

“Now, Lord, you have kept your promise,
and you may let your servant go in peace.
With my own eyes I have seen your salvation,
which you have prepared in the presence of all peoples:
A light to reveal your will to the Gentiles
and bring glory to your people Israel.”

When the Bible mentions waiting, patience, perseverance or longsuffering, it is often in connection with trusting in God. Waiting reinforces for us that what is achieved is achieved through God and not primarily through our own ability. As a result, we learn to trust fully in him. If we will not wait, we will inevitably trust in someone or something other than God - usually our own abilities or righteousness.

I imagine all these to be thoughts and insights which became part of Simeon’s experience, as they can also be for us. I also imagine him finally saying something like this:

I have passed my days in expectation,
anticipation of a time which has not come.
Not yet come. Through long years of watching,
waiting, I have questioned my vocation,
understanding, calling, yet patience has formed
itself in me a virtue and I have been sustained.
And now in wintertime when the seed of life itself
seemed buried, my feet standing in my grave,
at the last moment, when hope had faded,
then you come; a new born life as mine is failing -
now, Lord, let your servant depart in peace.
Hope, when hope was dashed. Wonder, where
cynicism reigned. Spring buds in winter snow.
Patience rewarded. Divine trust renewed.

-----------------------------------------------------------------------------------------------------------

Of The Father's Love Begotten.

You never know when it will bloom

Here's my sermon from the Eucharist at St Martin-in-the-Fields this morning:

‘Outside my house is a cactus plant / They call the century tree / Only once in a hundred years / It flowers gracefully / And you never know when it will bloom’

The popular understanding of the flowering cycle of the Century Plant is described in the opening lines of this song by the singer-songwriter Victoria Williams. In the song Williams tells the stories of people like Clementine Hunter and Old Uncle Taylor - older people who did something new in their old age – whether painting, travelling, studying, joining the Peace Corp or riding the Grand Rapids. Her point is that it is never too late to ask God to give us a sense of wonder about the world and a sense of adventure about life.

We assume because Simeon expects to die once he has seen the Messiah that he was an old man and we know that Anna was 84 years old when she saw Jesus (Luke 2.22-40). Many of us, after living a while and seeing a lot, become a bit bored, even jaded and, when that happens, we stop expecting much, resigning ourselves to life pretty much as it is. Simeon and Anna didn’t do that. They retained a sense of expectation, a sense of wonder, a sense of the marvel of life and so they looked for the new thing that they were confident God would do. As a result the most significant moment in their lives occurred at the end of their lives. Late in life was the time when they were most able to see God and serve God. They were living proof of a line that Victoria Williams repeats in her song, ‘It’s never too late.’

Because they kept looking Simeon and Anna saw with their own eyes the salvation that God had promised for all people. Many had served God faithfully before them but had not seen that salvation. Hebrews 11 tells us about Abel, Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Moses and many other heroes of faith from the Old Testament stories but concludes, ‘these were all commended for their faith, yet none of them received what had been promised.’ Simeon and Anna lived at that time when what God had promised began to be fulfilled. Imagine how they must have felt to see what so many heroes of the faith had not been able to see. Like them we have the great privilege of living in the time when God’s Messiah has been revealed, so I wonder how we respond to that privilege?

Many people at that time could not see what Simeon and Anna saw. John’s Gospel tells us that the world and his own people did not receive or recognise Jesus but that to those who did receive him and believed in him, he gave the right to become God’s children. Simeon and Anna, although they were old and close to death, became children, God’s children, because they believed that Jesus was God’s Messiah. The same possibility is also there for each one of us.

We may have become jaded and cynical because of what we have experienced in life, may have become closed off to wonder, may have rejected the possibility of God and the possibility of good. Jesus came as a new-born baby to reawaken all those possibilities in us and in our world, for us to truly be born again. That must have been why he taught his disciples to become like little children. God became a child, with all that that means in regard to God learning to marvel and wonder at a world which had first come into being through that same God. So Jesus is God not being jaded, by becoming like a little child. Because God continues to wonder, we can continue to wonder about God. That is what Simeon and Anna experienced and I wonder how we too will respond to that possibility? As Victoria Williams sings and as this story demonstrates, it is never too late to recover a sense of wonder; it is never too late to ask God for it because you never know when it will bloom.

Simeon and Anna both knew that the six week old baby in Mary’s arms was God’s Messiah, the one who would bring salvation to all peoples. Now, at that time all six week old babies had to be brought to the Temple in Jerusalem. So there would have been other babies there on the same day and Simeon and Anna seem to have both been regular visitors to the Temple looking out for God’s Messiah. They might have seen hundreds of six week old babies over the years that they had spent in the Temple. How did Simeon and Anna know that baby Jesus was different from all the other babies that they had seen brought into the Temple?

It was the Holy Spirit that led Simeon into the Temple on that day so that he could encounter Jesus. It was the Holy Spirit that had assured him that he would not die before he had seen the Lord’s promised Messiah. In addition, Simeon was waiting – looking out, praying for, expecting – Israel to be saved. He was expecting God to reveal the Messiah to him before he died and so would have been constantly looking for signs of the Messiah. As a result, we can see a combination of the Holy Spirit’s revelation and Simeon’s expectation – his active looking - that revealed the Messiah to him in a six week old baby boy. Often God’s work in the world and in other people is not easy to spot. God works in and through the ordinary and everyday, through the people and things around us. Therefore we too need to be looking out for signs of God’s activity and presence. We also need to be listening for the Holy Spirit to prompt us to look at some ordinary thing or ordinary person in order to see God at work.

In the film American Beauty, Ricky shows Jane a blurry video of a plastic bag blowing in the wind among autumn leaves. As they watch he explains that ‘this bag was, like, dancing with me. Like a little kid begging me to play with it … And that’s the day I knew there was this entire life behind things, and this incredibly benevolent force, that wanted me to know there was no reason to be afraid. Ever.’ ‘Sometimes,’ he says, ‘there’s so much beauty in the world I feel like I can’t take it, like my heart’s going to cave in.’ To encounter God as that incredibly benevolent force that wants us to know that there is no reason to ever feel afraid, we need to pay attention to the beauty of the ordinary, overlooked things in life, like a plastic bag being blown by the wind. As Saint Augustine said, ‘How many common things are trodden underfoot which, if examined carefully, awaken our astonishment.’

It is encountering Jesus as did Simeon and Anna that enables us to develop the expectation that, as the poet George Herbert puts it, we will see ‘heaven in ordinarie’. Through Christ’s incarnation God becomes human and, while this is the fullest revelation possible of the divine in the human, it is also a reminder that, as St Paul states in Romans 1, ever since the creation of the world God’s eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made.

How do we come to see God in the things he has made? Lesley Sutton, Director of PassionArt, encourages us to learn from artists: ‘The gift the artist offers is to share with us the mindful and prayerful act of seeing, for, in order to make material from their thoughts and ideas, they have to spend time noticing, looking intently and making careful observation of the minutiae of things; the negative spaces between objects, the expression and emotion of faces, the effect of light and shadow, shades of colour, the variety of texture, shape and form. This act of seeing slows us down and invites us to pay attention to the moment, to be still, not to rush and only take a quick glance but instead to come into a relationship with that which you are seeing, to understand it and make sense of its relationship with the world around it. This is a form of prayer where we become detached from our own limited perspective and make way for a wider more compassionate understanding of ourselves, others and the world we inhabit.’

The Celtic Christians had this sense of the heavenly being found in the earthly, particularly in the ordinary events and tasks of home and work. They also sensed that every event or task can be blessed if we see God in it. As a result, they crafted prayers and blessings for many everyday tasks in daily life. The French Jesuit priest and writer Jean Pierre de Caussade spoke about 'The Sacrament of the Present Moment' which ‘refers to God's coming to us at each moment, as really and truly as God is present in the Sacraments of the Church ... In other words, in each moment of our lives God is present under the signs of what is ordinary and mundane.’ The philosopher, Simone Weil, stated that: ‘Attention, taken to its highest degree, is the same thing as prayer. It presupposes faith and love.’ ‘Absolutely unmixed attention,’ he claimed, ‘is prayer.’

When we pay attention to life in this way, we are, like Simeon and Anna, looking with expectancy for a revelation of the divine in the ordinary sights, events, tasks and people that surround us. That revelation can come at any time, in any place and at any age, because, like the Century Plant, you never know when it will bloom.

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Victoria Williams - Century Plant.

Through long years of watching, waiting

Here is my reflection from today's Eucharist for Candlemas at St Martin-in-the-Fields:

The majority of Americans say they would not wait in line longer than 15 minutes. 50% of mobile users abandon a page if it doesn't load in 10 seconds. 3 out of 5 won't return to that site. 1 in 4 people abandon a web page that takes more than 4 seconds to load. T-shirt slogans say, “I want instant gratification and I want it now” and “Instant gratification takes too long.” The advertising slogan once used by the credit card Access – "take the waiting out of wanting" – illustrates how many people want to possess things the minute they decide they want them, whereas waiting is seen as passive and boring.

Simeon had been waiting throughout his life to see Lord’s promised Messiah, as the Holy Spirit had assured him that he would not die before the promised event occurred. His wait had been and it must have felt to him like a long time. He was tired from waiting and so ready for death that, as soon as he had seen Jesus, he prayed, “Now, Lord, you have kept your promise, and you may let your servant go in peace.”

Why, I wonder, should we wait? As we have just seen, often we don’t like it and we can’t see the point. And yet the Bible is full of waiting. Abraham is promised that he will be the father of a great nation and that promise is fulfilled but only many years after Abraham himself has died. The children of Israel spend 40 years waiting and wandering in the wilderness before they enter the Promised Land. Later they spend 70 years in exile in Babylon waiting to return to Jerusalem. There were approximately 400 years between the end of the Old Testament and the beginning of the New, with the birth of Jesus. Why so much waiting?

One reason is that waiting can lead to revelation. Anna was in the Temple every day looking and listening for all that God would reveal to her. Simeon, too, was alert to the prompting of the Holy Spirit who led him into the Temple to see Jesus. As we wait for God, are we looking and listening for all that God wants us to see and hear while we wait?

W. H. Vanstone wrote a wonderful book called The Stature of Waiting in which he argued that it is only to human beings as we wait that “the world discloses its power of meaning” and we become “the sharer with God of a secret – the secret of the world’s power of meaning.” For many of us because we don’t stop and reflect the world exists for us simply as a “mere succession of images recorded and registered in the brain” but when we do stop, wait, look and listen then we “no longer merely exist” but understand, appreciate, welcome, fear and feel.

Waiting can also grow the virtue of patience in us as to wait is a test of our patience and an opportunity to build patience. We would like God to solve all our problems right now, but our patience and perseverance is often tested before we find answers to our prayers. How would we actually practice patience if there were not times when we were called to wait upon the Lord?

We all know the saying that good things come to those who wait. Waiting can sharpen our sense of anticipation and also our sense of relief and appreciation when we receive that for which we have been waiting. We can sense something of this in Simeon’s prayer: “Now, Lord, you have kept your promise, and you may let your servant go in peace. With my own eyes I have seen your salvation, which you have prepared in the presence of all peoples: A light to reveal your will to the Gentiles and bring glory to your people Israel.”

When the Bible mentions waiting, patience, perseverance or longsuffering, it is often in connection with trusting in God, as in Isaiah 40. 31: "those who wait on the Lord shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint." Waiting reinforces for us that what is achieved is achieved through God and not primarily through our own ability. As a result, we learn to trust fully in him. If we will not wait, we will inevitably trust in someone or something other than God - usually our own abilities or righteousness. We see this in Simeon’s emphasis on the work of God in and through the life and ministry of Jesus: “This child is chosen by God for the destruction and the salvation of many in Israel. He will be a sign from God …” Ultimately, all that Jesus is and does is the work of God.

I imagine all these to be thoughts and insights which became part of Simeon’s experience, as they can also be for us. I also imagine him finally saying something like this:

I have passed my days in expectation,
anticipation of a time which has not come.
Not yet come. Through long years of watching,
waiting, I have questioned my vocation,
understanding, calling, yet patience has formed
itself in me a virtue and I have been sustained.
And now in wintertime when the seed of life itself
seemed buried, my feet standing in my grave,
at the last moment, when hope had faded,
then you come; a new born life as mine is failing -
now, Lord, let your servant depart in peace.
Hope, when hope was dashed. Wonder, where
cynicism reigned. Spring buds in winter snow.
Patience rewarded. Divine trust renewed.

Amen.

-----------------------------------------------------------------------------------

U2 - Ultraviolet (Light My Way).

Never too late to recover a sense of wonder

Here is my Candlemas sermon for today's Eucharist at St Stephen Walbrook:

All new babies bring new possibilities into the world. That is because each of us is unique and will therefore have the possibility of doing things that no-one else will or can do. Some babies grow up to be great – to be Winston Churchill or Nelson Mandela - but at the point of birth we don’t know what a new baby will be like or what he or she will do. Anything is possible, the future is completely open.

But in our Candlemas reading (Luke 2. 22 - 40) Simeon and Anna both knew that the six week old baby in Mary’s arms was God’s Messiah, the one who would bring salvation to all peoples. At that time all six week old babies had to be brought to the Temple in Jerusalem. How did Simeon and Anna know that baby Jesus was different from all the other babies that they had seen brought into the Temple?

It was the Holy Spirit that led Simeon into the Temple on that day so that he could encounter Jesus and it was the Holy Spirit that had assured him that he would not die before he had seen the Lord’s promised Messiah. Simeon was waiting – looking out, praying for, expecting – Israel to be saved and so the Holy Spirit was with him and revealed the Messiah to him in a six week old baby boy. Often God’s work in the world and in other people is not easy to spot. God works in and through the ordinary and everyday, through the people and things around us and we need to be looking out for signs of his activity and presence. We need to be listening for his Holy Spirit to prompt us to look at some ordinary thing or ordinary person in order to see God at work.

In the film American Beauty, Ricky shows Jane a blurry video of a plastic bag blowing in the wind among autumn leaves. As they watch he explains that "this bag was, like, dancing with me. Like a little kid begging me to play with it. . . . And that’s the day I knew there was this entire life behind things, and this incredibly benevolent force, that wanted me to know there was no reason to be afraid. Ever." "Sometimes,” he says, “there’s so much beauty in the world I feel like I can’t take it, like my heart’s going to cave in.” To encounter God as that incredibly benevolent force that wants us to know that there is no reason to ever feel afraid, we need to pay attention to the beauty of the ordinary, overlooked things in life, like a plastic bag being blown by the wind. As Saint Augustine said, “How many common things are trodden underfoot which, if examined carefully, awaken our astonishment.”

We assume because Simeon expects to die once he has seen the Messiah that he was an old man and we know that Anna was 84 years old when she saw Jesus. Many of us, after living a while and seeing a lot, become a bit bored, even jaded and, when that happens, we stop expecting much, resigning ourselves to life pretty much as it is. Simeon and Anna didn’t do that though. They retained a sense of expectation, a sense of wonder, a sense of the marvel of life and so they looked for the new thing that they were confident God would do.

Victoria Williams wrote a great song called Century Plant in which she tells the stories of older people who do something new in their old age – paint, travel, study, join the Peace Corp or ride the Grand Rapids. The Century Tree is a cactus plant which blooms once in a hundred years and you never know when it will bloom. Her point is that it is never too late to ask God to give us a sense of wonder and expectancy about the world.

Many people at that time could not see what Simeon and Anna saw. John’s Gospel tells us that the world and his own people did not receive or recognise him but that to those who did receive him and believed in him, he gave the right to become God’s children. Simeon and Anna, although they were old and close to death, and Jesus was only a six week old baby became children, God’s children, because they believed that Jesus was God’s Messiah. The same possibility is there for each one of us. We may have become jaded and cynical because of what we have experienced in life, we may have become closed off to wonder, we may have rejected the possibility of God and the possibility of good. Jesus came as a new-born baby to reawaken all those possibilities in us and in our world, for us to truly be born again. That is what Simeon and Anna experienced and it is what we can experience to as we respond to this child that is God’s salvation for all peoples. It is never too late to recover a new sense of wonder, it is never too late to ask God for it because you never know when it will bloom.

Let us pray: Lord, keep us from an ‘I’ve been this way before’ or ‘I know this already’ attitude. Revive in us a new awareness that you are alive and awake in the world and therefore every day can be filled with good things, even surprises. Amen.

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Victoria Williams - Century Plant.

Candlemas: Patience has formed itself in me a virtue

Tonight we were please to celebrate Candlemas at St Stephen Walbrook with our patrons, the Worshipful Company of Grocers. Here is the sermon that I preached as part of their Candlemas Service:

50% of mobile users abandon a page if it doesn't load in 10 seconds. 3 out of 5 won't return to that site. 1 in 4 people abandon a web page that takes more than 4 seconds to load. T-shirt slogans say, “I want instant gratification and I want it now” and “Instant gratification takes too long.”

The advertising slogan once used by the credit card Access – "take the waiting out of wanting" – illustrates how many people want to possess things the minute they decide they want them, whereas waiting is seen as passive and boring. At the time it was first used, that slogan would have seemed perfectly acceptable. Now, it seems to sum up all that has gone wrong with a culture built on credit.

Simeon had been waiting throughout his life to see Lord’s promised Messiah, as the Holy Spirit had assured him that he would not die before the promised event occurred. His wait had been and it must have felt to him like a long time. He was tired from waiting and so ready for death that, as soon as he had seen Jesus, he prayed, “Now, Lord, you have kept your promise, and you may let your servant go in peace.”

Why, I wonder, should we wait? As we have just seen, often we don’t like it and we can’t see the point. And yet the Bible is full of waiting. Abraham is promised that he will be the father of a great nation and that promise is fulfilled but only many years after Abraham himself has died. The children of Israel spend 40 years waiting and wandering in the wilderness before they enter the Promised Land. Later they spend 70 years in exile in Babylon waiting to return to Jerusalem. There were approximately 400 years between the end of the Old Testament and the beginning of the New, with the birth of Jesus. Why so much waiting?

One reason is that waiting can lead to revelation. Anna was in the Temple every day looking and listening for all that God would reveal to her. Simeon, too, was alert to the prompting of the Holy Spirit who led him into the Temple to see Jesus. As we wait for God, are we looking and listening for all that God wants us to see and hear while we wait?

W. H. Vanstone wrote a wonderful book called The Stature of Waiting in which he argued that it is only to human beings as we wait that “the world discloses its power of meaning” and we become “the sharer with God of a secret – the secret of the world’s power of meaning.” For many of us because we don’t stop and reflect the world exists for us simply as a “mere succession of images recorded and registered in the brain” but when we do stop, wait, look and listen then we “no longer merely exist” but understand, appreciate, welcome, fear and feel.

Waiting can also grow the virtue of patience in us as to wait is a test of our patience and an opportunity to build patience. We would like God to solve all our problems right now, but our patience and perseverance is often tested before we find answers to our prayers. How would we actually practice patience if there were not times when we were called to wait upon the Lord?

We all know the saying that good things come to those who wait. Waiting can sharpen our sense of anticipation and also our sense of relief and appreciation when we receive that for which we have been waiting. We can sense something of this in Simeon’s prayer:

“Now, Lord, you have kept your promise,
and you may let your servant go in peace.
With my own eyes I have seen your salvation,
which you have prepared in the presence of all peoples:
A light to reveal your will to the Gentiles
and bring glory to your people Israel.”

When the Bible mentions waiting, patience, perseverance or longsuffering, it is often in connection with trusting in God. Waiting reinforces for us that what is achieved is achieved through God and not primarily through our own ability. As a result, we learn to trust fully in him. If we will not wait, we will inevitably trust in someone or something other than God - usually our own abilities or righteousness.

I imagine all these to be thoughts and insights which became part of Simeon’s experience, as they can also be for us. I also imagine him finally saying something like this:

I have passed my days in expectation,
anticipation of a time which has not come.
Not yet come. Through long years of watching,
waiting, I have questioned my vocation,
understanding, calling, yet patience has formed
itself in me a virtue and I have been sustained.
And now in wintertime when the seed of life itself
seemed buried, my feet standing in my grave,
at the last moment, when hope had faded,
then you come; a new born life as mine is failing -
now, Lord, let your servant depart in peace.
Hope, when hope was dashed. Wonder, where
cynicism reigned. Spring buds in winter snow.
Patience rewarded. Divine trust renewed.

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Bruce Cockburn - Waiting For A Miracle.

Start:Stop - The stature of waiting

Bible reading

Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying,

“Master, now you are dismissing your servant in peace,
according to your word;
for my eyes have seen your salvation,
which you have prepared in the presence of all peoples,
a light for revelation to the Gentiles
and for glory to your people Israel.” (Luke 2. 25 – 32)

Meditation

50% of mobile users abandon a page if it doesn't load in 10 seconds. 3 out of 5 won't return to that site. 1 in 4 people abandon a web page that takes more than 4 seconds to load. T-shirt slogans say, “I want instant gratification and I want it now” and “Instant gratification takes too long.” The advertising slogan once used by the credit card Access – "take the waiting out of wanting" – illustrates how many people want to possess things the minute they decide they want them, whereas waiting is seen as passive and boring.

Simeon had been waiting throughout his life to see Lord’s promised Messiah, as the Holy Spirit had assured him that he would not die before the promised event occurred. His wait had been and it must have felt to him like a long time. He was tired from waiting and so ready for death that, as soon as he had seen Jesus, he prayed, “Now, Lord, you have kept your promise, and you may let your servant go in peace.”

Waiting can grow the virtue of patience in us as to wait is a test of our patience and an opportunity to build patience. We would like God to solve all our problems right now, but our patience and perseverance is often tested before we find answers to our prayers. How would we actually practice patience if there were not times when we were called to wait upon the Lord?

We all know the saying that good things come to those who wait. Waiting can also sharpen our sense of anticipation and our sense of relief and appreciation when we receive that for which we have been waiting.

When the Bible mentions waiting, patience, perseverance or longsuffering, it is often in connection with trusting in God, as in Isaiah 40. 31: "those who wait on the Lord shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint."

Waiting reinforces for us that what is achieved is achieved through God and not primarily through our own ability. As a result, we learn to trust fully in him. If we will not wait, we will inevitably trust in someone or something other than God - usually our own abilities or righteousness.

W. H. Vanstone wrote a wonderful book called The Stature of Waiting in which he argued that it is only to human beings as we wait that “the world discloses its power of meaning” and we become “the sharer with God of a secret – the secret of the world’s power of meaning.” For many of us because we don’t stop and reflect the world exists for us simply as a “mere succession of images recorded and registered in the brain” but when we do stop, wait, look and listen then we “no longer merely exist” but understand, appreciate, welcome, fear and feel.

Prayer

Lord God, there are so many things that can distract us from waiting. Although our 24-7 instant society seems to teach that impatience is a virtue, help us learn the virtue of waiting.

May our waiting lead us to know you more clearly, love you more dearly, and follow you more nearly, day by day.

We cry, “how long O Lord?” We have remembered your coming and we long for your coming again – your second coming when all sorrow and suffering will cease. As the season of celebrating your first coming ends, teach us to wait expectantly and watchfully for your second coming.

May our waiting lead us to know you more clearly, love you more dearly, and follow you more nearly, day by day.

May we recognise your love by forging an offering; the coming-to-be of understanding - knowing you more clearly, loving you more dearly, and following you more nearly. As this understanding comes in our lives, may your love convey its richest blessing and complete its work in triumph.

May our waiting lead us to know you more clearly, love you more dearly, and follow you more nearly, day by day.

Blessing

Love conveying its richest blessing. Love completing its work in triumph. The cessation of all sorrow and suffering. Learning the virtue of waiting. May those blessings of almighty God – Father, Son and Holy Spirit – rest upon you and remain with you always. Amen.

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Howard Goodall - The Lord Is My Shepherd.

Southwell Minister: The Art of Mary

A major exhibition of new art on the theme of ‘Mary’ is to be shown at Southwell Minster during January 2016. Over 20 significant contemporary artists have made major new works specifically for an ambitious exhibition that will see art shown all over the cathedral, both inside and outside. Timed to coincide with the Patronal Festival of Candlemas at the Minster the exhibition will be supported by a programme of events and will be open to the public for free over the month.

The exhibition was planned by the cathedral art group, and Fr Matthew Askey says: “The Art of Mary is a rare opportunity for us to see a large collection of brand new art from many of the most significant artists working with Christian themes in Britain today. It is of national importance and is a once in a generation snapshot of these artist’s views of ideas and stories associated with Mary, the mother of Jesus, who is one of the most significant, but neglected, figures in our shared cultural story. Mary was remarkable for the time and she has many things to show us and inspire us with today. She was an unmarried teenage mother, on the run, a refugee really, and at the same time through both her vulnerability and her determined strength she embodies so many positive characteristics of motherhood and what it means to be a woman today. Mary ultimately said ‘yes!’ to life, and gave herself into the hands of God’s love, and this is something that resulted in the life of the most inspiring person who has ever lived, Jesus, and then the birth of the world-wide Church that followed. The Church has 2 billion members today world-wide, is still growing, and about 32% of the world’s population are involved in some way with its acts of charity and life-transforming message of forgiveness and love for all people. Mary is right at the root and start of this movement of love.”

Some of the artists showing new artworks at the Art of Mary exhibition include: Mark Cazalet, Chris Gollon, Susie Hamilton, Sophie Hacker, Iain McKillop, Nicholas Mynheer, Celia Paul, Anna Sikorski, Roger Wagner and many others.

The Art of Mary is at Southwell Minster from Sat 9th Jan – Fri 5th Feb 2016, admission is free. A full colour illustrated exhibition guide is available.

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Shirlie Roden and Adrian Snell - Look At Us Now.

Practising the presence of God in the sacrament of the present moment

All babies look like Winston Churchill! The story goes that a friend once remarked to Churchill, "Winston! How wonderfully your new grandson resembles you!" and Churchill immediately replied, "All babies look like me. But then, I look like all babies."

Whether a true story or not, the phrase “all babies look like Winston Churchill” entered popular culture as a way of saying that, although we naturally look to see the characteristic features of both parents’ families in the face of a new born child, all newborn babies look very similar because at that stage the distinctive characteristics of their face have yet to develop fully.

Think about that in relation to the story from Luke’s Gospel (Luke 2: 22-40) that we have heard read this morning when Simeon and Anna both knew that the six week old baby in Mary’s arms was God’s Messiah, the one who would bring salvation to all peoples. Now, at that time all six week old babies had to be brought to the Temple in Jerusalem. So there would have been other babies there on the same day and Simeon and Anna seem to have both been regular visitors to the Temple looking out for God’s Messiah. They might have seen thousands of six week old babies over the years that they had spent in the Temple. How did Simeon and Anna know that baby Jesus was different from all the other babies that they had seen brought into the Temple?

It was the Holy Spirit that led Simeon into the Temple on that day so that he could encounter Jesus and it was the Holy Spirit that had assured him that he would not die before he had seen the Lord’s promised Messiah. In addition, Simeon was waiting – looking out, praying for, expecting – Israel to be saved. He was expecting God to reveal the Messiah to him before he died and so he would have been constantly looking for signs of the Messiah. So, we have a combination of the Holy Spirit’s revelation and Simeon’s expectation – his active looking - that reveal the Messiah to him in a six week old baby boy.

Often God’s work in the world and in other people is not easy to spot. God works in and through the ordinary and everyday, through the people and things around us and we need to be looking out for signs of his activity and presence. We need to be listening for his Holy Spirit to prompt us to look at some ordinary thing or ordinary person in order to see God at work.

In the film American Beauty, Ricky shows Jane a blurry video of a plastic bag blowing in the wind among autumn leaves. As they watch he explains that "this bag was, like, dancing with me. Like a little kid begging me to play with it. . . . And that’s the day I knew there was this entire life behind things, and this incredibly benevolent force, that wanted me to know there was no reason to be afraid. Ever." "Sometimes,” he says, “there’s so much beauty in the world I feel like I can’t take it, like my heart’s going to cave in.” To encounter God as that incredibly benevolent force that wants us to know that there is no reason to ever feel afraid, we need to pay attention to the beauty of the ordinary, overlooked things in life, like a plastic bag being blown by the wind. As Saint Augustine said, “How many common things are trodden underfoot which, if examined carefully, awaken our astonishment.”

Jean Pierre de Caussade was a French Jesuit priest and writer known for his work Abandonment toDivine Providence and his work with Nuns of the Visitation in Nancy, France. De Caussade coined a phrase to describe what we have just been talking about. He called it 'The Sacrament of the Present Moment,' which ‘refers to God's coming to us at each moment, as really and truly as God is present in the Sacraments of the Church ... In other words, in each moment of our lives God is present under the signs of what is ordinary and mundane. Only those who are spiritually aware and alert discover God's presence in what can seem like nothing at all. This keeps us from thinking and behaving as if only grand deeds and high flown sentiments are 'Godly'. Rather, God is equally present in the small things of life as in the great. God is there in life's daily routine, in dull moments, in dry prayers ... There is nothing that happens to us in which God cannot be found. What we need are the eyes of faith to discern God as God comes at each moment - truly present, truly living, truly attentive to the needs of each one.’ (Elizabeth Ruth Obbard, Life in God's NOW, New City, 2012)

‘To pay profound attention to reality is prayer, because to enter the depths of this moment is to encounter God. There is always only now. It is the only place that God can be found.’ So, 'Contemplative prayer is the art of paying attention to what is.’ (Simon Small, 'From the Bottom of the Pond', O Books, 2007)

Brother Lawrence was a member of the Carmelite Order in France during the 17th Century. He spent most of his life in the kitchen or mending shoes, but became a great spiritual guide. He saw God in the mundane tasks he carried out in the priory kitchen. Daily life for him was an ongoing conversation with God. He wrote: “we need only to recognize God intimately present with us, to address ourselves to Him every moment.”

As a result, "The time of action does not differ from that of prayer. I possess God as peacefully in the bustle of my kitchen, where sometimes several people are asking me for different things at the same time, as I do upon my knees before the Holy Sacrament.”

“It is not needful to have great things to do. I turn my little omelette in the pan for the love of God. When it is finished, if I have nothing to do, I prostrate myself on the ground and worship my God, who gave me the grace to make it, after which I arise happier than a king. When I can do nothing else, it is enough to have picked up a straw for the love of God.”

“We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.”

This sort of spirituality - the sense of the presence of God in all things, and the possibility of honouring God in every action is also found in our hymn books. We sing:

‘Teach me, my God and King,

In all things thee to see,

And what I do in any thing,

          To do it as for thee:’

George Herbert’s hymn, originally a poem called ‘The Elixir,’ ends with these words:

‘A servant with this clause

          Makes drudgery divine:

Who sweeps a room, as for thy laws,

          Makes that and the action fine.

          This is the famous stone

          That turneth all to gold:

For that which God doth touch and own

          Cannot for less be told.’

If we practising the presence of God in the sacrament of the present moment, as Brother Lawrence and Jean Pierre de Caussade teach us, then we will be like Simeon and Anna, able to signs of God’s activity and presence all around us. Because, as Bill Fay sings, when our eyes are open and our hearts are expectant:

‘There are miracles,

In the strangest of places

There are miracles,

Everywhere you go

I see fathers,

Hold a little child's hand

I see mothers,

Holding a little child's hand

I see trees, trees,

Blowing in the wind

I see seeds,

Being sown by the wind

It's a cosmic concerto,

and it stirs my soul.

I see grandmas,

Blowing kisses into a pram

I see grandpas,

Scratching their head in amazement

It's a cosmic concerto,

and it stirs my soul

It's a cosmic concerto,

and it stirs my soul.’

Let us pray: Help me become attentive to this moment which will never come again. May I know you in the sacrament of the present moment seeing that you are there in life's daily routine, in dull moments, in dry prayers. More than that, that all is in you, all is held in the palms of your hands. May I see the present moment as though I were walking on my hands, seeing the world hanging upside to know dependence and rest in the Maker’s hands. Amen.

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Bill Fay - Cosmic Concerto (Life Is People).

Why are we waiting?

“Why are we waiting? We are suffocating. Why, oh, why are we waiting?” Did you ever sing that as a child? Maybe you sang some variant lyrics, but we won’t go into that here!

The majority of Americans say they would not wait in line longer than 15 minutes. 50% of mobile users abandon a page if it doesn't load in 10 seconds. 3 out of 5 won't return to that site. 1 in 4 people abandon a web page that takes more than 4 seconds to load. T-shirt slogans say, “I want instant gratification and I want it now” and “Instant gratification takes too long.”

The advertising slogan once used by the credit card Access – "take the waiting out of wanting" – illustrates how many people want to possess things the minute they decide they want them, whereas waiting is seen as passive and boring. At the time it was first used, that slogan would have seemed perfectly acceptable. Now, it seems to sum up all that has gone wrong with a culture built on credit.

Simeon (Luke 2. 22 - 40) had been waiting throughout his life to see Lord’s promised Messiah, as the Holy Spirit had assured him that he would not die before the promised event occurred. His wait had been and it must have felt to him like a long time. He was tired from waiting and so ready for death that, as soon as he had seen Jesus, he prayed, “Now, Lord, you have kept your promise, and you may let your servant go in peace.”

Why are we waiting? We don’t like it and we can’t see the point?

And yet the Bible is full of waiting. Abraham is promised that he will be the father of a great nation and that promise is fulfilled but only many years after Abraham himself has died. The children of Israel spend 40 years waiting and wandering in the wilderness before they enter the Promised Land. Later they spend 70 years in exile in Babylon waiting to return to Jerusalem. There were approximately 400 years between the end of the Old Testament and the beginning of the New, with the birth of Jesus. Why so much waiting?

Anna was in the Temple every day looking and listening for all that God would reveal to her. Simeon, too, was alert to the prompting of the Holy Spirit who led him into the Temple to see Jesus. As we wait for God, are we looking and listening for all that God wants us to see and hear while we wait?

W. H. Vanstone wrote a wonderful book called The Stature of Waiting in which he argued that it is only to human beings as we wait that “the world discloses its power of meaning” and we become “the sharer with God of a secret – the secret of the world’s power of meaning.” For many of us because we don’t stop and reflect the world exists for us simply as a “mere succession of images recorded and registered in the brain” but when we do stop, wait, look and listen then we “no longer merely exist” but understand, appreciate, welcome, fear and feel.

Waiting can also grow the virtue of patience in us as to wait is a test of our patience and an opportunity to build patience. We would like God to solve all our problems right now, but our patience and perseverance is often tested before we find answers to our prayers. How would we actually practice patience if there were not times when we were called to wait upon the Lord?

Patience is a fruit of the Holy Spirit and involves the ability to accept delay or disappointment graciously, to remain steadfast under strain continuing to press on and the showing of tolerance and fortitude toward others, even accepting difficult situations from them, and God, without making demands or conditions. Patience allows us to endure a less than desirable situation to make us better and more useful and even optimistic and prudent. It allows us to put up with others who get on our nerves, without losing other characteristics of grace. 

We all know the saying that good things come to those who wait. Waiting can sharpen our sense of anticipation and also our sense of relief and appreciation when we receive that for which we have been waiting. We can sense something of this in Simeon’s prayer:

“Now, Lord, you have kept your promise,
    and you may let your servant go in peace.
With my own eyes I have seen your salvation,
     which you have prepared in the presence of all peoples:
A light to reveal your will to the Gentiles
    and bring glory to your people Israel.”

When the Bible mentions waiting, patience, perseverance or longsuffering, it is often in connection with trusting in God, as in Isaiah 40. 31: "those who wait on the Lord shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint"

Waiting reinforces for us that what is achieved is achieved through God and not primarily through our own ability. As a result, we learn to trust fully in him. If we will not wait, we will inevitably trust in someone or something other than God - usually our own abilities or righteousness.

We see this in today’s Gospel reading in Simeon’s emphasis on the work of God in and through the life and ministry of Jesus: “This child is chosen by God for the destruction and the salvation of many in Israel. He will be a sign from God …” Ultimately, all that Jesus is and does is the work of God.

I imagine all these to be thoughts and insights which became part of Simeon’s experience, as they can also be for us. I also imagine him finally saying something like this:

I have passed my days in expectation,

anticipation of a time which has not come.

Not yet come. Through long years of watching,

waiting, I have questioned my vocation,

understanding, calling, yet patience has formed

itself in me a virtue and I have been sustained.

And now in wintertime when the seed of life itself

seemed buried, my feet standing in my grave, 

at the last moment, when hope had faded,

then you come; a new born life as mine is failing -

now, Lord, let your servant depart in peace.

Hope, when hope was dashed. Wonder, where

cynicism reigned. Spring buds in winter snow.

Patience rewarded. Divine trust renewed.

------------------------------------------------------------------------------------

Colin Burns - I Wait For You.

Realising potential: Candlemas

The film The Road stars Viggo Mortensen in an epic post-apocalyptic tale of the survival of a father and his young son as they journey across a barren America that was destroyed by a mysterious cataclysm. Reckoned to be a masterpiece, the film imagines a future in which people are pushed to the worst and the best that they are capable of and a future in which a father and his son are sustained by love.

It is a film in which an older person supports and encourages someone younger, as in the story of the presentation of Jesus in the Temple, where Simeon and Anna recognised and encouraged the potential in the baby Jesus. For teenagers it can often be difficult to accept that older people have something positive to contribute to their lives. They are often at the stage in life where they are testing things out for themselves and wanting to blaze their own trail through life. But those around them who are older in their family or church and at school can all be a positive influence as they recognise and encourage what they may have to offer.

This was certainly the case for me, as I look back on my teenage years. Like the boy in the film I was inspired and encouraged by my Dad, who has remained a big influence on my life, but I was also encouraged in creative writing by a teacher at my school and brought back to faith by a youth leader at my youth club. So, be on the look out for adults who see your potential and encourage it, as Simeon and Anna did for the young Jesus.

Then, be aware that it may take time for that potential to be fully realised. Simeon and Anna recognised Jesus’ potential when he was only a baby and Mary, his mother, remembered the things they said and treasured them in her heart. But it was thirty years later that Jesus began the ministry which was to fulfil the potential they had seen in him. And for those first thirty years of his life, he lived a very ordinary life. Over those years, his parents might well have wondered when are the things that Simeon and Anna spoke about going to happen? When is the potential that they saw in Jesus going to be realised?

TV talent shows suggest that our hopes and dreams can be achieved overnight but life doesn’t always develop in the way that we expect and it is important not to get frustrated when our hopes and dreams may not be realised instantly. Many people need significant life experience before their potential can be fully realised and we therefore need to persevere in order to get to a place in our lives where that occurs. The time it took for Jesus' potential to be realised in the way predicted by Simeon and Anna can therefore be an encouragement to patience in our lives as we wait for our potential to come to fruition.

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The Bluebells - Young At Heart.