The Psalms - the bedrock for all music-making in the Church

Here's the talk I shared as part of today's Music Concert organised by Spring of Hope Church:

Rev Matt Simpkins is a former curate of this Parish and an amazing musician, who performs as Rev Simpkins. I interviewed him about his music a year or two ago and he had many insightful things to say about music:

“Music is just such a brilliant expression of our humanity and my faith is that all these things have something to do with grace. Christianity is music: the Psalms are the bedrock of Christian faith and worship. All is melded into one. I’m obsessed with the Psalms and the violent mood swings they contain. Their emotional honesty intertwines music and human life with grace. The richness of creation and human experience – for good and ill – mean that I’m not willing to believe that parts of that are somehow untouched by grace and redemption – even our own suffering and sorrow.”

“I came back to music because I got ill. After ordination I thought that music was something that formed me but was not part of my ministry. When I first got ill, I found it hard to pray, so I read those ancient songs - the Psalms - as I always have. I became especially interested in the bits people often leave out. We need to see the difficulties that underly the songs but also see the joy like the Psalmist. This is the darkness of grace. Shit happens but grace remains.

We know that Jesus prayed the Psalms and believe that he takes all human experience up on himself on the cross. So, if I’m having a scary experience like an MRI scan why not think what I might do creatively with that shuddering racket in a song? I take up my experiences in the faith that they have some connection to grace. Human experience and shared experience can result in emotionally dynamic and authentic songs.”

The music that he has made as a result, however, has been joyful: “I’m trying to give an authentic sense of joy in my music. I find that joy in making music with people I love. We just get together and make music. They know it’s authentic. It’s fun, really fun, and has been incredibly therapeutic. Music is bound up with identity and community and reconnecting with music has been good for my faith. Light and gathering together are part of the Holy Spirit’s personality.

This combination of joy and lament is what we find in Gospel music. It’s plenitude and plurality is composed of worship, lament, joy, word, breath, community, and improvisation. It celebrates using praise, breath, and community while exploring the innermost emotions that are shared through religion, aiding the prospect of surrender and ecstatic freedom and cultivating spaces where art thrives and expresses a unifying language for all. That’s because the Spirit, the Holy Spirit, is democratic, filling all and enabling all to prophesy, speak in tongues and create.

As Matt says, the Psalms are the bedrock for all music-making in the Church. The Psalms are the worship songs of the people of Israel as recorded in the Old Testament and are the first occasion in ancient literature where the voice of victims is heard and valued.

The Old Testament scholar Walter Brueggemann in his book Spirituality of the Psalms provides an insightful and structured overview of the Psalms using three categories: orientation, disorientation, and new orientation. Orientation is the establishment of structure and order. Disorientation is a place of imbalance and nonsense, which is potentially unjust. New orientation is moving forward away from what was and toward new possibilities. As a result, the Psalms provide us with expressions of suffering and hope in the seasons of everyday life. In his book, Brueggemann explains how Psalms of negativity, cries for vengeance, and profound penitence are foundational to a life of faith, and establishes that the reality of deep loss and amazing gifts are held together in a powerful tension.

That is what Matt has experienced personally and has expressed through his music. I want to end by reminding us of a musical family who have expressed and exemplified this understanding of what music is and can be in Church.

Gospel great, Mavis Staples, began singing with The Staples Singers in 1950, aged 11. From 1963, the group began supporting the civil rights movement with Pops Staples saying of the Rev Dr Martin Luther King Jr, ‘If he can preach it – we can sing it.’ From 1968, through Stax Records, they became soul stars known for their ‘message songs’; songs that were both politically and religiously charged. Since the last Staple Singers album in 1984, Mavis’ solo career has soared by mining the seam of R&B/Gospel developed by her father Pops and taken forward by Mavis through collaborations with the likes of Ry Cooder, Ben Harper and Jeff Tweedy. Through it all the deep resonance of Mavis’ voice drenched in the stylings of Pentecostal churches has been constant; a voice that as Renée Graham noted, ‘doesn’t so much sing a song as baptize it in truth’.

Mavis has spoken of bringing joy, happiness and positive vibrations. This is the transformation that she, and Gospel music generally, achieve; the transformation of struggle into salvation. ‘It’s more than just a feeling–it’s a philosophy’; a philosophy that Mavis Staples lives in concert with every fibre of her being.

The musical journey undertaken by The Staple Singers was an emotional tale and trip combining elation in the gospel with defiance of discrimination, as the group crossed boundaries — first, by combining blues, country, and gospel to create their unique sound, and then by merging spirituality and social comment at civil-rights marches and the Newport Folk Festival, before re-sacralising soul as Stax stars in the Black Power period characterised by the Wattstax Festival of 1972, a benefit after the Watts Riots in 1965.

The story of the Staples Singers is one of the strength that faith and family provide for the long walk to freedom. While the tale and its telling involve anger and loss, it is ultimately, as Mavis states emphatically at the beginning of her concerts, about joy, happiness, inspiration, and positive vibrations; and the tears that it inevitably evokes are tears of joy.

As we enjoy and create music for Church, may we, like Rev Simpkins and The Staple Singers, draw on The Psalms as the worship book for the Church and echo its mix of joy and lament in all we do. Amen.

For more on music and faith see my co-authored book 'The Secret Chord'.

--------------------------------------------------------------------------------------------------------

Ayo Ayo - High Praise dance

International Times: Pure Gospel/Mavis Staples

My latest review for International Times is on Mavis Staples in concert at Union Chapel:

"Through it all the deep resonance of Mavis’ voice drenched in the stylings of Pentecostal churches has been constant; a voice that as Renée Graham noted, ‘doesn’t so much sing a song as baptize it in truth’."

For more on Mavis Staples see my review for Church Times of the film Mavis!

My earlier pieces for IT are an interview with the poet Chris Emery, an interview with Jago Cooper, Director of the the Sainsbury Centre for Visual Arts, plus reviews of: T Bone Burnett's 'The Other Side' and Peter Case live in Leytonstone; Helaine Blumenfeld's Together exhibition, 'Giacometti in Paris' by Michael Peppiatt, the first Pissabed Prophet album - 'Zany in parts, moving in others, you’ll be hard pressed to find a more unusual, inspired & profound album this year. ‘Pissabed Prophet’ will thrill, intrigue, amuse & inspire' - and 'Religion and Contemporary Art: A Curious Accord', a book which derives from a 2017 symposium organised by the Association of Scholars of Christianity in the History of Art.

Several of my short stories have been published by IT including three about Nicola Ravenscroft's EarthAngel sculptures (then called mudcubs), which we exhibited at St Andrew's Wickford in 2022. The first story in the series is 'The Mudcubs and the O Zone holes'. The second is 'The Mudcubs and the Clean-Up King', and the third is 'The mudcubs and the Wall'.

My other short stories to have been published by International Times are 'The Black Rain', a story about the impact of violence in our media, 'The New Dark Ages', a story about principles and understandings that are gradually fading away from our modern societies, and 'The curious glasses', a story based on the butterfly effect.

IT have also published a poem, The ABC of creativity, which covers attention, beginning and creation.

------------------------------------------------------------------------------------------------------------

Mavis Staples - On My Way.

Top Ten 2022

This is the music, in no particular order, that I've most enjoyed listening to in 2022:

Iain Archer - To the Pine Roots: “Conceived and recorded in a cottage by the Black Forest and imbued with the voices and performances of friends and family, To The Pine Roots … is an ethereal album … The whisper of instantly recalled melodies, the burring of an age-old harmonium, the ghostly reverb of pinewood walls and escapist rhythms teased from an acoustic guitar, distantly recalling a Celtic past. Iain Archer is a songwriter of the forever-enigmatic mould, unencumbered by musical trends and time constraints. From the hazy recollections of childhood he draws vivid the scenes of "Black Mountain Quarry" and "Streamer On A Kite"; with a playwright's gift for characterisation "The Acrobat" and "The Nightwatchman", pertinent metaphors for life and living; and at the album's core "Frozen Lake", a steepling spire of a love song with a fragile voice, buoyed and raised by harmonium and strings.” 

Hurtsmile – Hurtsmile: “Extreme frontman Gary Cherone took advantage of the band's long gap between the recording and touring cycles, and decided to launch his own band Hurtsmile in collaboration with brother Mark Cherone on guitar… Hurtsmile's self-titled debut is a roller coaster ride through a wide range of musical styles, from classic rock 'n roll to modern rock to country rock and even some exotic touches here and there. Half way through it you won't even feel like you're still listening to the same album, such is the diversity. While it's based on rock 'n roll roots, it takes the listener through a different side of Gary Cherone and co, one that's never been brought to light quite like this before.” 

Robert Plant & Alison Krauss - Raise The Roof: “It seems lifetimes ago that Plant and Krauss released their six-Grammy-winning album of duets, Raising Sand (2007) ... This long-awaited second instalment of enthralling covers is a dose of musical reassurance that, despite the turmoil in which we find ourselves, some things remain constant. Roots music and rhythm and blues have always played a long game in matters of the human condition. What worked a treat then continues to work now: Plant dialled down to a sultry croon or, on Bobby Moore and the Rhythm Aces’ Searching for My Love, to a yearning kind of blue-eyed soul, Krauss’s country tones alternately limpid, frisky or timeworn, T Bone Burnett producing deftly. A superlative band creates nuanced tension or percolates away discreetly as required.” 

Rev Simpkins – Saltings: “’Saltings' is a loving portrait of the mystery and beauty of the salt marsh wildernesses of Essex, and a meditation on the human cost of the wilderness time of the pandemic. Like Rev Simpkins's last LP, 'Big Sea', 'Saltings' is most of all a record of unblinking realism amidst darkness, and of a hope grounded in human experience. The album weaves together tales of the legendary and mysterious figures of the saltings, such as John Ball (leader of the peasants’ revolt) and Saint Cedd (whose Saxon chapel stands at Bradwell), with reflections on the wilderness’s ever-changing tides, skies, and seasons. ‘Saltings’ is an attempt to share the atmosphere and history of this remarkable place in picture and song.” 

Ricky Ross - Short Stories Volume 2: “These Short Stories records have given Ross a whole other outlet. Here he sits at the piano and with a lack of clutter gives us surmises on home and work and faith … as he was conjuring these songs he was also writing his first memoir Walking Back Home. As a result, we get stories of family and loss … Your Swaying Arms … A beautiful song that incorporates all of Ross’s strengths - story, sense of place, romance and little lyrical depth charges … Short Stories Vol. 2 is a slow burn of an album crammed with the finest of songs. Every return brings a surprise of piano melody or poetic line.” 

Wovenhand - Silver Sash: “Powerful, subtle and intensely deep. Uniting the calm and mystic side of the early Wovenhand years with the straight forward yet still magic songs of his latest albums. Over the last two decades, his prolific work in both Wovenhand and the legendary 16 Horsepower has influenced and inspired a generation of musicians throughout the expansive alternative music world. The band cannot be described in traditional terms. Their sound is an organic weave of neo-folk, post rock, punk, old-time, and alternative sounds. All coming together as a vehicle for David's soulful expression and constant spiritual self-exploration.” 

Mavis Staples & Levon Helm - Carry Me Home: “Much has changed, of course, in the decade since Staples and Helm reunited for this set in Woodstock. Less than a year later, Helm died in a New York hospital, losing his battle with throat cancer after 28 radiation treatments. Cancer also took Yvonne Staples—a force of her own, even at her sister’s side—six years later. But the real tragedy and the true impact of this set stem from how current it feels now and how it will likely remain that way. Staples’ odes to faith and survival, as well as her quips about bad politics, are as relevant now as they were then, if not more. “I’m only halfway home,” she sings during “Wide River to Cross,” the big band lifting behind her. “I’ve got to journey on.” It’s a Buddy and Julie Miller song, presumably about heavenly ascendance. But surrounded by family and friends, Staples grounds it here on earth, making it about the push for everyone’s progress. Make no mistake: This is fight music, rendered with soul strong and sweet.” 

Patti Smith – Land: “Her music is religious—not necessarily in any way that’s particularly traditionally faithful, but in the sense that she’s always questioning the universe, hoping and praying for answers yet still basking in the search for them. And Smith still ploughs onward. It was only within the past decade that she released her instant-classic memoir Just Kids, and its follow up, 2017’s M Train, which brought her prolific catalogue of music and poetry to the ears and eyes and hearts of a new generation. On her 2012 album Banga, she wrote songs about contemporary tragedies like the 2011 Tōhoku earthquake and the death of Amy Winehouse; this year, her collaboration with the Sidewalk Collective, The Peyote Dance, saw her continuing her exploration of mystical interiority through her interpretation of the writing of French poet Antonin Artaud. Of her few peers left standing, it’s hard to imagine anyone else reinvigorating their career in a way that’s anywhere near as successful and, more importantly, evolved as Smith’s.” 

Ho Wai-On – Music is Happiness: “… produced after I survived cancer for the second time … Music is Happiness is a CD of my music, and a 64-page book written and designed by me (CD cover & book cover design by Albert Tang) containing related stories, poems and more than 200 illustrations. The music is performed by excellent musicians. The Chinese character for 'Music' also means 'Happiness'. In the face of adversity, I have found happiness through creativity. In the eight selected works reflecting my bumpy journey of life, the music is very varied.” 

The Welcome Wagon – Esther: “Much of the impetus for their latest came from Monique’s decision to take up painting again after a decade of inactivity. The collage materials she used were taken from the collection of her late grandmother, Esther, whose readings from the Bible (home-recorded onto cassette during the ’90s) kept her company. As Vito’s tentative new songs gathered shape, with Monique’s accompanying artwork, it became apparent that home, family and faith were the three interlocking themes of what became Esther. Simplicity is key to the Welcome Wagon sound. Vito’s guitar is gentle and politic, allowing for their voices – either trading leads or paired in intimate harmony – to carry the soft weight of these devotional songs … Occasional samples of Esther’s voice provide a kind of narrative thread, linking Vito’s originals to sacred hymnals like “Noble Tree” and “Bethlehem, A Noble City”, while “Nunc Dimittis” is a canticle from the Gospel of Luke in traditional Latin. With subtle embellishments of brass, strings and piano, Esther sometimes resembles the work of The Innocence Mission or [Sufjan] Stevens himself: charming, understated and often very beautiful.” 

My previous Top Ten's can be found here - 2021, 2020, 2019, 2018, 2017, 2016, 2015, 2014, 2013 and 2012.

My co-authored book ‘The Secret Chord’ is an impassioned study of the role of music in cultural life written through the prism of Christian belief. Order a copy from here.

-----------------------------------------------------------------------------------------------------------

Rev Simpkins - For Every Number.

Music from a tumultuous year

Music from a tumultuous year - some sourced from 'Best music of the worst year':

Mavis Staples shared a new collaboration with Jeff Tweedy, “All in It Together,” with all proceeds from the track going to charity. “The song speaks to what we’re going through now — everyone is in this together, whether you like it or not,” Staples said in a statement. “It doesn’t matter how much money you have, what race or sex you are, where you live…it can still touch you. It’s hit so many people in our country and around the world in such a horrible way and I just hope this song can bring a little light to the darkness. We will get through this but, we’re going to have to do it together. If this song is able to bring any happiness or relief to anyone out there in even the smallest way, I wanted to make sure that I helped to do that.”

On Lockdown Songs Nashville heroes Buddy and Julie Miller collected nine topical songs, beginning with Public Service Song #1: Stay Home, that they wrote and recorded during the tumultuous year that has consumed all our lives. This collection includes the beautiful The Last Bridge You Will Cross (For John Lewis).

Michael McDermott's What In The World delivers a propulsive punch that reflects anger and passion hurtles out of the starting gate as Subterranean Homesick Blues meets We Didn’t Start The Fire. He rattles off lyrics about a new world order with “walls along the border/Kids in cages/Executive orders/Welfare for billionaires/People hungry everywhere”, dropping in references to James Joyce, Paul Revere, the President and Iron Eyes Cody, as he presciently declares “Dark days coming for the U.S.A.”.

H.E.R., "I Can't Breathe." Backed by a spare beat and atmospheric choir, the 23-year-old R&B star sings with a soulfully aching, yearning voice and adds potent spoken-word passages about generations of pain, fear and anxiety.

Sounds of Blackness, "Sick and Tired." After five decades of preaching positivity, the Twin Cities ensemble got fired up post-George Floyd, adapting civil rights activist Fannie Lou Hamer's classic 1964 refrain into the fiercest, most powerful song in their repertoire. This horn-blasted, gospel-infused call to action is the perfect sound coming from Minneapolis in 2020.

Mickey Guyton, "Black Like Me." Sonically, this piano ballad could fit seamlessly on contemporary country radio. Her heartbreak is about being different in a small town and in Nashville. "If you think we live in the land of the free," the Black country vocalist croons with pain in her voice, "you should try to be Black like me."

Rosanne Cash, "Crawl Into the Promised Land." The oft-outspoken singer-songwriter serves up a haunting, hopeful, swampy acoustic blues anthem. "Deliver me from tweets and lies/ and purify me in the sun," she sings.

Lucinda Williams, "Man Without a Soul." With its warbly, slashing guitar, this slow-burn blues tears into a certain president without mentioning his name. The song has more dignity and soul than its target.

Jim White made a video for The Divided States of America, the final song from his new album, Misfit's Jubilee: "I'm typically not the political type but these times we're riding out here, they're anything but typical. At this moment in our collective history it makes sense that voices normally content to remain silent should be lifted in outrage, howling, exhorting our minds and hearts to focus on a singular goal---higher ground for all, not just the rich folks."

--------------------------------------------------------------------------------------------------------

Jim White - The Divided States Of America.. 

Top Ten 2019

This is the music, in no particular order, that I've most enjoyed listening to in 2019:

Kiwanuka by Michael Kiwanuka - 'Kiwanuka is a contemplative song cycle intended to be listened to in one extended sitting ... At the core is Kiwanuka’s inner battle between anxiety, self-doubt, spirituality and wisdom, which is then set against racism and rueful glances at the state of the world ... for all its melancholy, Kiwanuka is never downbeat. There are moments – such as the “Time is the healer” gospel choir in I’ve Been Dazed, or hopeful closer Light – when positivity bursts through with such dazzling effect you want to cheer. Kiwanuka is a bold, expansive, heartfelt, sublime album. He’s snuck in at the final whistle, but surely this is among the decade’s best.'

Ghosteen by Nick Cave and the Bad Seeds - 'Ghosteen drips melody like the permanent rain. It oozes emotion from a heavy heart. It embraces the frailty of the human soul. It’s full of poetry and images that switch sometimes from the time honoured embrace of Elvis and Jesus and the icons and articles of faith whether they are god or rock n roll to a yearning deeply soulful of a very personal heartbreak with a powerful honesty and lyrical nakedness reflecting a genuine darkness and intimate honesty that is a step deeper into the personal and the intimate that is compelling and hypnotic and with an almost ambient atmospheric music to match.'

Thanks for the Dance by Leonard Cohen - Thanks for the Dance 'Opener Happens to the Heart reflects on [Leonard Cohen's] career with trademark humility: “I was always working steady, I never called it art. I got my shit together, meeting Christ and reading Marx” ... Like those of Marvin Gaye and Prince, Cohen’s oeuvre sought to reconcile the spiritual and the sensual, which both feature heavily again ... As the pace slows to a transcendent crawl and backing vocals form a heavenly choir, The Hills mocks his ageing body (“The system is shot / I’m living on pills”) and the stunning The Goal finds him “almost alive” and “settling accounts of the soul”. The last poem he recorded, Listen to the Hummingbird, implores us to find beauty in God and butterflies: “Don’t listen to me.” And, finally, there is a vast, empty silence, and he is gone.'

We Get By by Mavis Staples - 'Over half a century after her voice was at the forefront of America’s civil rights era, Mavis Staples is still crying out for Change. The bluesy backbeat opening track of her 12th studio album confronts recent shootings in the US before she concludes, brilliantly, “What good is freedom if we haven’t learned to be free?”... It’s not hard to guess the subject of such pointed lines such as “Trouble in the land. We can’t trust that man.” Elsewhere, there are songs of loss, need, faith and devotion.'

Hotel Last Resort by Violent Femmes - 'More than three decades on from their 1983 debut, Violent Femmes have dished up another audio delight of front-porch folk ... The band’s juvenile charisma imbues every lyric, from a biblical satire in Adam Was a Man to humble love song Everlasting You, but Paris to Sleep is the heartbreaking hero: “Losing lost love is not worth losing for.” Deeply intuitive with a sprinkle of absurdity, the Violent Femmes’ new recipe is pure joy.'

Jaimie by Brittany Howard - 'Jaime is named after Howard’s sister, who taught her to play piano and died of cancer when she was eight years old – but “the record is not about her”, she said in a recent interview. “It’s about me.” A platter of psychy soul, gospel and funk, with melodies that tap and jitter like Morse code or pour out like silky caramel, Jaime is about tragedy, sexuality, religion, racism and poverty – all things with which Howard is uncomfortably familiar.'

Love & Revelation by Over The Rhine - 'Love & Revelation, an album of loping ballads and probing lyricism that addresses grief, loss and what it means to be an American in a conflicted country. “Let You Down” is a devastating promise to never abandon someone, with the understanding that inevitably they will do just that. “Betting on the Muse,” inspired by the writer Charles Bukowski, wrestles with finding a life’s second act after a person peaks. And “Los Lunas” is a haunting poem about a tearful drive to reckon with saying goodbye ... “The very first words you hear on the project are ‘I cried,'” says Detweiler, citing the opening lyric. “When I told my 87-year-old mother about it, she said that sounds like the Psalms.” But Love & Revelation, and the band itself, is ultimately about restoration and perseverance.'

High as Hope by Florence + the Machine - 'Welch reinforces her magnificent emoting with contemplative, intimate lyrics; the musician beckons people into her interior world with no hesitation and no cushion. “The show was ending, and I had started to crack,” Welch trills to open the album, her voice dominant above barely perceptible chords. “Woke up in Chicago and the sky turned black.” Despite that initial ominous note, High As Hope soon evolves into a treatise on what it means to embrace second chances, while trusting other people—and, more important, yourself. The cello-burnished “100 Years” exhibits a healthier approach to love and faith (“Give me arms to pray with instead of ones that hold too tightly”) while “Grace,” written as a mea culpa to Welch’s younger sister, asks forgiveness for youthful indiscretions.'

Western Skies by Bruce Springsteen - 'Western Stars ... is populated by characters past their best – the title track’s fading actor, reduced to hawking Viagra on TV and retelling his stories for anyone who’ll buy him a drink; Drive Fast’s injured stuntman recalling his youthful recklessness, the failed songwriter of Somewhere North of Nashville and the guy glumly surveying the boarded-up site of an old tryst on Moonlight Motel – all of them ruminating on how things have changed, not just for the worse, but in ways none of them anticipated.'

Three Chords and the Truth by Van Morrison - 'There’s a warmth here that recalls his ’90s highwater marks, Hymns to the Silence and The Healing Game, and connects even farther back in time to 1971’s Tupelo Honey, which balanced the charms of domesticity with R&B raves ... “It’s called ‘the flow,’” Morrison said in a recent interview, detailing his optimal conditions for making music. “I don’t know the mechanics of how that works. I just know when I’m in it.” “The flow” makes Three Chords and The Truth a deeply pleasurable listen, but it’s the moments where Morrison sounds less settled that carry the most weight. The album’s third song, “Dark Night of the Soul,” never wanders as far out as epics like “Madame George” and “Listen to the Lion,” nor does it match spaced-out gloss of his ’80s albums with trumpeter Mark Isham, but it’s gripped by the same existential fervor. Its mellow heat has a lot in common with 1997’s “Rough God Goes Riding,” a gentle midtempo cut with apocalyptic visions hiding in plain sight. Revisiting the 16th-century Christian mystic St. John of the Cross’ poem about the unknowability of God, one he’s sung about a number of times before, Morrison showcases the way his twilight years haven’t dimmed his yearning for growth, his desire for a deeper understanding.'

My previous Top Ten's can be found here - 2018, 2017, 2016, 2015, 2014, 2013 and 2012.

------------------------------------------------------------------------------------------------

Violent Femmes - Everlasting You.

The Gospel according to ...

Top Ten 2018

This is the music, in no particular order, that I've most enjoyed listening to in 2018:

Black Rebel Motorcycle Club - Wrong Creatures: "Darkness and despair resonate across Wrong Creatures, the new album by Black Rebel Motorcycle Club, as it evokes death and an attitude confronting loss and its effects in life. Wrong Creatures takes on loss and pain with emotional depth and imaginative arrangements, documenting a dark attitude despite fear and despair growing across its deep tracks and musical explorations." (popMATTERS)

Robert Plant - Carry Fire: "With a title that evokes primal discovery and heroic burden, Carry Fire finds Plant nuancing the mystic stomp of yore for darkening times. “New World…” is a wearily surging “Immigrant Song” for the age of xenophobic travel bans; “Bones of Saints” surges with “Going to California” promise, then becomes an anthem against mass shootings. The overall feel is at once ancient and new, cutting Led Zeppelin III‘s Maypole majesty with the Velvet Underground’s careful guitar violence (see the “All Tomorrow’s Parties”-tinged “Dance With You Tonight”), and the patient power of Plant’s golden-god-in-winter singing can be astonishing." (Rolling Stone)

Joy Williams - Venus: "There is something spine-tinglingly thrilling about “Venus,” the fourth full-length solo album from Joy Williams, but the first since the 2014 demise of her Grammy-winning roots duo Civil Wars. You can actually hear the California native, a former contemporary Christian-pop singer, discover who she is as she moves through this unsparingly intimate, deeply moving 11-song cycle. If fans and critics argued about which genre the Civil Wars should be slotted into — folk? country? Americana? — the debate should be less confusing now that Williams has fully embraced her inner Kate Bush (and Peter Gabriel and Portishead), zooming into the present with an ambient sound that elegantly threads together folk authenticity, pop instincts, and trip-hop grooves. Whether standing inside her aching heart in the dramatic “Until the Levee,” letting it bleed on the haunting piano ballad “One Day I Will,” or offering up a breathtaking “What a Good Woman Does,” Williams is never less than truthful. The album closes with the poignant “Welcome Home,” cementing the sense that Williams has found her own." (Boston Globe)

Beth Rowley - Gota Fria: A Spanish weather term 'Gota Fría' struck Rowley as the perfect album title. It describes “long periods of the clouds breaking off and remaining stationary for weeks and then sudden violent clashes of warm and cold currents. I thought it was a beautiful name, and an awesome album title, because the meaning is so bold and a perfect image of my own journey.” A heady fusion of rock, blues and Americana 'Gota Fría' is a startling rebirth, with a confidence that belies that ten-year absence ... 'Howl at the Moon' and 'Only One Cloud', evoke the swarthy drama of Led Zeppelin while 'Brother' and 'Run to the Light' are ember-glowing ballads. 'Hide from Your Love' and 'Forest Fire' splice country-folk roots with the vibe and energy of the Bristol scene that gave birth to her voice while 'Get it Back' is equal parts rock and soul and 'Brave Face' nods to the '70s west coast sound." (Rough Trade)

Bob Dylan - More Blood, More Tracks: "Dylan is at the peak of his talents here and he captured lightning in a bottle with these songs. That’s the thing that really strikes me about this release: how damn fine these songs are ... In terms of the spare backing, it only serves to illustrate what an incredible artistic leap Dylan made here. There’s a reason why this material was considered a “comeback.” The early 70’s were an erratic muddle in terms of his output ... With this batch of songs, Dylan was inspired, focused and reinvigorated. Melodically and lyrically, this was a whole different level than he was operating on before. It’s the sound of an artist taking hold of the reins of his talents and digging his spurs in." (Soundblab)

Switchfoot - Where The Light Shines Through: "We sing because we’re alive. We sing because we’re broken. We sing because we refuse to believe that hatred is stronger than love. We sing because melodies begin where words fail. We sing because the wound is where the light shines through. We sing because hope deserves an anthem." (Jon Foreman)

Gavin Byars - Jesus' Blood Never Failed Me Yet: "The names of more than 165 homeless people who died in London in the past year, were read at the Annual Service of Commemoration at St Martin-in-the-Fields, Trafalgar Square last Thursday. The church was packed with friends, family members, homeless charity workers and volunteers. Gavin Byars [and his group played] 'Jesus' Blood Never Failed Me Yet' as the congregation was invited to come up one by one and take a prayer card with the name of one person who died." Byars' "anthem for the homeless" "began as a 26-second recording of a nameless rough sleeper." "What makes Jesus’ Blood Never Failed Me Yet such a lasting treasure is that, through it, a nameless old man continues to live, as vividly and stoically as one of Samuel Beckett’s homeless characters ... He is confirmation of Beckett’s understanding that “the tears of the world are a constant quality. For each one who begins to weep, someone somewhere else stops.”

Mavis Staples - If All I Was Is Black: "If All I Was Was Black is an album about American perspectives and the compassion it takes to see the world from someone else’s point of view. Tweedy understands that his songwriting credits might lead some listeners to think the album represents his perspective rather than Staples’. “I don’t think I put anything in Mavis’ mouth that she didn’t want to sing,” he told the L.A. Times. “Tweedy knows me,” was her response. A singer of remarkable power and expression, Staples essentially rewrites these songs simply by singing them, imbuing each line with fine gradients of emotion and authority. She emerges as the active agent in the project, delivering these songs from her perspective as a black woman, as an artist, as a daughter and sister, even as a Christian." (Pitchfork)

Gillian Welch - Boots No. 1: The Official Revival Bootleg: "As if blown down Broadway by a summer Appalachian wind, enveloped in a melancholic hue and wrapped in a dust-stained blanket, you’d be forgiven for thinking Gillian Welch comes from an earlier time – down from the hills to kickstart a roots revival. Yet, despite looking like she’d been lifted straight off a Gatlinburg porch, Welch arrived in Nashville from LA – Dave Rawlings, her partner, hails from Rhode Island – in search of some kind of rural spiritual awakening after time spent in goth and surf-guitar bands. It didn’t take long for the pair to make their mark and, with the release of their debut album Revival in 1996, start a musical partnership that still remains as strong, vital and nigh-on essential some 20 years later. Made up in essence of outtakes, demos, and alternate takes, Boots No.1 is a welcome twin-album celebration of one of Americana’s benchmark recordings. Producer T Bone Burnett’s trademark sound oozes from every pore, and there’s magic afoot from the off." (Country Music)


Michael McDermott - Out From Under: Since his debut album, 620 W. Surf back in 1991 (when he was tarred with the new Dylan curse), McDermott has released a further ten albums (this is his eleventh) as well as two with Heather as The Westies, the quality of his writing and delivery never dipping. For whatever reason, for two decades, they failed to connect with audiences and constant rejection caused him to question himself and led him into a self-destructive spiral. But then, already turning his life around, with 2016’s Willow Springs everything seemed to click, critically and commercially. The confidence may have faltered, but the talent never has and now, finally, they are aligned and, both personally and musically, he’s become the man he was always meant to be. As he sings on Never Goin’ Down Again, “For the first time it feels, I’m odds on to win.” I’ve placed my bet." (folk radio)

Previous Top Ten's can be found here - 2017, 2016, 2015, 2014, 2013 and 2012.

----------------------------------------------------------------------------------------------------

Gillian Welch - Old Time Religion.

Mavis! merging spirituality and social comment

COURTESY OF MIIKKA SKAFFARI/FILM FIRST CO

In the latest edition of Church Times I have a review of Mavis! the first feature documentary on gospel/soul music legend and civil rights icon Mavis Staples and her family group, The Staple Singers. Featuring powerful live performances, rare archival footage, and conversations with friends and contemporaries including Bob Dylan, Prince, Bonnie Raitt, Levon Helm, Jeff Tweedy, Chuck D, and more, Mavis! reveals the struggles, successes, and intimate stories of her journey.

In the review, I say: "Jennifer Edwards’s documentary is an emotional tale and trip combining elation in the gospel with defiance of discrimination, as the group crosses boundaries — first, by combining blues, country, and gospel to create their unique sound, and then by merging spirituality and social comment at civil-rights marches and the Newport Folk Festival, before re-sacralising soul as Stax stars in the Black Power period characterised by the Wattstax Festival of 1972, a benefit after the Watts Riots in 1965."

----------------------------------------------------------------------------------------------

The Staple Singers - I'll Take You There.

Mavis! Her message of love and equality is needed now more than ever

Mavis! is the first feature documentary on gospel/soul music legend and civil rights icon Mavis Staples and her family group, The Staple Singers. From the freedom songs of the ’60s and hits like I’ll Take You There in the ’70s, to funked-up collaborations with Prince and her recent albums with Wilco’s Jeff Tweedy, Mavis has stayed true to her roots, kept her family close, and inspired millions along the way.

Featuring powerful live performances, rare archival footage, and conversations with friends and contemporaries including Bob Dylan, Prince, Bonnie Raitt, Levon Helm, Jeff Tweedy, Chuck D, and more, MAVIS! reveals the struggles, successes, and intimate stories of her journey. At 75, she's making the most vital music of her career, winning Grammy awards, and reaching a new generation of fans. Her message of love and equality is needed now more than ever.

As she sings on her new album Livin' On A High Note:

"The simplest things can be the hardest to do
Can't find what you're looking for even when it's looking for you
The judge and criminal, the sinner and the priest
Got something in common, bring em all to their knees

Do what you can, do what you must
Everybody's trying to find the love and trust
I walk the line, I walk it for us
See me out here tryin' to find some love and trust"

"Chicago wasn't always easy
But love made the windy city breezy
I've got friends and I've got family
I've got help from all the people who love me
I got friends and I got
I got family
I got help from all the people who love me"

-----------------------------------------------------------------------------------------------

Mavis Staples - MLK Song.

The 10 albums that I enjoyed most in 2015

Here are the 10 albums (in no particular order) that I've got hold of and enjoyed the most in 2015:

Sid Griffin, writing on 'The Importance of The Basement Tapes,' describes in Biblical terms how the 'beat poetics' of Dylan's political and urban songs 'morphed into whimsy or Biblical-like prophecies'; 'songs derived from old sea shanties, melodic reflections about life's absudities, hard-rockin' and often hilarious fictitious character sketches, musical tributes to past heroes which bordered on pastiche, musical pastiches so authentic they bordered on being tributes, devout spirituals, C&W laments, a new take on blues balladry, and, yes, love in all its guises'

To mark the 50th anniversary of the freedom marches as well as the Staple Singers’ performance at the New Nazareth Church on Chicago’s South Side, their concert has been remastered and restored to its original setlist and runtime. Pops Staples, patriarch, bandleader and musical visionary, had written a song about the freedom marchers called ‘Freedom Highway’ which was debuted at this concert and which became the family’s biggest hit to that date, a pivotal record, connecting gospel music with the struggle for civil rights, that inched them toward the pop mainstream without sacrificing their gospel message for a secular audience.

'The Staple Singers have left an imprint of soulful voices, social activism, religious conviction and danceable “message music.”' 'Pops and the family were rooted in gospel, blues, and "message music" traditions. He sang about darkness, and he sang about light. He's done it again [on 'Somebody Was Watching' from Don't Lose This], and while the song's arrival might be belated by over 15 years, it's a total gift to hear one of the greats completely owning his lane.'

Bill Fay's 'beautifully hymnal fourth studio album' Who is the Sender? 'contains sublime, heartfelt ruminations on nature and the world.' With less light and shade than Life is People but with a more consistently meditative tone, With profound simplicity, like that of Chance in Being There, Fay mourns the inhumanity of our warlike impulses while prayerfully calling for a new world to be manifest.

Carrie and Lowell is a meditation on grief observed that channels the emotional honesty of C. S. Lewis' reflection on his time in the shadowlands. 'I saw intimacy pass by while going about it's business, like something sung and felt by Sufjan Stevens on his new beautiful solitary and rich record filled with faith and disbelief and the resurrection of trust and dreams.'

Carleen Anderson said in an interview for Huffington Post: 'the spiritual element in my life comes from miracles, in the form of love, like my child being born, or the way my grandparents raised me. It's emotional rescue. Love is a miracle, and from that music is made, as is all art.' 'The one piece of music I'm most proud of is probably a gospel song I wrote called 'Salvation Is Free' [Soul Providence, 2005]. It's about how I feel when everything in life is going wrong; it's about finding peace within all that.'

'Look Out Machines! is ... probably [Duke Special's] best, most complete work for a good while ... it’s broad enough to encompass the big issues. ‘Son Of The Left Hand’ is religious guilt with a dash of William Gibson. The title track is big enough to call down the apocalypse, with the help of Shakespeare and Betjeman: “What’s done is done, so drop the bomb”.' ‘God In A Dive’ is the best song I’ve heard for ages, about religious acceptance of one’s own kind. 'In A Dive', he says, concerns 'my living in Belfast and finding beautiful and profound qualities in people in the most unlikely of places.'

'On The Life Pursuit [by Belle & Sebastian], [Stuart] Murdoch treats church almost as a matter of course – yes, he goes to church, doesn’t everybody?! The references are simply there; they don’t attract attention themselves. Christianity (and church) is portrayed as an almost unspoken factor in the everyday lives of real people, one that is in turns pathetic and profound, but a factor nonetheless. In other words, his references ring true.'

Precious Remedies Against Satan’s Devices is the second album by The Welcome Wagon, the musical duo of Vito and Monique Aiuto, a Presbyterian pastor and his wife. 'Vito explains: “This album has a somewhat liturgical structure, ordered loosely like a worship service. It begins with the existential and cosmic dread of ‘I’m Not Fine,’ immediately followed by ‘My God, My God, Parts 1 & 2,’ a prayer that rails against God’s seeming absence from this world and our lives. The words are adapted from the prayer of Jesus while he hung on the cross."'

'"Banga" ... opens with the first of two songs about Europeans’ discovery of the New World. Piano and strings drive the rhapsodic, epistolary "Amerigo." On this and other tracks, [Patti] Smith sings with more depth, timbre and richness than perhaps she ever has ... Writing and art-making are recurrent themes on "Banga." On "Constantine’s Dream," the second track about voyages to America, Smith tackles the very nature of art - and the art of nature. Halfway through the 10-minute opus, painter Piero della Francesca shouts this "Horses"-worthy Patti war cry: "Oh lord let me die on the back of adventure/ With a brush and an eye full of light." ... "Banga" is both a return to form and her best album in many years.'

-------------------------------------------------------------------------------------------

Carleen Anderson - Salvation Is Free.

New (and old) music

Bill Fay's 'beautifully hymnal fourth studio album' Who is the Sender? 'contains sublime, heartfelt ruminations on nature and the world.' With less light and shade than Life is People but with a more consistently meditative tone, With profound simplicity, like that of Chance in Being There, Fay mourns the inhumanity of our warlike impulses while prayerfully calling for a new world to be manifest.

Carrie and Lowell is a meditation on grief observed that channels the emotional honesty of C. S. Lewis' reflection on his time in the shadowlands. 'I saw intimacy pass by while going about it's business, like something sung and felt by Sufjan Stevens on his new beautiful solitary and rich record filled with faith and disbelief and the resurrection of trust and dreams.'

To mark the 50th anniversary of the freedom marches as well as the Staple Singers’ performance at the New Nazareth Church on Chicago’s South Side, their concert has been remastered and restored to its original setlist and runtime. Pops Staples, patriarch, bandleader and musical visionary, had written a song about the freedom marchers called ‘Freedom Highway’ which was debuted at this concert and which became the family’s biggest hit to that date, a pivotal record, connecting gospel music with the struggle for civil rights, that inched them toward the pop mainstream without sacrificing their gospel message for a secular audience.

'The Staple Singers have left an imprint of soulful voices, social activism, religious conviction and danceable “message music.”' 'Pops and the family were rooted in gospel, blues, and "message music" traditions. He sang about darkness, and he sang about light. He's done it again [on 'Somebody Was Watching' from Don't Lose This], and while the song's arrival might be belated by over 15 years, it's a total gift to hear one of the greats completely owning his lane.'

I'm also currently discovering the music of Krzysztof Penderecki: 'naturally vibrant, sensual and with a very personal sense of architecture': 'If you simplified the last 100 years of music as a war between the forces of the atonal and the lyrical, Penderecki would be on the front lines of battle. He found fame, around 1960, as a forward-thinking avant-gardist, but later defected to the other side, looking back at the Romantics and even Bach for inspiration ... Much of his music is not for the faint of heart. With its viscerally intense drama (even in his non-stage works), this music occupies a sound world that can often be described as terrifying.' 

'The St. Luke Passion, completed in 1966, was a breakthrough piece for Penderecki, proving he was much more than a trendy avant-gardist ... It was also a major religious statement at a time when, under Soviet rule, the church was officially frowned upon.' 'In his music, Penderecki has approached politics, religion, social injustice and the plight of the common man, both in general terms and by considering specific individuals and events.' 

Arun Rath writes: 'Penderecki is not Jewish — he's not a survivor — but he is Polish. Auschwitz is basically in his backyard. A devout Christian writing authentically liturgical music, Penderecki seems to be wrestling directly with the question of how you can make peace with God after such horrors.'

--------------------------------------------------------------------------------------------

The Staple Singers - Freedom Highway.

Bob Dylan: Voices are measured by whether they're telling the truth

Following a recent interview in which Bob Dylan spoke extensively about his inspiration, yesterday he also made a revealing speech in accepting the 2015 MusiCares Person of the Year:

'Dylan traced the roots of some of his better-known songs to numerous traditional folk songs, noting that his work blossomed from his spending so much time playing the traditional works. "John Henry" begat "A Hard Rain's a-Gonna Fall." Big Bill Broonzy's "Key to the Highway" led to "Highway 61 Revisited." "Roll the Cotton Down" birthed "Maggie's Farm." "The Times They Are A Changin'" is an extension of what Dylan referred as the "come all ye" songs such as "Floyd Collins." From "Deep Elm Blues," a traditional song recorded by blues artists in the 1930s, sprang "Tangled Up in Blue."

"There's nothing secret about it," Dylan said.

Dylan made a singular point about music and great songwriting, whether he was referencing the work of gospel legends the Blackwood Brothers, folk legend Roscoe Holcomb or bluesman Charley Patton. "Voices are not to measured by how pretty they are," Dylan said, quoting Sam Cooke. "They're to be measured by whether they're telling the truth."

"The Staple Singers were one of my favorite groups of all time," he said. "They were the type of artists I wanted to record my songs."'

-----------------------------------------------------------------------------------------

Bob Dylan - High Water (For Charley Patton).

Bob Dylan: Always drawn to spiritual songs

The AARP Magazine has an excellent extensive interview with Bob Dylan in which he talks about his new album Shadows in the Night, discusses his influences, 'explores his creative process and offers his insights on songwriting, performing, recording, and the creative destruction unleashed by rock and roll.'  

“I’ve always been drawn to spiritual songs,” he told Robert Love. “In ‘Amazing Grace,’ that line — ‘that saved a wretch like me ’— isn’t that something we could all say if we were honest enough?”'

Love writes, 'You may be struck, as I was time and again, at just how powerful a force music has played in Dylan’s life. At various times he was hypnotized, spellbound, lifted, knocked out by what he’d heard. Listening to the Staple Singers for the first time at 14, he said, he couldn’t sleep that night. “It just went through me like my body was invisible.”'

----------------------------------------------------------------------------------------

Bob Dylan - Stay With Me.

The 10 albums that I enjoyed most in 2013

Here are the 10 albums (in no particular order) that I've got hold of and enjoyed the most in 2013:

The Invisible Way - Low: Alan Sparhawk has said that "Music in general has been the fiber of my faith from the beginning.  Everything I know about God was taught to me in songs & the spiritual milestones of my life have almost always been musical experiences. I think the process of writing songs has helped me learn to listen to the spirit, which then testifies of Christ & His Father." 'Holy Ghost' returns the favour, along with the rest of this inspirational album.

One True Vine by Mavis Staples: "From album opener 'Holy Ghost' (Alan Sparhawk), to the new [Jeff] Tweedy composition 'Jesus Wept,' the gravity in Staples' voice is transfixing, heavy with burdens but blessed with the promise of true redemption that shines through on the deft and driving 'Far Celestial Shore' (Nick Lowe), Can You Get To That' (Funkadelic), and Pops Staples' uplifting 'I Like The Things About Me.'"

Moyshe Mcstiff and the Tartan Lancers of the Sacred Heart by C.O.B.: "It's Middle Eastern, it's contemplative and it's about quite serious subjects." It has a "sad, faintly religious atmosphere" supplemented by C.O.B.'s innovative use of drones created through their invention of the dulcitar. Mick Bennett is a poet with an "amazingly powerful voice" who "contributed a huge amount to the atmosphere and spirituality of C.O.B.'s music."

Jericho Road by Eric Bibb: “The title refers to the road between Jerusalem and Jericho where the Good Samaritan, a traveler of a despised race, stopped to help a stranger in need after better-off religious leaders had passed by and done nothing. On April 3, 1968, the night before his death, Rev. Dr. Martin Luther King urged us to follow the example of the Good Samaritan, saying:  ‘Ultimately, you cannot save yourself without saving others.’  If this record has a theme, that’s it in a nutshell: have a heart.”

Trouble Came Looking by Ricky Ross is a modern Celtic folk album written as the wheels started to fall off the economy. On the album Ricky captures the sense of helplessness we all felt as governments signed off billions to protect the banks and institutions, and then sat back and watched as normal people lost everything.

Meet Me At The Edge Of The World - Over The Rhine: Linford Detweiler and Karen Bergquist say: "... we try to write music that in little ways helps to heal the wounds that life has dealt us or the wounds we’ve dealt ourselves. We try to write songs that can hum joyfully at the stars when something good goes down. We try to write tunes capable of whispering to a sleeping child that in spite of everything, somehow, all is well. We try to write words that help us learn to tell the truth to ourselves and others."

Monkey Minds In The Devil’s Time by Steve Mason, with a title referring to the Buddhist term for an easily distracted brain, " is air punching, proletariat mobilizing, insurrection-pop of the highest calibre." "Lonely soars with melancholic-gospel-ennui, Oh My Lord is Sweet Home Alabama on a Bontempi keyboard, and Fight Them Back – arguably Mason’s finest piece of song-smithery since Dry the Rain." (BBC Review)

The Relatives’ sound bridges the gap between traditional Gospel, Soul and Psychedelia. In the early 1970’s, they recorded three obscure singles and a previously unreleased session—all of which are compiled on the acclaimed 2009 anthology, Don’t Let Me Fall. The release of the anthology brought The Relatives back together as a band, planting the seeds for their 2013 Yep Roc release, The Electric Word.

The Memory Of Grace by The Children is a volume of unconventional spiritual songs dedicated to the Most High; a poetry and music rooted in English lyrical ballads; in Bob Dylan, and the sons and daughters of Bob; in Ezekiel, Matthew and the Psalms; in cultural reggae and the gospel blues.

Bill Fay's classic Time Of The Last Persecution displays empathy in the face of apocalypse. Fay's songs are simply astonishing - simple and melodic yet with unusual imagery and insights (both whimsical and surreal bearing comparison with Syd Barrett and Nick Drake) delivered with gravity and grace.

-------------------------------------------------------------------------------------------

C.O.B. - Solomon's Song.

A novel and an album

The "perfectly good man" in the title of Patrick Gale's latest novel is Barnaby Thomas, the priest of a rural parish in Gale's native Cornwall. Salley Vickers writes that through the novel we follow Thomas' 'life, spiritual and psychological, from his own perspective but also from that of the various characters who are germane to that life.' Julie Myerson suggests that:

'Gale's dog-collared protagonist is far more complex – and sinful – than we originally suspect. And, far from being a dull cipher, he is also that rare thing – a fictional character so charismatically ambiguous, so physically, spiritually and emotionally alive, that you feel you could reach out and ruffle his hair. Forget what they say about the Devil. There's a pretty good tune being tapped out here in these Anglican pages.'

Vickers concludes that the 'strength of this novel lies in its capacity to convey ordinariness authentically: ordinary love, ordinary failure, ordinary belief, ordinary, everyday tragedy, which of course in its particular manifestation is never "ordinary".'

'Michael Kiwanuka is the BBC Sound of 2012 winner ... Kiwanuka's soul had a new rootsy-folk direction, drawing influences from John Martyn alongside Pop Staples and Bill Withers and it wasn't long before his unique voice had attracted the attention of Paul Butler from the Bees, who took him to the Isle of Wight to work on EP Tell Me The Tale. Soon Communion Records had signed the 24 year-old up and Adele had invited the Londoner on her landmark 2011 tour.'

Alexis Petridis writes that:

'If such a thing as a racing certainty still exists in these turbulent times for rock and pop, then Michael Kiwanuka's debut album may well be it. It's always unwise to make predictions about these things, but there's no getting around the fact that the 24-year-old's music ticks a lot of boxes on the list headed Things People Seem to Like These Days ...

Those old enough to remember an era when British rock music, like the Blair administration, didn't really do God might raise an eyebrow at how much of Home Again seems to deal with Christianity. Kiwanuka addresses The Lord with such frequency that you picture Him hiding behind the sofa and pretending to be out. At first, it just sounds like a lyrical tic, but by the time you reach I'm Getting Ready – "to believe" – it's pretty clear that it runs substantially deeper than that.

There was a time when an album so explicitly God-bothering might have risked turning mainstream UK buyers off, although Kiwanuka might reasonably point out that most of the music that inspired him was exactly the same. Perhaps more pertinently, you could add that Mumford and Sons' links to evangelical Christianity and "awake my soul, you were made to meet your maker" lyrics have done nothing to harm their popularity in the UK and may well have contributed to it in the US: there are certainly a lot of American bloggers excited by the band's ability to provide "moments of worship" in their music. Back home, top of the list of Things People Seem to Like These Days is a certain earnestness and sincerity in their music: Home Again ticks that box as well.'

------------------------------------------------------------------------------------

Michael Kiwanuka - I'm Getting Ready.

Greenbelt 2011: Dreams of Home

Four days spent with some of my best friends among some great art, wonderful music and stimulating seminars; Greenbelt 2011 was a little taste of heaven.

They say many of the best Greenbelt moments are unplanned - when you stumble upon something extraordinary or inspiring on your way to somewhere else - and that was true for me this year in discovering the multi-talented Canadian band, The Geese, and hearing the exquisite acoustic set by Lisa Gungor.

The Geese performed 'The Voyage of St Brendan' on the first night in their The Filid format; "a dynamic service of original music, liturgy, poetry, and images designed to facilitate contemplative prayer and openness to God." In line with their subtitle of "apophatic performance for aesthetic contemplation," the show dealt with the darkness and mystery of faith in a world of too much certainty. Later in the Festival, the band played a second set with each band member taking turns to lead the group, seamlessly trading instruments and roles between songs. In drawing on a range of folk stylings and in the changing leads, with each band member being a songwriter and multi-instrumentalist, they remind of the ultimate band, The Band. Mavis Staples also recalled The Band during her set, thanking them for involving the Staple Singers in The Last Waltz, after singing 'The Weight'.

Lisa Gungor performed together with her husband Michael, who leads the band Gungor (of which she is also part), but performed songs from her solo albums together with some Gungor material. Gungor had played mainstage earlier in the day, a set I hadn't gone to see. I hadn't planned to go to Lisa's set either but was very glad I did catch it and bought the current Gungor album as a result. The title track 'Beautiful Things' was what really attracted my attention:

"You make beautiful things
You make beautiful things out of the dust
You make beautiful things
You make beautiful things out of us"

Michael Gungor says, “This album is an expression of hope that God will make beautiful things out of the dust in our lives, that God will somehow use us, use our obedience and love, our feeble human effort, and build Himself a kingdom.”

For me, this was essentially the theme which seemed to emerge from the Festival as a whole. Rob Bell's mainstage talk was on the theme of being fully ourselves; owning who we are - creativity and failures - and throwing ourselves into doing the next right thing. His talk seemed primarily anecdote based and often felt like that which might be given by a motivational speaker. Nadia Bolz-Weber's sermon at the excellent Communion Service was, by contrast, grounded in both her text (John 1. 1-5, 9-14) and her personal experience of significant back pain. She attacked the botox culture of idealised bodies and argued that the incarnation leads to the acceptance and valuing of our human flesh.

Michael Mitton quoted John O'Donohue and Sister Stan saying similar things as part of his talk on 'The Homing Instinct':

"Home is where the heart is. It stands for the sure centre where individual life is shaped and from where it journeys forth. What it ultimately intends is that each of its individuals would develop the capacity to be at home in themselves." (O'Donoghue)

"Home is the place where we discover who we are, where we are coming from and where we are going to. It is where we are helped to establish our own identity." (Sister Stan)

Interestingly and surprisingly, Peter Rollins arrived at a similar place albeit without Mitton's confidence that home forms our real identity. By contrast he began on a tack that mirrored Philip Larkin's, "they fuck you up, your Mum and Dad." He argued that we are imprisoned by separation, alienation, and misrecognition. Separation, through the sense of loss that we feel at three months old as we begin to develop a sense of self. Alienation, as we respond to this sense of loss by trying to possess our primary care giver while being aware that we cannot do so. Misrecognition, as we take on the alterego that our parent(s) want to give to inhabit. These three, Rollins argued, form the walls of the prison in which we are trapped; a prison where we endlessly seek idols to fill the existential void that we think is fundamental to our existence. The Church is part of the problem is that by offering God as the solution to our angst, it delivers a purified version of this false life structure and makes God a product among other products.

Christianity in its purest form, he argued, is the alternative to this imprisonment, rather than being the answer to it. Jesus did not experience this sense of separation being without sin and without idolatry. In this, he shows what it is like to be fully human. On the cross he became sin - became the concrete manifestation of our idolatry - revealing the falsity of the three walls to our prison. In the resurrection, he becomes present in the act of our loving others. Love is not an object to be sought but is what enables existence and meaning. As we lay down our desire to be fulfilled and embrace those around us - accepting their brokenness and ours - we find God in community. The role of the Church, therefore, is not to say this is how you can be fulfilled but instead to be the place where we go to experience and accept ourselves as broken, as outsiders, so that we can then find God in the service we do. The truth of who we are is found in what we do.

Generational conflict also formed the theme of Ann Morisey's session on 'Borrowing from the future' in which she described the perfect storm approaching us as a result of the disadvantaging of younger generations and asked, as a baby boomer, how those who have 'had it good' could act imaginatively to lessen the resentment that will be felt by future generations. Luke Bretherton went back to the medieval period to suggest that differing approaches to current government policies derive from medieval debates about limits and freedom. Voluntarism prioritises freedom of choice for the individual and favours marketisation, while Communion emphasises our participation with God working in creation and favours mutualism and cooperatives.

Billy Bragg's Friday night headlining set unsuprisingly also dealt dealt with political issues and conflicts. I arrived at the set appropriately as he was singing 'The Battle of Barking,' covering the fight against the BNP in Barking and Dagenham to which I and others in the Chelmsford Diocese successfully contributed during the last General Election. He spoke movingly about being inspired by the Rock against Racism movement to become a political songwriter and in terms of his belief in people like us to stand up and be counted in the ongoing fight against discrimation.

The wonderful closing set by Mavis Staples was an object lesson in overcoming generational barriers. The 72 year old needed a rest and a cup of tea midway through her high energy set but either side of this instrumental break shared a lifetime's faith and commitment to Christ and civil rights through the blend of gospel, soul and social action which characterised the oeuvre of the Staple Singers from their links with Dr Martin Luther King to their Stax classics and beyond. The celebration and challenge of her set and songs was summed up in the closing 'Eyes on the Prize' from her classic album We'll Never Turn Back, which uses the story of Paul and Silas' miraculous release from prison as enouragement to hold on in our search for freedom now:

"Well, the only chains that we can stand
Are the chains of hand in hand
Keep your eyes on the prize, hold on
Got my hand on the freedom plow
Wouldn't take nothing for my journey now
Keep your eyes on the prize, hold on!"

In between all this, I also: took part in the Photo Flash Swap; viewed the Angels of the North, Lumia Domestica, and Methodist Art Collection exhibitions; discovered the poetry of Padraig O'Tuama; listened to Phyllis Tickle on Emerging Church, Jari Moate on his Paradise Now novel, Meryl Doney on curating exhibitions, Mark Pierson on curating services, and Luke Walton and Nick Park on film; saw the Ikon performance 'based on a true story'; and saw stellar sets from Milton Jones, Rob Halligan, Gordon Gano and the Ryans, Duke Special, Beth Rowley, Kate Rusby and The Unthanks. 

The thoughts and reflections of some of my friends who were also there can be found here, here and here.

-----------------------------------------------------------------------------------------

The Geese - Cola Cans.