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Showing posts with label life of christ. Show all posts
Showing posts with label life of christ. Show all posts

Friday, 2 October 2026

Seen and Unseen: Peter Howson’s salvation scenes

My latest exhibition review for Seen and Unseen is on Peter Howson's 'Salvation' exhibition at Flowers Gallery:

'these paintings and drawings are deeply relational depictions of the life of Christ. In ‘You must be born again’, Jesus looks at Nicodemus with eyes filled with deep love and infinite longing. He looks at Judas askance and quizzical, as Judas turns to kiss him on the cheek (‘The Kiss of Judas’). The up-close focus on two heads filling the picture frame that is a feature of several scenes emphasises the relationship between Jesus and another, always loving, even when angry, as is the case in ‘Hypocrites!’.'

My interview with Peter Howson can be read here, my review of his retrospective - here, my VCS exhibition including a Howson work - here, and reviews of earlier exhibitions here, and here.

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

My ninth article was 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My 10th article was 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

My 11th article was 'How to look at our world: Aaron Rosen interview', exploring themes from Rosen's book 'What Would Jesus See: Ways of Looking at a Disorienting World'.

My 12th article was 'Blake, imagination and the insight of God', exploring a new exhibition - 'William Blake's Universe at the Fitzwilliam Museum - which focuses on seekers of spiritual regeneration and national revival.

My 13th article 'Matthew Krishanu: painting childhood' was an interview with Matthew Krishanu on his exhibition 'The Bough Breaks' at Camden Art Centre.

My 14th article was entitled 'Art makes life worth living' and explored why society, and churches, need the Arts.

My 15th article was entitled 'The collective effervescence of sport's congregation' and explored some of the ways in which sport and religion have been intimately entwined throughout history

My 16th article was entitled 'Paradise cottage: Milton reimagin’d' and reviewed the ways in which artist Richard Kenton Webb is conversing with the blind poet in his former home (Milton's Cottage, Chalfont St Giles).

My 17th article was entitled 'Controversial art: how can the critic love their neighbour?'. It makes suggestions of what to do when confronted with contentious culture.

My 18th article was an interview entitled 'Art, AI and apocalypse: Michael Takeo Magruder addresses our fears and questions'. In the interview the digital artist talks about the possibilities and challenges of artificial intelligence.

My 19th article was entitled 'Dark, sweet and subtle: recovered music orientates us'. In the article I highlight alt-folk music seeking inspiration from forgotten hymns.

My 20th article was entitled 'Revisiting Amazing Grace inspires new songs'. In the article I highlight folk musicians capturing both the barbaric and the beautiful in the hymn Amazing Grace and Christianity's entanglement with the transatlantic slave trade more generally.

My 21st article was entitled 'James MacMillan’s music of tranquility and discord'. In the article I noted that the composer’s music contends both the secular and sacred.

My 22nd article was a book review on Nobody's Empire by Stuart Murdoch. 'Nobody's Empire: A Novel is the fictionalised account of how ... Murdoch, lead singer of indie band Belle and Sebastian, transfigured his experience of Myalgic encephalomyelitis/chronic fatigue syndrome (ME) through faith and music.'

My 23rd article was entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space.

My 24th article was an interview with Alastair Gordon on the artist’s attention which explores why the overlooked and everyday capture the creative gaze.

My 25th article was about Stanley Spencer’s seen and unseen world and the artist’s child-like sense of wonder as he saw heaven everywhere.

My 26th article was entitled 'The biblical undercurrent that the Bob Dylan biopics missed' and in it I argue that the best of Dylan’s work is a contemporary Pilgrim, Dante or Rimbaud on a compassionate journey.

My 27th article was entitled 'Heading Home: a pilgrimage that breaks out beauty along the way' and focuses on a film called 'Heading Home' which explores how we can learn a new language together as we travel.

My 28th article was entitled 'Annie Caldwell: “My family is my band”' and showcased a force of nature voice that comes from the soul.

My 29th article was entitled 'Why sculpt the face of Christ?' and explored how, in Nic Fiddian Green’s work, we feel pain, strength, fear and wisdom.

My 30th article was entitled 'How Mumford and friends explore life's instability' and explored how Mumford and Sons, together with similar bands, commune on fallibility, fear, grace, and love.

My 31st article was entitled 'The late Pope Francis was right – Antoni Gaudi truly was God’s architect' and explored how sanctity can indeed be found amongst scaffolding, as Gaudi’s Barcelona beauties amply demonstrate.

My 32nd article was entitled 'This gallery refresh adds drama to the story of art' and explored how rehanging the Sainsbury Wing at the National Gallery revives the emotion of great art.

My 33rd article was an interview with Jonathan A. Anderson about the themes of his latest book 'The Invisibility of Religion in Contemporary Art'.

My 34th article was an interview with 'Emily Young: the sculptor listening as the still stones speak'.

My 35th article was a profile of New York's expressionist devotional artist, 'Genesis Tramaine: the painter whose faces catch the spirit'.

My 36th article was a concert review of Natalie Bergman at Union Chapel - a soul-soaked set turned personal tragedy into communal celebration.

My 37th article was based on the exhibition series 'Can We Stop Killing Each Other?' at the Sainsbury Centre. In it I explore how art, theology, and moral imagination confront our oldest instinct.

My 38th article article was 'The dot and the dash: modern art’s quiet search for deeper meaning' in which I argue that Neo-Impressionism meets mysticism in a quietly radical exhibition at the National Gallery.

My 39th article was 'From Klee to Klein, Wenders to Botticelli: angels unveiled' in which I explore how, across war, wonder and nativity, artists show angels bridging earth and heaven.

My 40th article was 'When Henry Moore’s Madonna shocked Northampton' in which I explore how a modernist mother and child stirred outrage, then lasting wonder.

My 41st article was 'Turner and Constable: storms, salvation and the sublime' in which I discussed how Tate Britain reveals how rival visions shaped art and spirit.

My 42nd article was 'When converts cracked open the culture’s polished surface' in which I explored how faith’s outsiders disrupted the scene with unexpected force.

My 43rd article 'The Magdalene we rarely see' was about the painting 'Magdalene at the Base of the Cross' by Chris Gollon.

My 44th article was 'U2’s music shows surrender can still sound like joy' which explores the spirituality of U2.

My 45th article was 'Cathedrals, confessionals, and the strange allure of spiritual fiction' about the return of Susan Howatch.

My 46th article was on the exhibition 'Living by the Rule: Contemporary meets Medieval' at the Sainsbury Centre.

My 47th article was a profile of Andrew Rumsey, Andrew Rumsey and the particular places.

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Joy Oladokun - Kind.

Sunday, 2 August 2026

The Big Picture - A Return to Soul: Review of Aaron Rosen’s Spiritual Traces

The seventeenth issue of The Big Picture, from The Kirby Laing Centre, broaches the difficult topic of evangelicalism. Without sweeping aside the problems and weaknesses of the movement over its history, it has had an important role in revitalising world Christianity, and our world needs a healthy evangelicalism now more than ever. The contributors look at what has characterised the movement since its earliest days, what might be missing and what might have gone wrong. Several articles explore the role of evangelicalism in politics, others in intellectual pursuits such as education or research, and still others in ethics and mission. The editors hope that this issue offers some avenues for its renewal.

As usual, the content of the magazine is diverse, also featuring a conversation with Theophilus about the book of Acts, a study of an intriguing post-war sculpture from Charles Wheeler, a reflection on Cormac McCarthy’s The Road, and more.

Paid subscribers can read all the articles on release and make comments; free subscribers will receive access to a handful of new articles each week. You can also get the beautifully designed print edition of TBP 17 (and several back issues) on Amazon.

This edition includes: ArtWay: A Return to Soul: Review of Aaron Rosen’s Spiritual Traces - Jonathan Evens. I review Aaron Rosen’s exploration of spirituality in contemporary art, especially in conversation with artists working at the intersection of creativity and faith. The review offers a thoughtful introduction to current conversations in art and religion while suggesting why beauty, contemplation and artistic practice remain important sources of meaning in a fragmented age. The review is available for free on 14 August.

The Big Picture 16 explored third places - the social spaces between home and work that are so influential in community life but increasingly under threat in our fragmented, digitised world - and included my interview with Francis Hoyland: 'ArtWay: Meeting Christ in Sundry Places. I interviewed painter Francis Hoyland about his decades of depicting Christ’s life, and the role that his Catholic faith plays in his art.

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Steve Scott - Not A Pretty Picture.

Thursday, 8 January 2026

Fear not, for I am with you: An exhibition of religious paintings by David Sowerby



The latest exhibition at St Andrew's Wickford opens tomorrow with an exhibition viewing evening from 7.00 pm and a chance to meet the artist, David Sowerby.

Fear not, for I am with you: An exhibition of religious paintings by David Sowerby
9 January – 3 April 2026
St Andrew’s Church, 11 London Road, Wickford SS12 0AN

View the exhibition and hear David speak about his work at ‘Unveiled’, the arts & performance evening at St Andrew’s Wickford, Friday 9 January, 7.00 pm.

St Andrew’s is usually open: Sat 9am-12.30pm; Sun 9.30am-12 noon; Mon 2-3.45pm; Tue 1-4.30pm; Wed 10am-12 noon; Fri 10am-1pm. https://wickfordandrunwellparish.org.uk/whats-on.html 

David Sowerby

Born 24th October 1954
Studied Foundation at Middlesbrough Art College
BA (hons) Art and Design at The Central School of Art (London)

I worked as a freelance illustrator and teacher throughout my life and eventually retired as a Principal Lecturer at The University of the Arts London.

I now support a range of charities, both local and national, via my mutual interest and fascination with art and creativity. 

An earlier exhibition was just prior to the first lockdown which was held at The Transition, Chelmsford, with proceeds going towards The British Heart Foundation raised just over £6,000.

I continue to support local and national charities, contributing a large percentage of any sales to such charitable organisations and causes.  

My work can be viewed on my Facebook pages, search for David Sowerby with more available to view at Sowerbycreations (Facebook again).

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Talia featuring Brian May - Praise Your Name. 

Wednesday, 17 December 2025

Seven Good Joys of Mary

Here's the homily that I shared tonight in the Beauchamps High School Carol Service held at St Catherine's Wickford:

‘Seven Good Joys’ is a traditional carol about Mary's happiness at moments in the life of Jesus, probably inspired by the Seven Joys of the Virgin in the devotional literature and art of Medieval Europe. I came across this carol through its inclusion on Kate Rusby’s excellent Christmas album While Mortals Sleep.

The carol has a simple, repetitive but beautiful structure:

“The first good joy that Mary had,
It was the joy of one
To see her blessed Jesus
When He was first her Son.
When He was Her first Son, Good Lord;
And happy may we be,
Praise Father, Son, and Holy Ghost
To all eternity”

That structure is repeated for all seven joys. There are different British and US versions of the carol which taken together give more than seven joys but the basic joys of Mary of which the carol speaks are to see her own Son Jesus: suck at her breast bone; make the lame to go; make the blind to see; read the Bible o'er; bring the dead alive; upon the crucifix; and wear the crown of heaven.

These seven joys take us from the nativity of Christ (suck at her breast bone) through his ministry (make the lame to go; make the blind to see; read the Bible o'er; bring the dead alive) to his death (upon the crucifix), and on to his resurrection and ascension (wear the crown of heaven).

Part of the reason this carol resonates, besides its beauty, is that it links Christmas with Jesus’ life, death, and resurrection. It even dares to list the Crucifixion as one of Mary’s joys, an incomprehensible idea unless viewed with the eyes of faith.

So the singing of a carol like this can help us more fully explain the meaning of Christmas and save it from mere sentimentality because, as the carol describes, Christ is born into our world to save us by his life, death, and resurrection. That is the ultimate lesson of every true Christmas tradition and the source of all our joys as Christians, as well as those of Mary. May that be our experience this Christmas as we sing carols and hear, once again, the Christmas story told.

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Fine Lads feat. Randy Matthews - Seven Joys of Mary.

Wednesday, 2 July 2025

ArtWay: Painting the Life of Christ – an interview with Francis Hoyland

My latest interview for ArtWay is with Francis Hoyland, whose work was recently exhibited at Chappel Galleries.

'I had the experience of rethinking my whole language of painting as a result of a travelling scholarship to Italy. I had been trained in the Euston Road approach to painting, which I came to find limiting, and the Italian paintings I saw enabled me to find a way of painting from imagination. I realised, too, that it is not good to be absolutely cut and dried about technique.'

'I was teetering on the edge of faith when I went to Italy on a travelling scholarship – I had my 21st birthday in Assisi – and rethought my whole language of painting as a result of that trip.'

For more on Francis Hoyland see my Church Times review of his recent exhibition at Chappel Galleries here. 

My other writing for ArtWay can be found at https://www.artway.eu/authors/jonathan-evens. This includes church reports, interviews, reviews and visual meditations.

ArtWay.eu has been hailed "a jewel in the crown of work in Christianity and the arts," and having come under the custodianship of the Kirby Laing Centre, the much-loved publication has entered an exciting new chapter in its story following the launch of a new website in September 2024.

Since its founding, ArtWay has published a rich library of materials and resources for scholars, artists, art enthusiasts and congregations concerned about linking art and faith. Founded by Marleen Hengelaar-Rookmaaker in 2009, ArtWay's significance is reflected in its designation as UNESCO digital heritage material in the Netherlands.

In 2018, I interviewed ArtWay founder Marleen Hengelaar-Rookmaaker for Artlyst on the legacy of ArtWay itself.



In the video above, the ArtWay team recounts the history of this much-loved resource and looks ahead to an exciting future for ArtWay.

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David Ackles - Family Band.

Saturday, 6 May 2017

Private View: ‘Transformation’



Artist Terrence Ffyffe presents a series of spectacular new ‘Cosmic’ paintings alongside a number of large dramatic religious works depicting the Passion of Christ, at St Stephen Walbrook (by Bank Station) EC4N 8BN, from 15th May - 9th June 2017. All are welcome to view these spectacular works at the Private View for the exhibition on 15th May from 6.30pm.

As with his highly successful first show of ‘Cosmic’ paintings ‘Painting the Light’ in 2016, this exhibition entitled ‘Transformation’ brings the worlds of Quantum physics, Mathematics and Mystical Spirituality together in a new series of stunningly beautiful oil paintings. From his daily practise of meditation, which he describes as ‘a space journey to the source’, the lights, colours and shapes he sees mirror the images of Galaxies and Nebulas from the Hubble Telescope and the hidden world of atoms, cells and amoebas as revealed through the Electron Microscope. Ffyffe says “The amazing bio morphic patterns seen at all levels in nature demonstrate the oneness of all creation”. Terrence has found a way to create the patterns as blueprints and then with his skills as a figurative painter develop them into sumptuous paintings revealing a new form of beauty and a new vision of reality.

The exhibition coincides with the Feast of Pentecost, celebrating the ‘Descent of the Holy Spirit on the Apostles’, an event that transformed them from cowering in fear to boldly proclaiming the “Good News”.

Ffyffe formerly a figurative painter in the classic tradition had a “transformation” experience himself and is now firmly established in his new direction of depicting the beauty of the hidden world of nature and the inner world of the mind”. The exhibition brings together the last works that Ffyffe was working on before this profound change. He says, ”The early paintings are about the Historical Jesus and the New Paintings are about the Holy Spirit”.

Terrance Ffyffe is a visionary artist and as the eminent art critic Edward Lucie-Smith wrote on seeing the New Works for the first time “Wow!”: "Every now and then even a hardened old lag in the art business - yes folks, I mean me - gets a nice surprise … Terry Ffyffe-asked me to come and look at a new series of paintings … and my reaction was 'Wow!' … These were whirling, dynamic abstract designs - a total break with anything major of his that I had encountered previously”.

Terrence Ffyffe says: “Art should inspire the viewer, ideally raise the consciousness and elevate the mind to think of higher things like the beauty and mystery of the natural world, to contemplate the deep questions as to purpose and meaning, like ‘What is the origin of this life? What is Reality? Questions that have no easy answer but require a personal journey of developing awareness.”

Terrence Ffyffe was born in Melbourne, Australia. He studied at Swineburne University under Jeffrey Makin and Roger Kemp. After living the bohemian life of a painter in Carlton, extensive travels in the Australian Outback and several solo shows he came to England to study the “Old Masters” of European Painting at first hand. Unknown in the UK he painted portraits to support himself while he developed his uniquely expressive style. He eventually came to the attention of the art critics Edward Lucie-Smith and the late Daniel Farson who introduced him to the world of Francis Bacon and the “London school”. He has won a number of National Competitions including the Discerning Eye. David Lee, the fierce art critic and editor of the Jackdaw has said “Terrence Ffyffe will in time prove to be a Great Painter”.

St Stephen Walbrook hosts a regular programme of contemporary art exhibitions. We partner either with established art societies (such as the National Society of Painters, Sculptors & Printmakers or the Society of Catholic Artists) or significant art historian such Edward Lucie-Smith. In 2016 our programme featured work by the Stuckist artist Joe Machine, artist-priest Alan Everett, Brazilian artist Kim Poor, a digital installation by Michael Takeo Magruder, and group shows by the National Society and commission4mission. For 2017 we have planned an exhibition of crucifixion drawings by Francis Bacon, solo shows by Hannah Thomas, Regan O'Callaghan and Alexander de Cadenet, a digital residency by Daniel Bourke, and a Holy Saturday Night Vigil with the digital artwork of Mark Dean.

St Stephen Walbrook, while being a neo-Classical masterpiece, has, by acquiring a modern altar by Henry Moore complemented by a circular re-ordering and further commissions from Patrick Heron, Hans Coper and Andrew Varah, become a space which stands at the heart of the story of connections between the worlds of modern art and Christianity. The church also contains significant woodwork and carving by William Newman which provides a spatial frame and backdrop to the regular programme of contemporary art exhibitions that the church hosts. All of which makes St Stephen Walbrook a significant and special venue in which to view art.

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Eric Whitacre - Fly To Paradise.

Thursday, 10 March 2016

11:59 & Yesterday Today Forever


11:59 were an 'English Christian acid folk band, named after the time on the “Doomsday Clock” ... [who] produced as their only recorded legacy ... a wonderful, pastoral, non-judgmental record.' Their early 1970’s album (released on Dovetail Records c. 1974) This Our Sacrifice Of Praise 'has dreamy, moody production values, with special effects (nature sounds like sea gulls and babbling brooks) set against a beautiful landscape of acoustic guitar, soaring Mellotron, flute, autoharp and male/female vocal harmonies.'

Yesterday Today Forever 'was a musical drama of the life of Christ from Genesis to Revelation.' 'There are three complete stage sets. There's a complicated lighting system. There's quadraphonic sound, a 50-piece choir, a 12-piece band, dance, narration, and great variety in music - rock, folk, classical, Elizabethan, plain song, blues And the film. Back projected on a huge screen, and shot specially for the show, mostly in the USA, by Jim Swackhammer.'

Yesterday Today Forever was 'based in the stirring UK folk and rock style of groups like Cloud, Valley Of Achor and 11:59. In fact most of the members of 11:59 are here, together with a few additional participants. Begins with selections inspired by Genesis (‘Let There Be Light’, ‘The Fall’), on to the life of Christ (‘Behold The Lamb Of God’, ‘I Am’, ‘Blessed Are You’, ‘Father Forgive Them’), closing with the Revelation-based ‘They Have Conquered’ and ‘And There Was Light’. Mostly a gentle progressive folk/praise atmosphere utilizing such instruments as acoustic and electric guitars, synthesizer, piano, string organ, flute, percussion, plus a long list of unusual items (sugar shaker, road drill, baby rattle, cough medicine bottle and plastic guitar to name a few). A few driving fuzz guitar moments here and there, coupled with some harsh dissonant psychedelic experimental passages. Vocals are provided by six different male/female lead singers, along with a small choir that has a moving style very similar to Cloud. A number of spoken-word-over-music portions, alternating the ultra-fragile 13 year-old Hedi Taylor (female) with the bold dramatic tones of Nigel Goodwin (whose poetic readings can also be heard on the UK albums Alive! and Sound Vision In Concert). Includes re-interpretations of ‘The Earth Is The Lord’s’ and ‘The Sacrifice’ from 11:59’s This Our Sacrifice Of Praise. Written by 11:59’s John and Ross Harding. Another peak moment for ‘70s British Jesus music.' (The Archivist, 4th edition by Ken Scott).

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