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Showing posts with label faith in the city. Show all posts
Showing posts with label faith in the city. Show all posts

Friday, 12 April 2013

Legacy of marketisation, privatisation, economic stratification and social dislocation

In considering the continuing divisive effect of Margaret Thatcher's legacy and funeral, it is worth reminding ourselves of what was said about Britain in the Faith in the City report published by the Church of England during Margaret Thatcher's second term of office.

As is noted on the Church of England's website, the Commission which produced this report met during what was the first half of Margaret Thatcher's second term of office as Prime Minister:

"There had been little explicit policy change during her first term in office regarding urban regeneration. What the report designated as 'Urban Priority Areas' did however feel the harsh impact of other policies as unemployment increased, public spending and taxation were reduced and a change in approach to the welfare state was initiated. The policies which put the market to the fore were beginning to take effect: it was claimed that the 'slump years' were over as inflation was reduced and privatisation caught the public imagination. Many of the problems highlighted stemmed from changes in society which could be associated with the demise of traditional industry. Other factors identified included estate design; institutional racism; poor quality housing; and lack of investment in educational and social services."

What the report says was actually far more damning than the above sounds:

"We have to report that we have been deeply disturbed by what we have seen and heard. We have been confronted with the human consequences of unemployment, which in some urban areas may be over 50 per cent of the labour force, and which occasionally reaches a level as high as 80 per cent - consequences which may be compounded by the effects of racial discrimination. We have seen physical decay, whether of Victorian terraced housing or of inferior system-built blocks of flats, which has in places created an environment so degrading that some people have set fire to their own homes rather than be condemned to living in them indefinitely. Social disintegration has reached a point in some areas that shop windows are boarded up, cars cannot be left on the street, residents are afraid either to go out themselves or to ask others in, and there is a pervading sense of powerlessness and despair ... It is our considered view that the nation is confronted by a grave and fundamental injustice in the UPAs. The facts are officially recognised, but the situation continues to deteriorate and requires urgent action. No adequate response is being made by government, nation or Church. There is barely even widespread public discussion."

As Gary Younge notes in today's Guardian, Margaret Thatcher's "is a living legacy of marketisation, privatisation, economic stratification and social dislocation." Her policies caused "a grave and fundamental injustice" in society at the time and continue to do so today.

My father, Phil Evens, was in ordained ministry during this part of this period setting up The Voice of the People Trust to sponsor Christian ministry in Urban Priority Areas through community work projects linked to parishes and the Aston and Newtown Community Youth Project which was particularly successful in reaching out to young people on the streets and steering them away from criminal and anti-social activities towards further education, training, employment and faith. His third book, Despair and Hope in the City, published in this period explored the relevance of community work to urban ministry. 

What follows is an account of a dream that my father had in the early morning after the 1987 General Election:
 
After watching the early election results, I went to bed at 3.00 a.m. and had the following dream ...
 
I dreamt that an elderly but important relative had died. In my dream I found myself outside the house they had lived in. It was quite small. All its furniture and possessions had been brought out lining the nearby streets and overflowing into a large warehouse type building. There was an amazing amount of furniture, bric-a-brac and general family possessions, from such a small house.
 
Many well dressed, upright looking relatives and, any people who had any conceivable connection with the family, had come from everywhere. They were moving around the furniture, lining the streets, pulling out drawers and taking anything they fancied. When I came near anyone they all looked as though they were politely looking on. As I went around, in my dream, I became increasingly concerned and bewildered at what was happening. No one seemed to be around to control or stop this.
 
In the warehouse type building the furniture and possessions were stacked on raised walkways. Here, some people, mainly young people, rushed off when they saw me coming and hid. One fell off the edge in the rush and I managed to reach out and draw him back to safety.
 
As I moved around this enormous collection of family possessions I found thrust into my hands a large glass container, beautifully made, into which had been put a few valuable family treasures - some small pieces of silver and a number of flat packs of what seemed like old one pound notes. I felt an increasing sense of distress at what was happening.
 
On waking up the dream remained vivid and the following thoughts immediately came to mind ...
 
The old relative who had died was the nation of Great Britain, and the small house was the United Kingdom. The nation's real wealth and assets, that had been a vital part of this small house and its family life, had been plundered by the well-dressed, polite and, in appearance, respectable people who, inside, had been rapacious and greedy. This wealth had now been dissipated and was no longer available for the home or its family life. I felt a deep sense of sadness and loss.
 
The interpretation of the dream was concluded by a picture of the Monarchy and the Royal Family. They were the only possession that the patriotic poor, the deprived, the dispossessed, now had that linked them into the life of the nation. Everything else of worth had been taken away from them and now belonged to the rich and powerful.
 
The final thought that came to me, was that I wouldn't wish to be in the shoes of Margaret Thatcher or her cabinet members for 'all the tea in China'. She, and her Government, had been weighed in the balance and found wanting.

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Elvis Costello - Tramp The Dirt Down.

Sunday, 23 January 2011

Laurie Green: Hearing the voice of the people

Yesterday, the Diocese of Chelmsford said goodbye to Bishop Laurie Green who has been the Area Bishop of Bradwell since 1993, serving an extremely varied region of South Essex. We were reminded during the presentations at the end of the farewell service of Laurie's very significant contributions in affirming ministries, encouraging community engagement, and bringing us into the heart of the mystery that is God. He has also had a much wider ministry throughout his ordained ministry and his time as Bishop of Bradwell including chairing the Church of England’s Urban Strategy Consultative Group and of the ecumenical National Estate Churches Network. Laurie has also had a significant ministry in encouraging the application of theology to life. We were reminded that his seminal book is called 'Let's do theology' and not let's talk theology or let's read theology.

I first encountered Laurie through his support of the Voice of the People Trust, a charity formed by my father Phil Evens as a seed bed for inner city community engagement. Laurie wrote the following in support of Voice of the People which I think sums up some of the main thrusts of his ministry:

"When the Church report, 'Faith in the City', was published, the Government ran wild with fear and even managed to accuse the Church of England - yes, the Church of England - of producing a Marxist report. It seemed to me that what made them so anxious and made them want to scupper the report was that it asked a very basic question - Why can't ordinary people make decisions about their own lives? Why should inner city people not be allowed to voice their own concerns and be given the wherewithall to do something about them? It was this simple question which seemed to scare the powers that be. Those in power in our society are very willing to raise a bit of money for projects which ease the plight of inner city people but they are still not prepared to learn from the voice of those who have an altogether different experience of society from theirs - the voice which comes from experiences of the joys and the oppressions of the inner city. The 'Voice of the People' is a realistic response to those questions in the Report and comes from a deeply felt Christian concern that since all of us are made in God's image, then we should all be listened to - all God's children should have an equal voice. 'The Voice' [the Trust's newsletter] tries to act as a vehicle for working-class values and working-class culture to be expressed and for working-class Christians to have a say. The powers that be will learn a lot from listening to the Cry of the City just as in the Bible, time and again, it was the cry of the people at the bottom of the pile that was the voice that God listened to and upon which God acted.

But I can't blame big business for not wanting to follow that more radical path of listening and learning from those who on the face of it can only be recipients of their gifts. But wouldn't it be great if as well as gifts flowing from the rich to the poor, the rich would also be prepared to receive the gift that the poor have to give to them - the voice of experience - the experience of being vulnerable and unprotected from society. The rich are protected from the harsh realities of our society and so they are in no position to understand it - because they don't see it. I welcome projects like 'Voice of the People' and wish there were more of them so that those in power could hear what things are really like in the society they control and so that ordinary men and women can share their hopes, aspirations and Christian beliefs."

It was a great joy to us as a family that I was ordained Deacon by Laurie and we wish him every blessing in the challenges of what will, no doubt, be an active retirement through which he continues to engage with these same issues.

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Martyn Joseph - He Never Said.