In all the analysis of the surprise and shock of yesterday's election result, three key influences to do with the process rather than the content of contemporary elections stand out:
First, polling is a distraction from the reality of what is occurring. Polling has provided the media with their primary source of news and debate throughout the election and, as a result, much of that debate and discussion has proved wholly irrelevant to the outcome. Lynton Crosby, who masterminded the Conservative's victory, has been quoted as saying, 'Ignore most of the opinion polls that you see in the newspapers, because they are so simplistic.' This proved true for Labour who were 'given false comfort by the national opinion polls showing the party neck and neck.'
Second, Crosby's strategy of negative campaigning, which is based on the politics of fear, has proved once again to be successful. In this case the fear was of 'the influence the SNP might hold over a minority Miliband government'; a fear which is a essentially unfounded but which, 'with typical shrewdness and ruthlessness, Crosby identified ... as a wedge that could be used against Labour, both in Scotland and in England.' Crosby has stated that, 'At its absolute simplest, a campaign is simply finding out who will decide the outcome … where are they, what matters to them, and how do you reach them?' (Andy Beckett). No-one has been more effective than Crosby at focusing on this simple truth.
Third, the continuing power of the predominantly right-wing press has been demonstrated. 'When Murdoch appeared before the Leveson inquiry he argued that the Sun’s “won it” headline had been “tasteless and wrong”, adding: “We don’t have that sort of power.” The election of 2015 might just prove him wrong.' The 'campaigning coverage of the Rupert Murdoch-owned Sun and the Times, Lord Rothermere’s Daily Mail and the Barclay brothers’ Telegraph titles has been a marked feature of this campaign ... the Sun, Murdoch’s biggest-selling title, was more virulently anti-Labour in this campaign than it was in the runup to the 1992 election when Neil Kinnock was depicted in a lightbulb on polling day.' 'With a party now in power whose only manifesto pledge on the media was to freeze the BBC’s licence fee, Murdoch and his UK executives can rest easy that they can do business again. Calls for a Leveson-approved press regulator are likely to diminish.' 'It is likely that whoever replaces Miliband as Labour leader will be even more wary of threatening Murdoch or any other press baron with increased regulation and the breakup of their empires.' (Jane Martinson)
Giles Fraser, as often, is both clear and honest in his reaction:
'Right now I feel ashamed to be English. Ashamed to belong to a country that has clearly identified itself as insular, self-absorbed and apparently caring so little for the most vulnerable people among us. Why did a million people visiting food banks make such a minimal difference? Did we just vote for our own narrow concerns and sod the rest? Maybe that’s why the pollsters got it so badly wrong: we are not so much a nation of shy voters as of ashamed voters, people who want to present to the nice polling man as socially inclusive, but who, in the privacy of the booth, tick the box of our own self-interest.'
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Patti Smith - After The Gold Rush.
Showing posts with label miliband. Show all posts
Showing posts with label miliband. Show all posts
Saturday, 9 May 2015
Ticking the box of our own self-interest
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Thursday, 7 May 2015
Be doers of the word, and not merely hearers who deceive themselves
Ed Miliband has had his manifesto commitments carved in stone in order to try to address the public perception that politicians routinely break their promises and therefore talk the talk but don’t walk the walk. Nick Clegg has had to address this issue regarding tuition fees. Kevin Maguire, reporting in the Daily Mirror on Clegg’s Question Time performance, wrote that: “The shattered promise was his first question and he struggled for credibility after that ... He probably is a decent man. But that breach of trust was catastrophic.”
In politics, Dan Hodges has written, “there are a multitude of forgivable sins. Cheat on your wife. Lie about your record. Stab your colleague in the back. Lie with your colleague’s back-stabbing wife. The voters will tut, shake their heads, and move on. But there is one offence for which there is no pardon. Never, ever, under any circumstances, get caught preaching one thing at the public while practising another. Incompetence, duplicity, arrogance – each one hurts. Hypocrisy kills.”
Consistency also applies in business. William C. Taylor, author of Practically Radical: Not-So-Crazy Ways to Transform Your Company, Shake Up Your Industry, and Challenge Yourself, has written that, “One of the most ubiquitous aphorisms in business is that the best leaders understand the need to “walk the talk” — that is, their behavior and day-to-day actions have to match the aspirations they have for their colleagues and organization.”
Investors in People argue that “Everybody needs someone to look up to in the workplace. They want role models. This may seem like a daunting responsibility for a manager or employer, but it needn't be. It's largely just a matter of what we call ‘walking the talk’” and leading by example. “A manager's behaviour has an impact on everyone around them, and an effective manager is one who inspires their team by showing the way with their own actions.”
So, if we say that someone talks the talk but does not walk the walk, we mean that they do not act in a way that agrees with the things they say. The phrase “if you’re going to talk the talk, you’ve got to walk the walk” is a modern version of old sayings like “actions speak louder than words” and “practice what you preach.” Another early form of the expression was “walk it like you talk it.” Many people now condense this to “walk the talk.”
All these are essentially versions of James 1. 22, “be doers of the word, and not merely hearers.” If we are hearers of the word and not doers, we are like those who look at themselves in a mirror and immediately forget what they were like. “A first century mirror was not the silvered glass one without which no bathroom is complete today. It was beaten bronze and gave a fuzzy image. If you wanted to be sure your face was not dirty a quick glance was not sufficient. You would need to peer intently, work out what was required, then go and find some clean water to do something about it. The same is true of the way we react to encountering God. The real blessing of the Christian faith does not lie in listening to sermons or reciting liturgies, but in dwelling on what is true until it transforms what we do. A genuine encounter with Jesus provokes action.”
The action it produces is “care for orphans and widows in their distress.” Jesus said, in the Parable of the sheep and goats, that God’s judgement on us will be based on our actions; giving food to the hungry, drink to the thirsty, welcoming the stranger, clothing the naked and visiting those in prison. These actions are to be the end result of our faith. If our looking deeply into God’s word does not result in our doing these things, our faith is not genuine and we are not walking the walk as Christians.
God’s judgement on our current General Election and the Government that results will be on the same basis. The confession which precedes our Eucharist is our weekly opportunity to acknowledge the reality that we often talk the talk without walking the walk. It is our opportunity to turn away from insincerity and to seek the consistency in our faith to which James calls here. “Be doers of the word, and not merely hearers who deceive themselves.”
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T Bone Burnett - Criminals.
In politics, Dan Hodges has written, “there are a multitude of forgivable sins. Cheat on your wife. Lie about your record. Stab your colleague in the back. Lie with your colleague’s back-stabbing wife. The voters will tut, shake their heads, and move on. But there is one offence for which there is no pardon. Never, ever, under any circumstances, get caught preaching one thing at the public while practising another. Incompetence, duplicity, arrogance – each one hurts. Hypocrisy kills.”
Consistency also applies in business. William C. Taylor, author of Practically Radical: Not-So-Crazy Ways to Transform Your Company, Shake Up Your Industry, and Challenge Yourself, has written that, “One of the most ubiquitous aphorisms in business is that the best leaders understand the need to “walk the talk” — that is, their behavior and day-to-day actions have to match the aspirations they have for their colleagues and organization.”
Investors in People argue that “Everybody needs someone to look up to in the workplace. They want role models. This may seem like a daunting responsibility for a manager or employer, but it needn't be. It's largely just a matter of what we call ‘walking the talk’” and leading by example. “A manager's behaviour has an impact on everyone around them, and an effective manager is one who inspires their team by showing the way with their own actions.”
So, if we say that someone talks the talk but does not walk the walk, we mean that they do not act in a way that agrees with the things they say. The phrase “if you’re going to talk the talk, you’ve got to walk the walk” is a modern version of old sayings like “actions speak louder than words” and “practice what you preach.” Another early form of the expression was “walk it like you talk it.” Many people now condense this to “walk the talk.”
All these are essentially versions of James 1. 22, “be doers of the word, and not merely hearers.” If we are hearers of the word and not doers, we are like those who look at themselves in a mirror and immediately forget what they were like. “A first century mirror was not the silvered glass one without which no bathroom is complete today. It was beaten bronze and gave a fuzzy image. If you wanted to be sure your face was not dirty a quick glance was not sufficient. You would need to peer intently, work out what was required, then go and find some clean water to do something about it. The same is true of the way we react to encountering God. The real blessing of the Christian faith does not lie in listening to sermons or reciting liturgies, but in dwelling on what is true until it transforms what we do. A genuine encounter with Jesus provokes action.”
The action it produces is “care for orphans and widows in their distress.” Jesus said, in the Parable of the sheep and goats, that God’s judgement on us will be based on our actions; giving food to the hungry, drink to the thirsty, welcoming the stranger, clothing the naked and visiting those in prison. These actions are to be the end result of our faith. If our looking deeply into God’s word does not result in our doing these things, our faith is not genuine and we are not walking the walk as Christians.
God’s judgement on our current General Election and the Government that results will be on the same basis. The confession which precedes our Eucharist is our weekly opportunity to acknowledge the reality that we often talk the talk without walking the walk. It is our opportunity to turn away from insincerity and to seek the consistency in our faith to which James calls here. “Be doers of the word, and not merely hearers who deceive themselves.”
---------------------------------------------------------------------------------------------
T Bone Burnett - Criminals.
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Thursday, 22 October 2009
Faith & Climate Change (1)
Next week I'm taking part in a panel discussion on faith and climate change at a conference being organised by Faith Regen Foundation (FRF) , 3iG and the Commonwealth Foundation. The conference takes place over two days (28th - 29th October) at Marlborough House, Pall Mall, and is being launched with a reception at the House of Lords.
The conference will bring together stakeholders from all sectors of society, as well as representatives from communities globally, to produce a dynamic and creative arena for discussion. Among those contributing to the conference are: Rt. Hon. Ed Miliband MP (Secretary of State for Energy and Climate Change), Keith Faulkner (Chair, Working Links), Martin Palmer (Secretary General, Alliance of Religions and Conservation), Martin Slaby (Coordinator, Earth Charter), and Dato' Mohamed Iqbal (FRF Special Adviser, Malaysia).
The conference is based on the premise that climate change will have a huge impact on communities, but communities also provide a way of addressing the issues. Raising awareness amongst communities can promote real change and real hope for the individuals that will be affected by this increasingly real threat for our global community.
Faith communities have both responsibility and power to address the issues, which is something they are increasingly acknowledging. Faith leaders are the gatekeepers to vast networks and already have a ready audience. What is more, the beliefs of the world's faiths revolve around a deep respect for nature, and a desire to integrate this respect into their social teachings. Faith provides a connection between the individual and the community, and between that community and the world. At this point in time it is imperative that we call on the unique properties of faith and the communities they inspire to tackle this global challenge.
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Lauryn Hill - His Eye Is On The Sparrow.
The conference will bring together stakeholders from all sectors of society, as well as representatives from communities globally, to produce a dynamic and creative arena for discussion. Among those contributing to the conference are: Rt. Hon. Ed Miliband MP (Secretary of State for Energy and Climate Change), Keith Faulkner (Chair, Working Links), Martin Palmer (Secretary General, Alliance of Religions and Conservation), Martin Slaby (Coordinator, Earth Charter), and Dato' Mohamed Iqbal (FRF Special Adviser, Malaysia).
The conference is based on the premise that climate change will have a huge impact on communities, but communities also provide a way of addressing the issues. Raising awareness amongst communities can promote real change and real hope for the individuals that will be affected by this increasingly real threat for our global community.
Faith communities have both responsibility and power to address the issues, which is something they are increasingly acknowledging. Faith leaders are the gatekeepers to vast networks and already have a ready audience. What is more, the beliefs of the world's faiths revolve around a deep respect for nature, and a desire to integrate this respect into their social teachings. Faith provides a connection between the individual and the community, and between that community and the world. At this point in time it is imperative that we call on the unique properties of faith and the communities they inspire to tackle this global challenge.
----------------------------------------------------------------------------------
Lauryn Hill - His Eye Is On The Sparrow.
Labels:
3ig,
climate change,
commonwealth foundation,
environment,
faith communities,
frf,
iqbal,
k. faulkner,
miliband,
palmer,
slaby
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