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Showing posts with label blake. Show all posts
Showing posts with label blake. Show all posts

Friday, 14 February 2025

Seen and Unseen: Stanley Spencer’s seen and unseen world

My latest article for Seen and Unseen is about Stanley Spencer’s seen and unseen world and the artist’s child-like sense of wonder as he saw heaven everywhere:

"Spencer’s biblical and symbolic images are primarily set within Cookham, as the village itself suggested settings for specific scenes to him. The Betrayal is set at the end of Spencer’s own garden where the distinctive buildings of the maltings can be seen in the background. The Last Supper is then set in those same maltings, while Sarah Tubb and the Heavenly Visitors is set in the garden of Sarah Tubb’s home on Cookham High Street. Through this means Spencer emphasises both the universality and particularity of the Bible’s stories, in that they can be reimagined or reenacted anywhere and in the humblest of settings.”

For more on Stanley Spencer see here. See herehere and here for my articles on artists, like Spencer, in the tradition of William Blake.

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

My ninth article was 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My 10th article was 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

My 11th article was 'How to look at our world: Aaron Rosen interview', exploring themes from Rosen's book 'What Would Jesus See: Ways of Looking at a Disorienting World'.

My 12th article was 'Blake, imagination and the insight of God', exploring a new exhibition - 'William Blake's Universe at the Fitzwilliam Museum - which focuses on seekers of spiritual regeneration and national revival.

My 13th article 'Matthew Krishanu: painting childhood' was an interview with Matthew Krishanu on his exhibition 'The Bough Breaks' at Camden Art Centre.

My 14th article was entitled 'Art makes life worth living' and explored why society, and churches, need the Arts.

My 15th article was entitled 'The collective effervescence of sport's congregation' and explored some of the ways in which sport and religion have been intimately entwined throughout history

My 16th article was entitled 'Paradise cottage: Milton reimagin’d' and reviewed the ways in which artist Richard Kenton Webb is conversing with the blind poet in his former home (Milton's Cottage, Chalfont St Giles).

My 17th article was entitled 'Controversial art: how can the critic love their neighbour?'. It makes suggestions of what to do when confronted with contentious culture.

My 18th article was an interview entitled 'Art, AI and apocalypse: Michael Takeo Magruder addresses our fears and questions'. In the interview the digital artist talks about the possibilities and challenges of artificial intelligence.

My 19th article was entitled 'Dark, sweet and subtle: recovered music orientates us'. In the article I highlight alt-folk music seeking inspiration from forgotten hymns.

My 20th article was entitled 'Revisiting Amazing Grace inspires new songs'. In the article I highlight folk musicians capturing both the barbaric and the beautiful in the hymn Amazing Grace and Christianity's entanglement with the transatlantic slave trade more generally.

My 21st article was entitled 'James MacMillan’s music of tranquility and discord'. In the article I noted that the composer’s music contends both the secular and sacred.

My 22nd article was a book review on Nobody's Empire by Stuart Murdoch. 'Nobody's Empire: A Novel is the fictionalised account of how ... Murdoch, lead singer of indie band Belle and Sebastian, transfigured his experience of Myalgic encephalomyelitis/chronic fatigue syndrome (ME) through faith and music.'

My 23rd article was entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space.

My 24th article was an interview with Alastair Gordon on the artist’s attention which explores why the overlooked and everyday capture the creative gaze.

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Wilder Woods - Light Shine In.

Friday, 13 September 2024

Art+Christianity: The soul of a colour - Interview with Richard Kenton Webb


My latest interview is with Richard Kenton Webb and has been published in the Art+Christianity Journal. The interview is titled 'The soul of a colour' and explores Richard's pilgrimage to explore and communicate the spiritual significance of colour.

Painting has been declared dead on many occasions and for many reasons over the past 150 years since Paul Delaroche declared ‘From today, painting is dead’ having seen a daguerreotype for the first time. Although painting has never been counted out and has always staged a come- back, artists like Webb have experienced real barriers in their professional and academic careers as a result of their commitment to painting. In Webb’s case this has reinforced his intent to ground the demonstration of his practice through both paint and philosophy. When combined with his spirituality, this places his work firmly in the tradition of British visionary art begun by Blake and Palmer, while the rigour, breadth and depth of his practice and its visual expression in his manifesto of painting mean that his work may well be the most fully realised and significant contemporary expression of that tradition. Recent series such as A Conversation with John Milton’s Paradise Lost and Passion set him alongside Blake in his ability to create an imaginative dialogue between text and image that plumbs the depths of inspiration, psyche, and spirit. His art and teaching combine to form an integrated whole providing a substantive platform on which future visionary art may be built.

For my other writings about Richard Kenton Webb see here and here. Webb is part of a loose grouping of artists known as the Brotherhood, a group of friends and fellow artists – Mark Cazalet, Thomas Denny, Nicholas Mynheer, and Roger Wagner – who create in the tradition begun by Blake and Palmer. They "support each other as we go our different ways, and ... share a deep faith". For more on this tradition and artists in the Brotherhood see here, herehere, here, here, herehereherehere and here.

In addition to the interview, this edition of the A+C Journal features:
  • Vessel: an art trail in remote rural churches - Essay by Jacquiline Creswell
  • Exhibition reviews: Anish Kapoor by Emma Roberts; Michael Petry, In League with Devils by Maryanne Saunders; Mysterious Ways: Art, faith and transcendence by Orla Byrne
  • Event review: Ritual/Bodies by Charles Pickstone
  • Book reviews: The Spiritual Adventure of Henri Matisse by Charles Miller - Inge Linder-Gaillard
  • Art in Churches: Re-siting works of art by Laura Moffatt
Several of these I have also covered in my writing: see my review of Anish Kapoor at Liverpool Cathedral here, my recent interview with Michael Petry here, and my review of 'The Spiritual Adventure of Henri Matisse here

My other writing for Art+Christianity is here. My writing for ArtWay can be found here. My pieces for Church Times can be found here and those for Artlyst are here.

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Friday, 26 April 2024

Seen and Unseen: Blake, imagination and the insight of God

My latest article for Seen & Unseen is 'Blake, imagination and the insight of God', exploring a new exhibition - 'William Blake's Universe at the Fitzwilliam Museum - which focuses on seekers of spiritual regeneration and national revival:

'This exhibition demonstrates that many of great Romantic philosophers and writers were seeking just such a spiritual regeneration and national revival. In our own time of war, revolution and political turbulence, it may be that this is a prescient exhibition bringing us artists who, as [Lucy] Winkett said of Blake, have ‘a distinctively Christian voice for our time’.'

See also my article for Seen and Unseen on 'The visionary artists finding heaven down here' in which I explore a tradition of visionary artists beginning with Blake whose works shed light on the material and spiritual worlds. 

My first article for Seen and Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interviewed Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations.

My sixth article was 'The visionary artists finding heaven down here' in which I explored a tradition of visionary artists whose works shed light on the material and spiritual worlds.

My seventh article was 'How the incomer’s eye sees identity' in which I explain how curating an exhibition for Ben Uri Online gave me the chance to highlight synergies between ancient texts and current issues.

My eighth article was 'Infernal rebellion and the questions it asks' in which I interview the author Nicholas Papadopulos about his book The Infernal Word: Notes from a Rebel Angel.

My ninth article was 'A day, night and dawn with Nick Cave’s lyrics' in which I review Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death and explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My 10th article was 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.


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Michael Griffin - London.

Saturday, 13 January 2024

Seen & Unseen: The visionary artists finding heaven down here

My latest article for Seen&Unseen is 'The visionary artists finding heaven down here' in which I explore a tradition of visionary artists whose works shed light on the material and spiritual worlds:

'Everywhere is Heaven is an art exhibition of work by Stanley Spencer and Roger Wagner at the Stanley Spencer Gallery in Cookham. It’s the English village where Spencer lived most of his life and which he described as a “village in heaven”. ‘Everywhere is heaven’ is also a description of sacramental theology and a theme for British Visionary artists from William Blake to the present day.

Everywhere is Heaven is the gallery’s first collaboration with a living artist. Wagner has been deeply inspired by Spencer’s paintings, viewing Spencer as being “an artist who seemed to be doing exactly what I wanted to do”...

The work of these two artists has been brought together, in part, because both work in the tradition initiated by the visionary poet and artist, William Blake.'

For more on Stanley Spencer click here, here, and here. For more on Visionary artists click here.

My first article for Seen&Unseen was 'Life is more important than art' which reviews the themes of recent art exhibitions that tackle life’s big questions and the roles creators take.

My second article 'Corinne Bailey Rae’s energised and anguished creative journey' explores inspirations in Detroit, Leeds and Ethiopia for Corinne Bailey Rae’s latest album, Black Rainbows, which is an atlas of capacious faith.

My third article was an interview with musician and priest Rev Simpkins in which we discussed how music is an expression of humanity and his faith.

My fourth article was a guide to the Christmas season’s art, past and present. Traditionally at this time of year “great art comes tumbling through your letterbox” so, in this article, I explore the historic and contemporary art of Christmas.

My fifth article was 'Finding the human amid the wreckage of migration'. In this article I interview Shezad Dawood about his multimedia Leviathan exhibition at Salisbury Cathedral where personal objects recovered from ocean depths tell a story of modern and ancient migrations

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Clifford T Ward - The Travellers.

Tuesday, 2 January 2024

Artlyst: January Art Diary

My January Art Diary for Artlyst looks at the work of Emrys Williams and Richard Kenton Webb (including his links to Milton), William Blake, Markéta Luskačová, Oksana Kondratyeva, Maciej Hoffman and Hannah Rose Thomas:

'Kenton Webb has written about his experience of working on this series in an essay, which, together with an interview and nine of his works, is included in a new book ‘Milton Across Borders and Media’ demonstrating the breadth of response to John Milton’s work: “For the last ten years, Milton has been a companion like Virgil to Dante guiding me through the narrative of my own life. I started this collaboration with an imagined drawing of Milton the Blind Poet, considering the problem of evil. I ended my journey with a portrait of myself, acting as a companion piece to the long journey about good, evil, and everything in between that we had taken together. Milton is a great English poet who gives hope, which in itself is a creative act for these difficult times.”'

Follow these links for more on Kenton Webb, Luskačová, Hoffman, and Thomas.

Interviews -
Monthly diary articles -
Articles/Reviews -


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Sufjan Stevens - Everything That Rises.

Tuesday, 28 June 2022

Prophets without honour

A bit late but here's the reflection I shared on Sunday during Evensong at St Catherine's Wickford:

In his book ‘William Blake vs The WorldJohn Higgs writes: “Five days after [William] Blake died, he was given a pauper's burial in an unmarked grave at the Bunhill Fields dissenters' burial ground, beyond the northern boundary of the City of London. With his bones underground and his spirit departed, that should have been the end of his story.

On the face of it, the story of the clash between the world and William Blake seems a straightforward one. Blake had lacked the ability to respond to the pressures and challenges of contemporary life and society. As a result, he spent his life impoverished and misunderstood, alternately mocked and ignored. He was thought of as a madman first and an artist second. This clash, had not been a fair fight, and Blake had lost.

Some 191 years later, in the early afternoon of 12 August 2018, people began making their way to Bunhill Fields. By 3 p.m., close to a thousand people were gathered to witness the unveiling of a grave marker above Blake's remains and to pay their respects to his memory. just over a year later, a retrospective of Blake's work was held at Tate Britain. It was extraordinarily popular, selling close to a quarter of a million tickets over its four-and-a-half-month run.

His current fame and the size of his audience suggest that Blake's art contains rare gold.”

Blake is an example of a prophet without honour in his hometown and among his own kin (Mark 6:1-6). There are others whose influence has been as great, with Vincent Van Gogh being another such and Jesus, himself, being the ultimate example. That is the point of ‘One Solitary Life,’ the famous poem attributed to James Allen Francis:

“He was born in an obscure village, the child of a peasant. He grew up in another village, where he worked in a carpenter shop until he was 30. Then, for three years, he was an itinerant preacher.

He never wrote a book. He never held an office. He never had a family or owned a home. He didn't go to college. He never lived in a big city. He never travelled 200 miles from the place where he was born. He did none of the things that usually accompany greatness. He had no credentials but himself.

He was only 33 when the tide of public opinion turned against him. His friends ran away. One of them denied him. He was turned over to his enemies and went through the mockery of a trial. He was nailed to a cross between two thieves. While he was dying, his executioners gambled for his garments, the only property he had on earth. When he was dead, he was laid in a borrowed grave, through the pity of a friend.

Twenty centuries have come and gone, and today he is the central figure of the human race. I am well within the mark when I say that all the armies that ever marched, all the navies that ever sailed, all the parliaments that ever sat, all the kings that ever reigned--put together--have not affected the life of man on this earth as much as that one, solitary life.”

Today we can look back and reflect on all that those who overlooked William Blake, Vincent Van Gogh, Jesus, and their like missed out on at the time and all that we have gained through the understanding of them that has developed in the years since.

However, we should not be complacent as a result, prophets often go without honour in their own time and community, so we should look with care around us at those whose voice is marginalised or overlooked and, at those from our own community. This includes those, such as Emma, Mike and Steve, who have come from the congregation to be given responsibilities within the Team, but, who it can be easy to take for granted because they are known to us, rather than those who have come from elsewhere. As those from the local area and congregations, we need to treat them with special honour because of the ease with which those who with whom we have grown up can be overlooked or under-appreciated when they, like, Jesus or William Blake or Vincent Van Gogh, are actually the local prophets that we need to hear.

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Hurtsmile - Painter Paint.

Saturday, 7 May 2022

Czeslaw Milosz, Jerzy Andrzejewski, Oskar Milosz, and Aleksander Wat

'To Begin Where I Am brings together a rich sampling of poet Czeslaw Milosz's prose writings. Spanning more than a half century, from an impassioned essay on human nature, wartime atrocities, and their challenge to ethical beliefs, written in 1942 in the form of a letter to his friend Jerzy Andrzejewski, to brief biographical sketches and poetic prose pieces from the late 1990s, this volume presents Milosz the prose writer in all his multiple, beguiling guises. The incisive, sardonic analyst of the seductive power of communism is also the author of tender, elegiac portraits of friends famous and obscure; the witty commentator on Polish complexes writes lyrically of the California landscape. Two great themes predominate in these essays, several of which have never appeared before in English: Milosz's personal struggle to sustain his religious faith, and his unswerving allegiance to a poetry that is on the side of man.'

'Critics from many countries, as well as contemporary poets, like Joseph Brodsky, for instance, sweep his literary oeuvre with superlatives. His poetry is rich in visual-symbolic metaphor. The idyllic and the apocalyptic go hand-in-hand. The verse sometimes suggests naked philosophical discourse of religious epiphany. Songs and theological treatises alternate, as in the "child-like rhymes" about the German Occupation of Warsaw in The World: Naive Poems (1943) or Six Lectures in Verse from the volume Chronicles (1987). Miłosz transcends genre. As a poet and translator, he moves easily from contemporary American poets to the Bible (portions of which he has rendered anew into Polish).

As a novelist, he won renown with The Seizure of Power (1953), about the installation of communism in Poland. Both Milosz and his readers have a particular liking for the semi-autobiographical The Issa Valley (1955), a tale of growing up and the loss of innocence that abounds in philosophical sub-texts. There are also many personal themes in Milosz's essays, as well as in The Captive Mind (1953), a classic of the literature of totalitarianism. Native Realm (1959) remains one of the best studies of the evolution of the Central European mentality. The Land of Ulro (1977) is a sort of intellectual and literary autobiography. It was followed by books like The Witness of Poetry (1982), The Metaphysical Pause (1995) and Life on Islands (1997) that penetrate to the central issues of life and literature today.'

Bogdana Carpenter and Madeline E. Levine write that: 'Having experienced in his lifetime all the major convulsions of twentieth-century Europe, Milosz has taken upon himself the duty to bear witness to counter the voices that would obscure the historical facts as he knows them, and simultaneously to challenge the omnipotence of death. For Milosz, it would seem, everyone who survives in his memory has a claim on his pen ... Equally important is Milosz's need for teachers and kindred souls: "I met Tiger in the way a river, hollowing out a bed for itself on a plain, meets a second river; it had been inevitable." The image captures the importance of intellectual friendships in Milosz's life and his need for partners against whom he can try out his ideas or with whom he shares common values. These partners can be friends, but they can also be writers or philosophers from other eras. His essays on Simone Weil, Lev Shestov, William Blake, and Oskar Milosz are good examples of dialogues constructed across time and space. Milosz constructs a private pantheon of philosophers, poets, and thinkers who share his preoccupations and come close to his own solutions, whether it be Shestov's protest against necessity and reason, Weil's praise of contradictions and her unorthodox Catholicism, or Blake's vision of the land of Ulro. They are "other voices," but they accord with his own.'

Oskar Milosz was a distant cousin of Czeslaw Milocsz, who wrote that the questions inspired by Oskar Milosz's Ars Magna and Les Arcanes decided his career. In addition to Cszelaw Milosz's essay on Oskar Milosz, it is also instructive to read Christopher Bamford's introduction in Temenos to the work of Oskar Milosz and to read translations of his poetry by such as David Gascoyne and others. 

Jerzy Andrzejewski (the 'Alpha' of Milosz's essay in To Begin Where I Am) 'was a prolific Polish writer. His works confront controversial moral issues such as betrayal, the Jews and Auschwitz in the wartime. His novels, Ashes and Diamonds, and Holy Week, have been made into film adaptations by the Oscar-winning Polish director Andrzej Wajda.'

Finally, 'In My Century the great Polish poet Aleksander Wat provides a spellbinding account of life in Eastern Europe in the midst of the terrible twentieth century. Based on interviews with Nobel Prize winner Czeslaw Milosz, My Century describes the artistic, sexual, and political experimentation―in which Wat was a major participant―that followed the end of World War I: an explosion of talent and ideas which, he argues, in some ways helped to open the door to the destruction that the Nazis and Bolsheviks soon visited upon the world. But Wat's book is at heart a story of spiritual struggle and conversion. He tells of his separation during World War II from his wife and young son, of his confinement in the Soviet prison system, of the night when the sound of far-off laughter brought on a vision of "the devil in history." "It was then," Wat writes, "that I began to be a believer."'

Alissa Z. Leigh-Valles writes that: 'Milosz was a loyal friend to Wat in his last years (though he describes the friendship as "not particularly ardent," more collegial than intimate) and an important ally to Ola for the two decades after Wat's death.33 As an anthologist, historian and ambassador of Polish literature Milosz also largely created the literary-critical framework within which Wat's work could be placed and to some degree reverberate. With his powerful will to rational order and judgment, Milosz was honest enough to admit (paradoxically) to strong personal and intellectual dislikes that played a part in his critical and editorial work. Milosz's presentation of poets he befriended and translated is an integral part of his argument with Polish poetry, a tradition in which he felt strongly his own unusual status as a poet who placed a higher value on intellectual form than on musical form. These factors had a significant impact on the context he created for Wat in English.'

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David Gascoyne - 'H' by Oskar Milosz.

Thursday, 23 December 2021

Visual Commentary on Scripture: Yet to Come

From December 1, the Advent Calendar from the Visual Commentary on Scripture has featured a link to a specially selected artwork. You simply click on the day's image to view the artwork and its associated commentary. An audio option is available, so you can enjoy listening to the commentary while exploring the high resolution image.

Designed to take you on a journey from the creation through to the Incarnation, encountering theophany and hope in the midst of uncertainty, this Advent Calendar offers a unique way to experience the Bible in dialogue with works of art. 

Today this wonderful Advent Calendar includes one of three commentaries I have written on paintings by Colin McCahon. The commentary focuses on what is 'Yet to Come' and is read by Richard Ayoade.

This reflection comes from my second exhibition for the Visual Commentary on Scripture which can be found at A Question of Faith | VCS (thevcs.org). It's called 'A Question of Faith' and explores Hebrews 11 through the paintings of New Zealand artist Colin McCahon. McCahon is widely recognised as New Zealand’s foremost painter. Over 45 years, his work encompassed many themes, subjects and styles, from landscape to figuration to abstraction and an innovative use of painted text. His adaption of aspects of modernist painting to a specific local situation and his intense engagement with spiritual matters, mark him out as a distinctive figure in twentieth-century art.

The VCS is a freely accessible online publication that provides theological commentary on the Bible in dialogue with works of art. It helps its users to (re)discover the Bible in new ways through the illuminating interaction of artworks, scriptural texts, and commissioned commentaries. The virtual exhibitions of the VCS aim to facilitate new possibilities of seeing and reading so that the biblical text and the selected works of art come alive in new and vivid ways.

Each section of the VCS is a virtual exhibition comprising a biblical passage, three art works, and their associated commentaries. The curators of each exhibition select artworks that they consider will open up the biblical texts for interpretation, and/or offer new perspectives on themes the texts address. The commentaries explain and interpret the relationships between the works of art and the scriptural text.

The McCahon exhibition varies the usual VCS format slightly by providing a greater focus on works by one artist than is usually the case. That is possible in this instance because all of the works in the exhibition explore aspects of Hebrews 11.

My first exhibition for the VCS was 'Back from the Brink' on Daniel 4: 'Immediately the word was fulfilled upon Nebuchadnezzar. He was driven from among men, and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.' (Daniel 4:33). In the exhibition I explore this chapter with William Blake's Nebuchadnezzar, 1795–c.1805, Arthur Boyd's Nebuchadnezzar's Dream of the Tree, 1969, and Peter Howson's The Third Step, 2001.

Find out more about the VCS, its exhibitions and other resources through a short series of HeartEdge workshops introducing the VCS as a whole and exploring particular exhibitions with their curators. These workshops can be viewed here, here, here and here.

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James K. Baxter - Let Time Be Still.

Monday, 10 August 2020

Visual Commentary on Scripture: Back from the Brink

This week’s Visual Commentary on Scripture exhibition is 'Back from the Brink' on Daniel 4.

'Immediately the word was fulfilled upon Nebuchadnezzar. He was driven from among men, and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.' (Daniel 4:33)

Explore this chapter with William Blake's Nebuchadnezzar, 1795–c.1805, Arthur Boyd's Nebuchadnezzar's Dream of the Tree, 1969, and Peter Howson's The Third Step, 2001.

Links to the individual works and their associated commentaries are shared daily during the first part of the week on @TheVCS (Twitter) and @www.theVCS.org (Facebook) so that you can focus on them one at a time. A link to the longer ‘comparative commentary’ follows on Thursdays.

'Back from the Brink' is the first VCS exhibition that I have prepared. 

In a small example of synchronicity I am currently reviewing the 'Lucas Cranach: Artist and Innovator' exhibition at Compton Verney. The medieval legend of the penance of St John Chrysostom may well have been influenced by the story of Nebuchadnezzar, as told in Daniel 4. Blake based Nebuchadnezzar’s pose in his print on Albrecht Dürer’s late fifteenth-century woodcut showing this medieval legend. The Cranach exhibition includes an engraving also based on Dürer’s woodcut. This engraving has recently inspired a work by Raquib Shaw, which is the same show. So, I am writing about these two pieces in the same week that these related images are being featured on the VCS site.

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Arvo Pärt - Sabat Mater.

Tuesday, 3 March 2020

Visual Commentary on Scripture: Back from the Brink

I'm very pleased to see that the exhibition I've prepared for the Visual Commentary on Scripture (VCS) has just been published. 

The VCS is a freely accessible online publication that provides theological commentary on the Bible in dialogue with works of art. It helps its users to (re)discover the Bible in new ways through the illuminating interaction of artworks, scriptural texts, and commissioned commentaries.

The VCS combines three academic disciplines: theology, art history, and biblical scholarship. While the project’s main commitment is to theology, it is responsibly informed by the latter two disciplines.

Each section of the VCS is a virtual exhibition comprising a biblical passage, three art works, and their associated commentaries. The curators of each exhibition select artworks that they consider will open up the biblical texts for interpretation, and/or offer new perspectives on themes the texts address. The commentaries explain and interpret the relationships between the works of art and the scriptural text.

The virtual exhibitions of the VCS aim to facilitate new possibilities of seeing and reading so that the biblical text and the selected works of art come alive in new and vivid ways.

'Back from the Brink', the exhibition I have prepared explores Daniel 4, the story of Nebuchadnezzar's Second Dream and subsequent humiliation, through images by William Blake, Arthur Boyd and Peter Howson

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Victor Vertunni Family & Friends - Holy Thursday.


Tuesday, 6 February 2018

Christ of Revolution and of Poetry

'Not from a monstrance silver-wrought
But from the tree of human pain
Redeem our sterile misery,
Christ of Revolution and of Poetry,
That man’s long journey
May not have been in vain.'

David Gascoyne

'The Spirit is flesh, I tell you
and God himself is eau de vie,
he who has joined him knows this,
he who has sipped is drunk of it.'

Benjamin Fondane

'Despair has wings
Love has despair
For shimmering wing
Societies can change'

Pierre Jean Jouve

“ The poet's job is to go on holding on to something like faith, through the darkness of total lack of faith ... the eclipse of God. - David Gascoyne ”

Gascoyne's biographer Richard Fraser writes that 'Nominally he remained an Anglican, but he had read and suffered his own way to religious understanding through an encounter with Christian Existentialism in the persons of Fondane and Chestov, and the pervasive influences of Kierkegaard and Heidegger.' Poems 1937-42, marked a shift in Gascoyne's work towards a more explicitly religious sensibility and Fraser suggests that 'The religious verse will probably outlast the earlier stuff because it addresses permanent questions.'

Niall McDevitt writes that 'Gascoyne’s Christianity is that of Blake, of Coppe, of the millenarians and Gnostics. ‘Christ of Revolution and of Poetry’ is the startling refrain. One really doesn’t get better crucifixion poems than this [Ecce Homo from the sequence Miserere]; it is the equal of a painting by an Old Master, yet it is updated to the Fascist era. The whole sequence Miserere is evidence of his religious existentialist quest, via friends such as Pierre Jean Jouve and Benjamin Fondane, as well as
the posthumously influential Kierkegaard.'

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David Gascoyne - Prelude to a New Fin-de-Siècle.

Saturday, 7 January 2017

The Divine Image














The Divine Image by Hannah Thomas is at St Stephen Walbrook from 9 - 20 January (Mon - Fri, 10.--am - 4.00pm, except Weds, 11.00am - 3.00pm). The opening night reception will be on Monday 9 January from 6.30pm, all are welcome.

Hannah Rose Thomas

Hannah Rose Thomas is a twenty-four year-old British artist and recent Durham graduate in Arabic and History. Hannah has sold her paintings and received commissions since she was eighteen years-old to fund her humanitarian work in Mozambique, Sudan, Madagascar, and, more recently, in Jordan and Calais. Hannah is currently studying an MA at the Prince’s School of Traditional Art in London. Her next art project will be in Kurdistan, to assist with the rehabilitation of abducted young women from the Yazidi community.

This special exhibition collects portrait works undertaken during Hannah’s time in refugee camps in Jordan, where she partnered with UNHCR and Relief International to organise art projects for children in the camps. Her most recent portraits are of refugees she has met while volunteering in the Calais ‘Jungle.’ Hannah’s intimate portraits seek to humanise the individuals forced to flee their homes, whose personal stories are otherwise shrouded by statistics. She draws inspiration from Islamic art and Arabic poetry, to celebrate the rich heritage of the Middle East, so often forgotten and overshadowed by war.

The title of the exhibition is inspired by a verse from William Blake’s poem The Divine Image:

For Mercy has a human heart
Pity, a human face:
And Love, the human form divine,
And Peace, the human dress.


Painting in Refugee Camps in Jordan

In April 2015, Hannah returned to Jordan to organise an art project for Syrian children living in the refugee camps, with the support of Relief International. The first canvas painted in Za’atari camp was an expression of the children’s experience of war. After a number of groups of boys and girls had painted on it, the canvas had become an abstract chaos of splashes of red paint, dark colours and layers of the children’s drawings of tanks, soldiers, dead bodies, planes and destroyed homes. It is a small glimpse of all that the children witnessed in war-torn Syria. However, many of the children confessed to Hannah that they did not want to think about or paint the war any more. Therefore the second canvas painted with the children was a vibrant expression of their memories of Syria. It was inspired by Islamic art and arabesque design, to celebrate the rich cultural heritage of the Middle East, so often forgotten and overshadowed by war. After a couple of days at Za’atari, the art project moved to Azraq refugee camp, in the midst of a desolate desert wasteland on the Saudi and Iraqi border. The two canvases painted in Azraq are a reflection of the children’s daily life in the refugee camp. Hannah also painted a mural on one of the new school caravans.

The Dairy of a Girl Away From Home

This is a tapestry created from paintings by Syrian girls living in Za’atari Camp this April. The most common image they painted was home, highlighting their longing for the war to end so that they can return to Syria. The Arabic poem is by a Syrian girl named Fatimah about her beloved home:

Take care of my house,
I left in it feelings of safety and security.
Don’t mess with my closet,
It has my clothes drenched with the smell of memories that no one else knows
And pieces of paper that have no value except to myself.
Don’t lift my pillow,
I hid under it my tears in times of sadness
And creatively created many dreams.
Don’t change the order of the books on my bookshelf,
On their pages notes I have written that no one will understand like I do.
As for my desk, don’t touch it,
But leave it with the mess I make while I study.
Please keep my traces in my beloved home,
I will be reunited with it soon.


Christian Aid: Syria Crisis Appeal

Five years of conflict has had devastating effects on the people of Syria. The situation is shocking. Half the country is displaced and more than 4.6 million people are now refugees. More than 400,000 people have been killed. Christian Aid is working with Syrians in Lebanon and Iraq, providing support to some of the most vulnerable refugees, including women who have experienced gender-based violence, and those with disabilities.

Six-year-old Hammoudi was born in Damascus with complex physical and mental disabilities. He was given two life-saving operations by the Syrian health service, but his third operation was cancelled when violence overtook the country. More than one in five refugees suffer from some form of impairment, whether from birth, illness, accident, or a conflict-related injury. Syrian refugees with disabilities often can't get the care they need. Now, with the help of donations to Christian Aid and the work of their partner, Lebanese Physically Handicapped Union (LPHU), Hammoudi has learned to walk for the first time.

Layan is a Syrian refugee living in Lebanon. Sadly, like many Syrian women, she's a victim of domestic violence. During times of conflict, women and girls are at greater risk of sexual and domestic violence. Layan now regularly visits Kafa, a Lebanese organisation that supports women who have experienced, or are at risk of violence. She said: 'Kafa helped me to get out of the awful situation I was in. I feel that there are people who care and worry about me.' Kafa successfully helped to lobby the Lebanese government to pass a law criminalising domestic violence. The law also applies to Syrian refugees.

These are the kind of people and situations that your donations to Christian Aid’s Syria Crisis Appeal can help to address. Please donate using the red Emergency Appeal envelopes or go to http://www.christianaid.org.uk/emergencies/syria-crisis-appeal.


http://www.christianaid.org.uk/

Capital Mass: Diocese of London Refugee Response

Capital Mass aims to engage and support every parish in the Diocese of London in tackling poverty and inequality. The Diocese of London commissioned Capital Mass through the awarding of a grant, to co-ordinate and draw together local and diocesan wide responses into the immediate and long term needs caused by and brought to our attention through, the Syrian Refugee Crisis.

See http://www.capitalmass.org.uk/refugee-response/information-and-signposting for details of how you can respond.

http://www.capitalmass.org.uk/
http://www.capitalmass.org.uk/refugee-response

Prayers in the midst of the refugee crisis

Wilderness God, your Son was a displaced person in Bethlehem, a refugee in Egypt, and had nowhere to lay his head in Galilee. Bless all who have nowhere to lay their head today, who find themselves strangers on earth, pilgrims to they know not where, facing rejection, closed doors, suspicion and fear. Give them companions in their distress, hope in their wandering, and safe lodging at their journey’s end. And make us a people of grace, wisdom and hospitality, who know that our true identity is to be lost, until we find our eternal home in you. Through Christ our rejected yet risen Lord. Amen

Heavenly Father, you are the source of all goodness, generosity and love. We thank you for opening the hearts of many to those who are fleeing for their lives. Help us now to open our arms in welcome, and reach out our hands in support. That the desperate may find new hope, and lives torn apart be restored. We ask this in the name of Jesus Christ Your Son, Our Lord, who fled persecution at His birth and at His last triumphed over death. Amen

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Martin Smith - You Have Shown Us.