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Showing posts with label biography. Show all posts
Showing posts with label biography. Show all posts

Saturday, 5 July 2025

International Times: Dark Intense Music


My latest review to be published by International Times is of 'Down River: In Search of David Ackles' by Mark Brend:

'In Down River Mark Brend tells the story of David Ackles more fully than it has ever been told before. In the book, he identifies why that story and Ackles’ four albums remain worthy of such focused attention. As Bernie Taupin once said, ‘It’s not just that his music was different; he was different’. Through his search for David Ackles, Brend identifies the ways in he and his music were different from all around him and makes a strong argument for a greater appreciation of the value of difference.'

'Ackles’ storytelling songs demonstrate an incarnational ‘being with’ approach to his characters (‘We are all flawed; we have all fallen’), while the cumulative picture painted is of the bleakness of a world which has, as with the stunning ‘His Name is Andrew’, lost its connection with God.'

For more on David Ackles see here and here.

My earlier pieces for IT are an interview with the poet Chris Emery, an interview with Jago Cooper, Director of the the Sainsbury Centre for Visual Arts, a profile of singer-songwriter Bill Fay, plus reviews of: 'Headwater' by Rev Simpkins'The Invisibility of Religion in Contemporary Art' by Jonathan A. Anderson; 'Breaking Lines' at the Estorick Collection of Modern Italian Art, albums by Deacon Blue, Mumford and Sons, and Andrew Rumsey, also by Joy Oladokun and Michael Kiwanaku; 'Nolan's Africa' by Andrew Turley; Mavis Staples in concert at Union Chapel; T Bone Burnett's 'The Other Side' and Peter Case live in Leytonstone; Helaine Blumenfeld's 'Together' exhibition, 'What Is and Might Be and then Otherwise' by David Miller; 'Giacometti in Paris' by Michael Peppiatt, the first Pissabed Prophet album; and 'Religion and Contemporary Art: A Curious Accord', a book which derives from a 2017 symposium organised by the Association of Scholars of Christianity in the History of Art.

Several of my short stories have been published by IT including three about Nicola Ravenscroft's EarthAngel sculptures (then called mudcubs), which we exhibited at St Andrew's Wickford in 2022. The first story in the series is 'The Mudcubs and the O Zone holes'. The second is 'The Mudcubs and the Clean-Up King', and the third is 'The mudcubs and the Wall'. My other short stories to have been published by International Times are 'The Black Rain', a story about the impact of violence in our media, 'The New Dark Ages', a story about principles and understandings that are gradually fading away from our modern societies, and 'The curious glasses', a story based on the butterfly effect.

IT have also published several of my poems, including 'The ABC of creativity', which covers attention, beginning and creation, and 'The Edge of Chaos', a state of existence poem. Also published have been three poems from my 'Five Trios' series. 'Barking' is about St Margaret’s Barking and Barking Abbey and draws on my time as a curate at St Margaret's. 'Bradwell' is a celebration of the history of the Chapel of St Peter-on-the-Wall, the Othona Community, and of pilgrimage to those places. Broomfield in Essex became a village of artists following the arrival of Revd John Rutherford in 1930. His daughter, the artist Rosemary Rutherford, also moved with them and made the vicarage a base for her artwork including paintings and stained glass. Then, Gwynneth Holt and Thomas Bayliss Huxley-Jones moved to Broomfield in 1949 where they shared a large studio in their garden and both achieved high personal success. 'Broomfield' reviews their stories, work, legacy and motivations.

To read my poems published by Stride, click here, here, here, here, here, and here. My poems published in Amethyst Review are: 'Runwell', 'Are/Are Not', 'Attend, attend' and 'Maritain, Green, Beckett and Anderson in conversation down through the ages'.

I am among those whose poetry has been included in Thin Places & Sacred Spaces, a recent anthology from Amethyst Press. I also had a poem included in All Shall Be Well: Poems for Julian of Norwich, the first Amethyst Press anthology of new poems.

'Five Trios' is a series of poems on thin places and sacred spaces in the Diocese of Chelmsford. The five poems in the series are:

These poems have been published by Amethyst Review and International Times.

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David Ackles - Waiting For The Moving Van.

Saturday, 21 June 2025

David Ackles and After The Fire

 



This weekend I received copies of Mark Brend's Down River: In Search of David Ackles and the After The Fire box set Bright Lights. Both offer fascinating reflections on how creatives can explore aspects of Christian faith in and through popular music.

Down River is described as follows: 

"Down River: In Search Of David Ackles is an illuminating study of mythmaking, the popular music industry, and a forgotten enigma of the 1970s.

In 1972, David Ackles’s third album, American Gothic, was released to a flurry of press plaudits declaring it to be ‘the Sgt Pepper of folk’ and one of the greatest records ever made. Yet the album, like its two predecessors, failed to sell, and after one more record, its creator simply vanished. He found work, raised a family, and died a couple of decades later, having never made another record.

Today, Ackles’s music is largely consigned to the streaming netherworld. It is yet to be properly repackaged and reappraised, and he remains largely unknown. But there is no middle ground. You either love him or you’ve never heard of him. His admirers range from Black Flag’s Greg Ginn to indie polymath Jim O’Rourke to Genesis drummer turned platinum-selling solo artist Phil Collins. In 2003, when Elvis Costello interviewed Elton John for the first episode of his television show Spectacle, the two spoke at some length, and with palpable respect, about Ackles’s great talent, before performing a duet of his ‘Down River’—the same song Collins had selected for Desert Island Discs a decade earlier.

David Ackles did not make rock’n’roll music, and Down River is not a rock’n’roll story. It is a search for an artist who got lost. Not a pretty-good, I-wonder-what-happened-to-him sort of talent, but a man revered as one of the greats. Drawing on conversations with Ackles during the last year of his life as well as full access to archive material, it positions him as one of the great maverick talents of popular music—an equal of Scott Walker and Tom Waits. It seeks to understand the disconnect between his obvious gifts and his commercial failure, and wonders about the fickleness of fame and cult status.

How does this process of retrospective recognition work, and why does it happen for some but not others? Was Ackles’s music just too strange, or might his time yet come? And what do the answers to these questions say about the mythmaking of the popular music industry—and about us, the audience?"

For more on David Ackles see here.

The definitive collection of After The Fire, 'Bright Lights' contains all of the bands five albums as well as demos, B-sides and live tracks, with 12 recordings that are issued here on CD for the first time and 14 that are completely unreleased. The project has been overseen by founding member Peter Banks who, along with members Andy Piercy and John Russell, has been interviewed exclusively for the sleeve notes and has also opened up his photo archive, providing a wealth of rare images.
  • Disc One features the band's debut album 'Signs Of Change' as well as bonus tracks.
  • Disc Two contains three early demos, previously unreleased on CD as well as 13 previously unreleased demos recorded in preparation for 'Laser Love'.
  • Disc Three features 'Laser Love' that includes hit single 'One Rule For You' as well as rare single edits, B-sides and live tracks.
  • Disc Four includes '80-f' as well as nine recordings that have never been issued on CD before, including rare B-sides and seven tracks from the original version of '80f'.
  • Disc Five contains 'Batteries Not Included' and two bonus tracks.
  • Disc Six features 'AT2F', one track unreleased on CD, a completely unreleased track as well as a rare extended version of the band's hit 'Der Kommissar'.
For a review of 'Bright Lights' by Rupert Loydell see here. For more on After The Fire see here.

My co-authored book with Peter Banks from After The Fire, ‘The Secret Chord’, has been described as an impassioned study of the role of music in cultural life written through the prism of Christian belief. 
The book can be purchased from Lulu - https://www.lulu.com/shop/jonathan-evens-and-peter-banks/the-secret-chord/paperback/product-1pey2g67.html?q=peter+banks&page=1&pageSize=4

Covering a range of musical styles and influences, from gospel music to X Factor, The Secret Chord conveys enthusiasm for music and its transformative powers. The book asks is there really a 'Secret Chord' that would both please the Lord and nearly everybody else as described in Leonard Cohen's popular song 'Hallelujah'?

While a significant number of books have been published exploring the relationships between music, art, popular culture and theology - many of which Peter and I have enjoyed and from which we have benefited - such books tend either to academic analysis or semi biography about artistes whose output the writers' enjoy. By contrast, The Secret Chord is an accessible exploration of artistic dilemmas from a range of different perspectives which seeks to draw the reader into a place of appreciation for what makes a moment in a 'performance' timeless and special.

The Secret Chord seeks to explore a number of the dilemmas which musicians and other artists face, not so much in order to map out one route through or around these dilemmas but in an attempt to get the creative juices flowing. Our experience of creativity is of disparate and often contradictory ideas being crushed, swirled, fermented, shaken and stirred in our minds in order that the fine wine of creativity results. Our hope is that The Secret Chord, by exploring artistic dilemmas from a range of different perspectives, will mature in reader’s minds just like fine wine or a precious pearl.

Peter Banks and I wanted to write a book that would be an accessible interesting read but also with sufficient depth to engage those with an interest in academic and theological study. Peter is a successful composer and musician with mainstream chart successes in many countries in the world within his most well known musical collaboration, After The Fire. As well as a musician he has worked in other creative industries and now contributes professionally to various online publications as well as his popular music and technology blog, The BanksyBoy Brief.

Rev Dr Hugh Rayment-Pickard, author and co-founder of IntoUniversity said "Secret Chord is well written, full of wisdom, great quotes and illustrations. It's great to read something about art and Christianity that embraces such diverse material."

Carol Biss, Managing Director of Book Guild Publishing, said “Secret Chord is an interesting and impassioned study of the role of music in cultural life, written through the prism of Christian belief. Covering a huge range of musical styles and influences, from gospel music to X Factor, Secret Chord conveys a great enthusiasm for music and its transformative powers, which readers are sure to find engaging.”

Heather Joy Rowe said it is a highly informative and eye-opening book: 'The writers ... are delving into the arts, mainly looking at the subject from a theological point of view and they have certainly opened my eyes as before reading this book I had a very 'one-dimensional view' of this huge subject.'

Another response noted: "For someone who treats music as art, as something to be understood as an art form within a particular context etc etc, or someone who is themselves creatively active, then it's certainly interesting and worthwhile reading. You might have an epiphany!"

Rod Williamson said: "The book gives a very thoughtful look at the artist's role, inspiration, challenge and so on. There are many examples and anecdotes from popular and classical fields, and beyond the realms of music. As one who wouldn't know the difference between a D minor and a Morris Minor it kept my attention throughout, but I'm sure it would appeal to the Monsieur Highbrow fraternity."

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David Ackles - Be My Friend.

Thursday, 19 December 2024

David Ackles, Chris Bell, Bryan MacLean

My latest article for Seen and Unseen is entitled 'Rock ‘n’ roll’s long dance with religion'. The article explores how popular music conjures sacred space through a survey of inter-connections between faith and music.

The article includes a link to my Spotify playlist 'Closer to the light' which includes a wide selection of the music I mention in this article. 'A day, night and dawn with Nick Cave’s lyrics' is a review of Adam Steiner’s Darker With The Dawn — Nick Cave’s Songs Of Love And Death in which I explore whether Steiner's rappel into Cave’s art helps us understand its purpose.

My co-authored book The Secret Chord explores aspects of a similar interplay between faith and music (and the Arts, more broadly). Posts related to the themes of The Secret Chord can be found here.

Check out the following too to explore further:
I've received some interesting feedback on the article which has flagged an artist whose music I hadn't explored previously and whose music has then reminded me of two other musicians that I briefly mentioned in the article.

David Ackles was a musician who has been described by Rev Jim Friedrich as: "a lifelong Christian, deeply spiritual and theologically astute, an authentic and generous man. And though some of his songs revealed a profound empathy with the suffering of displaced souls, there was an essential core in him—a comedic faith in resurrection—which survived the harrowing descent of the artist into the nether regions of the human condition."

"Ackles recorded three albums for Elektra – his self-titled debut (1969), ‘Subway To The Country’ (1970), and probably the most famous of all, ‘American Gothic’ (1972), the last of which was recorded in England, and produced by Bernie Taupin, the lyric writer for ...Elton John." Then, "What should have been the fourth album in a long and illustrious career, in retrospect turned out to be Ackles's swansong. Five & Dime may not be as tightly-knit as American Gothic, but as a many-colored patchwork of varied songs, the album has few rivals."

Kasper Nijsen writes that: "Ackles was a versatile and accomplished composer, drawing inspiration from disparate sources including Broadway composers, vaudeville and music hall tradition, French chansonniers, Nashville country music, American jazz and spirituals, Los Angeles surf music, and classical music."

"He was called a genius, one of the best that America had on offer (Elton John, Reuters obituary, March 1999), and was said to have forged an utterly unique and unrivaled sound (Collin McElligatt, Stylus, 09-01-2003). His masterpiece album was hailed as the Sgt. Pepper of folk (Derek Jewell, Sunday Times, 1973) and called a work of pure poetry, theatrical, witty and sublime (Robert Cochrane, Culture Catch, 03-30-2008). It was also said that Ackles could have been another Randy Newman or Leonard Cohen (Reuters obituary, March 1999) and his music has been compared to Weill and Brecht and even Richard Wagner (Bernie Taupin, blog entry, 12-3-2008)."

Michael Baker concludes the story: "Brutalized in a near fatal car accident in the early eighties, the weakened Ackles found time to raise a son, maintain a successful marriage, work for bigwig philanthropic organizations, write an occasional score for a made for TV movie, and work on an operatic treatment of Aimee Semple Macpherson ... who became L.A.'s leading religious leader and basked in world wide celebrity ... Tough, individualist, and savvy, she most certainly would have been a formidable opponent, for Ackles wanted if not clarity about faith and individual works of grace at least a reconciliation between a cold world that dumps slag on top of children and an uncommunicative God. This reconciliation, man's major intellectual achievement, is both disconcerting and liberating. And Ackles knew full well that the balance between conventional and conservative faith and yearning, narcissistic, seductive art is the greatest of musical aspirations."

Baker suggests that "Ackles regarded the message from Ecclesiastes as gospel: "Who gathers knowledge gathers pain."" He expands by noting that Ackles and his vignettes of dispossessed personae: "set the stage for blurred epiphanies, an ironic fusion of baseless ritual and superficial decorum. These pockets of darkness contain paralysis, vagueness, and thwarted ambitions. The only thing holding the center is the voice, a voice of grandeur, tenor resonance, and declamatory power. Never comfortable simply crooning, and forsaking a kind of blues/soul aesthetic that would have diminished his uniqueness, Ackles uses his booming, cajoling voice to proclaim truths from the center of town. It is a convincing voice of reason in the re-created scenes of missing emotions. Although the narratives are uncertain with action deferred or muddled, and the characters are inarticulate carnage of that universe, Ackles retains dignity for himself, his characters, and their landscapes, by renouncing censure. We are all flawed; we have all fallen."

This seems to me to be an accurate description of Ackles' storytelling songs which demonstrate a incarnational 'being with' approach to his characters ("We are all flawed; we have all fallen."), while the cumulative picture painted is of the bleakness of a world which has, as with the stunning 'His name is Andrew', lost its connection with God.

Look out for the forthcoming biography of David Ackles by Mark Brend, which is due in July 2025. 

The short-lived Memphis power-pop pioneers Big Star from the 1970s have been referred to as “the greatest American cult rock band this side of The Velvet Underground”. Given this, it is remarkable, as David Zahl has noted, that they "made music that, especially on their first record, bordered on proto-Christian rock". "Much of this was due to the influence of ... Chris Bell, the co-leader of the band" with Alex Chilton.

Zahl quotes by way of example the following lyrics from 'My Life is Right': “Once I walked a lonely road/I had no one to share my load/But then you came and showed the way/And now I hope you’re here to stay/You give me life”. Zahl notes that "Bell’s talent came with its fair share of personal demons" including drug addiction and clinical depression. As a result, songs like 'Try Again' are "anguished first-person prayers":

"Lord I’ve been trying to be what I should Lord
I’ve been trying to do what I could
But each time it gets a little harder
I feel the pain
But I’ll try again

Lord I’ve been trying to be understood
And Lord I’ve been trying to do as you would
But each time it gets a little harder
I feel the pain
But I’ll try again"

After the first Big Star album #1 Record "failed to achieve commercial success ... Bell left the band in 1972." "He struggled with depression for the rest of his life." "Bell concentrated on solo work after leaving Big Star" but it was only 14 years after his death that "the songs from his Car Records single and several of his other 1970s recordings were released on 1992's I Am the Cosmos full-length CD on Rykodisc." "Many of the songs reflected his embrace of Christianity."

John Jeremiah Sullivan writing about one of the songs from that album says that: "

"Better Save Yourself," opens jarringly with organ and a huge, minor-key guitar-god riff.

I know you’re right
He treats you nice
It’s suicide
I know, I tried it twice

We have it from David Bell that his brother had, in fact, tried suicide. In the throes of whatever drove him to it, he found Jesus and became a devout Christian, further complicating the psychological picture of his post-Big Star years. In "Better Save Yourself," he goes on to sing "You shoulda gave your love to Jesus/Couldn’t do you no harm.""

There Was a Light: The Cosmic History of Chris Bell and The Rise of Big Star by Rich Tupica is the principle source of information about Chris Bell.

Similarly, the life of Bryan MacLean is, as Jon Cody has written, "a story of extremes; missed opportunities, addiction and family dysfunction alongside critical acclaim, reconciliation and redemption".

MacLean was a member, with Arthur Lee, of the Los Angeles rock band Love. Love's drummer, Michael Stuart-Ware, in his 2003 autobiography, Behind the Scenes on the Pegasus Carousel, describes MacLean's contributions to Love's music: “Bryan’s contributions to the first three Love albums spoke to his talent. My favorite of his compositions has always been ‘Softly To Me,’ but all of Bryan’s songs demonstrated a mystically unique lyrical and musical phrasing quality that defies category, but is at once, both emotional and powerful.”

"MacLean was offered a solo contract with Elektra after the dissolution of Love, but his demo offerings were rejected by the label and the contract lapsed ...

Around 1996, MacLean's Elektra Records demo tapes were discovered by his mother Elizabeth in the family garage, and after two years of persistent shopping around to record companies, a deal was struck with Sundazed, who in 1997 released the CD Ifyoubelievein. In the album's liner notes, Rolling Stone's David Fricke wrote that the collection was, "in a sense, the Love record that never was: solo demos and home recordings of fourteen original MacLean songs, all written in the earliest and most vital years of Love and all but three virtually unheard in any form since MacLean wrote them"."

Cody writes that MacLean "was one of the very first from the L.A. music community to embrace Christianity". "Intra Muros (the title translates as “Inside the Wall) was his ‘real’ solo album, a collection of 14 worship-oriented songs". He said that "Intra Muros is what I care about. It’s who I am" and "My deepest longing is that Intra Muros touches lives and changes them." His mother, Elizabeth McKee, described Intra Muros as "Bryan’s masterpiece". "MacLean described the absolutely unique blend of gothic rock and jazz as “spooky worship music.”" Part of the uniqueness of his music, including his worship songs, derives from the "Broadway influence that permeates his entire catalogue ... with many of the songs sounding like show stoppers from another era".

In his last interview, he said "My goal from the beginning writing music was to be timeless, to transcend age or style and to enrich peoples' lives, to make them feel better about life in general".

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David Ackles - Berry Tree.

Saturday, 17 February 2024

International Times: A Parisian Epiphany and Vision

My latest review published by International Times is on Giacometti in Paris by Michael Peppiatt:

'This double portrait of the artist and the city he loved is Peppiatt’s letter of introduction for his readers to an artist whose idiosyncratic life and loves lie hidden behind the intense focus and in-your-face realism of the standing figures and heads he created.'

My earlier reviews for IT were of the first Pissabed Prophet album - 'Zany in parts, moving in others, you’ll be hard pressed to find a more unusual, inspired & profound album this year. ‘Pissabed Prophet’ will thrill, intrigue, amuse & inspire' - and 'Religion and Contemporary Art: A Curious Accord', a book which derives from a 2017 symposium organised by the Association of Scholars of Christianity in the History of Art.

Several of my short stories have been published by IT including three about Nicola Ravenscroft's EarthAngel sculptures (then called mudcubs), which we exhibited at St Andrew's Wickford last Autumn. The first story in the series is 'The Mudcubs and the O Zone holes'. The second is 'The Mudcubs and the Clean-Up King', and the third is 'The mudcubs and the Wall'.

My other short stories to have been published by International Times are 'The Black Rain', a story about the impact of violence in our media, 'The New Dark Ages', a story about principles and understandings that are gradually fading away from our modern societies, and 'The curious glasses', a story based on the butterfly effect.

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Kerry Livgren - To Live For The King.

Sunday, 11 December 2022

The mystery at the heart of music

Michael Hann writes in The Guardian: 'If it feels as though you can’t move for new music, then books about pop aren’t far behind. This Christmas alone has brought weighty tomes by Bono and Bob Dylan, Nick Cave’s conversations with the writer Sean O’Hagan, Bez’s autobiography, and former GQ editor Dylan Jones’s book about 1995.'

For Surrender, Bono 'chose the title because, having grown up in Ireland in the 1970s, the act of surrendering was not a natural concept to him. Bono, whose lyrics have frequently been inspired by his Christian beliefs, said that “surrender” was “a word I only circled until I gathered my thoughts for the book”.

“I am still grappling with this most humbling of commands. In the band, in my marriage, in my faith, in my life as an activist,” he added, describing the book as “the story of one pilgrim’s lack of progress … With a fair amount of fun along the way.”'

Kitty Empire writes, 'The real eye-opener throughout is the depth, breadth and idiosyncrasy of his faith, a non-sectarian Catholicism that’s not strictly church-y.'

Wesley Stace begins his review of The Philosophy of Modern Song by pointing out that: 'In a 1997 Newsweek interview, Bob Dylan told “the flat-out truth: I find the religiosity and philosophy in the music . . . I’ve learned more from the songs than I’ve learned from . . . rabbis, preachers, evangelists, all of that.”

He made the point again in 2020’s “Goodbye Jimmy Reed,” his valediction to the man he calls “the most country of all the blues artists in the fifties,” one of whose songs is under consideration in “The Philosophy of Modern Song”: “Goodbye Jimmy Reed, Jimmy Reed indeed; / Give me that old time religion, it’s just what I need.” Dylan’s religion, his philosophy, his code, is the music.'

In The Philosophy of Modern Song Raymond Foye writes 'Dylan finds profundities where others find ditties ... [in] chapters [which] take the song as a jumping-off point for stand-alone meditations on art, money, war, religion, etc. ...

Dylan’s view of life seems to be a lot of horror and a little bit of joy, which is where the songs come in: they are a source of comfort and hope for the downtrodden. They “take the sting out of life.” ...

Dylan sees the world crowded with angels and demons, with songs as the intercessors. Songs also represent a better life: you get there by wishing, hoping, and dreaming. For three minutes you too can be a king, a lover, or an outlaw.'

In Faith, Hope and Carnage Nick Cave 'explains his personal crossroads of rock and religion: “All my songs are written from a place of spiritual yearning, because that is the place that I permanently inhabit. To me, personally, this place feels charged, creative, and full of potential.”'

Lyn McCredden writes that 'One of the chastening effects of grief, for Cave, is registered in the experiences and expressions of religious faith. The conversation between Cave and O’Hagan leaves us in no doubt about Cave’s deepened religious beliefs. These have always been a part of him, through his post-punk, drug-fed years, but they are taking new turns.

To his strengthened Christian faith, Cave, often to O’Hagan’s bemusement, attaches a suite of moral human values he would now, through living with his grief and doubt and fear, like to nurture in himself: values of empathy, humility and vulnerability, mercy towards others, openness and tolerance, and acknowledgement of his need for atonement.'

Trailblazing saxophonist Albert Ayler, who remains an important influence among jazz and experimental musicians long after his death, is explored in an important new biography, Holy Ghost: The Life and Death of Free Jazz Pioneer Albert Ayler by Richard Koloda. 

'Ayler's turbulent, often polarising, music career and life, which lasted a brief 34 years, has been subject to myth and rumour right from his debut free jazz recording, Witches And Devils in 1964, through his 1964/5 dates for ESP (including the highly acclaimed, landmark album Spiritual Unity, which featured at No.28 in Jazzwise's The 100 Jazz Albums That Shook The World book) to his recordings for the Impulse! label, which signed him following a recommendation by John Coltrane. These included 1967's avant-garde extravaganza Live in Greenwich Village, Love Cry and 1969's Music Is the Healing Force of the Universe, which saw Ayler's music moving closer to spiritual redemption and R&B (the latter a return to the music he started out playing with bluesman Little Walter in the early 1950s), before his mysterious death in 1970.'

Ayler 'had a sound that was as big as a house and a way of improvising at times that blended tones into one big mixture that disregarded individual notes. He was as free as they come in avant-garde jazz, yet his themes were at times a mixture of gospel, folk and even simple nursery rhymes.'

'Ayler's work eerily recalled the ragged polyphonies, street-march beats, gospel songs and spirituals of the earliest African-American music.'

Nick Cave says that he believes 'that there exists a genuine mystery at the heart of songwriting' that 'Through writing, you can enter a space of deep yearning that drags its past along with it and whispers into the future, that has an acute understanding of the way of things.' In different ways, these books and the music they describe inhabits that space.

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Nick Cave - Spinning Song.

Sunday, 4 December 2022

Artlyst - Winslow Homer: American Passage An Interview With Biographer Bill Cross

My latest interview for Artlyst is with Bill Cross, independent scholar, consultant to art and history museums and author of “Winslow Homer: American Passage”:

'The author of the biography Winslow Homer: American Passage, Bill Cross, is an independent scholar and a consultant to art and history museums. He is an author who tells stories of Americans whose works are known but whose lives are not. In 2019, he curated Homer at the Beach, A Marine Painter’s Journey, 1869-1880, for which he also wrote the catalogue, at the Cape Ann Museum.

The exhibition revealed the formation of Winslow Homer as a marine painter. For more than three decades he managed investment teams and investment portfolios, while also writing, researching and lecturing on art, faith and history. He is Chairman of the Advisory Board of the Yale Center for Faith and Culture and believes that all people – children, women and men – need stories. A well-told tale of someone else’s life helps us make better sense of our own lives. His particular focus is on the lives of women and men who have shaped culture as their stories are also the stories of their times and their work, which frames their lives. These stories nudge us to ask: What do you see? How do you see? What do you not see? Why?'

My review of Winslow Homer: Beyond The Sea at the National Gallery can be read here.

My other pieces for Artlyst are:

Interviews -
Monthly diary articles -
Articles/Reviews -
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Tuesday, 13 April 2021

Artlyst - Keith Haring: Personal Spiritual Imagery

My latest feature article for Artlyst is about Keith Haring who transformed the art world during his short but impactful life, having become known initially for art that proliferated in the New York subway system during the early 1980s. My piece draws on a new biography by Simon Doonan which is part of the Lives of Artists series published by Lawrence King, the 'Keith Haring: Radiant Gambit' exhibition currently at the World Chess Hall of Fame, and a piece by Michael Wright (via Victoria Emily Jones' Art & Theology blog) highlighting Haring's connection as a teen with the Jesus People movement:

'Keith Haring: Radiant Gambit reminds us that throughout his career, Haring devoted much of his time to public works, which often carried social messages. He produced more than 50 public artworks between 1982 and 1989 in dozens of cities worldwide, many of which were created for charities, hospitals, children’s daycare centres and orphanages. Haring also held drawing workshops for children in schools and museums in New York, Amsterdam, London, Tokyo, and Bordeaux and produced imagery for many literacy programs and other public service campaigns. Doonan, as we noted, writes that Haring was an artist for the people, best remembered as a Pied Piper, an unpretentious communicator who appeared happiest mentoring a gang of kids, arming them with brushes and attacking the nearest wall. Wright suggests Haring’s “compassion for the weak and vulnerable, his critical eye to unjust systems, his celebration of the body and human dignity—this was all part of Haring’s sensibility, and it’s deeply Christ-like too,” while also being characteristic of the Jesus People whose community he left but whose influence remained.'

My other pieces for Artlyst are:

Interviews -
Articles -
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Eurythmics - Winter Wonderland.

Saturday, 13 July 2019

Book Review - Church and Patronage in 20th Century Britain: Walter Hussey and the Arts

Oxford Academic Journals has just published my latest book review in The Journal of Theological Studies:

Church and Patronage in 20th Century Britain: Walter Hussey and the Arts. By Peter Webster.

Peter Webster is an historian based in London and Chichester, with interests in the history of Christianity in twentieth century Britain, particularly the relation of church, law and state, the religious arts, and evangelicalism.

"In this book Peter Webster reviews Hussey's work as a patron between 1943 and 1978, seeking to place Hussey in his theological, cultural and aesthetic context. As such, Hussey is a lens through which Webster views relationships between patrons and artists in the twentieth century and explores ways in which the Church of England met, resisted and negotiated with forces of cultural change in the arts and in the religious life of the nation."

My earlier book reviews for the Journal of Theological Studies are:
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Malcolm Guite - Singing Bowl.