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Showing posts with label queen elizabeth II. Show all posts
Showing posts with label queen elizabeth II. Show all posts

Friday, 8 September 2023

Church Times - Book review: Majesty by Richard Harries

My latest review for Church Times is on 'Majesty: Reflections on the life of Christ with Her Majesty Queen Elizabeth II' by Richard Harries:

'In his writing on art, Harries has picked up the mantle left by Sister Wendy Beckett of writing popular reflections that combine art history and Christian contemplation. This is a vital task, as much that is written on the visual arts in a church context is primarily geared to an academic audience, and images such as those chosen by Harries deserve to be more widely appreciated than that context makes possible.'

For more on 'Majesty' and Richard Harries, read my Artlyst piece on 'Paula Rego and Lord Harries Respond to Art and Religion'.

Other of my pieces for Church Times can be found here. My writing for ArtWay can be found here. My pieces for Artlyst are here and those for Art+Christianity are here.

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Bill Fay - The Healing Day.

Sunday, 7 May 2023

Chips off the old block

Here's the sermon I shared at St Mary's Runwell this morning:

Charles: Our New King is a two-part Channel 4 documentary which shines a light on the new British monarch, told with an extensive collection of rare royal archive and revelatory interviews from those who know him. Part 1 explored the influence on him of his mother and father.

He shares many interests with Prince Philip, as they were both artists and both were fascinated by wildlife, the Navy and young people. They shared concerns regarding the environment, while King Charles has his Prince’s Trust and Prince Philip, the Duke of Edinburgh award scheme, so there are many ways in which they were similar.

Like his mother, the Queen, King Charles has also highlighted the inspiration that his faith provides. In speaking of the Church of England, the Church in which his “own faith is so deeply rooted”, he has said that: “In that faith, and the values it inspires, I have been brought up to cherish a sense of duty to others, and to hold in the greatest respect the precious traditions, freedoms and responsibilities of our unique history and our system of parliamentary government.” He then went on to say that: “As the Queen herself did with such unswerving devotion, I too now solemnly pledge myself, throughout the remaining time God grants me, to uphold the constitutional principles at the heart of our nation.” He ended by saying that, “in carrying out the heavy task that has been laid upon me, and to which I now dedicate what remains to me of my life, I pray for the guidance and help of almighty God.”

In our Gospel reading (John 14.1-14), Jesus says, “Whoever has seen me has seen the Father.” He is speaking of the way in which children – consciously or unconsciously – reflect aspects of their parents. We have a phrase to describe this – ‘a chip off the old block’. King Charles is, in many respects, a chip off the old block as he reflects aspects of both his parents in the way he has been formed and the things he says and does. More importantly, however, by allowing his life to be shaped by the values of the Christian faith, he is also, to some extent, a chip off the old block when it comes to Jesus’ Father, too.

Jesus is the image of the invisible God. He is the way by which we can come to see what God is actually like and so become like him. That is the reason why Jesus comes as a human being to model God to us, so that we have the opportunity to begin to reflect something of God in the way that we live our lives.

Rightly, that is the focus of many of the prayers written for the Coronation:

Almighty God, the fountain of all goodness,
bless, we pray, Camilla the Queen Consort,
William Prince of Wales, the Princess of Wales,
and all the Royal Family.
Endue them with your Holy Spirit;
enrich them with your heavenly grace;
prosper them with all happiness;
and bring them to your everlasting kingdom;
through Jesus Christ our Lord.
Amen.

In such prayers, we recognise that, if we are ruled by those who genuinely reflect something of God in their lives, then our experience of the monarchy is likely to be positive in a way that is not the case when our rulers act selfishly, rather than from the heart of a servant of God and the people. Such was the case with the late Queen Elizabeth II. In his sermon at St Paul’s Cathedral for the service celebrating the Diamond Jubilee, the then Archbishop of Canterbury said that the Queen “has shown a quality of joy in the happiness of others” and “has responded with … generosity …showing honour to countless local communities and individuals of every background and class and race.” At her Funeral Service, the current Archbishop of Canterbury reflected that: “People of loving service are rare in any walk of life. Leaders of loving service are still rarer. But in all cases those who serve will be loved and remembered when those who cling to power and privileges are long forgotten.”

So, our prayer for King Charles and the Royal Family at this time should be that they reflect in their lives the nature of God as fully as possible. Praying that prayer, however, should also challenge us to make that prayer our own, too. The original Greek word for Christian is “Christianos” which comes from two Greek words; Christ means “anointed” and tian means “little.” So, the word “Christian” literally means “little anointed ones.” During his life Jesus was called the “messiah” which meant “the anointed one” and we are to be his “little anointed ones”, anointed by his Holy Spirit to represent Him in this world as his body – his hands and feet, eyes and ears – on earth. To do that we, too, need to become chips off the old block when it comes to God, his Father, or as St Paul puts it in his letter to the Ephesians, "imitators of God".

How does that happen? How do our lives come to reflect something of God? Firstly, we need to put all our trust in Jesus and in what he has done and said. By doing so, we make him central to our lives. Secondly, we need to live by every word that comes from his mouth; we need to read all we can about Jesus and then by put into practice what we have discovered in our lives. Thirdly, as we eat the bread and drink the wine in Communion, we are taking Jesus and all that his death and resurrection means into lives in order to transform us to be like him and to live as he lived.

As Queen Elizabeth said in her 2008 Christmas Broadcast: “I hope that, like me, you will be comforted by the example of Jesus of Nazareth who, often in circumstances of great adversity, managed to live an outgoing, unselfish and sacrificial life … He makes it clear that genuine human happiness and satisfaction lie more in giving than receiving; more in serving than in being served.”

As we celebrate the coronation of King Charles III this weekend, may we take the opportunity to pray that our rulers reflect the God from whom all true authority actually derives and pray, too, that we will shape our lives on that same God, allowing him to shape and mould us that we, too, become chips off the old block. Let us pray:

Gracious God,
in company with our King,
we rededicate ourselves to your service.
Take our minds and think through them,
take our lips and speak through them,
take our hearts and set them on fire
with love for you and your kingdom;
that here we may have your peace,
and in the world to come may see you face to face;
through Jesus Christ our Lord. Amen.

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Make A Joyful Noise – The Coronation Anthem by Andrew Lloyd Webber

Thursday, 22 September 2022

God desires mercy not sacrifice

Here's the sermon I gave at St Andrew's Wickford yesterday:

During the Queen's visit to the Open University in 1979, Kay Ritson's daughter met the Queen. Aged four, Sara broke through security and passed Her Majesty a bag of sweets.

Kay wrote: I was distracted by my younger child, and turned my back on Sara for a moment. When I turned around I saw she was talking to the Queen. Sara had walked straight through security and right up to her. The Queen asked for her name, where she was from, who she was with, and my daughter gave her a bag of aniseed balls which the Queen said she’d have for afternoon tea. The police then escorted my daughter back to me.

There were rules or protocols that separated Queen Elizabeth from four-year-old Sara yet Sara was able to circumvent those protocols and the Queen welcomed her when she did.

In today’s Gospel reading (Luke 5.27-32), the Pharisees were using the Law - the rules about when and how to make sacrifices - in ways that kept out those thought of rule breakers or sinners. They were doing so by adding additional requirements to the laws in order to define who was pure and who wasn’t when it came to making the sacrifices.

Jesus, by contrast called his disciples from among those considered impure and sat and ate with such people; tax collectors and sinners. Why did he do so?

The first reason he gives is that those who had been excluded from worship because they were considered impure where actually far more aware of their need of God, than those, like the Pharisees, who thought they were right with God because they kept the laws. Jesus said, “Those who are well have no need of a physician, but those who are sick.” In other words, if you realise you are sick, you also realise you need help. If you don’t, you don’t.

He saw the Pharisees as being those who were sick and in need of a physician but who didn’t call for one because they thought they were well. He was happy to sit and eat with the tax collectors and sinners because they knew they needed God’s help. We see that clearly in this story through Matthew’s instant response to Jesus.

The second reason he gives is that God desires mercy not sacrifice. In its original form, the Law provided minimum standards to prevent abuse of God and of others, while also leading people towards whole-hearted love for God, ourselves and others.

The purpose of the Law is, therefore, not to be found in following the letter of the Law but in keeping the spirit of the Law. As a result, what is important is living out mercy towards others and ourselves, rather than following the practices of making sacrifices in the Temple. God doesn't want the rules kept for the sake of the rules, rather he wants people to love others, to connect and meet and care; that is mercy, not sacrifice. One could follow all the laws or rules of making sacrifices in the Temple without that changing one's behaviour towards others one jot. Jesus looks for behaviour change and for compassion or mercy to be shown towards others.

During the period of mourning for Her Late Majesty Queen Elizabeth II we have been reflecting upon a life lived in service of others and taking Her Majesty’s 70-year reign of service as an inspiration for our own future commitment to our shared service within our nation and beyond. In doing so, we have been reflecting on mercy, not sacrifice. As the Archbishop of Canterbury said in Monday’s Funeral Service: “People of loving service are rare in any walk of life. Leaders of loving service are still rarer. But in all cases those who serve will be loved and remembered when those who cling to power and privileges are long forgotten.” Again, this was a reflection on the significance of mercy, not sacrifice. God doesn't want the rules kept for the sake of the rules, rather he wants people to love others, to connect and meet and care; that is mercy, not sacrifice.

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Friday, 16 September 2022

Will your anchor hold in the storms of life?

Here's the sermon I preached at tonight's Commemoration Service for Her Late Majesty Queen Elizabeth II held at St Andrew's Wickford:

In the past week the doors of our churches have been open to groups including local businesses and uniformed groups as well as individuals from school children to care home residents all leaving their messages to Her Late Majesty Queen Elizabeth II in our Books of Condolence. One message in particular stood out for me; from a woman who wrote that the Queen had been “Our one constant that has seen so many monumental changes throughout the world.”

That message recognises that we live in troubled times and times of great change, specifically at present with a new Prime Minister and a new King in short succession. So, as a nation, we face hard economic challenges amidst constitutional and political upheaval. Writing about this situation for the BBC, Mark Easton has said: “There are questions about the values that underpin our governance, about what democracy and the rule of law should mean in a Britain adjusting to a new relationship with the wider world; what tolerance and fairness should look like in a country fearing severe hardship in a cost-of-living crisis; a kingdom unconvinced in some quarters that it even wants to remain as a single sovereign nation.”

We are facing some of those questions because Queen Elizabeth is no longer with us. The Queen has been a point of stability in our nation; our one constant as the message in our Book of Condolence said or, as one of those interviewed on the TV News put it, the Queen has “always been a constant, a real stable pillar” or as one TV commentator said, “We’d got used to thinking she was immortal.” For many of us, she has been the only monarch we have known. From Winston Churchill, to Liz Truss, 15 prime ministers have served the queen throughout her reign of 70 years. So, while prime ministers came and went, the Queen was always there, a point of continuity in political change to the extent, as several commentators have said, we, therefore, thought she might go on for ever. In terms of her character, she has exemplified the saying, ‘Keep calm and carry on’ and has, therefore, been a point of calm – an anchor – for many in the storms of life. In terms of her role, she has been a point of stability as representative for the traditions, freedoms and responsibilities of our history and our system of parliamentary government.

The Queen was able to be an anchor for others because she saw God as her anchor. She said, “For me, the life of Jesus Christ, the Prince of Peace … is an inspiration and an anchor in my life.” For her, “the teachings of Christ” and her “own personal accountability before God” provided the framework through which she tried to lead her life. She also spoke of the way prayer sustained her. In 1992, in a speech to mark the 40th anniversary of her accession, she thanked all those who had prayed for her and said that those prayers ‘sustained me through all these years’.

Like the Queen, King Charles III has also highlighted the inspiration that his faith provides in speaking of the Church of England - the Church in which his “own faith is so deeply rooted.” He said that: “In that faith, and the values it inspires, I have been brought up to cherish a sense of duty to others, and to hold in the greatest respect the precious traditions, freedoms and responsibilities of our unique history and our system of parliamentary government.” He then went on to say that: “As the Queen herself did with such unswerving devotion, I too now solemnly pledge myself, throughout the remaining time God grants me, to uphold the constitutional principles at the heart of our nation.” He ended by saying that, “in carrying out the heavy task that has been laid upon me, and to which I now dedicate what remains to me of my life, I pray for the guidance and help of almighty God.”

There’s a hymn that asks:

“Will your anchor hold in the storms of life,
When the clouds unfold their wings of strife?
When the strong tides lift, and the cables strain,
Will your anchor drift or firm remain?”

I am regularly meeting people at present who are essentially asking themselves that very question as life becomes more challenging and some of what we had previously viewed as certainties have been stripped away from us. When some of the basics in life, such as food and warmth, are threatened or become unaffordable, we begin to question the ability of the state and the private sector to provide and start to wonder whether God’s provision and support might actually be something we need.

In 1947, in her 21st birthday speech, Queen Elizabeth prayed, that God would help her to make good her vow to devote the whole of her life to the service of her people. She spoke often about how she asked for God’s help in undertaking her highly important role. She knew that she needed great strength to be able to serve others in the way to which she had committed.

She also saw the way in which Jesus provides an example for us of how to live an unselfish life in circumstances of adversity, saying in her 2008 Christmas Broadcast: “I hope that, like me, you will be comforted by the example of Jesus of Nazareth who, often in circumstances of great adversity, managed to live an outgoing, unselfish and sacrificial life … He makes it clear that genuine human happiness and satisfaction lie more in giving than receiving; more in serving than in being served.” His example was the reason why, in her 2020 Christmas Broadcast, she said, “We continue to … draw comfort that - even on the darkest nights - there is hope in the new dawn.”

The life of Jesus Christ, the Prince of Peace was an inspiration and an anchor in the life of Queen Elizabeth. She was able to be an anchor – a point of stability – for others because Jesus was her anchor; an anchor that held and proved firm in the storms of life. As we face increasing storms without the example of Her Majesty, holding onto the anchor to which she held might be worth considering; doing so was certainly something she commended.

God is an anchor that holds firm not only for the present but also for the future, as Queen Elizabeth is now experiencing herself. Our Bible reading tonight (Revelation 21.1-7) speaks of the new heaven and new earth that God will create where there will be no more death, mourning, crying and pain. God’s promise is that we will inherit these things, living for eternity on earth with God’s kingdom come as it is in heaven where God will be our God and we will be God’s children. That reality is what Queen Elizabeth now experiences. Her anchor held firm in the storms of life and has drawn her through those storms into eternal rest.

“Will your anchor hold in the storms of life,
When the clouds unfold their wings of strife?
When the strong tides lift, and the cables strain,
Will your anchor drift or firm remain?”

The Queen has been “a constant, a real stable pillar,” a centre of calm, a point of stability, an anchor in the storms of life, for us. For her, however, it was the life of Jesus Christ, the Prince of Peace, was inspiration and anchor in her life. May it be so for us too. Amen.

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Audrey Assad - Abide With Me.

Monday, 12 September 2022

Commemoration Services for Her Late Majesty Queen Elizabeth II


We will be holding Commemoration Services for Her Late Majesty Queen Elizabeth II on Friday 16 September, 7.30 pm, at St Andrew's Wickford (11 London Road, Wickford, Essex SS12 0AN), St Catherine's Wickford (120 Southend Road, Wickford, Essex SS11 8EB) and St Mary's Runwell (Runwell Road, Runwell, Essex SS11 7HS). All are most welcome. 

The Books of Condolence we have opened will be available for signing until the day after the funeral. The Book of Condolence for Runwell is now available at Runwell Village Hall SS11 7JE from Sunday 11th September onwards between the hours of 10am - 4pm. However St Mary's will also be open on: Monday 12-2pm; Tuesday 12-1.45pm; Thursday 12-2pm; Friday 12-2pm; and Saturday 12-2pm. The Book of Condolence at St Catherine's Wickford can be signed daily from 9.00 am to 4.00 pm, while The Book of Condolence at St Andrew's can be signed during their usual opening times of: Saturdays from 8.30 am to 12.30 pm; Sundays from 9.30 am to 12.00 noon; Mondays from 1.30 to 3.45 pm; Tuesdays from 1.00 to 4.30 pm; Wednesdays from 10.00 am to 12.00 noon; and Fridays from 10.00 am to 1.30 pm.

Those wishing to see the exhibitions at St Andrew's can visit during the same times or attend the Commemoration Service there on Friday 16 September.

The Commemoration Services mean that we will not be able to hold our Exhibitions Opening Event at St Andrew's Wickford on Friday 16 September. As a result, the next event in our Unveiled programme will be on Friday 23 September at 7.30 pm. This will be a Open Mic Night where all who wish to can contribute. Again, all are most welcome.

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John Tavener - We Shall See Him As He Is.

Sunday, 11 September 2022

What is mortal may be swallowed up by life





Here's the sermon that I preached at St Andrew’s Wickford this morning:

Imagine you were King or Queen for a day – what would you want to do with the power, fame and money you had?

We know well what Queen Elizabeth II did with that role and that opportunity. The new Queen, as Princess Elizabeth, in her 21st birthday broadcast from Capetown, on April 21, 1947, gave this message to the Empire:

“There is a motto which has been borne by many of my ancestors – a noble motto, ‘I serve.’

Those words were an inspiration to many bygone heirs to the throne.

I can make my solemn act of dedication with a whole Empire listening. I should like to make that dedication now; it is very simple.

I declare before you all that my whole life, whether it be long or short, shall be devoted to your service and the service of our great Imperial family, to which we all belong, but I shall not have the strength to carry out this resolution alone unless you join in it with me, as I now invite you to do. I know that your support will be unfailingly given.

God help me to make good my vow, and God bless all of you who are willing to share in it.”

She chose to be the servant Queen and, with deep commitment, fulfilled that role throughout her life, which is why she is so loved by the people of this nation and so missed on her death.

Her prayer was that God would help her to make good that vow and it is to God that she turns for inspiration as she has sought to fulfil it. The Queen’s personal commitment to her role as monarch, and her service to the people of the United Kingdom, are grounded in a deep faith in Jesus Christ which is an inspiration to countless citizens of nation and Commonwealth. She has said that, for her, “the teachings of Christ” and her “own personal accountability before God provide a framework” in which she tries to lead her life (Queen and Country BBC1 08.05.02). She has said that: “For me, the life of Jesus Christ, the Prince of Peace … is an inspiration and an anchor in my life. A role-model of reconciliation and forgiveness. He stretched out his hands in love, acceptance and healing. Christ’s example has taught me to seek to respect and value all people of whatever faith or none.”

In his sermon at St Paul’s Cathedral for the service celebrating the Diamond Jubilee, the Archbishop of Canterbury said that the Queen “has shown a quality of joy in the happiness of others” and “has responded with … generosity …showing honour to countless local communities and individuals of every background and class and race.”

There can, therefore, be no better way for us to remember Queen Elizabeth with gratitude than to take this opportunity to dedicate ourselves anew to the service of God, and to seek the common good through love for our neighbours near and far. As the Archbishop suggested in his Diamond Jubilee sermon, we should seek “the rebirth of an energetic, generous spirit of dedication to the common good and the public service, the rebirth of the recognition that we live less than human lives if we think just of our own individual good.”

It's not always easy to serve and think of others consistently as the Queen sought to do. We know that there were times of great sadness and difficulty in her life when, no doubt, she found it more difficult to keep her promise to serve all those she reigned over. In our Psalm today we read, ‘My help comes from the Lord, the maker of heaven and earth’ and in 1 Peter 4:9 we read, ‘If anyone serves, they should do so with the strength God provides.’ The Queen spoke often about how she asked for God’s help in undertaking her highly important role. She knew that she needed great strength to be able to serve others in the way she had committed to. What can we learn from the Queen’s example, I wonder, in asking for God’s help?

In her 2011 Christmas Message she said:

“Finding hope in adversity is one of the themes of Christmas. Jesus was born into a world full of fear. The angels came to frightened shepherds with hope in their voices: 'Fear not', they urged, 'we bring you tidings of great joy, which shall be to all people.

'For unto you is born this day in the City of David a Saviour who is Christ the Lord.'

Although we are capable of great acts of kindness, history teaches us that we sometimes need saving from ourselves - from our recklessness or our greed.

God sent into the world a unique person - neither a philosopher nor a general, important though they are, but a Saviour, with the power to forgive.

Forgiveness lies at the heart of the Christian faith. It can heal broken families, it can restore friendships and it can reconcile divided communities. It is in forgiveness that we feel the power of God's love.

It is my prayer that … we might all find room in our lives … for the love of God through Christ our Lord.”

That is what we need, not just to live a life of service in the here and now, but also for a life in eternity together with God; that future life that Queen Elizabeth has now begun. We heard in our Gospel reading of Jesus saying that, ‘it is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.’ Jesus gathers up all that is Christ-like and life-giving about our lives and raises it again for eternity. In the Epistle we heard the hope that ‘what is mortal may be swallowed up by life’; the hope that the reality of our mortal life will be become part of the more than that is our eternal life. Then, in St Paul’s first letter to the Corinthians, we read that faith, hope and love remain; in other words, they continue into eternity. Everything that we do of faith, hope and love in this life survives into eternity and our future life with God.

That what we believe about Queen Elizabeth and her willingness to be our Servant Queen; that she takes with her into eternity all that was Christ-like about her life of service. That also needs to be our response to her death and our reflection on her life; that we might dedicate ourselves anew to the service of God, and to seek the common good through love for our neighbours near and far, not just because it benefits our world and society, but also because it has eternal consequences as all that is of faith, hope and love about our lives will also go with us into eternity. As a result, we should re-dedicate ourselves to acts of faith, hope and love and to lives of service of others.

Queen Elizabeth provides us with a marvellous example of a life committed to the service of others. She also provides us with a marvellous example of trust in God for the strength we need to live that life of service. Finally, through both her trust and service, she shows us something of the nature of eternity where all that has been Christ-like and life-giving about our lives will be gathered up and amplified in our future life together with God. 

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Bill Fay - Love Will Remain.