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Showing posts with label scriptures. Show all posts
Showing posts with label scriptures. Show all posts

Wednesday, 12 October 2022

Bear fruit, fruit that will last

Here's the reflection I shared in today's Eucharist at St Andrew's Wickford:

The imagery of tree and fruit was regularly used by Jesus in his teaching and features in our Psalm (Psalm 1) and New Testament reading (Galatians 5.16-26) today. Jesus’ followers are chosen and appointed to bear fruit. Fruitfulness is the overall aim of the Christian life and lack of fruitfulness is to be challenged and is ultimately destructive.

Fruitfulness is a consequence of being ‘in’ Christ, as Jesus makes clear in John 15.5: "I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.

Branches can only bud and grow because they are part of the vine as a whole receiving the sustenance that flows up into the vine from the roots. Similarly, the tree by the water in Psalm 1. A vine roots in the soil but has most of its leaves in the brighter, exposed area, getting the best of both worlds. So, being rooted in Jesus is the way in which Christians can open to the light and bear fruit. Rootedness could mean commitment to Christ or being embedded in Christ’s life and ministry or both.

The Bible gives us at least two sources of help in being rooted. The first can be noted in the very first Psalm which uses the image of good fruit growing on a tree in order to say that good fruit grows in our lives when we delight in the law of the Lord and meditate of that law day and night. Regular meditation on scripture feeds our ability to better integrate our words and actions.

Our second source is found in Galatians 5 where the fruit that we are called to produce is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. The originator of these behaviours in us is the Holy Spirit. The fruit are of the Spirit whenever and however they show up in our lives and actions.

Being led by the Spirit and regularly meditating on the scripture are the two keys to rootedness - to being ‘in’ Christ - and to a close meshing of words and actions in our lives. The Spirit is the Spirit of Jesus and the fruit which is grown in Christian’s lives is Christlikeness. Being rooted in Jesus enables the Spirit of Jesus to flow in and through a Christian enabling them to begin to become Christlike.

So, what is fruitfulness? What is it that Jesus is aiming to see in his followers? One way of answering that question for Christians, because Christianity has been a missionary faith, has been to see fruit as souls saved but when Paul writes in Galatians 5 about the fruit of the Spirit he is writing about the character and actions of Christians as fruit, rather than the outcome of our actions: “the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”

This kind of fruit is about behaviours leading to actions. Actions speak louder than words. That proverb can be traced at least as far back as a speech made by J. Pym in Parliament in 1628 in which he said: ‘A word spoken in season is like an Apple of Gold set in Pictures of Silver,’ and actions are more precious than words.’

The proverb is, however, ultimately based on Biblical ideas and phrases such as 1 John 3. 18 where we read: ‘let us not love with word or with tongue, but in deed and truth.’ This teaching probably then derives from Jesus’ words in Matthew 7. 15 – 21, where he argues that we are known by our fruits, meaning our actions, and that simply saying ‘Lord, Lord’ without then acting on that confession is not enough to guarantee our salvation.

In the Parable of the sheep and goats (Matthew 25.31-46) Jesus emphasises that it is actions, not words, that will count in the final judgement, when he says: ‘‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ St Francis of Assisi summed up this aspect of Jesus’ teaching well, when he said: ‘Preach the gospel at all times. Use words if necessary.’ So, what kind of fruit is evident is our lives?

Finally, Paul writes in 1 Corinthians 13 that such actions as faith, hope and love remain. The word he used for remain hints that such actions continue beyond the grave into eternity i.e. that we can take something with us when we die, that the fruit or acts of faith, hope and love grown in this life continue into, and continue to bear fruit in, the next. Jesus said, "I chose you and appointed you so that you might go and bear fruit — fruit that will last" (John 15.16).

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Ola Gjeilo - The Ground from ‘Sunrise Mass’.

Tuesday, 5 April 2016

Start:Stop - Be the resurrection and the life


Bible reading

Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. (Luke 24. 25 – 27)

Meditation

In Risen, the latest Jesus film to be released, “Roman military tribune Clavius (Joseph Fiennes) remains set in his ways after serving 25 years in the army. He arrives at a crossroad when he's tasked to investigate the mystery of what happened to Jesus following the Crucifixion. Accompanied by trusted aide Lucius, his quest to disprove rumours of a risen Messiah makes him question his own beliefs and spirituality. As his journey takes him to places never dreamed of, Clavius discovers the truth that he's been seeking.”

Alister McGrath has described the conversion of C.S. Lewis as occurring in a similar fashion: “It is like a scientist who, confronted with many seemingly unconnected observations, wakes up in the middle of the night having discovered a theory which accounts for them ... It is like a literary detective, confronted with a series of clues, who realises how things must have happened, allowing every clue to be positioned within a greater narrative. In every case, we find the same pattern – a realisation that, if this was true, everything else falls into place naturally, without being forced or strained. And by its nature, it demands assent from the lover of truth. Lewis found himself compelled to accept a vision of reality that he did not wish to be true, and certainly did not cause to be true ...

Lewis finally bowed to what he now recognised as inevitable. “In the Trinity Term of 1929 I gave in, and admitted God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England.”

Lewis ... realised that if Christianity was true, it resolved the intellectual and imaginative riddles that had puzzled him since his youth ... he began to realise that there was a deeper order, grounded in the nature of God, which could be discerned – and which, once grasped, made sense of culture, history, science, and above all the acts of literary creation that he valued so highly and made his life’s study.’ (Alister McGrath, C.S. Lewis: A Life)

When Jesus unpacked the scriptures to his disciples on the Emmaus Road, they must have felt something similar. What he said made sense of a situation that seemed beyond their understanding.

As a Cambridge physicist Professor John Polkinghorne might be expected to disbelieve such an extraordinary miracle as resurrection, which appears to contravene the laws of nature. But in fact, it is the cornerstone of his faith. Reflecting on the remarkable rise of the early Church, he has concluded: ‘Something happened to bring it about. Whatever it was it must have been of a magnitude commensurate with the effect it produced. I believe that was the resurrection of Jesus from the dead.’

Perhaps as “Sherlock Holmes once remarked to Dr Watson … ‘When you have eliminated the impossible, whatever remains, however improbable, must be the truth.’”

Prayer

Risen Lord, speak into our foolishness and slowness of heart in believing all that the prophets have declared! Help us realise it was necessary that the Messiah should suffer these things and then enter into his glory. Beginning with Moses and all the prophets, interpret to us, through your Spirit, the things about yourself in all the scriptures.

Risen Lord, be to us the victory, the end of strife; be the resurrection and the life.

Risen Lord, help us see and sense the deeper order, grounded in the nature of God, which we can discern – and which, once grasped, makes sense of culture, history, science resolving the intellectual and imaginative riddles that have puzzled us until know. May we see that if your story is true, everything else falls into place naturally, without being forced or strained.

Risen Lord, be to us the victory, the end of strife; be the resurrection and the life.

Risen Lord, help us by beginning in you to let you read our riddles and teach us truths your Spirit will defend. You are the End who meets us in the middle, the new Beginning hidden in the End. You are the victory, the end of strife. You are the resurrection and the life.

Risen Lord, be to us the victory, the end of strife; be the resurrection and the life.

Blessing

Sensing a deeper order grounded in the nature of God, making sense of culture, history and science, resolving intellectual and imaginative riddles, things falling into place, victory, the end of strife, resurrection and new life. May those blessings of almighty God, Father, Son and Holy Spirit, rest upon you and remain with you always. Amen.

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Risen soundtrack.

Wednesday, 26 November 2014

East London Three Faiths Forum Tour of the Holy Land: Reports


In summing up the East London Three Faiths Forum Tour of the Holy Land, I wrote:

The word that has been on everyone's lips has been 'memorable' and that was certainly how it felt for me. The mix of sites from our scriptures and subsequent histories combined with the experience of the current political and cultural situation was fascinating and opened up many new perspectives for future reflection. To have these experiences with a group of people committed to their beliefs but seeking to understand and appreciate that of others was often deeply moving. For me it reinforced a sense that God is often to be found less in the basic tenets of our faiths and more in the stories we tell from our scriptures and the ensuing discussion and debate as we seek to ascertain what those stories might be saying to us, for us and in us.

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Sheva - The Prophets Dance.

East London Three Faiths Forum Tour of the Holy Land: Day 7




















































Our Tour ended at Yad Vashem where among the various quotations and installations was an excerpt from the book The Last of the Just by Andre Schwarz-Bart. As a result of this visit I wrote the following poem which I present in a similar collaged style to the excerpt from The Last of the Just:

Clouds mass. And praised. Over Yad Vashem. Be. Last stop. The Lord. Of Tour. And praised. End of. Be. Dry season. The Lord. Rain falls. And praised. Lightning flashes. Be. God cries. The Lord. Real tears. Amen.

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John Williams & Itzhak Perlman - Schindler's List Theme.