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Showing posts with label abuse. Show all posts
Showing posts with label abuse. Show all posts

Tuesday, 1 April 2025

Tears in the Fence: The Salvation Engine by Rupert M. Loydell (Analogue Flashback)

My latest review for Tears in the Fence is of 'The Salvation Engine' by Rupert Loydell:

" With this collection, as with all his work, Loydell wants to challenge his readers to think about what language is and how ‘it is used around and indeed against us’, as ‘language is how we think about and construct the world’."

Tears in the Fence is an internationalist literary magazine based in the U.K. Publishing a variety of contemporary writers from around the world, it provides critical reviews of recent books, anthologies and pamphlets and essays on a diversity of significant modern and contemporary English and American poets. Each issue features a number of regular columnists adding wide focus and independent thought on the contemporary poetry world. A wide range of book and pamphlet reviews are also published on the magazine’s blog.

My first review for Tears in the Fence was of 'Modern Fog' by Chris Emery.

My poetry reviews for Stride include a review of two poetry collections, one by Mario Petrucci and the other by David Miller, a review of Temporary Archive: Poems by Women of Latin America, a review of Fukushima Dreams by Andrea Moorhead, a review of Endangered Sky by Kelly Grovier and Sean Scully, a review of John F. Deane's Selected & New Poems, a review of God's Little Angel by Sue Hubbard and a review of Spencer Reece's 'Acts'.

To read my poems published by Stride, click herehere, here, here, here, and here. My poems published in Amethyst Review are: 'Runwell', 'Are/Are Not', 'Attend, attend' and 'Maritain, Green, Beckett and Anderson in conversation down through the ages'. My latest poem, 'The ABC of creativity', has been published by International Times. It cover attention, beginning and creation and can be read here.

I am very pleased to be among those whose poetry has been included in Thin Places & Sacred Spaces, a new anthology forthcoming in 2024 from Amethyst Press. Check in at Amethyst Review for more details, including a publication date in July and an online launch and reading in September. I also had a poem included in All Shall Be Well: Poems for Julian of Norwich, the first Amethyst Press anthology of new poems.

'Five Trios' is a series of poems on thin places and sacred spaces in the Diocese of Chelmsford. The five poems in the series are:
These poems have been published by Amethyst Review and International Times.

Additionally, several of my short stories have been published by IT including three about Nicola Ravenscroft's EarthAngel sculptures (then called mudcubs), which we exhibited at St Andrew's Wickford last Autumn. The first story in the series is 'The Mudcubs and the O Zone holes'. The second is 'The Mudcubs and the Clean-Up King', and the third is 'The mudcubs and the Wall'. My other short stories to have been published by International Times are 'The Black Rain', a story about the impact of violence in our media, 'The New Dark Ages', a story about principles and understandings that are gradually fading away from our modern societies, and 'The curious glasses', a story based on the butterfly effect.

For more on poetry, read my ArtWay interview with David Miller here and my interview with the poet Chris Emery for International Times here. My review of 'Modern Fog' by Chris Emery is on Tears in the Fence. I have also written an article for Seen & Unseen 'Theresa Lola's poetical hope' about the death-haunted yet lyrical, joyful and moving poet for a new generation.

Stride magazine was founded in 1982. Since then it has had various incarnations, most recently in an online edition since the late 20th century. You can visit its earlier incarnation at http://stridemagazine.co.uk.

I have read the poetry featured in Stride and, in particular, the work of its editor Rupert Loydell over many years and was very pleased that Rupert gave a poetry reading when I was at St Stephen Walbrook.

Rupert Loydell is a poet, painter, editor and publisher, and senior lecturer in English with creative writing at Falmouth University. He is interested in the relationship of visual art and language, collaborative writing, sequences and series, as well as post-confessional narrative, experimental music and creative non-fiction.

He has edited Stride magazine for over 30 years, and was managing editor of Stride Books for 28 years. His poetry books include Wildlife and Ballads of the Alone (both published by Shearsman), and The Fantasy Kid (for children).

His latest collections are Damage Limitation and The Salvation Engine. Reviewing both collections, Dominic Rivron writes that:

"Damage Limitation is part of Loydell’s ongoing investigation into cults and obsession. It begins with a brief, potted history of the band Throbbing Gristle and Genesis P-Orridge’s subsequent venture, Psychic TV, outlining the way both bands managed their public image, pressing ‘all the obvious buttons’ to portray themselves as provocative, transgressive and offensive; while all the time Genesis P-Orridge ‘wanted to control everything, despite their questioning the very notion of power and control’.

The hypnotic lure of TG and PTV lies in ‘the counterculture’s desire for psychic understanding’, while, in fact, the whole project is a microcosm of capitalism, its ‘industrial music revolution’ holding up a mirror to the Industrial (non-musical) Revolution. And the machines we build are not merely physical: the processes whereby people can groom, control and abuse others could be described as a form of psychic machine-building."

"The Salvation Engine ... which came out before Damage Limitation, ‘grapples with the frightful mix of personality cults, religious populism, liturgical experiment, rave culture, censorship, puritanical mindlessness, and stupidity within the organised church, questioning and critiquing its power structures and beliefs, not to mention a lack of safeguarding and accountability, which allow and sometimes encourage abuse, manipulation, greed and desperate beliefs to thrive.’"

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Mumford and Sons - Carry On.

Friday, 15 October 2021

Calling out gaslighting

Here's the reflection that I shared at Wednesday's Choral Eucharist at St Martin-in-the-Fields:

Gaslighting is a form of manipulation intended to distract. Gaslighters will say, do and post the most outrageous things to take your focus off of something else. The term originates with a play called “Gas Light.” In the play, a woman’s husband tries to convince her that she is mentally unstable. He makes small changes in her environment, such as dimming the gaslights in their house. He then convinces his wife she is simply imagining these changes. His ultimate goal is to have her committed to an asylum so he can steal her inheritance.

Kate Abramson, philosophy professor at the University of Indiana, calls gaslighting the “deepest kind of moral wrong” and suggests that it aims ‘to induce in someone the sense that her reactions, perceptions, memories and/or beliefs are not just mistaken, but utterly without grounds.’ For the most part, this manipulation by distraction technique is very effective at changing people’s sense of reality and is currently practised by many politicians.

According to the National Domestic Violence Hotline, techniques a person may use to gaslight someone include:

  • Countering: This describes a person questioning someone’s memories. They may say things such as, “you never remember things accurately,” or “are you sure? You have a bad memory.”
  • Withholding: When someone withholds, they refuse to engage in a conversation. A person using this technique may pretend not to understand someone so that they do not have to respond to them.
  • Trivializing: This occurs when a person belittles or disregards the other person’s feelings. They may accuse them of being too sensitive or of overreacting when they have valid concerns and feelings.
  • Denial: Denial involves a person pretending to forget events or how they occurred. They may deny having said or done something or accuse someone of making things up.
  • Diverting: With this technique, a person changes the focus of a discussion and questions the other person’s credibility instead. For example, they might say, “that is just another crazy idea you got from your friends.”
  • Stereotyping: A person using gaslighting techniques may intentionally use negative stereotypes of a person’s gender, race, ethnicity, sexuality, nationality, or age to manipulate them.
While anyone can experience gaslighting, it is especially common in intimate relationships and in social interactions where there is an imbalance of power. A person who is on the receiving end of this behaviour is experiencing abuse.

Gaslighting is not a new phenomenon. Instead, as Jesus reveals in today’s Gospel reading (Luke 11.42-46), it has been practised for many years in the context of religion.

The first form of gaslighting that Jesus highlights is that of using minor but visible aspects of religious practice to distract others from an unwillingness or inability to practice the kind of love and justice to which religious practices are intended to lead. The example he gives is of Pharisees who give a tenth of their herbs while not practising love and justice towards others. By seeming to obey the Jewish law to the nth degree through tithing money and produce, the Pharisees were able to distract attention away from lack of charity and unjust practices towards others.

The second form of gaslighting is in regard to image by using the prestige associated with places of authority or power to distract attention away from an inability to come alive spiritually. Such people have no reality to their spiritual life and therefore will not be remembered but use the trappings of religious practices to give the impression of sanctity or piety. Abramson’s argues, that the gaslighter poses as a source of normative authority. The gaslighter assumes the pretence of sincere testimony, drawing on their standing to issue demands that others see things their way.

The third form of gaslighting highlighted by Jesus involves the constant addition of rules and regulations that apply to others as a distraction from the reality that such rules are not applied to oneself. Such people seek to make life harder for others while relieving themselves of such constraints.

By contrast, Jesus seeks to tell it like it is. He tells his disciples that he is going to Jerusalem to die, he tells those wishing to follow him that they will have to bear crosses too, he tells Peter that he will deny him and Judas that he will betray him. His disciples often don’t understand or don’t want to understand, yet there is a straightforwardness and transparency about much of what Jesus said and did, with no attempt to curry favour or distract from the challenges of faith.

With that same directness and honesty Jesus calls out the gaslighting practised by the Pharisees and lawyers for what it is. Psychotherapist Stephanie Sarkis says that this is the other response we should make to gaslighters: ‘When you see gaslighting among your friends, family or colleagues, call it out for what it is. Provide evidence that what a gaslighter is saying and doing is not true. Educate others about gaslighting so that they, too, can start to identify it and call it out. But when you catch a gaslighter, simply present the facts to them, calmly and with purpose. Don’t allow yourself to get baited. Then walk away, shut off your laptop, leave it be.’ Her advice seems to mirror what we see Jesus do and say here as he pronounces woes on the gaslighters of his own day and time.

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Tracy Chapman - God Was Watching.   

Friday, 19 February 2021

Review: 'Tears of Gold' by Hannah Rose Thomas

My latest review for Church Times is of Tears of Gold: An Exhibition an online exhibition by Hannah Rose Thomas for UN75 The Future Is Unwritten: Artists of Tomorrow:

'THE exhibition “Tears of Gold” presents three sets of portraits created by Hannah Rose Thomas which depict Yezidi women who escaped IS captivity, Rohingya women who fled violence in Myanmar, and Nigerian women who survived Boko Haram and Fulani violence. Many of the women depicted in Thomas’s paintings personally suffered sexual violence; others represent their wider community and the countless untold stories of horror.

Thomas met these women while they were respectively in a rehabilitation facility, in a refugee camp, and on a trauma-healing programme. While with them, Thomas taught them to paint their self-portraits. It was after doing so that they asked her to paint their portraits. Both sets of portraits feature in this exhibition, with the women’s self-portraits offered as a way in which to share their stories with the rest of the world.'

I interviewed Hannah recently about this exhibition, an interview that was published by Artlyst and which can be read here. Hannah also contributed to 'Art and Social Impact', a HeartEdge workshop which explored the question of art and social change through conversation with artists whose work has a social impact dimension. View 'Art and Social Impact' here.

Other of my pieces for Church Times can be found here.

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Martin Smith - You Have Shown Us.

Saturday, 11 July 2020

ArtWay: The Light Without and Within

My latest visual meditation for ArtWay explores confession via images from S. Billie Mandle's monograph, Reconciliation:

'The confessionals that Mandle photographed over a ten-year period were pragmatic structures, often constructed with acoustic tiles, and more neglected than the churches themselves. Her images spoke to the beliefs that have defined these dark rooms and shaped this intimate yet institutional ritual. In the rooms themselves she found visible and invisible traces of people, communities, prayers and dogmas.

In the neglect of places and practices abandoned because of abuse, these seedy scruffy spaces that seem to share with us the shabby shame of sin, Mandle identifies the primary source of light and makes that the focus of her images. Light illumines and illuminates. In some images the light reveals the extent to which these spaces are rundown and gone to seed neglected. In others, the light irradiates the entire space transforming, changing, beautifying.'

My visual meditations for ArtWay include work by María Inés Aguirre, Giampaolo Babetto, Marian Bohusz-Szyszko, Alexander de Cadenet, Christopher Clack, Marlene Dumas, Terry Ffyffe, Antoni Gaudi, Nicola Green, Maciej Hoffman, Giacomo Manzù, Michael Pendry, Maurice Novarina, Regan O'Callaghan, Ana Maria Pacheco, John Piper, Albert Servaes, Henry Shelton and Anna Sikorska.

My Church of the Month reports include: Aylesford Priory, Canterbury Cathedral, Chapel of St. Thérèse of the Child Jesus and the Holy Face, Hem, Chelmsford Cathedral, Churches in Little Walsingham, Coventry Cathedral, Église de Saint-Paul à Grange-Canal, Eton College Chapel, Lumen, Metz Cathedral, Notre Dame du Léman, Notre-Dame de Toute Grâce, Plateau d’Assy,Romont, Sint Martinuskerk Latem, St Aidan of Lindisfarne, St Alban Romford, St. Andrew Bobola Polish RC Church, St. Margaret’s Church, Ditchling, and Ditchling Museum of Art + Craft, St Mary the Virgin, Downe, and St Paul Goodmayes, as well as earlier reports of visits to sites associated with Marian Bohusz-Szyszko, Marc Chagall, Jean Cocteau, Antoni Gaudi and Henri Matisse.

Other of writings for ArtWay can be found here. My pieces for Church Times can be found here. Those for Artlyst are here and those for Art+Christianity are here.

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Monday, 8 July 2013

Route Masters

The husband of one of our church members at St John's Seven Kings, Tom Mckerr, has been driving the number 25 for the past two years and features in the BBC2 documentary Route Masters. He said that at first he did not want to be included on the documentary and it was only when he gave the film crew a lift home he ended up being included. He said often when people cannot pay, or do not want to, they become abusive. “I have been threatened and spat at many times, with threats to beat me up and stab me. I’ve been sworn at in a number of languages but it’s just a minority. “It’s nice when the public are leaving the bus and say ‘thank you driver’,” he added. “It makes you feel good when they acknowledge you.”

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Athlete - Flying Over Bus Stops.