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Showing posts with label flowers gallery. Show all posts
Showing posts with label flowers gallery. Show all posts

Friday, 30 January 2026

Church Times: Art review: George Blacklock: Alchemy (Flowers Gallery, London W1)

My latest exhibition review for Church Times is on 'George Blacklock: Alchemy' at Flowers Gallery:

'Blacklock has a lexicon of gestural motifs, which he brings into play, one with the other, on the canvas. Ellipses equate to figures, one responding to another to introduce a sense of narrative into the dynamics of the image. In these images, which find their inspiration in alchemy and the work of alchemists and magicians, Blacklock’s circles equate to the fizzing and whirring of ideas in creative space as these set off mini-explosions in the minds of creatives. Where thinned paint drips from these circles, a sense of frustration or weeping is evoked. The colouration of these works also relates to times of day — morning, evening, sunset, night — to add to the sense of time passing and different relationships occurring within times and spaces.

Although there is nothing overt about particular religious narratives in his work, as he has an open attitude to where the painting comes from, he notes, nevertheless, that the “studio narrative” of his “Magician’s Garden” series “definitely has the Garden at Gethsemane within it”, and the “weeping shapes” definitely have Donatello’s Mary Magdalene within his obsession with them.'

Other of my pieces for Church Times can be found here. My writing for ArtWay can be found here. My pieces for Artlyst are here, those for Seen & Unseen are here, and those for Art+Christianity are here.

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Sunny Day Real Estate - The Rising Tide.

Tuesday, 22 October 2024

Artlyst: Ken Currie, Kehinde Wiley, Susie Hamilton - Three Exhibitions About Communities

My latest exhibitions review for Artlyst reflects on show by Ken Currie, Kehinde Wiley, and Susie Hamilton:

'The work of Ken Currie, Kehinde Wiley and Susie Hamilton can be seen currently in central London. Each knows the communities they paint intimately and create insightful figurative work as a result ...

Although differing considerably in application and style, these works have a common core in relation to the empathy and attention shown and paid to the communities depicted.'

Click the following links for more of my writing on Susie HamiltonKen Currie, and Kehinde Wiley.

Interviews -
Monthly diary articles -

Articles/Reviews -

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Big Star - Watch The Sunrise.

Friday, 29 April 2022

Art review: Victoria Crowe: Resonance of Time at Flowers Gallery, Cork Street, London W1

My latest review for Church Times is of Victoria Crowe: Resonance of Time at Flowers Gallery:

'These are images that sit in the borderlands between permanence and transience, capturing the still point of the turning world in moments of twilight, in which the setting sun still blazes in the reflecting waters of a still lake, or snow turns blue in the early light of the moon. The varying lights of twilight create the subtle and yet vibrant colours of these landscapes, and tree studies with their immersion in this liminal time of transition, which is both now and not yet ...

Crowe is widely known for her winter landscapes, which are often painted from recollections of walking at dusk. A low blaze of crimson on the horizon will often signal the transitory moments of twilight, in which she finds elements of dream and combines these with strong visual memories of place. The twilight within her works is also reflective of an inner life, indicating a transitional and contemplative state between beginnings and endings.'

For more on Victoria Crowe, see my Church Times review of her 2019 retrospective here.

Other of my pieces for Church Times can be found here. My writing for ArtWay can be found here. Those pieces for Artlyst are here and those for Art+Christianity are here. See also Modern religious art: airbrushed from art history?

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Lone Justice - You Are The Light.

Thursday, 5 March 2020

Exhibition update

Pace Gallery has a solo exhibition of new works by Light and Space master JamesTurrell at 6 Burlington Gardens. On view until 27 March 2020, the exhibition features three new works from his Constellation series.

Turrell investigates the immateriality of light itself. With these new pieces, Turrell continues his exploration of technological possibilities combined with sensory practices and gradient colours. Presented in site-specific chambers, the works feature elliptical and circular shapes with a frosted glass surface animated by an array of technically advanced LED lights, which are mounted to a wall and generated by computer programming. The light changes are subtle and hypnotic, one colour morphing into the next. The programme runs on a loop that is imperceptible to the viewer, prompting a transcendental experience.

Turrell was raised a Quaker and has come back to being active. He says that being a Quaker influences how he lives his life and what he values. Noting that people tend to relate any work in light to the spiritual, he suggests we greet light in three major ways that aren’t necessarily partitioned:

'There is a psychological aspect, a physical aspect, and a spiritual aspect. In terms of the physical, we drink light as Vitamin D, so it’s literally a food that has a major effect on our well-being. The strong psychological effects of light can readily be felt in particular spaces. One can feel this in Gasworks—it expresses the powerful quality of light. In terms of the spiritual, there are very few religious or spiritual experiences that people don’t use the vocabulary of light to describe.'

Goodman Gallery is presenting Land of Dreams, the UK premiere of Shirin Neshat’s most recent body of work. The Iranian-born New York-based artist has dedicated her practice to progressing understandings of the religious and political forces of power that shapes human existence and has gained a reputation as one of the most significant artists working today.

The exhibition comprises photographic portraits and two video installations. For the first time, both mediums converge into one immersive experience to present a portrait of contemporary America under the Trump administration.

In the first video we follow Simin, an estranged Iranian photographer, who travels through rural America knocking on citizens’ doors to shoot their portraits and to document their dreams. For the second, we enter the clinical dystopian interiors of a bureaucratic Iranian colony housed within the mountains. Here Simin’s portraits and dream documents are logged and analysed by the protagonist alongside fellow Iranians in lab coats.

Combining striking imagery with political satire, the videos evoke a shared humanity among those living under social, political and economic injustice. The series also deepens Neshat’s long- standing interest in the duality between the ephemeral nature of dreams and the tangibility of political issues.

The photographic portraits represent the photographs that the fictional protagonist Simin would have taken during her interviews. They capture the diversity of American identities, including Native Americans, African Americans and Hispanics of varying ages and genders. A number of the portraits are inscribed with hand-written Farsi calligraphy, which annotates the subjects’ dreams or notes their name, place and date of birth.

For the artist, America is on the verge of a paradigm shift: “We are seeing a reshuffling of the cards of power and its players. With the rise of white supremacy and the present threat against immigrants, I now turn my lens towards my host country, America. This new series of work investigates how these changes ultimately rupture individual lives”.

Flowers Gallery has an exhibition of new works by British artist Ishbel Myerscough. Grief, Longing and Love draws together intimate self-portraits and portraits of family to explore a universal journey of loss and longing. Myerscough is recognised for her highly detailed and meticulously observed portrayal of her subject matter, which over the past three decades has primarily included herself, her close friend and fellow artist Chantal Joffe, and their families. In this exhibition, Myerscough combines a focused study of youth and coming-of-age with adult experiences of parenthood, desire and bereavement, evoking the complex cycle of human experience.

In a brief but explosively inventive career, Alina Szapocznikow radically re-conceptualised sculpture as a vehicle for exploring, liberating and declaring bodily experience. ‘To Exalt the Ephemeral’, the title for this exhibition at Hauser & Wirth, comes from the 1972 manifesto that she wrote, summing up her goals and challenges as a sculptor. ‘My gesture is addressed to the human body, ‘that complete erogenous zone,’ to its most vague and ephemeral sensations. I want to exalt the ephemeral in the folds of our body in the traces of our passage.’

The exhibition begins with ‘Noga’ (‘Leg’) her first body cast, ‘Untitled’, the first cast of her mouth. It then moves through the scope of her experiments with different materials: bronze, resin, cement, car parts, polyurethane, and photography. The exhibition displays her interest in Pop Art and Surrealism, as well as her formal investigations of sculpture. described her work at the end: ‘‘Despite everything, I persist in trying to fix in resin the traces of our body: I am convinced that of all the manifestations of the ephemeral, the human body is the most vulnerable, the only source of all joy, all suffering, and all truth.’

In the expressive paintings of Dutch born, Belgian artist Bram Bogart at White Cube Mason's Yard, the focus is on paint as physical matter and the medium’s material possibilities. Primarily an abstract artist, Bogart explored how the ‘script’ of a painting or the ‘non-repetitive element of rhythmical brush strokes’ could imbue abstraction with meaning. During his long career, Bogart immersed himself in the formal concerns of painting, working through numerous stylistic shifts including an early period of figuration, followed by cubist geometric abstraction, gestural abstraction and finally sensually coloured sculptural paintings with heavy accumulations of paint, for which he became widely acclaimed. Through a process of ‘building’ with paint he fused gesture with matter, to produce powerfully physical paintings with a sculptural, three-dimensional presence.

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Anthony D'Amato - Good And Ready.

Friday, 11 October 2019

Review: Robert Polidori Fra Angelico / Opus Operantis

Fra Angelico’s frescoes represent a revolutionary moment in the development of the Renaissance and Western Art. He was an active participant in the renaissance of the arts that took place in Florence and which formulated a new way of seeing that, in time, came to dominate Western art until the modern age. Using psychology and perspective, Fra Angelico’s frescoes are a radical first step towards realism within Western art; his Annunciation being the first Florentine altarpiece in the Renaissance style to use perspective in organising the space and acute psychological insight in his portrayal of characters.

Yet, because Fra Angelico painted his frescoes on the Life of Christ for the meditations of the brothers at the Convento di San Marco in Florence, his images also function as windows into the divine – in other words, as icons.

It is this aspect of Fra Angelico’s art that Robert Polidori has observed and highlighted in a series of painterly photographs taken in 2010 of the restored frescoed interiors in the 15th Century San Marco Convent. Polidori is an acclaimed photographer of human habitats, particularly interior spaces, in ways that mark the imprint of past lives. In these images, he reveals the iconic nature of these frescoes by viewing them through openings and against openings, noting that they are created within window-like shapes and alongside openings, whether windows or doors.

In these photographs we are always made aware of deeper space beyond the central focus or frame of the image. This something beyond which we glimpse through the openings that Polidori includes within his images is a synergistic parallel to the function of Fra Angelico’s frescoes, which, through meditation, are intended to connect the brothers with the Christ whose life is depicted so compellingly on the walls of these cells.

Awareness of recessional space is most apparent in Cells 38 and 39 which were built as a double cell, at the end of the corridor for lay brothers, for Cosimo de' Medici, who belonged to the community by virtue of his patronage. Cosimo was an Italian banker and politician, a member of the Medici family which ruled Florence during much of the Italian Renaissance. In 1437, Cosimo decided to rebuild Convento di San Marco entrusting the work to Michelozzo di Bartolomeo Michelozzi and the decoration of the walls, carried out between 1439 and 1444, to Giovanni of Fiesole, known as Fra Angelico, and his assistants including Benozzo Gozzoli. It is known that Cosimo loved to pray and meditate in these spaces, yet this wider knowledge of his piety and modesty may also have strengthened his power and legacy. In this cell, therefore, politics, religion and artistry combine in a creative tension which exemplifies the Renaissance.

This is the most spacious and elaborately decorated of all the cells. On the entrance wall of the lower room (Cell 38) Fra Angelico painted the crucified Christ against a ground of costly lapis lazuli, rather than the bare plaster background found in the other cells. Polidori views this image from outside through the frame of a circular window, then, from within, shows us the same image alongside the stairs and doorway by which Cosimo ascended to Cell 39. There his gaze was met by The Adoration of the Magi and the image of Christ as Man of Sorrows in a recessed tabernacle immediately below. Polidori gives us a ravishing view of these paintings created by Fra Angelico’s assistants while ensuring that we also glimpse the openings above and below the doubled images in this second cell.

Polidori’s highly detailed, large-format colour photographs are created with long exposures and using natural light. Through their detailed command of colour, texture, light and shade, these images invoke stillness and contemplation thereby mirroring the function of Fra Angelico’s frescoes and turning this gallery, with its wealthy patrons, into a cell for the duration of this exhibition.

For this transition to occur, however, we, as viewer, need to mirror the attitude and openness of the brothers as they prayed before Fra Angelico’s frescoes. This is the import of Polidori’s title for this show, which emphasises the necessity of response and receptivity on our part, as viewers, if we are to go beyond the beauty of these photographs and enter the history, tradition and reality of peaceful prayerfulness to which they connect.

Robert Polidori: Fra Angelico/Opus Operantis, Flowers Gallery, 21 Cork Street, London W1S 3LZ. 4 September – 12 October 2019

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Nicholas Wilton.

Monday, 19 August 2019

Artlyst - Robert Polidori: Fra Angelico/Opus Operantis

My latest article for Artlyst previews an exhibition of photographs taken by Robert Polidori when he was invited to photograph the restored frescoed interiors in the 15th Century San Marco Convent, as well as the building itself: 

Polidori 'was an inspired choice, as he believes that rooms act as vessels of memory. As an acclaimed photographer of human habitats, interior spaces and urban environments, his images reflect on notions of memory and history embedded within architecture ...

this series of photographs Fra Angelico/Opus Operantis present what Polidari has described as an idealized view of time and place as it exists in the mind’s eye, delivering images that invoke stillness and contemplation through their detailed command of colour, texture, light and shade. In this way, his images mirror the contemplative nature of the San Marco frescoes, whether those designed for communal contemplation or those for private meditation in the individual cells.'

The exhibition will be at Flowers Gallery from 4 September to 12 October.

My other Artlyst articles and interviews are:
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Auckland Catholic Music Schola - Pange lingua.

Thursday, 28 March 2019

Review - John Kirby: All Passion Spent

John Kirby: All Passion Spent, Flowers Gallery Cork Street, until 30 March 2019 

The art of painting is to still time and motion. As a result, the moment at which the artist chooses to freeze time is of real significance. The moments selected by John Kirby are those that reveal dis-ease.

The characters in his images pose awkwardly in scenes of everyday existence where their expressions suggest embarrassment and their body language points to a fundamental lack of comfort in their own skin and the relationships they inhabit. Whether the forced gaiety of those wearing party hats in ‘House of Fun’ or the unnatural pose of the naked child between the legs of a father-figure in ‘Ordinary People’, we are clear that what is depicted is not fun and is not ordinary. Kirby utilizes the static nature of painting to hint at the torment underlying the civilised facade of our culture.

Born in Liverpool in 1949, Kirby studied at Central Saint Martins and the Royal College of Art. He has indicated that his refined style has been influenced by the American realist painter Edward Hopper and the Polish-French modern artist Balthus. He has spoken of living ‘day to day with a cast of characters from my past into the present’ and this small retrospective to mark his 70th birthday brings together new and recent works alongside selected paintings from the past two decades, focusing on the conversation between past and present portrayed by that enduring cast of characters.

Kirby may be thinking of stilling time still further having hinted in an interview that this is possibly the last time he’ll have a show. The title of the exhibition, All Passion Spent, could lead in that direction with Kirby intimating that he has said what he has to say in and through his work.

Much of Kirby’s work has been driven by the expression of repression through the stiff and secretive interiority and surreality of his images. This driven-ness has its roots in internal struggles relating to religion and sexuality. Kirby’s use of the line ‘All Passion Spent’ from Milton's Samson Agonistes may suggest the private search of his characters for calm, as well as an increasing sense of personal peace.

One hopes that Kirby’s passion is not spent and that the showing of his work is not stilled as it would be fascinating to see the images that could result from the stilling of the storm in Kirby’s work and characters; to see what peace may look like on the stage that he has constructed.

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Nick Drake - Day Is Done.

Sunday, 3 March 2019

Artlyst review - Ken Currie

In my latest review for Artlyst I explore the way in which Ken Currie's 'Red Ground' exhibition at Flowers is further extending the rich and varied reach of a Scottish Realism which ruthlessly and relentlessly removes the many and varied masks we fashion for the violence which pervades our civilisation: 

"Currie began his career by documenting the masked violence of economic and class relations but increasingly came to view violence as a sickness infecting society as a whole. His works explore the extent to which violence pervades society and reveal the extent to which we live, as [Jacques] Ellul suggests, ‘with a constant fear that violence will rear its ugly head and disrupt the peace we have managed to achieve.’"

My other Artlyst articles and interviews are:
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Talking Heads - Psycho Killer.

Friday, 30 November 2018

The micro and the macro

The micro and the macro can be contrasted through exhibitions of photography at the Large Glass and Flowers Galleries.

Guido Guidi: Per Strada is a selection of 27 prints by the Italian photographer, to coincide with the publication 'Per Strada’. These photographs were made by Guidi from 1980 to 1994, along the Via Emilia – an ancient Italian road connecting Milan with the Adriatic Sea, which passes close to his home in Cesena.

Guidi's métier is close observation of ordinary things - the peripheral, the overlooked and ordinary - and this is what constitutes beauty and life both on and around the via Emilia, as he explained in a recent interview:

"It is a way of bowing down before things. And that is the religious aspect, a respect for things, for the blade of grass and wanting to give back by means of a precise photograph, where the execution of the detail is perfect, absolute, with no grain. The photograph must be absolute, transparent and cannot be corrected and reviewed later. As Didi-Huberman says, for the ancient painters of the 1400s, the act of imitagere or copying nature was in itself an act of devotion. Not necessarily mastery or technical virtuosity but an act of devotion towards things, the “things which are nothing” as Pasolini says.”

For Guidi, as Charlotte Higgins has remarked, ‘his work is not about the decisive moment but the “provisional moment” – the idea that this moment is one of a procession of many.[i]’ Very often, his images ‘show some kind of aperture – a doorway, a window, the arches of a portico, even the edge of the lens itself.’ A photograph is a frame, he says, ‘and if you put a frame in the picture, you are suggesting that this is not the whole world, that there is something outside.’ As with his close observation of the peripheral and provisional, this device too has a religious aspect, as these photos
direct our attention to what is beyond.

By contrast, the images in Civilization are primarily of cityscapes and crowd scenes taken from height and capturing pattern and movement on the macro level. Visually epic, this exhibition includes: Edward Burtynsky’s images conveying both the sublime aesthetic qualities of the industrialised landscape and the unsettling reality of depleting resources on the planet, through a series of geometric compositions photographed from the air; Nadav Kander exploring the vestiges of the Cold War through the radioactive ruins of secret cities on the border between Kazakhstan and Russia; Robert Polidori creating meticulously detailed, large-scale colour photographs that capture the vestiges that evoke the essence of each setting and its particular meaning, as framed by economic, historical, geographic, political and social forces; Simon Roberts’ conflating the traditional genre of landscape with social documentary by positioning the camera at a deliberate distance and elevation from the most obvious scenic viewpoint, focusing instead on the sidelines or peripheral spaces; and Michael Wolf focusing on life in mega cities documenting the architecture and the vernacular culture of metropolises.

Our fast-changing world is seen from above revealing the complexity of our collective human enterprises which are perpetually evolving, morphing, building and demolishing, rethinking, reframing and reshaping of the world and the people within it. Never before in human history have so many people been so interconnected, and so dependent on one another.

As with the Guidi exhibition, Civilisation is presented to celebrate the launch of a new publication - Civilization, The Way We Live Now by William A. Ewing and Holly Roussell, published by Thames & Hudson.

These contrasting exhibitions show the differing values of close-up, which reveals ‘heaven in ordinarie’ and hints at the beyond, and also of the wide angle city or landscape, revealing the patterns forming the material and spiritual cultures that make up ‘civilization’.

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Small Faces - Afterglow Of Your Love.

Tuesday, 27 November 2018

Artlyst interview: Peter Howson

A central member of the group of young artists to emerge from the Glasgow School of Art during the 1980s dubbed the New Glasgow Boys, Peter Howson has become one of his generation’s leading figurative painters. In his current exhibition with Flowers Gallery, Howson uses his apocalyptic vision of violence and inhumanity to explore his fears of contemporary radical right-wing politics.

Howson is unusual among mainstream artists in his unashamed use of traditional religious iconography and application of a Trinitarian framework to his artistic practice.

I have interviewed him for Artlyst and have also reviewed Acta Est Fabula, his current exhibition. The interview can be found here and the review here.

Howson says: 'I want my paintings to reveal to the onlooker the folly of believing in some kind of scientific utopia that we are all heading towards. We embraced death in the past, but cannot do it now. We knew the darkness in our hearts in times past, and we feared judgement.'

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Good Charlotte - We Believe.

Saturday, 10 November 2018

Artlyst: Peter Howson - Acta Est Fabula

My latest piece for Artlyst is a review of Peter Howson's Acta Est Fabula at Flowers Gallery

'With this exhibition, we are immersed in scenes of degradation, imposed and sought out, within which occasional moments of self-realisation and awareness occur. This is common ground for Howson, whether in Glasgow, Bosnia or elsewhere; homo homini lupus (man is wolf to man) is consistently demonstrated throughout the world and throughout history. Howson stands with all those artists, such as Bosch, Goya, Dix and Rouault, who have sought to raise our gaze from the mire by painting the extent to which we are sinking in the mire. There is a strong apocalyptic strand to the images he is currently creating; apocalyptic imagery fuelled by the experience of Brexit and the wave of populism of which Brexit is a symptom and for which it was a catalyst.'

My other Artlyst articles and interviews are:
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Fairport Convention - Who Knows Where The Time Goes.

Saturday, 6 June 2015

Exhibitions update

Hide and Seek, coincides with the publication of a monograph celebrating Eileen Cooper’s career, and presents drawings spanning almost 40 years. Cooper creates work that possesses a strongly poetic and distinctive vision, and the artist has been described as a ‘magical realist’. An accomplished painter and printmaker, Cooper’s practice has always been underpinned by drawing. This remarkable body of work illustrates how her distinctive imagery has developed through making drawings that explore such subjects as sexuality, birth, family, fecundity and creativity.

Cross-sensory perception quickens and multiplies in Smell of First Snow, Shirazeh Houshiary’s eighth exhibition at Lisson Gallery. Through painting, drawing and sculpture, Houshiary approaches the intangible and evanescent, articulating a metaphysical reality that lies beyond mere form and surface.

Peter Kennard is Britain’s most important political artist whose imagery has become synonymous with the modern protest movement. The first major retrospective of his work at the Imperial War Museum demonstrates how Kennard has consistently confronted issues in world politics and British governmental policy both at home and abroad, inspiring many of today’s politically-aware artists from Mark Wallinger to Banksy.

Marking thirty years since his first solo exhibition at Flowers Gallery, former official British War Artist John Keane presents a new series of paintings on the themes of power and conflict - Speaking Truth to Power at 21 Cork Street. Keane’s work has been engaged in a dialogue with unfolding news stories since the 1980s, travelling overseas to witness conflicts first hand. His work challenges received wisdom and explores alternative narratives to those exerted by the press - from his representation of the atrocities of war, to his portraits of the people made powerful by their place in and behind the media spotlight. The Wisdom of Hindsight is a retrospective of Keane's work at 82 Kingsland Road.

Zi Ling is a visual artist currently based in Beijing and London, working in watercolour, etching, short film and installation, who has work in the Society of Women Artists 154th Annual Exhibition at Mall Galleries. Following this show will be the New English Art Club Annual Open Art Exhibition 2015 which showcases the work of some of the finest figurative painters at work today, members’ paintings, drawings and original prints are shown alongside work selected from the open submission.

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Lenny Kravitz - Let Love Rule.

Thursday, 2 January 2014

Peter Howson: Redemption in life's struggles

Peter Howson is one of 14 artists whose work is profiled in the final chapter - 'A Vibrant Contemporary Scene' - of Richard Harries' The Image of Christ in Modern Art. Howson's is one of the briefer profiles in this chapter, with Harries finding his depiction of Christ in Ecce Homo "troubled and troubling" and suggesting that Legion has a "disturbing effect" because "it reflects something of Howson's own fragility and torment." Throughout his career Howson has "concentrated on tough, working-class figures and those on the edge of society;" an approach, which when combined with his own "long battle against abuse and addiction," enables him to see aspects of the Gospel stories "that most of us prefer to gloss over."

The accuracy of these perceptions can be assessed currently as Flowers Cork Street has a survey exhibition of Howson's work which presents "a visual journey of Howson’s altogether fascinating life, with works that are both extraordinary and intriguing."

Titled A Life, this exhibition and the descriptions of it from the Flowers Gallery highlight the extent to which Howson has become an artist whose work is no longer viewed independently of his life. For much art, and for many artists, an attempt is made to view the artwork as an object in its own right with a life that is independent of the artist who made it. No such attempt is made here. The Gallery state that the "exhibition offers the opportunity to become a direct witness to a diverse range of varying incidents and torments he [Howson] has endured and encapsulated." The works shown can be described in terms of the chronology of his life: the dossers, boxers and misfits from the streets of Glasgow where he was raised, his battle with various addictions and personal demons, his work as a war artist, and his conversion to Christian faith.

The press notice concludes by again bringing life and work together:

"The theme of life’s struggles permeates the exhibition, as indeed it does Howson’s life, yet there’s a heroic strength in the works that lead one to admire not only him as a person, but his ability to capture this through a medium that arrests and inspires you."
 
Clearly, the drama and angst of Howson's life lends itself to this approach in a way that may not be the case with other artists. As in this respect, Howson's approach to his work takes issue with many of the central assumptions of the mainstream art world of which he is part. His is an essentially redemptive art which looks to convey instant messages and finds beauty in ugliness.  
 
What does it do though to his specifically religious images? On the one hand there is an element of personal testimony, as in the series of paintings inspired by the 12 steps of Alcoholics Anonymous. The first of these is included in this exhibition and this image of a central figure lurching on carrying a rowdy band of figures on his back while striding on in a field of bottles and debris mirrors Howson’s own struggle and ultimate determination to continue as an artist.
 
In scenes from the life of Christ, Howson thrillingly depicts a vigorous, decisive Jesus in settings of external and internal struggle such as the stilling of the storm and his prayer at Gethsemene. At times, however, as in Alpha and Omega, Howson seems to depict a Christ who is, as Harries states, "troubled and troubling." In this instance, where Howson is depicting the Christ seen in St John's vision on Patmos, he seems to have transposed the fear felt by John at this vision onto the wild features of the Christ he sees in the vision.

Howson's faith, however, isn't simply expressed in his imagery but also in his painting process and the balance of idea, message and technique that he aims to achieve in his work. As he explains in a recent interview for Studio International this is based on the Trinity theory. Howson is, therefore, a significant example of a Christian artist using traditional Christian iconography and enjoying mainstream success while acting in opposition to several of the central assumptions found in the contemporary art scene.
 
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The Relatives - Let Your Light Shine.