Here is my homily from today's lunchtime Eucharist at St Martin-in-the-Fields:
The Nativity Story contains several examples of God bringing change to people in old age. This story of a child for Zechariah and Elizabeth (Luke 1. 5-25), together with Simeon and Anna recognising the Christ-child when he is presented at the Temple (Luke 2. 22 - 38).
In both instances, the long-awaited event occurs at the end of the live of those involved. These are stories of faithfulness over a lifetime, of belief sustained despite disappointment and of new life occurring in old age.
The singer-songwriter Victoria Williams has a song called 'Century Plant' in which she recounts stories of people whose lives changed significantly in old age, of people finding new talent and purpose which hadn't been apparent through the majority of their life.
She sums these experiences up with the image of a century plant, a cactus which only flowers once in a hundred years, to say it is never too late to make a change, to find a talent, to receive God's blessings.
The issue, as for Zechariah, is that we struggle to believe that things can be different and that change can occur. Often the further on we are in our life journey the more we keep to what we already know rather than making the most of new opportunities. The Nativity Story, as a whole - from Zechariah and Elizabeth to Simeon and Anna, suggests that change can and does come and that lives can blossom in old age, if we recognise and receive what God is already doing.
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Victoria Williams - Century Plant.
Showing posts with label rebirth. Show all posts
Showing posts with label rebirth. Show all posts
Monday, 19 December 2016
Sunday, 27 March 2016
When you have eliminated the impossible, whatever remains, however improbable, must be the truth
I preached an abridged version of this sermon at the 8.00am service at St Martin-in-the-Fields this morning:
“Sherlock Holmes once remarked to Dr Watson that, ‘When you have eliminated the impossible, whatever remains, however improbable, must be the truth.’"
This is what motivates Professor John Polkinghorne. As a Cambridge physicist he might be expected to disbelieve such an extraordinary miracle as resurrection, which appears to contravene the laws of nature. But in fact, it is the cornerstone of his faith. Reflecting on the remarkable rise of the early Church, he concluded: ‘Something happened to bring it about. Whatever it was it must have been of a magnitude commensurate with the effect it produced. I believe that was the resurrection of Jesus from the dead.’
“Only a tiny handful of people have founded immense, influential movements. They shared three vital assets:
• a charismatic personality
• a long life
• a fast growing number of committed followers
Muhammad is a good example. He died in his sixties after a very energetic life. His following had momentum -lots of people, good organisation, a buoyant mood. So it's no surprise to find that Muhammad's charisma gave rise to a great movement, known today as Islam.
The single exception to the 'long life and growing movement' rule is Jesus. He died young - in his thirties. He spent only three years in the public eye and that in a small country under enemy occupation. He stayed local and didn't write anything down (apart from a word or two in the sand). Towards the end his popularity ran out and his followers ran away, their lofty dreams shattered.
To sum up ... it was quite impossible for this sequence of events to give rise to a movement of any size or consequence, let alone the largest movement in all history. Yet ... IT DID!” (John Young, Build on the Rock – Faith, doubt and Jesus’)
As Sherlock Holmes remarked, ‘When you have eliminated the impossible, whatever remains, however improbable, must be the truth.’
We are not speaking here of proof. Just as the existence or non-existence of God cannot be conclusively proved and is therefore, for both Christians and atheists, a matter of belief; so the resurrection cannot be conclusively proved or disproved and, on both sides, is ultimately a matter of belief.
What is being said though is that we have to make sense of the historical facts about the remarkable rise of the Early Church and that belief in the resurrection makes sense of that story. As John Polkinghorne has said, ‘Something happened to bring it about. Whatever it was it must have been of a magnitude commensurate with the effect it produced.’
More than that, the Christian story of Jesus’ life, death and resurrection makes sense of life itself. For the early Church and for Christians ever since, this story enables us to understand life, to make sense of it, to see it as a journey with meaning, purpose and an ultimate destination which is not death and destruction but new life and rebirth.
Death AND resurrection. Suffering AND salvation. This is the journey which Christians make, following in the footsteps of Jesus, as we travel through Lent and Easter.
While it is a journey which in no way minimises the reality and pain of suffering and bereavement, it is ultimately a journey of hope. One which leads to new life, where we proclaim that Jesus is alive and death is no longer the end.
As a result, to go on this journey, builds resilience and endurance in those who travel this way. As we look at our lives, the difficulties and challenges we might face, our Christian faith tells us that this is not the end instead change and new life are possible; indeed, that they will come.
The story of Christ’s death and resurrection takes us forward into a new life. The reality of his presence with us on the way helps us endure and persevere. The combination of the two brings hope for the future. Whatever we may experience in the here and now, ultimately Love wins.
In his book ‘Surprised by Joy C.S. Lewis sets out the series of moves which led him to faith in God, using a chessboard analogy’:
‘What Lewis describes in Surprised by Joy is not a process of logical deduction: A therefore B, therefore C. It is much more like a process of crystallisation, by which things that were hitherto disconnected and unrelated are suddenly seen to fit into a greater scheme of things ... Things fall into place ...
It is like a scientist who, confronted with many seemingly unconnected observations, wakes up in the middle of the night having discovered a theory which accounts for them ... It is like a literary detective, confronted with a series of clues, who realises how things must have happened, allowing every clue to be positioned within a greater narrative. In every case, we find the same pattern – a realisation that, if this was true, everything else falls into place naturally, without being forced or strained. And by its nature, it demands assent from the lover of truth. Lewis found himself compelled to accept a vision of reality that he did not wish to be true, and certainly did not cause to be true ...
Lewis finally bowed to what he now recognised as inevitable. “In the Trinity Term of 1929 I gave in, and admitted God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England.”
Lewis ... realised that if Christianity was true, it resolved the intellectual and imaginative riddles that had puzzled him since his youth ... he began to realise that there was a deeper order, grounded in the nature of God, which could be discerned – and which, once grasped, made sense of culture, history, science, and above all the acts of literary creation that he valued so highly and made his life’s study.’ (Alister McGrath, C.S. Lewis: A Life)
So, we have seen that belief in the resurrection not only makes sense of the rise of the Early Church but also can make sense of life itself, seeing it as a journey with meaning, purpose and an ultimate destination which is not death and destruction but new life and rebirth. This gives us a means of enduring the difficulties and challenges we face now with resilience and endurance because of our belief that this is not the end and that change and new life are possible and will come.
As a result, the story of Christ’s death and resurrection takes us forward into a new life. The reality of his presence with us on the way helps us endure and persevere. The combination of the two brings hope for the future because whatever we may experience in the here and now, ultimately Love wins. That is what made sense to John Polkinghorne and C.S. Lewis and is also what has made sense for millions of Christians over the centuries since that first Easter Day. May we also know Christ’s resurrection not only making sense for us but also making sense of our lives too.
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Larry Norman - The Tune.
“Sherlock Holmes once remarked to Dr Watson that, ‘When you have eliminated the impossible, whatever remains, however improbable, must be the truth.’"
This is what motivates Professor John Polkinghorne. As a Cambridge physicist he might be expected to disbelieve such an extraordinary miracle as resurrection, which appears to contravene the laws of nature. But in fact, it is the cornerstone of his faith. Reflecting on the remarkable rise of the early Church, he concluded: ‘Something happened to bring it about. Whatever it was it must have been of a magnitude commensurate with the effect it produced. I believe that was the resurrection of Jesus from the dead.’
“Only a tiny handful of people have founded immense, influential movements. They shared three vital assets:
• a charismatic personality
• a long life
• a fast growing number of committed followers
Muhammad is a good example. He died in his sixties after a very energetic life. His following had momentum -lots of people, good organisation, a buoyant mood. So it's no surprise to find that Muhammad's charisma gave rise to a great movement, known today as Islam.
The single exception to the 'long life and growing movement' rule is Jesus. He died young - in his thirties. He spent only three years in the public eye and that in a small country under enemy occupation. He stayed local and didn't write anything down (apart from a word or two in the sand). Towards the end his popularity ran out and his followers ran away, their lofty dreams shattered.
To sum up ... it was quite impossible for this sequence of events to give rise to a movement of any size or consequence, let alone the largest movement in all history. Yet ... IT DID!” (John Young, Build on the Rock – Faith, doubt and Jesus’)
As Sherlock Holmes remarked, ‘When you have eliminated the impossible, whatever remains, however improbable, must be the truth.’
We are not speaking here of proof. Just as the existence or non-existence of God cannot be conclusively proved and is therefore, for both Christians and atheists, a matter of belief; so the resurrection cannot be conclusively proved or disproved and, on both sides, is ultimately a matter of belief.
What is being said though is that we have to make sense of the historical facts about the remarkable rise of the Early Church and that belief in the resurrection makes sense of that story. As John Polkinghorne has said, ‘Something happened to bring it about. Whatever it was it must have been of a magnitude commensurate with the effect it produced.’
More than that, the Christian story of Jesus’ life, death and resurrection makes sense of life itself. For the early Church and for Christians ever since, this story enables us to understand life, to make sense of it, to see it as a journey with meaning, purpose and an ultimate destination which is not death and destruction but new life and rebirth.
Death AND resurrection. Suffering AND salvation. This is the journey which Christians make, following in the footsteps of Jesus, as we travel through Lent and Easter.
While it is a journey which in no way minimises the reality and pain of suffering and bereavement, it is ultimately a journey of hope. One which leads to new life, where we proclaim that Jesus is alive and death is no longer the end.
As a result, to go on this journey, builds resilience and endurance in those who travel this way. As we look at our lives, the difficulties and challenges we might face, our Christian faith tells us that this is not the end instead change and new life are possible; indeed, that they will come.
The story of Christ’s death and resurrection takes us forward into a new life. The reality of his presence with us on the way helps us endure and persevere. The combination of the two brings hope for the future. Whatever we may experience in the here and now, ultimately Love wins.
In his book ‘Surprised by Joy C.S. Lewis sets out the series of moves which led him to faith in God, using a chessboard analogy’:
‘What Lewis describes in Surprised by Joy is not a process of logical deduction: A therefore B, therefore C. It is much more like a process of crystallisation, by which things that were hitherto disconnected and unrelated are suddenly seen to fit into a greater scheme of things ... Things fall into place ...
It is like a scientist who, confronted with many seemingly unconnected observations, wakes up in the middle of the night having discovered a theory which accounts for them ... It is like a literary detective, confronted with a series of clues, who realises how things must have happened, allowing every clue to be positioned within a greater narrative. In every case, we find the same pattern – a realisation that, if this was true, everything else falls into place naturally, without being forced or strained. And by its nature, it demands assent from the lover of truth. Lewis found himself compelled to accept a vision of reality that he did not wish to be true, and certainly did not cause to be true ...
Lewis finally bowed to what he now recognised as inevitable. “In the Trinity Term of 1929 I gave in, and admitted God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England.”
Lewis ... realised that if Christianity was true, it resolved the intellectual and imaginative riddles that had puzzled him since his youth ... he began to realise that there was a deeper order, grounded in the nature of God, which could be discerned – and which, once grasped, made sense of culture, history, science, and above all the acts of literary creation that he valued so highly and made his life’s study.’ (Alister McGrath, C.S. Lewis: A Life)
So, we have seen that belief in the resurrection not only makes sense of the rise of the Early Church but also can make sense of life itself, seeing it as a journey with meaning, purpose and an ultimate destination which is not death and destruction but new life and rebirth. This gives us a means of enduring the difficulties and challenges we face now with resilience and endurance because of our belief that this is not the end and that change and new life are possible and will come.
As a result, the story of Christ’s death and resurrection takes us forward into a new life. The reality of his presence with us on the way helps us endure and persevere. The combination of the two brings hope for the future because whatever we may experience in the here and now, ultimately Love wins. That is what made sense to John Polkinghorne and C.S. Lewis and is also what has made sense for millions of Christians over the centuries since that first Easter Day. May we also know Christ’s resurrection not only making sense for us but also making sense of our lives too.
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Larry Norman - The Tune.
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