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Showing posts with label internet. Show all posts
Showing posts with label internet. Show all posts

Wednesday, 23 August 2023

From Hong Kong to Wickford: A Multifaceted Pictorial Display with Stories


From Hong Kong to Wickford: A Multifaceted Pictorial Display with Stories
by Ho Wai-On * and friends (* known locally as Ann-Kay)
25 September – 16 December 2023
St Andrew’s Church, 11 London Road, Wickford SS12 0AN


The multifaceted pictorial display created by Wickford-based composer Ho Wai-On features stories of a lifetime of interaction with UK-Hong Kong based artists/people that have resulted in many creative works. Includes work by Clark Ainsworth, Juliet Chenery-Robson, Ruth Cutler, Graham Ekins, Polly Hope, Kitty Kwan, Stephen Matthews, Choy May-Chu, Ben Rector, Roy Reed, Martin Singleton, Albert Tang, Marcus West, and Benson Wong ...

Exhibition viewing evening – Friday 6 October, 7.00 – 9.00 pm.

St Andrew’s is usually open: Sat 9am-12.30pm; Sun 9.30am-12 noon; Mon 2-3.45pm; Tue 1-4.30pm; Wed 10am-12 noon; Fri 10am-1pm

FROM HONG KONG TO WICKFORD
A Multifaceted Pictorial Display with Stories
At Wickford Andrew's Church 25 Sep to 16 Dec 2023
Project by Dr Ho Wai-On (known as Ann-Kay locally) *
and Revd Jonathan Evens


* Ho Wai-On: surname HO, known to colleagues as Wai-On. In Hong Kong the surname is followed by the given name that represents the individual. Known to locals as Ann-Kay (her childhood name).

Ho Wai-On is best known as a composer and creator/director of combined arts works and projects.

My memory of life in Hong Kong (HK) is about 15 years, which is about the same as I have been living in Wickford. In between, for more than 30 years, I lived mostly in London and went back to HK from time to time. With UK-based professionals in creative and performing arts, I created and staged performances of works/projects that combine music, dance, drama and visual art across different cultures, sometimes with relevant displays. Wickford is not an art/cultural centre like London and my health makes me more housebound, so I use the Internet as my performing venue. I focus on creating music videos and a multifaceted website where I update new materials regularly.

My Youtube Channel: https://www.youtube.com/@AKLHWO/videos
My Website: howaion.co.uk

During the Tiananmen Square incident I happened to be in HK staging a performance. At that time, the HK press/media showed me what I would not have seen had I been in London. I was moved by the HK people's pro-democracy activities and their fear of the 1991 Handover. As HK was under British rule and had been practising the British judicial system since 1841, many Hongkongers considered emigrating to the UK. To promote greater understanding between the two people, I staged “Theme Hong Kong” - a one week event of HK-UK related creative performative programmes at London's Southbank Centre, with relevant displays at the Queen Elizabeth Hall and other London Boroughs. The 2nd leg was held in Hong Kong.

The recent upheavals in HK resulted in many Hongkongers moving to the UK again. This multifaceted pictorial display at St. Andrew's Church features stories of my lifetime's interaction with UK-HK based artists and people and the resulting creative works, and tells you about these people and their work. I hope this might encourage audiences' interest in getting to know more.

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Ho Wai-On - Fly Wild.

Friday, 17 April 2020

HeartEdge: Growing Community Online


This week HeartEdge has been sharing some of what St Martin-in-the-Fields and other churches have been doing online since lockdown by means of a HeartEdge workshop on ways to grow community online for church congregations. Sally Hitchiner and Adrian Harris from St Martin's took part together with Rev Lorenzo Lebrija from TryTank, one of HeartEdge's US partners.

This online workshop generated lots of discussion and debate among those watching on the HeartEdge facebook page as Sally, Adrian and Lorenzo shared examples and ideas about livestreaming services, congregation facebook pages, companion groups and more. There was lots of discussion about the numbers watching services, whether large or small, and what viewing figures on facebook and other platforms were actually recording.

People watching said that their online worship is connecting them with people who just aren't able to get to church - housebound and others - and has proved a boon to such people enabling them to feel more part of the community. One person commented, 'I'm ashamed to say that until now we've not provided for them on a Sunday morning.'

There were lots of practical ideas such as using the comments for people to make their prayer requests and to share the peace. Others mentioned use of WhatsApp groups and other things outside worship - thought for the day, baking, film club, parish quiz night etc. There was a recognition that some members of the congregation are really relying on what is being offered in order to get through lockdown.

The workshop can be viewed online here.

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The Beatles - Come Together.

Thursday, 16 April 2020

God of the visible and the invisible

Here are intercessions that I wrote for today's Eucharist at St Martin-in-the-Fields:

God of the visible and the invisible, God of the incarnate Christ and the ascended Christ, God of the Son who lived and died in 1st century Palestine and God of the Spirit that blows where it chooses in every time and culture, we come before you today acknowledging all your different guises and ways of being. We cannot fully understand you, we cannot constrain you, and yet we can know you, love you, and know your love and life in us. In awe and wonder at your diversity and variety, we ask that we might encounter you in as many ways as we can bear and, especially, within the challenges and changes brought by Covid-19. Lord, in your mercy, hear our prayer.

God of presence and absence, we ask that in this time of physical distancing we may learn from the insights of those that have sought isolation in order to pray allowing our cells to teach us everything, as the city truly becomes our monastery. We ask, too, that, although physically separate, we will not neglect to meet together but encourage one another, and all the more as we face together the challenges of this day and time. Lord, in your mercy, hear our prayer.

God of affirmation and negation, we ask that, in this time of loss, we will discover what is truly central to our lives and loves, praying for all who have lost loved ones that the memories of all that was shared will come to outweigh the sudden bleakness of loss. In our loss of liberty and movement, may we see afresh and affirm all that we had overlooked and ignored in the haste and hurry of our previous lives; the beauty of birdsong, the clearness of air and sky, the peace and rest encountered in the still and the slow. Lord, in your mercy, hear our prayer.

God of touch and distance, we pray that we may understand our social distancing as an act of love to protect others from danger and maintain this discipline until no longer necessary. We pray for those whose touching of others is essential for the saving of life – all medics, paramedics, care workers and all in other emergency services – praying that they might be given the PPE and testing needed for their own protection. We pray, too, for those who are the recipients of their care praying for many that care will enable recovery. We pray, too, that our physical distancing at this time may become a spur to acts of greater love, support and service towards others, in ways that, while virtual, are nevertheless full of care, concern and meaning. Lord, in your mercy, hear our prayer.

God of sight and insight, we pray for those we only see virtually giving thanks for the technology that enables us to see others without their being physically present and for those that invented, maintain and develop that technology. We give thanks too for all who have preceded us in using this technology well – often those who have been on the edge of society and church – praying that we will learn from their experiences and value all they have to share. Lord, in your mercy, hear our prayer.

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The Innocence Mission - St Francis And The Future.

Monday, 10 April 2017

Discover & explore: Peter Delaney (Internet)



Today's Discover & explore service at St Stephen Walbrook, explored the theme of internet (and the London Internet Church) through the ministry of Peter Delaney. The service featured the Choral Scholars of St Martin-in-the-Fields singing Ubi Caritas by DuruflĂ©, The Call of Wisdom – Todd, Loquebantur variis linguis by Tallis and Nunc Dimittis by Barnaby Martin.

The next Discover & explore service is on Monday 24 April at 1.10pm when, as part of our new series exploring Reformation500 themes, together with the Choral Scholars, I will explore Grace, not Works.

In todays service I gave the following reflection:

Peter Delaney was Archdeacon of London from 1999 to 2010 and was Priest in Charge of St Stephen Walbrook from 2004 - 2014. He is a man with a passion for the arts and communication as a means of understanding humanity and God. After a classical art education and a brief period teaching, he worked for NBC television in Hollywood and there found his vocation to the Anglican Priesthood returning to England to read theology at Kings College London.

He served at Marylebone with Chaplaincies to the National Heart Hospital and London Clinic. He was Chaplain at the University Church of Christ the King. From there he was invited to become Precentor and Residentiary Canon at Southwark Cathedral, where he developed an arts programme of exhibitions and theatre and theological training. He was appointed Vicar of the ancient City church of All Hallows by the Tower where he not only developed the parish but set up a Performing Arts Cultural Exchange Programme twinned with New York and Philadelphia. Peter was made a Prebendary of St Paul’s Cathedral, London 1995. He began the City Churches Advisory Group at St Katharine Cree to develop the City Churches until being appointed Archdeacon. He was made MBE in 2001 for services to community in the City of London.

As part of the work at St Stephen Walbrook, he developed the London Internet Church as a vision of the church for the future. Peter is Director of the London Internet Church and with a team of others has moved this concept of the church of the future into a reality. After a lifetime holding together the disparate interests of faith, arts, theatre and television, St Stephen and the London Internet Church became the synthesis of all these interests.

At the heart of the London Internet Church is the praise and worship of Almighty God. In order to involve the whole LIC family on line, the Trustees have considered carefully how each one of can fully enter into the fellowship of the LIC. In line with the principles of the Anglican Communion, daily prayer and the Eucharist are the core of worship on the site. Those visiting the site are invited to worship and study with the LIC using the following new ways of approaching God in worship, prayer and praise:

  • Morning Prayer and Night Prayer – short filmed services lasting a few minutes and to be used at work or wherever you may be able to pray. These are services of quietness and reflection as we start or end the day: a daily changing prayer, ranging from 5 to 9 minutes in length, fronted by a number of church leaders, church dignitaries, actors and other celebrities.
  • Walbrook Eucharist– A film of the Eucharist using the words of the Book of Common Prayer set around the Henry Moore altar in St Stephen Walbrook. The film can be used to pray with us, make a spiritual communion with us, and teach others about the Eucharist.
  • Prayer Request and the Light a Candle Ministry – join with people throughout the world in placing prayers on the prayer board and actually lighting a candle on the webpage. When people pray or light a candle online, their prayer will be said and once a week a candle is lit in St Stephen Walbrook.
  • Teaching – Sermons from St Stephen, a series of Bible Studies involving Scripture, Prayer and Action, art courses covering Caravaggio, Giotto, Spencer and Botticelli, and videos such as The Exodus Story in twenty minutes retold by John Simpson CBE, Rabbi Mark Winer, Rabbi Mark Solomon, the Bishop of London, the Revd Rose Hudson-Wilkin, the Dean of St Paul’s and Dr Jonathan Gorsky of Heythrop College.

In developing the London Internet Church Peter would have been seeking to fulfil the Great Commission given by Jesus to his disciples to make disciples of all nations. At the beginning of the 1970s a Roman Catholic document called Communio et Progressio pointed out that “modern media offer new ways of confronting people with the message of the Gospel”. ‘Pope Paul VI said the Church “would feel guilty before the Lord” if it failed to use the media for evangelization. Pope John Paul II declared that “it is not enough to use the media simply to spread the Christian message and the Church's authentic teaching. It is also necessary to integrate that message into the ‘new culture' created by modern communications”.’

‘All this applies to the Internet. And even though the world of social communications “may at times seem at odds with the Christian message, it also offers unique opportunities for proclaiming the saving truth of Christ to the whole human family. Consider...the positive capacities of the Internet to carry religious information and teaching beyond all barriers and frontiers. Such a wide audience would have been beyond the wildest imaginings of those who preached the Gospel before us.’

‘As the Church understands it, the history of human communication is something like a long journey, bringing humanity “from the pride-driven project of Babel and the collapse into confusion and mutual incomprehension to which it gave rise (cf. Gen 11:1-9), to Pentecost and the gift of tongues: a restoration of communication, centred on Jesus, through the action of the Holy Spirit”. In the life, death, and resurrection of Christ, “communication among men found its highest ideal and supreme example in God who had become man and brother”.’

‘The modern media of social communication are cultural factors that play a role in this story. The Church has a two-fold aim in regard to the media. One aspect is to encourage their right development and right use for the sake of human development, justice, and peace—for the up-building of society at the local, national, and community levels in light of the common good and in a spirit of solidarity. But the Church's concern also relates to communication in and by the Church herself. Such communication “finds its starting point in the communion of love among the divine Persons and their communication with us”, and in the realization that Trinitarian communication “reaches out to humankind: The Son is the Word, eternally ‘spoken' by the Father; and in and through Jesus Christ, Son and Word made flesh, God communicates himself and his salvation to women and men”.’

‘God continues to communicate with humanity through the Church. The Church herself is a communio, a communion of persons and eucharistic communities arising from and mirroring the communion of the Trinity; communication therefore is of the essence of the Church. This, more than any other reason, is why “the Church's practice of communication should be exemplary, reflecting the highest standards of truthfulness, accountability, sensitivity to human rights, and other relevant principles and norms”.’ Our hope is that this has and will continue to be true of the London Internet Church.

Intercessions:

Heavenly Father, we embrace Your call for us to make disciples, to be witnesses and to grow leaders. Give us the eyes to see Your vision, ears to hear the prompting of Your Spirit and courage to follow in the footsteps of your Son, our Lord and Saviour Jesus Christ. Help us help others to discover your Way, to know your Truth and to share your Life in your dear Son. Inspire us by your Spirit to sow the good seed of the gospel through the London Internet Church with imagination and compassion that many will come to know you and many will be strengthened in their faith, through Jesus Christ our Lord. Lord, in your mercy, hear our prayer.

We light candles in church and on the London Internet Church site as a prayer: when we have gone the candle stays alight, kindling in the hearts and minds of others the prayers we have offered for the sick, the suffering, for those who have died, for the peace of the world, for ourselves and prayers of thankfulness too. Lighting a candle is a parable: burning itself out it gives light to others. Christ gave himself for others. He calls us to give ourselves. Lighting a candle is a symbol: of love and hope, of light and warmth. Our world needs them all and so we pray for these things in this world. Lord, in your mercy, hear our prayer.

Lord Jesus Christ, you speak and bring all that is seen and unseen into being: we give you thanks for the gift of the media to reach the far flung places of the earth with messages of hope and life. We give you thanks for those who risk their security and even their lives to expose injustice and to bring news of hope. May they strive to be the bearers of good news that all people may come to know the abundant life for which we have been created; and yet more wonderfully redeemed in Jesus Christ. We offer our prayer in your name, in the power of the Holy Spirit for the glory of the Father. Lord, in your mercy, hear our prayer.

The Blessing

The Lord says, ‘Go into all the world and make disciples of all the nations.’ The Father, whose glory fills the heavens, cleanse you by his holiness and send you to proclaim his word. The Son, who has ascended to the heights, pour upon you the riches of his grace. The Holy Spirit, the Comforter, equip you and strengthen you in your ministry. And the blessing of God almighty, The Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen.

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Will Todd - The Call Of Wisdom.

Thursday, 26 September 2013

Bee connected


ASNet's free Internet cafe opened yesterday at Kenneth More Theatre. It's an opportunity to connect with the Internet as well as others with arthritis. Drop in and any time between 11 and 4 pm for refreshments and one of their volunteers will help you on a one to one basis with your computer needs. The cafe will be there every Wednesday except during the four Wednesdays in December.
 
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Paramore - Ain't It Fun.

Friday, 4 May 2012

Anglican Communion life impeded by insufficient communicators

Improving the way in which the Anglican Communion communicates with the wider world might be thought the least of its problems but an inability to effectively communicate its good news story and stories is an endemic problem for the 21st century Church. Therefore, it is interesting to see recognition of the problem within the Anglican Communion:
Anglican Communion Working Group: “More communicators needed to sustain the vital circulation of information and dialogue”
By ACNS staff
The Anglican Communion faces a shortage of qualified communicators, according to an international Working Group on communications. The group—consisting of communications professionals from five continents—concluded that the Communion life was at risk of being detrimentally affected by some Provinces’ inability to source and share their news and stories widely.
“The narrative of the Body of Christ is very powerful,” said group member Revd Dr Joshva Raja “and currently the Anglican Communion is not properly equipped to share that narrative.”
Dr Raja, originally from the Church of South India, explained that an informal survey had revealed that only a third of Provinces have full-time communications staff.
"In many cases the job of telling the story of the Church is left to busy Provincial Secretaries, unqualified volunteers or, in some cases, the bishop or Primate," he said. "How can the world hear about the best of our church life if we do not hire people with adequate time and/or the skills to source and share the stories of our part in God’s mission?"
During its recent three-day meeting in London, the Anglican Communion Communications Working Group, identified that Strategic Communications—that is, communicating proactively as well as reactively—is now, more than ever, a vital ministry of the church.
“The world has changed massively in the past decade,” said the Anglican Communion’s Director for Communication Jan Butter. “The Internet and mobile phone technology is challenging the way the Anglican Communion can and should engage in God’s mission: sermons now reach global audiences; evangelism is happening via Google’s Search Engine; church notices reach Anglicans in remote areas via text messages.
“Increasing access to Social Media also means there is greater, often instant, dialogue between everyone; church communication is no longer simply ‘top down’. The Anglican Communion needs to do all it can now to seize these new opportunities to work together to share God’s Good News.”
The group—that also included members from the Episcopal Church of Sudan, Hong Kong, Southern Africa, the US, England and Mexico—reflected on the effective communication that is taking place around the Anglican Communion. Examples include communication via text message (SMS), Facebook and Twitter, printed material, websites, video, radio and television.
However, it was clear that there is still a way to go before all Anglican Communion Provinces are equally able to share news and information domestically and intra-Provincially. An imbalance in the availability of resources, technology and training means that only a few Provinces prioritise communications as a life-giving ministry of the Church.
“The group has made several recommendations to strengthen Anglican Communion communications,” said Bishop Anthony Poggo of the Episcopal Church of Sudan.
These include conducting a Communion-wide audit to identify gaps in Province’s communications systems and structures; strengthening the Anglican Communion website and News Service; and providing training in communications for both communicators and clergy.
“A key recommendation, however, is that every Province should have at least one paid, qualified Communications Director,” he said. “We know this will be a challenge for many Provinces, but we are committed to finding ways of making this happen.”
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Athlete - Half Light.

Tuesday, 20 March 2012

Culture and instant gratification

Click here for an infographic on US culture and instant gratification which is directly applicable to 'I want it all and I want it now' attitudes globally focusing on the extent to which the speed of the internet feeds our addiction to the instant:
"In a world of high speed browsing, no one waits for answers. But a desire for speedy information has made Americans impatient for just about everything."

This infographic has been created by Tony Shin and his team. They have many others, several of which process information about internet usage in a stark and stimulating fashion. 

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Queen - I Want It All.

Wednesday, 13 July 2011

Modest Fashion

I recently met up with Professor Reina Lewis, Artscom Centenary Professor of Cultural Studies at the London College of Fashion, who is running a very interesting project looking at Modest Fashion.
Faith-based Fashion and Internet Retail studies the growing market for modest clothing among women of the three Abrahamic faiths: Islam, Christianity and Judaism. With increasing numbers of women who are religiously motivated to dress modestly, online retailing is making it easier for women who dress this way to combine fashion with faith.

For women seeking fashionable ways to dress modestly, like the growing numbers of Muslim women who obtain modest clothing over the web, the internet has been indispensible. Other faith groups that have dress requirements show similar developments in the commercial production and distribution of clothing: observant and orthodox Jews, and some Christian groups like the Church of the Latter-day Saints (Mormons).

Internet marketing has been invaluable for consumers who want specialist items and has reduced overheads for specialist producers and retailers. This has been especially important in clothes marketing, where consumers seeking non-standard items can now shop online to replace or augment the high street. In most cases, internet marketing allows brands to reach beyond their immediate location, serving consumers internationally. Women are now far more likely to be able to dress in line with their sense of piety but still in fashion.

The project has three main aims:

1. To discover if the expansion and diversification through e-commerce of clothes for modest dressing is creating a new retail and style category of 'modest fashion' that has the potential to transcend specific religions and reach out to consumers across faith groups.

2. To explore the extent to which 'modest fashion' is beginning to be recognisable as a form of dressing adopted by women from different faith communities.

3. To evaluate the social and personal impact of modest fashion for the future development of interfaith dialogue and religious/secular community relations.

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Jennifer Warnes - Famous Blue Raincoat.