Wikio - Top Blogs - Religion and belief

Sunday 30 January 2022

humbler church Bigger God - February 2022









HeartEdge is fundamentally about a recognition of the activity of the Holy Spirit beyond and outside the church, and about a church that flourishes when it seeks to catch up with what the Spirit is already doing in the world. There was a time when church meant a group that believed it could control access to God – access that only happened in its language on its terms. But God is bigger than that, and the church needs to be humbler than that. Kingdom churches anticipate the way things are with God forever – a culture of creativity, mercy, discovery and grace – and are grateful for the ways God renews the church through those it has despised, rejected, or ignored.

‘humbler church Bigger God’ is the new title for our ongoing online festival of theology, ideas and practice. We’ve developed this in response to our changing world. The church is changing too, and - as we improvise and experiment - we can learn and support each other. This is ‘humbler church Bigger God’’ - talks, workshops and discussion - hosted by HeartEdge. Created to equip, encourage and energise churches - from leaders to volunteers and enquirers - at the heart and on the edge.

The online programme includes:
  • Regular workshops: Church History (Fortnightly on Mondays), Sermon Preparation (Weekly on Tuesdays) and Community of Practitioners (Weekly on Wednesdays)
  • One-off workshops and series on topics relevant to renewal of the broad church including Contemplation as a Gift to the Church and Reconciling Mission: Being Better Neighbours.
February's humbler church Bigger God programme includes:

Church History course:

A new course providing an introduction to and an overview of church history. If we are to see a humbler Church and a bigger God, we need to deal with the history of the Church to understand where we are now, and why. The course starts on Monday 24 January and runs twice a month at 7.45 pm on Mondays until 25 July (see below for dates and topics). It will be led by Rev Ruth Gouldbourne who has been a Baptist minister for more than 30 years, ministering in churches in Bedford, London and Cheadle Hulme, as well as being a tutor at Bristol Baptist College. An Associate Fellow of Spurgeon's College, she is also Senior Research Fellow of IBTSC Amsterdam, and a Research Fellow of Bristol Baptist College.

The schedule is as follows: Week 1 - Introduction; why church history? Jan 24; Week 2 - The Fathers – who they? Feb 7; Week 3 - Creeds, Councils and Controversies Feb 28; Week 4 - Augustine towers over us all March 14; Week 5 - Christendom; love it or hate it, you need to deal with it March 28; Week 6 - A thousand years when nothing happened April 11; Week 7 - Middle ages; Light April 25; Week 8 - Middle Ages; Dark May 9; Week 9 - Middle Ages; Shadow May 23; Week 10 - Reform of all shapes and sizes June 6; Week 11 - Reason and romanticism June 27; Week 12 - Expansion and disintegration July 11; Week 13 - Reconfiguration – and nothing new under the sun. July 25.

Register for the Zoom link at https://www.eventbrite.co.uk/e/church-history-course-tickets-258950496907.

Sermon Preparation with Sally Hitchiner and Sam Wells

Tuesdays, 16:30-17:30 GMT live-streamed at https://www.facebook.com/theHeartEdge. Join us for our weekly discussion of the lectionary readings for the coming Sunday with Sam Wells and Sally Hitchiner. Please note that for w/c 6 February the Sermon Preparation Workshop will be on Monday 7 February at 4.30 pm, not on Tuesday.

Community of Practitioners workshop:

Wednesdays at 16:00 (GMT), Zoom meeting. Email jonathan.evens@smitf.org to register. This is a space for practitioners, lay and ordained, to reflect on theology and practice. Each week, we alternate between 'Wonderings' and discussion of a work of theology. Books to be read include ‘The Hidden Wound’ by Wendell Berry and ‘Improvisation’ by Sam Wells. 'Wonderings' help us to reflect and pray on what has stood out for each of us in the last week. Newcomers are very welcome.

Pioneer Practice... In Congregations | Compassion | Culture | Commerce with Jonny Baker and guests

Thursday 3 February, 8.00 pm. Change. Register at https://www.eventbrite.co.uk/e/pioneer-practice-tickets-212413463387. As a pioneer you see something - a possibility, an idea, a way that things could be better or new of different. Then you make something happen out of what you see. This webinar series explores over four weeks how pioneering happens in practice. Its focus is how things happen on the ground. Each week Jonny will have two or three guests and get into the gritty day to day of how they pioneer. It’s ideal for you if you have started something or if you have an inkling or an idea you want to explore and get started. It would also be really useful to attend with a couple of others who you might pioneer something with. If you are a church leader it would be great for you too and do think of people in your church who might have the pioneer gift, whether they know it or not, and encourage them to come along. That idea might be starting a new Congregation - the Church of England for example is encouraging every parish to pioneer one. It might also be an idea related to Compassion in your community. It might be related to Commerce as a way of making good in the world through enterprise. Or it might be related to Culture. These are the four Cs of the HeartEdge network. Free! If you can’t make a session, recordings will be made available for those signed up to the series.

Contemplation as a Gift to the Church: Humbler Church, Bigger God

A four week series exploring different examples of how contemplation is a gift to the church. It can sometimes feel like the church is preoccupied with methods of church growth, discussing strategy, developing mission action plans, and resourcing leadership. During lockdowns it fascinating to see the resurgence of contemplative prayer and contemplative practices as people sought new ways to deepen their roots in the Christian faith. Religious community life for centuries has pointed to the riches of the Christian tradition. This series of four Monday afternoons 2-3.30pm will explore four contemplative communities that have emerged in the last decade that seek to anchor people in the roots of the Christian tradition with an openness, a humility and a joy. Come and immerse yourself each week in the charism of a particular community. Come ready to share your experiences of contemplation being a gift to the church.
  • Monday 7 February, 2:00 PM – 3:30 PM GMT. Register at https://www.eventbrite.co.uk/e/contemplation-as-a-gift-to-the-church-humbler-church-bigger-god-tickets-227021115267. Week One will look at the Nazareth Community and the Companions of Nazareth. The Nazareth Community was established at St Martin’s in March 2018, now with over eighty members. This workshop will be led by Revd Richard Carter and Revd Catherine Duce, and is an opportunity to learn about the life of the community, and to consider how it could be applied in your own contexts. Richard is the leader of the Nazareth Community and author of The City is My Monastery: a Contemporary Rule of Life; published by Canterbury Press in 2019. Revd Catherine Duce is Chaplain to the Companions of Nazareth which is a worldwide worshiping community that gathers online to help people to root their faith and local service in the 7 S's of the Nazareth Community - silence, sacrament, scripture, service, sharing, sabbath and staying with.
  • Monday 14 February, 2:00 PM – 3:30 PM GMT. Week two details to follow.
  • Monday 21 February, 2:00 PM – 3:30 PM GMT. Register at https://www.eventbrite.co.uk/e/contemplation-as-a-gift-to-the-church-humbler-church-bigger-god-tickets-242405931667. Week three focuses on St Thomas' Community in Derby. St Thomas Church is based in the heart of multicultural inner-city Derby. Over the last ten years, as St Thomas church building has been restored, the St Thomas’ Community has emerged. They are a small group exploring a new approach to church based on a deep commitment to prayer, hospitality and mission. St Thomas’ Community are affiliated to the Society of the Holy Trinity. This is an acknowledged Anglican Religious Society which is a community of communities focused on: Working in urban areas, intensifying people’s discipleship, serving the mission of the local church and growing the Kingdom of God. The twelve members of St Thomas’ Community have adopted a rhythm of life based on eight commitments: To prayer and worship; to learning and reconciliation; to service and hospitality; and to work and wellbeing. Presenters: Revd Dr Simon Cartwright – Prior. Passionate about seeking to share the love of God through mission and social justice. Simon has over 25 years experience in urban ministry - starting in regeneration and now as a Prior of the Community. Parish Priest and Area Dean of Derby City. Simon has a particular interest in urban theology, new monasticism and community development. In his spare time he loves working with wood, camping and sitting around a bonfire. Beth Hawkins – Sub Prior. Beth has been part of the St Thomas’ community from its beginning, prompted by her interest in local mission and new monasticism. She has spent that last 5 years working as a stay at home mum to two children. Before that Beth mainly worked in libraries, which happily combined her love of books and desire to help people.
  • Monday 28 February, 2:00 PM – 3:30 PM GMT. Register at https://www.eventbrite.co.uk/e/contemplation-as-a-gift-to-the-church-humbler-church-bigger-god-tickets-242389342047. It can sometimes feel like the church is preoccupied with methods of church growth, discussing strategy, developing mission action plans, and resourcing leadership. During lockdown it was fascinating to see the resurgence of contemplative prayer and contemplative practices as people sought new ways to deepen their roots in the Christian faith. Religious community life for centuries has pointed to the riches of the Christian tradition. This series of four Monday afternoons 2-3.30pm will explore four contemplative communities that have emerged in the last decade that seek to anchor people in the roots of the Christian tradition with an openness, a humility and a joy. Come and immerse yourself each week in the charism of a particular community. Come ready too to share your experiences of contemplation being a gift to the church. Monday 28 February 2-3.30pm. Week Four will be led by the contemplative worshiping community of Foundation in Bristol. Foundation is a contemplative Christian community in Bristol, within the Anglican tradition. Our worship is shaped by ancient and contemporary sources, ranging from monastic and mystical traditions to creative and multimedia reflections. With a vision to be a Mystical/Contemplative, Socially Engaged, Inclusive and Creative community, we seek to be shaped by, and embody, these values through our shared life together. Contributors: Revd David Stephenson - Priest Accompanier of Foundation Bristol, Co-Interim Area Dean Bristol City Deanery, Vicar of Cotham Parish Church and St Paul’s Clifton. Simon Rotheram - Member of Foundation Bristol.
Being Better Neighbours

Tuesday, 15 February, 2:00pm. Register at https://www.eventbrite.co.uk/e/being-better-neighbours-tickets-230437273087. What does it look like for Christians and our churches to be better neighbours to those in our local communities? This conversation will explore how our churches can be good neighbours, including shifting from seeing ourselves as the benefactors of local communities, to being companions, collaborative hosts and recipients of neighbourly love. Thus recognising that the Holy Spirit can work through our neighbours, as much as through confessing Christians, and noticing that the blessing is always two-way. With: Alastair McKay (facilitating), Executive Director, Reconciliation Initiatives; Al Barrett, Vicar of Hodge Hill, Diocese of Birmingham; Ellen Loudon, Director of Social Justice & Canon Chancellor, Liverpool Diocese; Karen Lund, Archdeacon of Manchester, Diocese of Manchester; and Tom Wilson, Director, St Philip’s Centre, Leicester.

Music and Liturgy for Lent

Saturday 19 February, 11:00 – 12:00 GMT, Sacred Trinity Church, Chapel Street, Salford M3 5DW. Register at https://www.eventbrite.co.uk/e/music-and-liturgy-for-lent-tickets-230380122147. With Andrew Earis and the HeartEdge Choral Scholars teaching songs, hymns and chants for Lent. Andy Salmon (North West Co-ordinator of HeartEdge and Rector of Sacred Trinity Church will give tips about creative liturgical resources for Lent whilst Andrew Earis (Director of Music at St Martin-in-the-Fields) and the Manchester HeartEdge Choral Scholars will share musical resources to help freshen up your lenten experience. We will be broadcasting on Zoom but people are also welcome to come in person. On 19 March we will run a sister event on Music and Liturgy for Easter.

Theology Group

The St Martin-in-the-Fields and HeartEdge Theology Group provides a monthly opportunity to reflect theologically on issues of today and questions of forever with Sam Wells. Each month Sam responds to questions from a member of the congregation of St Martin-in-the-Fields who also chairs the session and encourages your comments and questions.

Advance dates for Theology Group meetings online are: Feb 20, March 20. On 20 Feb the chair will be Rachel Godden. Register at https://www.eventbrite.co.uk/e/theology-group-tickets-248741942847.

Find our archive of Living God’s Future Now sessions at - https://www.youtube.com/channel/UCWUH-ngsbTAKMxCJmoIc7mQ.

The humbler church Bigger Church series also coincides with the publication of Samuel Wells, 'Humbler Faith, Bigger God: Finding a Faith to Live By', a major new articulation of the Christian faith that sees criticism as a gift to foster renewal. https://canterburypress.hymnsam.co.uk/books/9781786224187/humbler-faith-bigger-god (Pub date 29 April 2021)

“I’m not sure who else alive could have written this book. Scholars are not usually this accessible. Pastors not usually this sharp-eyed. Critics not usually this devastating. Advocates not usually so beautiful. This unusual book calls to mind Augustine’s heart, Aquinas’s mind, Day’s activism, Temple’s leadership. You say I exaggerate? Take up and read before you tell me I’m wrong.”

— Jason Byassee, Butler Professor of Homiletics and Biblical Hermeneutics at Vancouver School of Theology

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Bryan Maclean - A Steadfast Love and Fortress is My God.

Saturday 29 January 2022

Windows on the world (364)


 London, 2021

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Dry the River - Weights & Measures.

Friday 28 January 2022

humbler church Bigger God - w/c 30 January 2022





Welcome our exciting HeartEdge programme for 2022. We hope you will be able to join us, whether at online events or at our in-person events around the world. You can find all our events on our website — and if you're a HeartEdge partner, you can upload your own events through the members' area.

Last year, we launched Living God's Future Now, an online festival of theology and practice. We hosted workshops, webinars, spaces to gather and share ideas, lecture series, and more. This year, we're continuing our programming with a new theme — humbler church, Bigger God.

HeartEdge is fundamentally about a recognition of the activity of the Holy Spirit beyond and outside the church, and about a church that flourishes when it seeks to catch up with what the Spirit is already doing in the world. There was a time when church meant a group that believed it could control access to God – access that only happened in its language on its terms. But God is bigger than that, and the church needs to be humbler than that. Kingdom churches anticipate the way things are with God forever – a culture of creativity, mercy, discovery and grace – and are grateful for the ways God renews the church through those it has despised, rejected, or ignored.

We hope this reflects the lessons we've learnt from the past year: still trying to live God's future now, re-imagining our faith and our calling as a Church in a changing world. Thank you for joining us for the journey — we can't wait to see what the next year brings.

Sunday

Theology Reading Group
30 January 2022, 19:00-20:00, Online. Click here to register.

Join Revd Dr Sam Wells for our termly theology reading group, hosted by HeartEdge in collaboration with St Martin-in-the-Fields. Sam will lead the discussion and ask participants to share their thoughts and reflections on the book.

This term, we've selected Herbert McCabe's God Matters, essays and sermons covering themes from the problem of evil to the incarnation, Eucharistic theology to class struggle and hunger strikes.


Monday

Sermon Preparation with Sally Hitchiner and Sam Wells

Join us for our weekly discussion of the lectionary readings for the coming Sunday with Sam Wells and Sally Hitchiner.

Monday 31 January 16:30 - 17:30 GMT (normally Tuesdays - please note the change for this week and next) live-streamed here.


Ableism and the Church: Disabled People and Marginalization

Monday 31 January, 15:00 ET /20:00 GMT, Zoom. Click here to register.

Ableism is discrimination and social prejudice which favours non-disabled people. In this conversation disabled ministers, academics and practitioners explore ableism and the church.

With: Rev. Tim Goode, Rector of St Margaret’s Lee and Disability Advisor to the Southwark Diocese; Fiona MacMillan, Chair of St Martin-in-the-Fields' Disability Advisory Group, Inclusive Church Trustee; Miriam Spies, University of Toronto; Sharon Becher, Independent Scholar; Lamar Hardwick, Tri-Cities Church and ‘Autism Pastor'; and Rev. Twila Smith, Partnership Canon for Mission Program, The Dioceses of WNY and NWPA.


Wednesday

Community of Practitioners workshop

Wednesday 2 February, 16:00-17.00 (GMT), Zoom. Email jonathan.evens@smitf.org to register.

This is a space for practitioners, lay and ordained, to reflect on theology and practice. Each week, we alternate between 'Wonderings' and discussion of a theology book. This week we will be using 'Wonderings' to reflect on the past week.


Thursday

Pioneer Practice with Jonny Baker and guests

Thursday 3 February, 20:00-21:00 (GMT), Zoom. Register here.

In our four-part webinar series, Jonny Baker will be joined each week in conversation with guests to explore on-the-ground practicalities of pioneer ministry. Come along if you’re thinking of starting a new congregation or initiative, want to brainstorm practical solutions to problems in pioneer ministry, or just want to learn more about pioneering.


Coming soon

Faith in the time of the 'new normal'

A series of Lenten conversations hosted by The Queen’s Foundation for Ecumenical Theological Education

This series aims to help congregations and house groups reflect on how Christians may understand the changes we’ve been through as a society, and the new ‘place’ we may be entering. It will draw on and introduce participants to resources from the tradition and offer them some tools for reflection to carry forward towards Easter.

During Lent, four sessions will take place at the Queen's chapel and will also be streamed live to groups gathered in person or online. Resources will be provided for the weeks where there are no hosted sessions.

Each live session will run 7-8:45pm and will include a 30-minute talk plus 50 minutes for reflection in groups.

Register here.

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Bill Fay - Salt Of The Earth.

Kehinde Wiley at the National Gallery - 'Saying Yes to Us'

My latest review for Church Times is of Kehinde Wiley at the National Gallery The Prelude:

'Mountains have often been depicted as places for encounter with God, and the film, as also the paintings based on Friedrich’s images, frequently reference the Romantic wanderer figure in search of spirituality or self-discovery.

The title of the film refers to William Wordsworth’s autobiographical poem The Prelude, and his “Ode: Intimations of Immortality” is quoted, together with Thoreau’s Walden and Ralph Waldo Emerson’s Nature. Emerson’s line that “We are as much strangers in nature, as we are aliens from God” sums up much of a film whose character are, by turns, overwhelmed by snow, and subsumed by whiteness, so that they almost disappear in the landscape.

In this way, Wiley achieves a dual focus, reflecting the overwhelming reach of white supremacy, while also acknowledging humanity’s fragile relationship with nature, currently and most significantly regarding climate change.'

Other of my pieces for Church Times can be found here.

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The Staple Singers - The Gardener.

Thursday 27 January 2022

HeartEdge Update - January 2022

 


HeartEdge is an international, ecumenical movement of churches shaped by pastoral ministry, fostering an appetite for compassionate, cultural and commercial opportunities.

We're about:
  • Expanding the imagination of a church captivated by scarcity.
  • Church being fully-alive, transforming church and society through commerce, culture, compassion and congregational life.
In this month's Update (January 2022):
  • Paula Gooder and Deborah Lewes on art and participation - plus Sarah Rogers on church and Heritage Trails.
  • Jo Beacroft Mitchell on funding tactics and tips.
  • Ched Myers on advocacy and Dave Andrews 'idiots guide'.
  • Plus Credit Union's, 'Common Change', & 'Shared Enterprise Clubs'.
  • And Victoria Turner on her new book and a generation of young people disillusioned with church, the meaning of 'woke', Christianity as a radical movement and breaking out from being boxed-in...
Read the January Update here.

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Wednesday 26 January 2022

Indiscriminate sowing of seeds

Here's the reflection I shared in today's Eucharist at St Martin-in-the-Fields

I wonder whether you have noticed the strange thing about the Parable of the Sower (Mark 4.1-20); something that does not make sense from the point of view of an efficient farmer. Jesus says that the parables, the stories he tells, are not easy to understand and there is an aspect of this parable that doesn’t seem to make sense from a farming point of view.

What I am thinking of is the indiscriminate nature of the way the sower sows the seed. The sower scatters the seed on the path, on the rocky ground and among the thorn bushes, as well as in the good soil. Any farmer would know that the seed falling on the path, on the rocky ground and among the thorn bushes is going to be wasted because it is not going to grow well and yet the sower goes ahead regardless. What sort of farmer wastes two-thirds of the seed like that?

Was it because the sower was uninformed about the principles of farming or unconcerned about the harvest? Perhaps, instead, the actions of the sower are telling us something significant about the nature of God. The seed was sown indiscriminately, even recklessly. Those places that were known to be poor places for seed to grow were nevertheless given the opportunity for seeds to take root. Doesn’t this suggest to us the indiscriminate and reckless nature of God’s love for all?

The seed is the Word of the Kingdom and the Word, John’s Gospel tells us is Jesus himself. So Jesus himself, this parable, seems to suggest is being scattered throughout the world (perhaps in and through the Body of Christ, the Church).

Some parts of the Body of Christ find themselves in areas like the path where the seed seems to be snatched away almost as soon as it is sown. That may seem a little like our experience in a culture where people seem resistant towards Christian faith and the media revel in sensationalising the debates that go on within the Church.

Other parts of the Body of Christ are in areas like the rocky ground where it is hard for the seed to take root and grow. We might think about situations around the world where Christians experience persecution or where the sharing of Christian faith is illegal.

Other parts of the Body of Christ are amongst the thorn bushes where the worries of this life and the love of riches choke the seed. Again, we might think about our situation and the way in which our relatively wealthy, consumerist society makes people apathetic towards Christian faith.

Finally, there is the good soil where the seed grows well and the yield can be as much as a hundred fold. Again, there are parts of the Body of Christ who find themselves in good soil. “Currently, there are more than 2.3 billion affiliated Christians (church members) worldwide. That number is expected to climb to more than 2.6 billion by 2025 and cross 3.3 billion by 2050. But it’s not just numerical growth, Christianity is growing in comparison to overall population. More than one-third (33.4 percent) of the 7.3 billion people on Earth are Christians. That’s up from 32.4 percent in 2000. By 2050, when the world population is expected to top 9.5 billion people, 36 percent will be Christians. Those positive numbers are due to explosive growth in the global south. Only in Europe and North America is Christianity growing at a less than one percent rate. In Africa and Asia, the rate is currently more than double and will continue to climb.”

We can rejoice in that growth, although it is not an experience we currently share in the UK, and can support its continued growth through our mission giving and partnerships. We should not be discouraged because that kind of growth is not our current experience in the UK. Growth does still occur even when we are on the path or the rocky ground or among the thorn bushes.

For example, in a past Annual Report, we said that “St Martin-in-the-Fields is a thriving community. Its congregation is lively, engaged, inclusive and vibrant … Its cultural life is dynamic and overflowing. Its relationship to destitute people and those on whom society has turned its back is as strong as ever. It reaches millions through its broadcasts and new audiences through its emerging digital ministry.” Seeds have taken root even in the hard ground that is our current experience overall here in the UK.

This happens because God’s love is indiscriminate wanting all to have the opportunity to receive the seed of his Word. He sows Jesus, the Body of Christ, into the poor soil as well as the good soil knowing that some seed will not grow or be as fruitful but wanting all to have the opportunity to receive the seed of his Word. He knows too that ground which at one time was perhaps rocky ground can become good soil in which spectacular growth can occur. In this country we need to pray that our culture which currently feels like the path or the thorn bushes will in time also become good soil once again and, in the meantime, celebrate that growth that does occur on the path and among the thorn bushes.

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Tears for Fears - Sowing The Seeds Of Love.

Sunday 23 January 2022

Artlyst - Marvellous Icons

My latest article for Artlyst is a diary piece which begins with Irina Bradley's 'Metamorphosis' exhibition at the London Jesuit Centre and takes in secular icons, author's icons, After Icon, and celebrities as icons:

'Last year saw a First Biennale of Christ-centred Art held in Moscow with the blessing of His Eminence Hilarion, Metropolitan of Volokolamsk. The Biennale exhibited 150 works by 67 artists that created a dialogue between works of church art and contemporary artworks from a wide range of artists. One strand of the Biennale focused on ‘author’s icons,’ a term first proposed by the Russian art critic Irina Yazykova in 2015. Viktor Barashkov has explained that this term ‘points to the difference between the rendition of an icon by one master and another, which means that the icon can be made in a personal manner, a unique artistic style and can be based on the author’s own interpretation of the image.’

Among those exhibiting was Alexandr Tsypkov, who has recently been interviewed by Christian Century. Tsypkov is part of a group of artists called After Icon who, as Jason Byassee writes, beautify ‘abandoned buildings in Russia with ancient Christian images.’ The innovation of Tsypkov’s work, and that of his fellow artists in the After Icon project, is to create icons in ‘”secular” spaces—on rubble, trees, street corners, and the like, alongside fellow graffiti artists.’’

My other pieces for Artlyst are:

Interviews -
Articles -
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Saturday 22 January 2022

CTiW AGM: Beyond Cop26 – What next? EcoChurch & other steps


The Churches Together in Westminster 2022 AGM took place on Monday, 17th January at 6pm via Zoom.

Following the AGM there were talks exploring how to make your church more environmentally-friendly following Cop26, including how to become an EcoChurch and how to get involved in Citizens UK Just Transition campaign.

Speakers were:
For the video of the talks please click here or https://www.youtube.com/playlist?list=PLO43Y1gJDjYSsN_5knpJK45scuDcQkXOT.

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Linda Perhacs - Winds Of The Sky.

Looking down the wrong end of a telescope

Writer and poet Rupert Loydell has just written a great piece for Ship of Fools looking back to the collaborations and collisions between church culture and the wider culture in the 1970s and 80s, with a cast including Jesus Rock Music, the Greenbelt festival, Mary Whitehouse and musicians such as Larry Norman and Steve Fairnie of Writz. Read Rupert's article here.

Rupert Loydell is a poet, painter, editor and publisher, and senior lecturer in English with creative writing at Falmouth University. He is interested in the relationship of visual art and language, collaborative writing, sequences and series, as well as post-confessional narrative, experimental music and creative non-fiction. He has edited Stride magazine for over 30 years, and was managing editor of Stride Books for 28 years. His poetry books include Wildlife and Ballads of the Alone (both published by Shearsman), and The Fantasy Kid (for children); he has also edited anthologies for Shearsman, Salt and Knives, Forks & Spoons Press.

For more on the period about which he writes, read my dialogues with musician and poet Steve Scott here, here, here, here, and here, plus my other posts on CCM. For more of my writing on music, see my co-authored book with Peter Banks of After the Fire‘The Secret Chord’, which has been described as an impassioned study of the role of music in cultural life written through the prism of Christian belief.

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Windows on the world (363)


 London, 2021

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humbler church Bigger God - w/c 23 January 2022





We're looking forward to welcoming you to an exciting new HeartEdge programme for 2022 and hope you will be able to join us, whether at online events or at our in-person events around the world. You can find all our events on our website — and if you're a HeartEdge partner, you can upload your own events through the members' area.

Last year, we launched Living God's Future Now, an online festival of theology and practice. We hosted workshops, webinars, spaces to gather and share ideas, lecture series, and more. This year, we're continuing our programming with a new theme — humbler church, Bigger God. We hope this reflects the lessons we've learnt from the past year: still trying to live God's future now, re-imagining our faith and our calling as a Church in a changing world. Thank you for joining us for the journey — we can't wait to see what the next year brings.

Sunday

Theology Group

Zoom,
Sunday 23 January, 19:00-20:00 GMT
Register here.
The St Martin-in-the-Fields and HeartEdge Theology Group provides a monthly opportunity to reflect theologically on issues of today and questions of forever with Sam Wells. This month, the chair will be Wendy Quill and we will explore how we might bring Mary into theology in a way that celebrates rather than ignores her vital role in the life of Christ.

Monday

Church History course
Zoom
Monday 24 January, 19:45 - 21:00 GMT
Register here.
This course provides an introduction to and an overview of church history. If we are to see a humbler Church and a bigger God, we need to deal with the history of the Church to understand where we are now, and why? With Ruth Gouldbourne, who has been a Baptist minister for more than 30 years. Week 1 Introduction; why church history?

Tuesday

Sermon Preparation workshop with Sally Hitchiner and Sam Wells

Livestream
Tuesday 25 January, 16:30 -17:30 GMT
Live streamed on the HeartEdge Facebook page here.
A live preaching workshop focusing on the forthcoming Sunday's lectionary readings in the light of current events and share thoughts on approaches to the passages.

Wednesday

Community of Practitioners workshop

Zoom
Wednesday 26 January, 16:00-17:00 GMT
Email Jonathan Evens on jonathan.evens@smitf.org to take part.
This is a space for practitioners, lay and ordained, to reflect on theology and practice. Each week, we alternate between 'Wonderings' and discussion of a theology book. This week we will be discussing 'The Hidden Wound' by Wendell Berry.

Thursday

Pioneer Practice
Zoom
Thursday 27 January, 20:00-21:10 GMT
Register here.
In our four-part webinar series, Jonny Baker will be joined each week in conversation with guests to explore on-the-ground practicalities of pioneer ministry. Come along if you’re thinking of starting a new congregation or initiative, want to brainstorm practical solutions to problems in pioneer ministry, or just want to learn more about pioneering.

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Friday 21 January 2022

May the dark clouds roll away

Here's the Newsletter front cover that I've written for St Martin-in-the-Fields this week:

At the beginning of this New Year, I’ve been writing and talking about the ways faith is expressed in and through pop music in all its many guises. I’ve started writing for Deus ex Musica (https://www.deus-ex-musica.com/blog) and in a HeartEdge series have been in conversation with the composer Delvyn Case to share rock and pop music for Lent, Easter, and Christmas.

For over 50 years, pop musicians in all genres have explored aspects of spirituality and the meaning and significance of Jesus in their music. The result is a rich collection of songs that consider important spiritual questions like faith, doubt, and prayer in unique and often provocative ways.

In my second piece for Deus ex Musica, I share two songs that explore spiritual and redemptive themes by being songs of immense joy and hope. For Van Morrison in ‘Brand New Day’, joy and hope are found in the transition from living under dark clouds while feeling ‘lost and double crossed’ to the sun beginning to shine so that freedom can be seen, and life is lit with love. In ‘New Morning’, Bob Dylan is to be found fully in that moment where life and love bring happiness.

If you are looking for encouragement, inspiration, joy, and hope now that 2021 has transitioned into 2022, you can’t do better than these two songs with their shared hopeful themes and vibe. To pray that in 2022 the dark clouds roll away, the sun begins to shine, and, in its light, we might be happy just to be alive seems to me to be a great New Year prayer and one that many of us – whether in or out of church - might be willing to pray.

(Delvyn Case has set up Rock of Ages, a website where he shares his research into Jesus and Popular songs. I am co-author of ‘The Secret Chord’, which has been described as an impassioned study of the role of music in cultural life written through the prism of Christian belief)

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Van Morrison - Brand New Day / Bob Dylan - New Morning

Wednesday 19 January 2022

Art and faith: Decades of engagement - 1930s

This is Part 6 in a series of posts which aim to demonstrate the breadth of engagement there has been between the Arts and religion within the modern period and into our contemporary experience. The idea is to provide a brief introduction to the artists and initiatives that were prominent in each decade to enable further research. Inevitably, these lists will be partial as there is much that I don’t know and the lists reflect my interests and biases. As such, the primary, but not exclusive, focus is on artists that have engaged with the Christian tradition.

The introduction and the remainder of the series can be found at: Introduction, 1880s, 1890s, 1900s, 1910s, 1920s.
  • Theatrical Experimentation and Spiritual Renewal go hand in hand between the Wars following the establishment of the Canterbury Festival. In 1930, E. Martin Browne is appointed by George Bell, Bishop of Chichester, to be director of religious drama for the diocese. The Religious Drama Society is formed. Browne organises a pageant, The Rock, for which T.S. Eliot writes a series of choruses.
  • In 1930, Thomas A. Dorsey, the "Father of Gospel Music", becomes the music director at Pilgrim Baptist Church in Chicago. The church is credited as the birthplace of gospel music in the 1930s. Albertina Walker, Mahalia Jackson, Aretha Franklin, Sallie Martin, James Cleveland, The Staples Singers, and The Edwin Hawkins Singers are among those who sing at the church.
  • The Symphony of Psalms is a choral symphony in three movements composed by Igor Stravinsky in 1930 during his neoclassical period. The work was commissioned by Serge Koussevitzky to celebrate the 50th anniversary of the Boston Symphony Orchestra.
  • Pablo Picasso paints a Crucifixion (1930) and creates a series of crucifixion drawings (1932) inspired by Matthias Grünewald’s Isenheim Altarpiece in Colmar. The drawings are published in the surrealist magazine Minotaure.
  • Along with The Tragic Sense of Life, Miguel de Unamuno's long-form essay La agonía del cristianismo (The Agony of Christianity, 1931) and his novella San Manuel Bueno, mártir (Saint Emmanuel the Good, Martyr, 1930) are all included on the Index Librorum Prohibitorum.
  • In June 1931, F.T. Marinetti publishes the 'Manifesto of Futurist Sacred Art' on the occasion of the International Exhibition of Modern Christian Sacred Art in Padua, which had a Futurist section of twenty-two works by thirteen artists. The publication of this Manifesto led to a censure from Pope Pius XI in a speech given in October 1932 at the inauguration of a new Vatican Art Gallery. The rationalist design by Alberto Sartoris (who had strong links to the Futurists) for Notre-Dame du Bon Conseil in the Swiss Alps at Lourtier also created a scandal in the Swiss press in the same year.
  • In 1931 Otto van Rees creates paintings for the niches and the dome of the Pieta Chapel in the Church of Our Lady of the Rosary, Amsterdam.
  • L’Arche collaborate at the Pavillon des Missions Catholiques for the Colonial Exhibition in 1931.
  • In 1932, Maire-Alain Couturier paints frescoes for the private chapel in Santa Sabina (Rome) of the Master General.
  • Built in 1932, Notre-Dame du Bon Conseil, Lourtier, is located high in the Swiss Alps, and has been called the "forgotten church of Futurism". Designed by Alberto Sartoris, it was the first church built to a rationalist design. It originally incorporated work by the Futurist artist Fillia, and still contains impressive stained glass by Albert Gaeng, an artist from the Saint Luc Group.
  • In 1932, a large group of Protestant agitators break into St Hilary’s church in Cornwall and remove or destroy many of the fittings and furnishings, including works by the Newlyn School of Artists.
  • In 1932, Sándor Nagy completes frescos in the Chapel of the Maglódi Hospital, Budapest.
  • In 1932, Photius Kontoglou begins his fresco painting career by painting, with his pupils Tsarochis and Nikos Engonopoulos, his newly built house in Patisia, Athens.
  • In 1932, Chen Yuandu receives baptism and joined the Catholic Church, taking the name of Luke.
  • In 1932, Thomas A. Dorsey co-founds the Gospel Choral Union of Chicago – eventually renamed the National Convention of Gospel Choirs and Choruses (NCGCC) - a convention where musicians can learn gospel blues. His wife Nettie dies in childbirth at the same time, then 24 hours later, their son. His grief prompts him to write one of his most famous and enduring compositions, ‘Take My Hand, Precious Lord’.
  • Arnold Schoenberg writes his Moses Und Aron (1932). The opera thematically and musically contrasts Moses and Aaron, the Revelation versus the Golden Calf.
  • In 1933, Thomas A. Dorsey directs a 600-person chorus at the second meeting of the NCGCC, which now boasts 3,500 members in 24 states.
  • In 1933, the Inklings, including C.S. Lewis and J.R.R. Tolkien, begin meeting in Oxford. Charles Williams joins them in 1939.
  • Alfred Noyes sets out the intellectual steps by which he was led from agnosticism to the Catholic faith in The Unknown God (1934), a widely read work of Christian apologetics which has been described as "the spiritual biography of a generation."
  • In 1933, Maurice Morel organizes and participates in the First Exhibition of Modern Religious Art at the Lucy Krogh Gallery, an event that would be repeated in this gallery for several years in a row. The exhibition includes works by Pablo Picasso, Andre Derain, Tsuguhara Foujita, and Georges Rouault, who will become Morel's lifelong friend and supporter.
  • From 1934, Joseph Pichard organizes, with the help of the General Office of Religious Art, a major exhibition at the Hôtel de Rohan in Paris, made up of 35 rooms. exhibition and more than 3,000 works.
  • In 1934, Evie Hone joins An Túr Gloine, a stained glass workshop set up by Sarah Purser, and produces her first public stained glass work for Saint Naithi’s Church in Dundrum, County Durham.
  • In 1935, Joseph Pichard, with L. Salavin and G. Mollard, creates the review L'Art sacré, which in 1937 is taken over by the publishing house of Cerf and its direction given to two Dominicans: Pie-Raymond Régamey and Marie-Alain Couturier.
  • T.S. Eliot’s Murder in the Cathedral is performed at the Canterbury Festival in 1935 with E. Martin Browne as director and Robert Speaight as Becket. The play is then taken to London, where it runs for almost a year and establishes Browne as the leading director of the "poetic drama" movement.
  • In 1936, Georges Desvallières’ pre-war dream of painting the Glorious Virgins comes true. Sainte Vierge Reine des anges (Virgin Mary Queen of the Angels), a masterpiece that was originally in the Poor Clares’ Convent in Mazamet, now adorns the Benedictine Monastery of Abu Gosh in Israel.
  • In 1936, through attending meetings of the Thomist Study Circle organised by Jacques Maritain, Dominique de Menil meets Marie-Alain Couturier. Couturier's ideas and contacts give significant shape to the arts patronage of John and Dominique de Menil. 
  • In 1936, Marie-Alain Couturier and Pie-Raymond Régamey become the chief editors of L'Art Sacré. They continue in this role until 1954.
  • The decoration of the church of Notre-Dame-des-Alpes was put out to tender in July 1936 with the panel assessing responses including the philosopher Jacques Maritain, the Catholic art critic Maurice Brillant and the director of the Ecole des Beaux Arts in Geneva, Adrien Bovy. Three artists from the Society of St Luke were selected; François Baud for sculptures, Alexandre Cingria for stained glass and Paul Monnier for the sanctuary mural. Other artists used included Paul Bony, Constant Demaison and Jean Hebert-Stevens. The church has rightly been described as an essential stage in understanding the revival of sacred art in the twentieth century but is overshadowed by the fame and significance of the nearby church at Assy.
  • Modern Religious Art by Chanoine G. Arnaud d'Agnel is published in 1936.
  • Francis Poulenc begins writing choral music in 1936 producing among other works his religious work Litanies à la Vierge Noire, for female or children's voices and organ.
  • RCA Victor sign the Monroe Brothers to a recording contract in 1936. They score an immediate hit single with the gospel song "What Would You Give in Exchange For Your Soul?" and go on to record 60 tracks for Victor's Bluebird label between 1936 and 1938.
  • In 1937, Emil Nolde’s The Life of Christ is prominently displayed in the Nazi organized ‘Degenerate Art’ exhibition.
  • In 1937, the Catholic Art Association is founded by Sister Esther Newport as an organisation of artists, art educators, and others interested in Catholic art and its philosophy.
  • The Pontifical Catholic Pavilion, created in 1937 for the International Exhibition of Arts and Techniques in Modern Life, brings together, alongside many French artists and craftspeople, a large international contribution (27 countries present a “national” chapel) from which Alexandre Cingria and José-Maria Sert emerge as being of particular note.
  • In 1937, sculptor William Edmondson has a solo exhibition at the Museum of Modern Art in New York, the first such show given to an African American by this institution. 
  • In 1938, at the instigation of Mgr. Costantini, the Art Department of Furen [Fu Jen] Catholic University in Beijing, led by Luke Chen Yuandu, organizes and conducts a series of itinerary exhibitions in Budapest, Vienna and the Vatican.
  • In 1938, Daniel Johnson Fleming publishes Each with His Own Brush: Contemporary Christian Art in Asia and Africa, the first attempt to bring together pictures of Christian paintings from outside Europe.
  • In 1938, Horace Pippin paints Christ (Crowned with Thorns), the first of ten paintings exploring biblical subject matter and spiritual themes.
  • Sister Rosetta Tharpe pushes spiritual music into the mainstream and helps pioneer the rise of pop-gospel, beginning in 1938 with the recording ‘Rock Me’ and with her 1939 hit ‘This Train’.
  • The Cyrene Mission becomes famous for its localised art of Christian content which was developed first in the classrooms and then extended to decorate the chapel. Edward “Ned” Paterson, a pioneering art teacher, founds the Cyrene School near Bulawayo in Rhodesia (now Zimbabwe), where he moves to in 1939. The school focuses on practical and agricultural education and is the first African school in Rhodesia to have art classes. Some of Rhodesia’s first professional African artists emerge from Cyrene, including Sam Songo, Lazarus Khumalo, and Kingsley Sambo.
  • In 1939, Edwin Muir has a religious experience in St Andrews and from then onwards thinks of himself as Christian, seeing Christianity being as revolutionary as socialism.
  • In March 1939, E. Martin Browne directs T.S. Eliot's second play, The Family Reunion, in London and in the same year he launches a touring company, the "Pilgrim Players", whose programme was dominated by the plays of Eliot and, to a lesser degree, of James Bridie (O. H. Mavor), the Scottish dramatist.
  • Maurice Denis’ History of religious art is published in 1939.
  • The 1939 publication of Passion, a book of woodcuts, engravings and color etchings makes George Rouault's work more accessible.
  • In 1939, Maire-Alain Couturier is asked to assist in commissioning for Notre-Dame de Toute Grace du Plateau d'Assy.
  • Painted between 1939 and 1940, William H. Johnson's Jesus and the Three Marys marks the beginning of Johnson's five-year period of engagement with biblical subjects.
  • Jacques Maritain’s Religion et Culture (1930), T.S. Eliot’s Ash Wednesday (1930) and Burnt Norton (1936), Charles Williams’ War in Heaven (1930), Many Dimensions (1930), The Place of the Lion (1931), The Greater Trumps (1932), Shadows of Ecstasy (1933), and Descent into Hell (1937), Miquel de Unamuno’s Saint Emmanuel the Good, Martyr (1930), Francois Mauriac’s Ce qui était perdu (1930), Le Nœud de vipères (1932), Le Mystère Frontenac (1933), La Fin de la nuit (1935), Les Anges noirs (1936), and Les Chemins de la mer (1939), C.S. Lewis’ Pilgrim's Regress (1933) and Out of the Silent Planet (1938), Dorothy L. Sayers’ The Nine Tailors (1934) and Gaudy Night (1935), Georges Bernanos’ Diary of a Country Priest (1936) and Mouchette (1937), David Jones’ In Parenthesis (1937), John Gray’s Park (1932), Jerzy Andrzejewski's 'Mode of the Heart' (1938), Graham Greene’s Brighton Rock (1938) and The Confidential Agent (1939), and JRR Tolkien’s The Hobbit (1937) are published.
  • James Bridie’s Tobias and the Angel (1930) and Jonah and the Whale (1932), T.S. Eliot’s Murder in the Cathedral (1935) and Family Reunion (1939), Charles Williams’ Thomas Cranmer of Canterbury (1936), Christopher Fry’s The Boy with a Cart (1938), and Dorothy L Sayers’ The Zeal of Thy House (1937) are performed.
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Bill Fay - Countless Branches.

Sunday 16 January 2022

humbler church Bigger God w/c 16 January 2022

 






We're looking forward to welcoming you to an exciting new HeartEdge programme for 2022 and hope you will be able to join us, whether at online events or at our in-person events around the world. You can find all our events on our website — and if you're a HeartEdge partner, you can upload your own events through the members' area.

Last year, we launched Living God's Future Now, an online festival of theology and practice. We hosted workshops, webinars, spaces to gather and share ideas, lecture series, and more. This year, we're continuing our programming with a new theme — humbler church, Bigger God. We hope this reflects the lessons we've learnt from the past year: still trying to live God's future now, re-imagining our faith and our calling as a Church in a changing world. Thank you for joining us for the journey — we can't wait to see what the next year brings.

Tuesday

Sermon Preparation with Sally Hitchiner and Sam Wells
Join us for our weekly discussion of the lectionary readings for the coming Sunday with Sam Wells and Sally Hitchiner.
Tuesdays 4.30 - 5.30pm BST live-streamed here.

Jesus is Just Alright: Rocking the Church Calendar
Join Jonathan Evens and composer Delvyn Case as they share pop and rock music for Christmas.
Tuesday 18 January, 19:00-20:00 (GMT), Zoom. Register for a Zoom code here.

Wednesday

Community of Practitioners workshop
Wednesday 19 January, 16:00-17.00 (GMT), Zoom. Email jonathan.evens@smitf.org to register.
This is a space for practitioners, lay and ordained, to reflect on theology and practice. Each week, we alternate between 'Wonderings' and discussion of a theology book. This week we will be using 'Wonderings' to reflect on the past week.

Thursday

Pioneer Practice with Jonny Baker and guests
Thursday 20 January, 20:00-21:00 (GMT), Zoom. Register here.
In our four-part webinar series, Jonny Baker will be joined each week in conversation with guests to explore on-the-ground practicalities of pioneer ministry. Come along if you’re thinking of starting a new congregation or initiative, want to brainstorm practical solutions to problems in pioneer ministry, or just want to learn more about pioneering.

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Igor Stravinsky - Symphony of Psalms.