Realising the worth that God sees in us

Here's the sermon I shared this evening at St Catherine’s Wickford:

“Ever since God created the world his invisible qualities, both his eternal power and his divine nature, have been clearly seen, they are perceived in the things God has made.” (Romans 1. 20) That is the claim which St Paul makes in the first chapter of Romans and that understanding forms the basis of the teaching about worry that Jesus gives us in the Sermon on the Mount (Matthew 6. 25 - 34).

The teaching Jesus gives us is based on lessons drawn from his understanding of nature and creation. Firstly, he looks at the cycle of existence – the circle of life - which enables all creatures to live and flourish in their way and time. 

Birds provide his specific example, possibly because they would have been prolific and yet are not reliant on human beings for their survival. The birds don’t do any of the things that human beings do to provide food for themselves – they “do not sow seeds, gather a harvest and put it in barns” – yet, in the circle of life there is a sufficiency of the food that they need in order to survive. 

In this way, Jesus says, we see that God the Father is taking care of them. For Jesus, God’s provision for the birds is a sign of the worth that he sees in his creation as a whole and in each specific part. Just as the creation as a whole is “good,” so are the birds which are found within it. If that is true of birds, then is it not also true of human beings? “Aren’t you worth much more than birds?” Jesus asks. 

In Eucharistic Prayer G we read that in the fullness of time God made us in his image, the crown of all creation. That gives us incredible worth and value, in and of ourselves and regardless of how we feel about ourselves. Jesus is saying that the power we have over creation and our unique position in creation - being conscious creators – speaks clearly to us of this incredible privilege of having been made in the image of God.

To what extent do we appreciate this reality? Often, we can be so caught up in the busyness of daily life that we do not stop to reflect on the wonder of existence and our existence. Stop for a moment to think about the incredible complexity of our physical bodies and of our conscious existence. 

Stop for a moment and think about the incredible achievements of the human race – the great art we have created, amazing technological developments and inventions, the cities we have built, the scientific and medical advancements we have seen, the depths of compassion and sacrifice which have been plumbed by the great saints in our history. While we are also well aware of the darker forces at work in human beings, our positive abilities and achievements reveal the reality of our creation as beings that resemble God in his creative power and energy. We can and should celebrate this reality – realising the worth that God sees in us – at the same time as giving thanks to our God for creating us in this way.                

Isn’t life worth more than food and isn’t the body worth more than clothes, Jesus asks us. Often, we can be so caught up in the busyness of daily life that we do not realise the wonder of our existence and do not realise all that we could achieve if we were to use our abilities and creativity more fully in his service. “We were meant to live for so much more” is how the rock band Switchfoot put it. Jesus challenges us to be concerned with more than the worries of daily life, to be “concerned above everything else with the Kingdom of God and with what he [God] requires of you.”

Stop for a moment and think of the unique way in which you have been created by God – the unique combination of personality and talents with which you have been blessed – and ask yourself how these things could more fully be used for the building up of the Kingdom of God on earth, as in heaven.

Stop for a moment and think about the Kingdom of God as described in the Beatitudes with which Jesus began the Sermon on the Mount. The Kingdom of God is a place of happiness for those who know they are spiritually poor, a place of comfort for those who mourn, a place of receptivity for those who are humble, a place of satisfaction for those whose greatest desire is to do what God requires, a place of mercy for those who are merciful, a place in which God is seen by the pure in heart, a place in which those who work for peace are called God’s children, and a place which belongs to those who are persecuted because they do what God requires. What might God be calling us to do for him to bring the Kingdom of God to others?

Jesus argues that the goodness and worth of all created things can be seen in the way that creation provides all that is needed for creatures and plants to live and thrive. Our worth is greater still because we are made in the very image of God having power over creation and innate creative abilities ourselves. It is incumbent on us then to use the power we possess for the good of others and for the good of creation itself. We are, as God says, in Genesis to cultivate, tend and guard creation. Bringing happiness, satisfaction and belonging by giving comfort, practicing humility, sharing mercy and working for peace are all powerful ways of tending and guarding creation and building the Kingdom of God on earth, as in heaven.

Stop for a moment to recognise the something more for which we are meant to live. Dedicate your life to be concerned above everything else with the Kingdom of God and with what God requires of you.    

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U2 - When Love Comes To Town.

New Church Art Trail (7)

Since setting up the local Church Art Trail between St Peter's Aldborough Hatch, St John's Seven Kings, St Paul's Goodmayes and All Saint's Goodmayes, we have uncovered new information about several of the works which can be found on the Trail.
Most recently, this has been the case in relation to information gained by Ron Jeffries about the Crucifixion which has hung above the main doors at St. Peter's since it was purchased by the then Vicar, the Revd Lawrence Pickles, in the late 1950s or early 1960s. The painting was part of an exhibition in the tennis courts at Valentines Park in Central Ilford. The Revd Pickles took members of the St. Peter's congregation to see the painting, including two youngsters who sang in the choir – both of whom continue to be members of St. Peter's to this day. From the moment it was first brought to St. Peter's people have either appreciated or disliked it – for the painting has been the subject of controversy over those 50 or so years.
The painting is the work of Leonard Wyatt (1922-2008) who was born in Forest Gate and trained at the Hornsey College of Art. He joined the Free Painters Group in its very early days and remained an active member until poor health forced his retirement at the turn of the century. His first one-man exhibition was at the Woodstock Gallery, London, in March 1960, and since that time he exhibited continuously in over 170 exhibitions - including 22 one-man shows. His paintings have been seen in most parts of the UK as well as in Norway, South Africa, USA and Germany.

In 1987, he represented Britain with 11 large paintings in the 49th World Science Fiction Convention, held in Brighton. Although his themes frequently reflected man's quest into space, he was a lover of the English countryside, into which he frequently ventured; he also illustrated five rambling books.

Philip Worth, President of the Free Painters Group, said in July 2008 for Wyatt's Memorial Retrospective Exhibition in Ilford:

“Len gave his all to FPS, not only his riveting artwork in countless group and solo exhibitions, but his huge energy and enthusiasm which helped to mould its destinies. And, in a way, his approach to his own work echoed the sacred objects of FPS – to strive for originality with excellence and, above all, to be completely free in style and in the search for themes. Len was truly a free spirit, going wherever his inspiration took him and owing little to hallowed wisdom or blinkered ‘-isms’.”

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The Byrds - Eight Miles High.